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    1SYNCRETISM

    Therewasagreatshi,thattookplacethreehundredyearsa,erthedeathofChrist.

    A,erthreecenturiesofpersecu:onbytheRomanauthori:esduringwhich:methe

    bloodofthemartyrsbecametheseedofthechurchRomeissuedanEdictof

    Tolera:onfortheChris:anreligion.BeyondthattheEmperorsstartedmaking

    Chris:anitythepreferredstatereligion.

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    Thismeantthatformerpaganpriestsbecameclergyintheofficiallysanc:oned

    church.ByAD381thingshadsoswungtheotherwaythatitwasnowillegaltobea

    paganorahere:candinthatsensereligioustolera:onwasnolongerallowedinthe

    Empire.

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    A,erAD325forChris:anleaderswhowerenowpaidbytheRomanstatetheissue

    wasnothowdowestayalivebuthowdoweaccommodateourpaganneighborsand

    getthemintothechurch?

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    1.Bap:smbecame:edtoreceivingsalva:onsoinfantsweresprinkled

    2.TheLordsSupperchangedfromasymboltoasacramentimpar:ngsavinggrace

    3.Ministrychangedfromleadershiptolayersofbishopsandarchbishopsand

    cardinalslordingitoverthemembership

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    Fourideasbecameprevalentandtruechurches(bap:s:c)foughtagainstthem.

    A.Sacramentalismreligiousceremoniescommunicatesavinggrace

    B.Sacerdotalismpriestshavespecialauthoritytoadministergracethroughthe

    sacraments

    C.Relicsbecomeimportantinreligiousceremoniesandarevenerated

    D.Churchgovernmentnolongerruledbythemembers(congrega:onalrule)pastorsoflargerchurcheswereelevatedasbishopsgainingcontroloverchurches

    surroundingthem(theRomanImperialsystemofgovernmentwasadoptedbythe

    professingchurch).

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    Bap:s:cgroupswhoaemptedtoholdtruetoapostolicdoctrineandprac:cewere

    persecutedandkilledforthesamereasontheywerepersecutedandkilledunderthe

    RomanEmpiretheywereviewedasadangertothestate.

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    Syncre:smisthereshapingofChris:anbeliefsandprac:cesthroughcultural

    accommoda:onsotheyconsciouslyorunconsciouslyblendwiththoseofthe

    dominantculture.Chris:anitythenlosesitdis:nc:venatureandspeakswithavoice

    reflec:veofitsculture.TheChris:ancommunitytriestomakeitsmessageandlife

    arac:vealluringandappealingtothoseoutsidethefellowship.

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    E.g.TwoyearsagoJoelplantedanevangelicalchurch.Theguidingques:onforming

    hisstrategywasHowcanwemeettheneedsofthepeopleofthiscommunityand

    makethischurchgrow?Joeldevelopedacoreteamlaunchedwithanaendanceof

    300a,ersixmonthsofplanningandnowhasanaverageof900peopleeachSunday.

    Byallappearancesheisverysuccessful.HoweverJoelisinwardlyperturbed.He

    acknowledgeshischurcharactspeoplebecauseitcaterstowhatpeoplewant.Thechurchismoreavendorofgoodsandservicesthanacommunityofthekingdomof

    God.Joelseeshowthoseaendinghavemixedmo:vesAendingistheirdutya

    placetomeetpeopleofinfluenceorwheretheirchildrenreceivemoralinstruc:on.

    Churchaendancerelievesguiltanddeclarestoothers(andtoself)Iamreligious.

    Aspiritualresponsibilityhasbeendischargedsoalliswell.Butobservingthe

    worldlinessofmembersleadshimtoprivatelyaskWhathaveIcreated?

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    Syncre:smhasimplica:onsbothformodernmissionsandevangelismbecause

    syncre:smoccurswhentheassump:onsoftradi:onalculturearenotadequately

    cri:quedbasedonbiblicaltheology.

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    Syncre:smcannotbedefinedwithoutunderstandingcontextualiza:onsincethetwo

    processesareinterrelated.

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    Defini:onsemphasizingscripturedefinecontextualiza:onasthetransla:onof

    biblicalmeaningsintocontemporaryculturalcontexts.Soimagesmetaphorsrituals

    andwordsthatarecurrentinthecultureareusedtoreplacewordsintheoriginal

    textsoastomakethemessageunderstandableandimpacul.

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    WhentheculturalsengisemphasizeditmeansGodsmeaningissought

    experien:allywithinthecultureusingtheBibleasaguide.Thegoalistofindwhat

    GodisalreadydoinginthecultureratherthancommunicateGodseternalmessage

    withintheculturalcontext.EvangelicalswhobelievetheBibleisauthorita:veinlife

    andministryviewthissecondop:onassyncre:smbecausescriptureismarginalized

    inthecontextualiza:onprocess.

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    Thera:onaliza:onfortheneedofacontextualizingthatresultsinsyncre:smruns

    likethisMychurchwasbornandgrewtomaturityduringthedaysofModernity

    andreflectsEnlightenmentthinking.Salva:onwasunderstoodasstepsindividuals

    hadtodotobesaved;scripturewasinterpretedasablue-printorapaerntobe

    logicallyfollowed;andthehermeneu:cofprincipleprecedentornecessary

    inference"formedthebasisforhowwestudiedtheBible.Ourmovementfollowedthera:onalismanddebatestyleofAlexanderCampbell(ex-Bap:stfounderofthe

    ChurchesofChrist).ThereforeouremphasiswasonknowingaboutGodand

    Chris:anityratherthanrela:ngtoHimpersonallyasFatherGod.

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    Thatisanabsolutelyacceptablecri:queoftheBBFI.Theopera:vewatchwordwhenI

    wasgrowingupwasGodblessesfaithfulness.Byfaithfulnessmeanttheideayou

    wereatchurch-widevisita:onknockingondoorseveryThursdaynightat700.

    Spiritualitywasdeterminedbyhowlongwasyourhairhowshortwasyourskirt

    whetheryouwenttomoviesworeflared-legpantsandwire-rimmedglasses.

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    Butthatisactuallyacri:queofabiblicalphenomenonwecalllegalism.Andyesone

    ofthehallmarksoflegalismislackofbiblicalcontextualiza:onbecauseofgoingto

    seedontheideasofecclesias:calsepara:onandpersonalsepara:onasyourgauge

    ofspirituality.

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    Allofthatwascri:quedsuccessfullybyFrancisSchaeferyearsagoinhisbooksTrue

    SpiritualityandHowShallWethenLive?Butthetendencytodayisto

    1.Throwoutpersonalevangelismbecausethatisviewingsalva:onastoo

    individualis:c

    2.ThrowoutshowingsomeonetheversesthatleadthemtoChristbecausethatis

    viewedasenlightenmentthinking3.RejecttheideatheBibleisGodshandbookonthehumanlifebecausethatviewis

    aresultofmodernity

    4.Stopprinciple-izingtheBibleasananswerforhumanneedsbecausepostmodern

    menandwomenwillnotacceptthatandinsteadlookforthestories

    5.RejectsoundteachingofdoctrineasknowledgeaboutGodthatprecludesreally

    knowinghim

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    JohnMacArthurandothersonlytalkaboutcontextualiza:onnega:velybecausethey

    thinkitobscuresthegospel.MarkDriscollandothersadvocatewhattheycall

    contextualiza:onastheonlywaytomakethegospelrelevanttopeopletoday.

    Whichisit?WellwhensomeonearguesPaulnevercontextualizedthegospelandso

    theydonoteitheritisbecausetheyhavelabeledsomethingtheyseethattheydont

    likeascontextualiza:on.Inotherwordstheynarrowthedefini:onofthetermtodefiningonlythethingtheyareagainst.SinceMacArthurisagainstDriscollusingsalty

    languageorsexualreferencesinthepulpitheisagainstallcontextualiza:on.

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    WeallhavetobecarefulbecausewithouremphasisontheBibleasanabsolute

    standardwehaveatendencytoignoreplaceswithintheBibleitselfwhereittellsus

    toactinarela:vis:corsitua:onalway.Weforgetthattheonlytwoabsolutethings

    ontheearthareGodandthewordofGod.Sothenwetendtomakethehusbands

    authorityoverthewife(forexample)intoanabsoluteonewheninactualfacta

    husbandsheadshipinhishome(orapastorsinhischurch)isrela:vecomparedtotheauthorityofChristandtheBible.

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    PaultellstheCorinthiansJudgeinyourselvesisitcomelyforawomantopraywith

    herheaduncovered.Judgeinyourselvesmeansitisculturallyrela:ve.Itmeanswe

    maynotbelieveinsitua:onethicsbutPauldidbelieveinsitua:onalheadcovering.

    BecausewhenweobeythescripturesandjudgeinourselvesatKCBTwefindthatit

    makesnodifferenceonewayortheother.Thefactthatyoujudgeinyourselves

    insteadofjudgethisstrictlyaccordingtothescripturesmeansthereare:meswehavetocontextualize.Thedebateoverthosegrayareasaretheundercardfightson

    theprogram.

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    Ataconferencein1963KristerStendahl aLutheranprofessoratHarvardDivinity

    Schooldeliveredalecture(laterpublishedinabookin1976)en:tledTheApostle

    PaulandtheIntrospec:veConscienceoftheWest.Itwasapsychologicalstudyof

    Mar:nLuthersinterpreta:onofPaulthathadbecomethefounda:onofProtestant

    andReformedtheology.StendahlsaidAugus:neintroducedanintrospec:ve

    conscienceintotheinterpreta:onofPaulswri:ngsandMar:nLutherfollowedthiserror.SohesaysthetypicalLutheranviewofPauldoesnotfitwithstatementsin

    Paulswri:ngs.

    LutherallegedlyinterpretedPaulasthoughPaulwerewri:ngaboutissuesoflater

    :mesinsteadoftheoneshewasactuallyfacing.StendahlsaidPaulwasnotup

    againstalegalis:cJudaismthattaughtsalva:onwastobe"merited"or"earned"self-

    reliantly.NorwerePaul'sopponentsagainstfaithgraceandforgiveness.Hesaid

    LutherwasguiltyofanachronismorreadinghisownproblemswiththeCatholic

    Churchandwithhisownconsciencebackintotheancienttext.Thatwasawestern

    wayofinterpre:ngPaulbutnottherightone.Sowehavetogobackandre-read

    Paulnowthatweseethepsychologyofouroldwayofperceivinghim.

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    Thenin1977E.P.Sanderspublishedastudyminingtheliteratureofrabbinicand

    secondtempleJudaismu:lizingtheTannaim(viewsofrabbinicsagesasrecordedin

    theMishnah70-200AD)theDeadSeaScrollstheApocryphaandPseudepigrapha

    (counterfeitbooksliketheGospelofJudasorThomas).Heintendingtoprovenot

    thatPaulhasbeenmisunderstoodbutthatthepictureofJudaismpaintedbyPauls

    wri:ngsishistoricallyfalsenotjustinaccurateinpartbutfundamentallymistaken.ThattherewasactuallyacommonalitybetweenearlyChris:anityandJudaismonthe

    maerofsalva:on.Asamaeroffactmaybethereasonwethinkotherwiseis

    becauseofthean:semi:cbiaswehadinthe:mebeforetheholocaust.

    Sanderscoinedanewphrasetodescribethecharacterofthisfirst-centuryPales:nian

    Judaism"covenantalnomism."Judaismisnotareligionoflegalismbutofgrace

    becauseJewsbelievedtheygotintosalva:onbythegraceofelec:onthroughthe

    covenant(covenantal)butstayedinthroughthekeepingofthelaw(nomism).People

    enterthecovenantbygraceandmaintainthemselvesinitbyworks.Obedienceisthe

    meansofmaintainingone'sstatuswithinthecovenant.Sowithitsemphasison

    divinegraceandforgivenessJudaismwasneverareligionoflegalism.

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    In1982,JamesDunnthemanwhosupervisedN.T.WrightsPh.D.researchgavethe

    MansonMemorialLectureand:tleditTheNewPerspec:veonPaulandtheLaw.

    DunnandWrightarebothAnglicantheologians.Youcanseewhytheywouldwantto

    seetheirowntheologyinPaulswri:ngsbecausetheybelieveifyouarebap:zedas

    aninfantintotheChurchofEnglandyouhavesalva:onbyelec:on.ItistotallyGods

    gracethatplacedyouwithintheboundary-markerofinfantbap:smjustlikeitwasGodsgracethatplacedaJewinsidetheboundarymarkerofthepeopleofGod

    whichwascircumcision.Andyouhavetocon:nuetobeobedienttothefaithinorder

    tocomeoutallrightintheend.DunnandWrightarebothconsideredevangelical

    scholars.

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    TheNPPistheconfusionyouendupwithwhenyoudonotunderstanda

    dispensa:onalviewofscripture.YouseeOTsalva:onforwhatitisamixoffaithand

    worksandyoudonotrightlydividethatfromsounddoctrineinPaul.Soyoumixitall

    upinabowlandpreymuchcomeoutea:ngwhateverdoctrinalstewyouwere

    raisedon.

    PresbyterianandReformedchurchesareinthegreatestturmoilovertheNPPbecauseononehanditseemstocontradicttheirtradi:onalunderstandingof

    salva:onbygracesolelythroughfaith.Ontheotherhandtheyneverdidquiteknow

    whattodowithinfantbap:smandthisexplainsitinawaythatmakesthemfeel

    consistentwiththeOT.

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    N.T.WrightobjectstocallingthismovementtheNewPerspec:veonPaulbecausehe

    sayseachoneofthemdisagreeswiththeotheronsomethingssoitshouldreallybe

    calledNewPerspec:ves.Attheboomlineitisreallynewdefini:onsbecauseyou

    havetoredefinebiblicaltermsinordertogetittos:cktogether.

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    GOSPELWhenPaulreferstothegospelheisnotreferringtoasystemofsalva:on

    noreventothegoodnewsthattherenowisawayofsalva:onopentoall.The

    gospelisnotyoucanbesavedandhereshow;thegospelforPaulisJesusChrist

    isLord.

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    RIGHTEOUSNESSOFGODPaulalwaysusesthisphrasetodenotenotthestatus

    GodspeoplehavefromhimorinhispresencebuttherighteousnessofGodhimself

    whichhedoesnotgiveaway.ItreferstoGodscovenantfaithfulness.(Wrightgetsthis

    defini:onfromanunderstandingoftheJewishlawcourt.)

    Wrightsaysheisanevangelicalbecausehebelievesinsubs:tu:onaryatonement

    butatthesame:mehedeniesthedoctrineofimputa:on.Godsrighteousnessisnotgiventous;insteadwearesimplyadjudicatedasbeingrighteousbythejudge.Itis

    notaworddeno:ngmoralcharacterbutsimplyadeclara:onofstatus.

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    JUDGMENTthereisonlyafinaljudgmentforeveryoneanditisaccordingtoworks

    althoughitisworksredefined.Worksarenowdefinedasthosethingsproducedin

    oneslifeasaresultoftheSpiritsindwellingandopera:on.

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    JUSTIFICATIONJus:fica:onoccurstwice.Firstitisthefutureposi:veverdictatthe

    lastjudgmentonapersonsen:relifelivedinthepoweroftheSpirit.Godisfaithful

    tothecovenantandgivesyouaverdictofrighteous.Secondjus:fica:on byfaithis

    thean1cipa1oninthepresentofthatfirstjus:fica:onwhichwilloccurinthefuture.

    Jus:fica:onismoreaboutwhattheboundarymarkersofthecovenantcommunity

    arethanaboutapersonsindividualstandingbeforeGod.

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    Jus:fica:onisnothowsomeonebecomesaChris:an.ItisGodsdeclara:onabout

    thepersonwhohasjustbecomeaChris:anthroughtheeventinwhichonedieswith

    theMessiahandrisestonewlifewithhiman:cipa:ngthatfinalresurrec:onin

    otherwordsthroughbap:sm.Bap:smistheboundarymarkersoitishowyou

    becomeaChris:anandjus:fica:onisGodsdeclara:onaboutyoufordoingthat.

    Yetyoudidgetbap:zedbecauseGodinhisforeknowledgedeterminedades:nyforyouandyourespondedtohiscallbyturningfromidolstoGodandmakingJesus

    ChristyourLord.SoaccordingtoRom6whenGodlooksatthebap:zedChris:anhe

    seeshimorherinChrist.

    TherighteousnessofGodisredefinedasGodscovenantfaithfulness.Jus:fica:onis

    redefinedasvindica:on.Whereasweknowthebiblicalconceptisthatexternal

    righteousnessnamelyChristsrighteousnessisimputedtobelieversratherthan

    theirownfaithbeingreckonedasrighteousness.

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    OntheonehandSanderssorejectsthehistoricalJesus(includinghisdeityand

    miracles)thatheconcludesverylileorvirtuallynothinginthegospelsisfactual.

    SoforhimthegospelsdonotgiveanaccuratehistoricalrecordofwhatJewsbelieved

    inthefirstcentury.Thereforehesi,sthroughtheself-contradictorystatementsof

    therabbinicsagestocomeupwithsomethingthatfitshistheory.Secondif Dunndid

    notrelysoheavilyonhighercri:cismofthetexthewouldacceptandbelievewhathemischaracterizesastheLutheraninterpreta:on.Butasitishedoesnotbelieve

    PaulevenwroteEphColorthePastoralEpistlessohedoesaccepttheold

    perspec:ve.ThirdsinceTomWrightisnotadispensa:onalistanddoesnotknow

    howtorightlydividethewordallheseeseveninPaulisawaytora:onalizehisown

    Anglicanaachmenttoinfantbap:smandtheologicalmiddleoftheroad-ism.

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    HereiswhyWrightishailedandapplaudedbyevangelicalsWrightsbooks

    systema:callydemolishtheargumentsoftheJesusSeminarandprovetheexistence

    ofthehistoricalJesusasthegospelsdescribehim.Hehasfoughtfororthodoxy

    againstGnos:candskep:calinterpreta:onsoftheNewTestamentandofthebodily

    resurrec:onofChrist.

    ButwhenthebeliefthatJesusisLordandGodraisedHimfromthedeadbecomesthebadgeofcovenantmembershiptheProtestantcansitwiththeCatholicatthe

    sametableoffellowshipandWrightsaysasmuch.

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    YearsagoFrancisSchaefferpointedoutthatwhatstartsinphilosophyandspreadsto

    theartseventuallyendsupintheologybeforefinallyhingpopularculture.Heres

    howthatworks.

    POPCULTURE=RobBellsVelvetElvispp62-63.

    Footnote#58directsustoNTWrightforthephilosophy&theologythatledhimto

    thatpopcultureviewpoint.

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    THEOLOGYWrightsview(LastWord)

    23AuthorityofscriptureisshorthandforGodsauthorityexercisedsomehow

    throughscripture.

    37Inspira:onisashorthandwayoftalkingaboutthebeliefthatbyhisSpiritGod

    guidedtheverydifferentwritersandeditorssothat thebookstheyproducedwere

    thebooksGodintendedhispeopletohave .Inactualfactthatiscanonicity.

    38WefindtheelusivebutpowerfulideaofGodswordnotasasynonymforthe

    wrienscripturesbutasastrangepersonalpresence.

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    PHILOSOPHYWrighthaswhatiscalledacultural-linguis:cmodelofBiblical

    authoritybasedonaphilosophernamedWigenstein.SoforWrightthecentral

    importanceofthecategoryofnarra:veorstorystandsoutasprimary.Inviewofthe

    factthatstoriesareakeyworldviewindicatorandthatagoodpartoftheNew

    Testamentconsistsofstoriesitisthereforeimportanttoconsiderhowstories

    mightcarryorbevehiclesforauthority.