midterm notes 1
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MIDTERM NOTES
Salvation History
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Introduction:
In the beginning the universe was empty,
desolate, hallow and dark. There was no life
forms EXCEPT a self-existent FORCE, a MOVERwho is unmoved, a CAUSE, uncaused. This
UNIVERSAL REALITY is otherwise called GOD.
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God was the Word. Through Gods wordsHE REVEALED AND SHARED His life in creation.He manifested Himself to our first parents(Adam and Eve) and invited them to a personalintimate communion with Himself in paradise.
However, such intimacy ended. Sin shatteredthe unity of the human race. Because of Hisinfinite love, God sought to save humanity partby part. At this juncture, He appeared to and
made covenant with NOAH (Gen. 9), to gathertogether the scattered humanity
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God called ABRAM and made him ABRAHAM
(to be father of a multitude of nations) in
whom all nations of the earth shall be blessed
(Gen. 12). Moved by His infinite mercy, God
through MOSES formed Israel into a community
by freeing them from the bondage of slavery inEgypt. He established them as a priestly
people. He wished them to be a holy nation
forming them in the hope of salvation and the
expectation of a new everlasting covenant
intended for all.
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The fullness revelation came when the very
WORD of God became flesh and dwelt among
human beings in the person of Jesus Christ. He
came to save humankind bring them back to God
in His Heavenly Kingdom.
Salvation History is anchored on Godsrevelation to humanity. As a subject it will
introduce you (students) to the Old Testament
which consists of four (4) major parts, namely:
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1. The Pentateuch
2. The Historical Books3. Wisdom Books and
4. The Prophetic Books
To enhance its substance, this series(Theology One) of the ASAS Theology
Programs presents the content in modular
approach. Its scope ant sequence includes:
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UNIT I Gods Revelation Through His
CreationModule A: God Created the World
Module B: God Created Woman & Man
Module C: Theology of the HumanPerson
Module D: The Fall of Man
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UNIT II Gods Revelation Through History
Module A: Gods Covenant with NOAH
Module B: Gods Covenant with ABRAM
Module C: Gods Covenant with Israel
Sub Module C -1: The Call of Moses
Module D: The Chosen Peoples Response
Module E: Enter JoshuaExit Moses
Action!!!
Module F: The Judges: New Leaders of
Gods People
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UNIT III Gods Revelation through
Prophets and King
Module A: The United Kingdom of Israel
Module B: The Divided Kingdom of Israel
Module C: The Roles of the Prophets
Module D: The Chosen People in Exile
Module E: The Peoples Hole for Messiah
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UNIT IV Gods Revelation in the Wisdom
Books
Module A: Book of Proverbs
Module B: Book of Job
Module C: The Book of Wisdom
Module D: The Book of Psalms
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UNIT I Gods Revelation
Through His Creation
The heavens are telling the story of God; and the firmament proclaims his
handwork
Ps. 19:1
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Ever since the creation of the
world his eternal power and divine
nature, invisible though they are,have been understood and seen
through the things her has made
Rom.1:20
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it pleased God, in his goodness and
wisdom, to reveal himself and to makeknown the mystery of his will
CCC51;Dei Verbum 2
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In Unit I, we will come to know, love
and serve God by contemplating the
created universe: its beauty, order,
greatness and richness. We will seethat, in every heart of creation, the
goodness of God is revealed.
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This Unit intends or aims to lead you to:
1. Recognize Gods real presence in creation;
2. Realize and accept Gods goodness through
creation;
3. Praise and be thankful to God for makingpersons a special creation;
4. Be interested or desirous and proud to be
Gods Co-creators; and5. Live up to the vocation of co-creatorship.
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UNIT I Gods Revelation Through His
CreationModule A: God Created the World
Module B: God Created Woman & Man
Module C: Theology of the HumanPerson
Module D: The Fall of Man
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Module A: God Created the World
UNIT I Gods Revelation Through His Creation
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Intro.
� The term creation is derived from the Latininfinitive verb creare which means to beget, andlikewise, from the Greek word Krinein whichmeans to found or to make habitable.
� All this nominal definitions had their roots in the
Hebrew term bara which is reserved for the mightyand wondrous acts of God. It indicates a work whichis distinctively divine, which no agent loss than Godcan accomplish; it is independent of any pre-existentmaterial and realized without effort on the part of
him who wills it. (Komanchak, 1991;Mckenzie 1998)
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Objectives:
After going this module, students are expected tobe able to:
1. Discuss clearly the doctrine of creation in relation
to science.
2. Develop a proper outlook on how Science andTheology should be treated touching on the
beginning of the world.
3. Admired the greatness of God and give Him thanks
for all His works, understanding, beneficent love,
and wisdom.
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CREATIONS STORIES:
� Gen. 1:1 - 2:4
� Gen. 2:5-25
� Stories of other religions Chief among them is
the Enuma Elish by the Babylonians
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For the Babylonians, the world begins from
the gods of fresh and salt water named APSU
and TIAMAT. The union of these two gods
produced other gods and goddesses. These
gods and goddesses were belligerent, causing
too much noise and trouble that disappointedApsu and Tiamat. Apsu and Taimat hatched a
plan to kill their puganacious offsprings. The
gods and goddesses telegraphed their parents
plot to exterminat them. To lead them against
Tiamat and Apsu, they chose a young warrior
god named Marduk.
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Marduk slayed Tiamat, and out of the half of her
body he fashioned the earth, and our of the
other half the heavens.
Human beings, on the other hand, were
fashioned from the blood of one of the fallen
gods and were destined to serve the gods.Marduk also set roles to the other gods, gave
order to the world, and finally celebrates his
work by throwing a big banquet for gods andhumans.
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B. Christian Message
The Doctrine of Creation:In the beginning when God created
the heavens and the earth; the earth was
formless, void and darkness covered the face
of the deep, while a wind from God swept
over the face of the waters (Gen 1:1-2)
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On the first day
Evaluation
And God saw that the lightwas good
Announcement
And God Said
Command
Let there be LIGHT
ReportAnd there was LIGHT
Temporal framework: There
was evening, there was morning
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On the 2nd day
Report:
And it was so
Announcement
And God Said
Command
Let there be DOME
Report: So God made the DOMEAnd God said:
Temporal framework: There was
evening, there was morning
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On the 3rd day
Evaluation: and God saw
it was good
Announcement
And God Said
Command: Let the dry land
appear and let the earth
put forth vegetation
Report: God called the dry landEarth, and the water seas
Temporal framework: There was
evening, there was morning
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On the 4th day
Evaluation:
God so that it was good
Announcement
And God Said
Command Let there be be
light in the DOME of sky
Report: God made the two greatlights and God said:
Temporal framework: There was
evening, there was morning
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On the 5th day
Report: So God created thesea monsters and every living
creature that moves
Announcement
And God Said
Command: Let the waters bring
forth swarms of living creatures,
and let the birds fly above theearth
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On the 5th day
Report:
And God saw it was good
Temporal framework: There was
evening, there was morning
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On the 6th day
Report: God made the wild animals
of the earth, God created
humankind in his image male and
female; he created them
Announcement
And God Said
Command: Let the earth bring
forth creatures of every kind. Let
us make humankind.
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On the 6th day
Evaluation:
God saw it was good
Temporal framework: There was
evening, there was morning
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Viewing: Creation Stories
� Enuma Elish
� Gen:
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Synthesis
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1ST DAY creation of light (v.3-4)
2nd DAY creation of heavens and water
(v.6-7)
3rd DAY creation of land and vegetation
(v.11-12)
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4th DAY creation of bodies of light (V.14-18)
5th DAY
creation of creat res of heavenand aters (V. - )
6th DAY creation of life on land and itsvegetable food, creation of h mankind
(V. 4-3 )
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4.) Humans were
derisively called assavage
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� transcendent - religion: independent of
world: existing outside the materialuniverse and so not limited by it.
� Immanent :
1.within something: existing within or inherent insomething (formal)
2. existing in all parts of universe: describes God
as existing in and extending into all parts of thecreated universe
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� Glory -
1. magnificence, splendor, beauty, wonder,
grandeur, brilliance, exaltation (formal)
2. credit, fame, praise, laurels, triumph,
success, admiration, stardom
� Beatitude
1 heavenly happiness: the perfect happiness
and inner peace supposed to be enjoyed by the
soul in heaven
2. bliss: extreme happiness and serenity
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INPUT
Theological Truths in its Creation Story:
God alone created the universe freely,directly without any help. He created the
world to show forth and communicate his
glory. That his creatures should share in his
truth, goodness and beauty that is the
glory which God created them. though
the work of creation is attributed to the
Father in particular it is equally a truth of faith that the Father, Son and the Holy Spirit
together are the one principal of Creation.
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I. The Creator
A. God is the only uncreated reality. God is the
primary Cause. He is both transcendent and
Immanent.
B. The Triune God is the Creator. All threePersons act together as One God in creating,
redeeming and sanctifying. God the Father
creates through his Son, Jesus Christ, in theHoly Spirit.
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II. The Creation
A. Creation is the foundation of Gods
saving plan and beginning of Salvation history,which culminates in Christ. The revelation of
Gods creating everything is inseparable from
the revelation and realization of his covenantwith his people.
1. the HOW of Creation: God freely,
directly and without any help, creates out of
nothing the universe and sustains it in existence
by His word, the Son and by the Creator Holy
Spirit
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2. The WHY of creation: Not for increasing his
own beatitude, nor for attaining his perfection,
but to manifest this perfection through the
benefits He bestows on Creatures
2.1 God freely creates out of sheer love,
to share his own divine life andgoodness. Creation is the first step in
Gods plan of salvation fro all
through Jesus Christ.2.2. God has no other reason for creating
than his love and goodness
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2.3. God created all things not to increase his
glory, but to show it forth to communicateit.
2.4. The Ultimate purpose of creation is that
God who is the creator of all things may atlast become all in all. Thus simultaneously
assuring his own glory and our beatitude.
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DEEPENING
I. Some Notes on Created Realities
A. Christian faith proclaims: ( Summary of
the Christian Vision)
1. as product of divine wisdom, creation is
intelligible and meaningful, therefore,
2. evil is not essential or necessary
dimension of our existence; and thus,
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3. Creation is open to Gods saving activity, and
4. Our present lives have an inner divine purpose,
which we can discern in faith.
B. Two Consequence:
1. Since everything depends on God, there
is no power in creation that can rival God.
Therefore, Christian are liberated from
anxious dread o any power or force in theworld, visible or any magical snare.
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2. Man as Crown and Key of Creation
C. Visible and Invisible: the Angels1. The Nicene Creed H eaven and Earth
all things visible and invisible
2. Earth: not only our planet, but all reality visible to us.
3. Heaven: invisible spiritual world of God,
i.e. angels who are pure spirits centeredon Christ; ministering spirits sent to
serve those who are to inherit salvation.
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D. Faith/Religion and Science
1. There is no contradiction between Science andReligion. Science attempts to explain how the
world evolved while Religion proclaims why there
is a world.
2. In affirming that God is the ultimate cause of
all that exist. Genesis gives its ultimate meaning
and purpose: WHY the world exist. It does not
treat the HOW of the physical world came to bein its present condition, which is what the theory
of evolution tries to explain.
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SYNTHESIS
1. There is only one God, alone from the start,
who created the world. Genesis firmly
believes in one powerful God who createdeverything.
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2. When God created everything, H e did not
create them out of anything. We call this
doctrine as creatio ex nihilo that is, that Godcreated everything out of nothing.
Look at the heaven and the earth and see
everything that is in them, and recognize that
God did not make them out of things that
existed ( 2 Macc 7:28)
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3. God created the world by wisdom and love.
Reasons Why God Created the world
not because:
o God is incomplete
o God is alone and sad
o By great accident (Aksidente, Di sinasadya, Tsamba) but because:
Gods free will
God wants to share his INFINITE LOVE
To make known the mystery of his will and reach outhuman beings.
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4. God Creates an ordered and good world
Since the world is a product of Gods free will,wisdom and love, it necessarily follows that the
is nothing less than ODERED and GOOD.
(Gen.1:4) and god saw that it was goodvery
good.
Wisdom 11:20 You arranged all things by
measure and number and weight. Anything
that is willed, planned with wisdom and love isbound to be unique, polished and a work of
art.
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5. God upholds and sustains creation. The
goodness of creator did not end when his
finished creation. His kindness is continuous
every moment he upholds and sustains his
creation in being, enables them to act and
brings them to their final end.God continually give us his Divine
Providence
He gave us:o Daily needs mother earth (food, shetler, clothes
etc.
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o Companion (family, friends etc)
o Jesus Christ His Son savior/example ormodel
o Holy Spirit Counselor/guide)
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� Points for Reflection:
� The Reverse Creation Story
� The Evil World
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PASTORAL IMPLICATION/APPLICATION
A. Ecological Stewardship
1. The ecology crisis today highlights
further our moral obligations, flowing from our
God-given stewardship over the earth, not only
to use its goods responsibly, but to treat themwith real respect as gifts from our creator.
2. we are called to exercise responsible
stewardship is exercised in our daily activitieswhich we can consider as a prolongation of
Gods continuing work of creating and service
to our men and women
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MODU
LE B & CThe Human Being
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Objectives: At the end of the lesson the students
will be able to:
a. explain the Christians concept of a humanbeings; 1. image and likeness of God with
body and soul
2. as stewards
3. as male and female
4. as partner
b. Show respect for life as Gods gift.
c. Appreciate and thank God for being wonderfully
made and resolve to be worthy of Gods gift
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I. ACTIVITY: Song Analysis Who Am I
Direction: Interpret the song by creating a gestures
/choreography
How the song define human being?
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Assignment:
�
What is the most striking learning that youhave learned from our discussion of Creation
stories
� Make a commitment prayer/statement, that
states your promised to God how can you
takes care our of world ( mother nature).
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Who am I?
That the Lord of all the earth,Would care to know my name,
Would care to feel my hurt.
Who am I?That the bright and morning star,
Would choose to light the way,
For my ever wandering heart.
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Bridge:
Not because of who I am,But because of what you've done.
Not because of what I've done,
But because of who you are.Chorus:
I am a flower quickly fading,
Here today and gone tomorrow,
A wave tossed in the ocean,
A vapor in the wind.
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Still you hear me when I'm calling,
Lord, you catch me when I'm falling,And you've told me who I am.
I am yours.
I am yours.Who am I?
That the eyes that see my sin
Would look on me with loveAnd watch me rise again.
Who am I?
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That the voice that calmed the sea,
Would call out through the rain,
And calm the storm in me.
Not because of who I am,
But because of what you've done.
Not because of what I've done,
But because of who you are.
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I am a flower quickly fading,
Here today and gone tomorrow,
A wave tossed in the ocean,
A vapor in the wind.Still you hear me when I'm calling,
Lord, you catch me when I'm falling,
And you've told me who I am.I am yours.
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Not because of who I am,
But because of what you've done.
Not because of what I've done,
But because of who you are.
I am a flower quickly fading,
Here today and gone tomorrow,
A wave tossed in the ocean,
A vapor in the wind.
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Still you hear me when I'm calling,
Lord, you catch me when I'm falling,
And you've told me who I am.
I am yours.
I am yours.
I am yours.
Whom shall I fear
Whom shall I fearCause I am yours..
I am yours..
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The Human Being
Sacred Scripture teaches that human
person was created to the Image of God, body
and soul, as able to know and love his creator,
and as set by him over all earthly creatures that
he might rule them and use make of them, whileglorifying God.
From the beginning, male and female he
created them (Gen. 1:27). This partnership of man and women constitutes the first form of
communion between person 9Gen.2). For by his
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Innermost nature, man is a social being; and if
he does not enter into relation with others, hecan neither live nor develop his gifts (GS 12) (cf.
CCC 355-373).
I. Human Being as Image of GodA. Suggest a self conscious personality
which he is related to the nature of God
B. He is the only creature that God haswilled for its own sake; he alone is call to share,
by knowledge and love, in Gods own life
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C. To be creature is not only to be somebody, it
is be somebody of consequence in the context
of Gods great enterprise which is creation.
D. Being the image of God is doing what is
God doing.
E. Called for a humble recognition of our
creature hood, limitations
II. Body and Soul
A. Soul refer to human life or entire humanperson. It is also refers to the innermost aspect
of man. Soul dignifies the Spiritual principle in
man (CCC 363)
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B. The Human body shares in the dignity of
image of God; it is a human body precisely
because is is animated by spiritual soul, and it is
the whole human person that is intended to
become, in the body of Christ, a temple of the
Spirit (CCC 363
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