1 ethics in or november 2003 j. n. hooker carnegie mellon university
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Ethical theory: Utilitarian ethics 1
Ethics in ORNovember 2003
J. N. Hooker
Carnegie Mellon University
Ethical theory: Utilitarian ethics 2
Outline Ethical theory
Utilitarian, Kantian, Aristotelian, & cross-cultural Employment ethics Professional ethics
What it is, OR/MS, teaching Intellectual property
Legal and ethical aspects Your issues
Ethical theory: Utilitarian ethics 3
Along the way… Will examine some issues:
What is wrong with cheating on an exam? Is it OK to break an employment contract to take
a better job? Should one teach to maximize ratings on course
evaluations? What is the ethical status of intellectual property?
Will look at some mathematical modeling of ethics.
Ethical theory: Utilitarian ethics 5
Origin of utilitarianism
Jeremy Bentham applied utilitarianism to criminal justice in Britain. Punishment should maximize utility, not exact
retribution. What is utility? You decide. Just stick with your
definition. For example, deterrence and rehabilitation may be
more effective than retribution.
The idea is to be consistent. Utilitarianism is a formal conditional of rationality.
Ethical theory: Utilitarian ethics 6
Measuring utility It is hard to measure pleasure, happiness, etc. But one can have more or less of it.
When utilities cannot be compared, there is no obligation.
Utility functions can perhaps be calibrated with lotteries, etc.
Utilitarianism reduces ethics to single-criterion maximization.
Ethical theory: Utilitarian ethics 7
Policy Utilitarianism Utilitarianism can impose counterintuitive
obligations. The inconvenience of my voting outweighs the
infinitesimal benefit of one additional vote. Utilitarianism therefore instructs me to stay home
on election day.
Ethical theory: Utilitarian ethics 8
Policy utilitarianism Utilitarianism is better conceived as dictating a
utility-maximizing policy. So utilitarianism applies to policy makers: corporate
boards or officers, government officials, etc. In the case of voting:
My voting will increase utility at the margin if the optimal set of people vote.
voterseligiblesubject to
)(maximize
S
Su
Ethical theory: Utilitarian ethics 9
Rule utilitarianism Rule utilitarianism requires individuals to
follow the optimal policy. In a failed state where voting is meaningless and
dangerous, rule utilitarianism requires me to vote. Policy utilitarianism does not apply to individual
decisions.
Ethical theory: Utilitarian ethics 10
Rule utilitarianism Another problem...
Identical persons
Optimal
Number voting
Utility
Socialutility Individual
utility
Totalutility
Persons asked to vote may be identical to some not required to vote.Required to vote
Ethical theory: Utilitarian ethics 11
Utilitarianism and distributive justice Everyone has equal weight when summing
utilities. Yet utilitarianism can endorse unequal
distributions if they maximize total utility. Low minimum wage, high CEO salaries, etc. Give lion’s share of resources to those who can
best use it. Talented, well-born, etc.
Ethical theory: Utilitarian ethics 12
Utilitarianism and distributive justice Bentham’s response: principle of decreasing
marginal utility implies some degree of equality. Concentration of resources in a few people may
result in less overall utility. Check it out mathematically. Let
xi = resources allotted to person i.
cixip = utility created by allotment xi, where 0 ≤ p ≤ 1.
R = total resources available.
Ethical theory: Utilitarian ethics 13
Utilitarianism and distributive justice p = 1 implies most talented person (largest ci) gets all
the resources; p = 0 implies most egalitarian case. The optimization problem is
Associate Lagrange multiplier with constraint and obtain for each i
Rx
xc
ii
i
pii
subject to
maximize
1 pii xpc
Ethical theory: Utilitarian ethics 14
Utilitarianism and distributive justice The optimal allocation of resources xi and fraction ui of
utility is
As p → 0, allocation becomes proportional to ci. So the most egalitarian distribution utilitarianism allows is to
allot persons resources and utility in proportion to their abilities to generate utility.
Even if the optimal allocation is usually just, it seems unlikely that it is necessarily just.
j
pj
pi
i c
cRx )1/(1
)1/(1
j
pj
pi
i c
cu
)1/(1
)1/(1
Ethical theory: Utilitarian ethics 15
Utilitarianism and distributive justice(c1,…,c20) = (11,…,30)
Distribution of Utility, n=20
0
0.05
0.1
0.15
0.2
0.25
1 3 5 7 9 11 13 15 17 19
Fra
cti
on
of
tota
l u
tili
ty
p=0.9
p=0.8
p=0.7
p=0.5
p=0
Ethical theory: Kantian ethics 17
Strengths of Kantian ethics Applies to individual decisions. Accounts for distributive justice. Based only on a formal condition for
rationality.
Ethical theory: Kantian ethics 18
Basic premises One always acts for a reason (i.e., according
to a maxim). That is, one always acts to achieve some end.
If a reason justifies an action for me, it justifies the same action for anyone.
Ethical theory: Kantian ethics 19
Basic premises I stay home from the polls because voting is
inconvenient. If this is sufficient reason for me, it is
sufficient reason for anyone. If not, perhaps it is because some people enjoy
voting. Then part of my reason is that I don’t enjoy
voting. My maxim is, “Let me stay home if voting is
convenient and I don’t enjoy it.”
Ethical theory: Kantian ethics 20
Generalization test But my maxim is actually: Don’t vote if
Voting is inconvenient. I don’t enjoy it. Others who find voting inconvenient and
unenjoyable will vote anyway. This cannot be the rationale for my action
because it is inconsistent. Sufficient reasons for me must be sufficient
reasons for anyone.
Ethical theory: Kantian ethics 21
Generalization test What is wrong with cheating on an exam?
My cheating presupposes that most people don’t cheat, even though they have the same reasons to cheat I have. If they cheated, grades would have no meaning and
cheating would be impossible. My maxim is, “Let me cheat when it benefits me and
when other people whom it benefits will not cheat.”
This is not a consistent rationale for cheating.
Ethical theory: Kantian ethics 22
Free rider principle Free rider principle is a special case.
Nonvoter is a free rider on system supported by citizenship of others.
Cheater is a free rider on system supported by honesty of others.
Ethical theory: Kantian ethics 23
A rule of thumb Avoid action that undermines a practice it
presupposes. Cheating, practiced generally, undermines the
grading system it presupposes. Letting others do the voting, practiced generally,
undermines the voting behavior it presupposes.
Ethical theory: Kantian ethics 24
A rule of thumb But don’t be misled: it is OK to fight crime, even
though if everyone did this, it would undermine the crime it seems to presuppose.
One must look at the reasons for action. The maxim might be, “Fight crime if crime exists.” The existence of crime is a consistent rationale for
fighting crime. It does not presuppose that others will not fight crime
if it exists.
Ethical theory: Kantian ethics 25
Improvement over rule utilitarianism I don’t have to vote in a failed state in which
nobody votes. My maxim is, “Don’t vote if voting is futile.” The futility of voting is a consistent rationale for
not voting. It is does not presuppose that others will vote
even though voting is futile.
Ethical theory: Kantian ethics 26
Moral Agency Why must actions have reasons? Western worldview must distinguish action from
mere behavior. A mosquito’s behavior is explained only by cause-and-
effect and so is not action. Human actions are moral agents when their behavior can
also be plausibly explained as based on reasons. This solves freedom & determinism dilemma.
Ethics can be applied to complex robots, beings from another planet.
Ethical theory: Kantian ethics 27
Moral Agency Unethical action is not action at all.
Has no coherent explanation in terms of reasons. No consistent rationale explains my cheating on exam.
Behavior with only a “psychological” explanation is not action and therefore unethical. I don’t vote because I am angry at the government. I don’t vote because of some sublimated impulse, etc.
Unethical behavior destroys one’s agency and abdicates one’s freedom.
Ethical theory: Kantian ethics 28
Rawlsian theory John Rawls characterized Kantian decision
making as taking place behind a “veil of ignorance.” People decide what to do without knowing who
they are. The reasons for the action must be valid
regardless of the agent’s identity. This is another way of stating that reasons for me
must be reasons for anyone.
Ethical theory: Kantian ethics 29
Rawlsian theory This is different from maximizing expected
utility. A CEO (deliberating behind the veil of
ignorance) may approve a massive layoff because she is unlikely to be one of the redundant workers.
This is not good enough for Rawls. She must find the reasons for the layoff equally
valid if she herself is terminated.
Ethical theory: Utilitarian ethics 30
Rawlsian theory Rawls infers a theory of distributive justice.
Policy makers must find their decisions to be justifiable even if they are in the lowest class.
Policy must never improve the lot of an upper class at the expense of a lower class.
Ethical theory: Utilitarian ethics 31
Rawlsian theory According to Rawls, this results in a
lexicographic criterion. Act so as to maximize the welfare of the lowest class,
then the second lowest class, etc.
In general,lexmax f1(x), … , fn(x)
subject to x S
where fi (x) = utility of person with ith lowest utility.
Ethical theory: Utilitarian ethics 32
Rawlsian theory Recall the distribution problem in which
xi = resources allotted to person i.
ci xip = utility created by allotment xi , where 0 ≤ p ≤ 1.
R = total resources available.
In this simple case, the lexmax equalizes utility across the population.
Ethical theory: Utilitarian ethics 33
Rawlsian theory The lexmax allocation of resources xi and fraction
ui of utility is
compared to the utilitarian solution
j
pj
pi
i c
cRx
/1
/1
nui
1
j
pj
pi
i c
cRx )1/(1
)1/(1
j
pj
pi
i c
cu
)1/(1
)1/(1
Ethical theory: Utilitarian ethics 34
Rawlsian theory
Utilitarian Distrbution of Utility, n=20
0
0.05
0.1
0.15
0.2
0.25
1 3 5 7 9 11 13 15 17 19
Frac
tion
of to
tal u
tility p=0.9
p=0.8
p=0.7
p=0.5
p=0
Total Utility
0
50
100
150
200
250
300
350
400
450
0.9 0.8 0.7 0.5 0
p
Uti
lity Utilitarian
Rawlsian
Ethical theory: Aristotelian ethics 36
More than ethics Aristotelian ethics proposes more than a
necessary condition for ethical behavior. It talks about one’s purpose in life. In Western culture, it exists in tension with
Judeo-Christian tradition, which also addresses purpose. Kantian theory captures much of the ethical content of
Judeo-Christian viewpoint.
Both traditions derive ethics from their larger views.
Ethical theory: Aristotelian ethics 37
Teleological explanation Teleological explanation is central to
Aristotelian ethics. Make sense of things by giving them a
purpose in a system. For example, assign a purpose to organs of the
body. Assign a purpose to forest or sea in an ecosystem.
Ethical theory: Aristotelian ethics 38
How to be good Ethics: how to be good.
Good = performs one’s function well. A good tool performs its function well. A good person does the same.
No concept of moral obligation. It’s all about self-actualization. Realizing one’s potential (naturalistic ethics).
Must identify purpose or function of things, including people. It’s this or a meaningless farce: take your choice.
Ethical theory: Aristotelian ethics 39
Virtues The function of a thing is what it is uniquely
qualified to do. The heart’s function is to pump blood. A human being’s function is to bring uniquely
human qualities to the world (virtues). Courage, honor, loyalty, (applied) intelligence,
aesthetic sensibility, sophrosyne. Otherwise, Aristotle doesn’t know why we are here.
Ethical theory: Cross-cultural ethics
41
Consistency vs. care Western ethics based on rationality &
consistency (efficiency, justice). Human beings are autonomous moral agents –
isolated individuals in a secular world. Westerners see their viewpoint as universal.
Elsewhere, consistency is less important Different conceptions of human nature –
pantheistic, communitarian, etc. Idea of care is often important.
Ethical theory: Cross-cultural ethics
42
Corruption Corruption = an activity that undermines a cultural
system. For example: Purchasing agent.
May award contracts based on transparency, or based on personal connections.
In the West, cronyism is corrupting. There is conflict of interest (company vs. agent).
In relationship-based system, cronyism is foundation for trust. There is no conflict of interest. Company wants trusted
suppliers.
Ethical theory: Cross-cultural ethics
43
Corruption Corrupting behavior depends on the system. Bribery:
corrupts rule-based transparency in the West. corrupts guānxì in China. can be functional in Korea.
Ethical theory: Cross-cultural ethics
44
Corruption Lawsuits:
are functional in USA. corrupt group harmony in Japan. are corrupting in USA when abused.
Nepotism: undermines transparency in West. supports family-based system in China.
Employment ethics 46
Employment example A graduating student wants to break an
employment contract to take a more attractive job.
The student has acted in good faith so far. Stopped job hunting after accepting the first offer.
The employer acted in good faith. Was unaware that student was committed, or Had reason to believe the student was
uncommitted.
Employment ethics 47
Policy utilitarianism At the individual level, breaking the contract
is optimal. But this is suboptimal at a higher level.
College career services often require both students and employers to honor their agreements or lose access to services.
Employment ethics 48
Kantian approach Possibility of breaking an employment
contract presupposes that most people keep contracts. There is no consistent rationale for breaking a
contract merely for convenience. Part of the rationale for doing so must be that
others don’t do the same.
Employment ethics 49
Kantian approach Perhaps certain exceptions are consistent with
overall practice. Must be able to find a consistent rationale that
explains a choice to break the agreement. Merely yielding to peer pressure is not a choice
and is unethical.
Employment ethics 50
Kantian approach An inconsistent rationale:
I stopped job hunting after taking the job and received an unsolicited offer of a better job from an employer who was unaware that I was committed.
Presupposes that others do not act on this rationale. Contracts are meaningless if employers can hire committed
students simply by not asking whether they are committed. A possibly consistent rationale:
I stopped job hunting after taking the job and received an unsolicited offer of a better job from an employer who had reason to believe that I was uncommitted.
This must in fact be a plausible rationale for my decision to break the contract. I would keep the contract if the employer did not have reason
to believe I am uncommitted.
Employment ethics 51
Aristotelian approach Honor is a virtue.
Keep your word. Developing intellectual potential is a virtue.
Take the new offer. In this case, must balance two virtues.
Ability to find proper balance (sophrosyne) is an irreducible virtue.
Employment ethics 52
Aristotelian approach The fundamental goal is integrity
(wholeness). Actions must be consistent with who you are—
i.e., consistent with your purpose. You must be able to “live with” your actions. Make choices that least alienate you from your
humanity.
Professional ethics: What is it? 54
What is a professional? A professional:
is an expert. uses expertise responsibly. professes.
Professional ethics: What is it? 55
Why have professions? Professionalism provides certification when
expertise is not immediately obvious. A cashier’s incompetence is obvious at the end of
the day. An accountant’s incompetence can do much
damage before it becomes evident. So we have an accounting profession, with
certification.
Professional ethics: What is it? 56
Professional obligations Since professions exist to create expectations,
a professional’s obligation is to meet them. Professional obligations are questions of fact,
not ethics. What is expected? What is consistent with the mission of the
profession?
Professional ethics: What is it? 57
Professional obligations Other obligations, not specifically
professional, pose ethical questions: What general ethical obligations apply in the
context of a professional’s work? What should be the mission of the profession? Should one practice the profession at all?
Professional ethics: What is it? 58
Professional obligations Example: should a physician give a
nonapproved but effective drug to a cancer patient? Professional obligation: No. Physicians are
expected to observe the law. General ethical obligation: Perhaps yes. Mission of the profession: Should medicine create
an expectation of abiding by the law? Probably. Practicing the profession: Should the physician
risk decertification?
Professional ethics: What is it? 59
Professional obligations Key question: Should professionals make decisions
or just present the options? Stockbroker, lawyer: Give advice but carry out the
client’s wishes. Physician, teacher, engineer: Use professional
judgment even if contrary to client’s wishes. Decline to prescribe drug or perform surgery. Teach unpopular material. Resist cost savings that would make bridge unsafe.
Professional ethics: OR/MS 61
Is OR/MS a profession?See: Saul Gass, Promoting ethics in OR, Workshop on Promoting Ethics in OR, INSEAD, April 2003.
ORSA & TIMS debated the desirability of professional certification.
ORSA “One of the purposes of the society shall be…
establishment and maintenance of professional standards of competence for work known as operations research.”
1971 Ad Hoc Committee on Professional Standards.
Professional ethics: OR/MS 62
Is OR/MS a profession? T. Caywood, Guidelines for the practice of
operations research, Operations Research 19 (1971): 1123-1137.
Proposed guidelines for the practice of OR: Scientific approach (open, explicit, objective) Careful problem formulation Sensitivity analysis Complete reporting, including problem formulation Rigor and fairness in analysis Recognition of failure in follow-up
Professional ethics: OR/MS 63
Is OR/MS a profession? 1983 Committee on Ethics and Professional
Practice. Neither ORSA nor TIMS adopted
professional standards or a code of ethics.
Professional ethics: OR/MS 64
Is OR/MS a profession? INFORMS
From Constitution: “The Institute will strive to… promote high professional standards and integrity in all work done in the field.”
INFORMS has adopted neither a code of ethics nor practice guidelines.
Perhaps guidelines would be premature…
Professional ethics: OR/MS 65
Is OR/MS a profession? OR/MS is too little known for expectations to
have developed. INFORMS has not given high priority to
creating expectations. Perhaps Tom Cook will fix this.
Professional ethics: OR/MS 66
Scientific advisors OR/MS specialists are part of a general class
of scientific advisors. A OR/MS specialist is an attorney-at-science.
Scientific advisors are more like stockbrokers or lawyers than physicians, teachers or engineers. Not in a position to make decisions. Expected to give advice but leave decisions to the
client.
Professional ethics: OR/MS 67
OR/MS codes Should not emulate engineering codes (IEEE,
IIE, ASME, even ACM), since engineering is not analogous to OR/MS.
There are some existing OR/MS codes. Military Operations Research Society (USA) Fellowship for Operational Research (UK) Operations Research Society of Japan
Professional ethics: Teaching 69
Teachers as professionals Customer model is inadequate for
teacher/student relationship Teachers are more like physicians. There is an inherent information asymmetry. Teachers should choose materials/methods even
when they do not please students.
Professional ethics: Teaching 70
Teachers as professionals There is a continuum of responsibility.
3rd grade teacher: makes all the decisions. Pupils bear no responsibility.
Executive education: more like customer model. Instructor is an information provider, not a teacher. The customer is always right but takes responsibility
for the choice of product (caveat emptor).
Undergraduate, MBA, PhD: somewhere in between.
Professional ethics: Teaching 71
Course evaluations Relic of 1960s consumerism.
The implication is that students are customers to be pleased, and course evaluations determine whether they are pleased.
But customer model is inadequate. If students learn the wrong material, the teacher is
responsible, not the student.
Professional ethics: Teaching 72
Course evaluations Course evaluations have legitimate uses.
They can identify shortcomings in the course that are not obvious to the instructor.
Happy students may learn more. But teaching to maximize course ratings
violates professional responsibility. Administrators should not judge teachers by
course ratings.
Professional ethics: Teaching 73
Course evaluations Kantian argument
If teachers simply tried to please students, there would be no teaching profession. Rationale for maximizing ratings must presuppose
that teachers in general don’t simply try to please students.
In practice, instructors may maximize ratings subject to certain educational constraints. Specific policy must have a plausible and consistent
rationale.
Intellectual property: Legal aspects
76
Patent Designed to encourage disclosure of ideas in exchange
for limited period of exclusive use. Can patent:
A “method, product, apparatus, composition of matter, design for articles of commerce, or in certain cases a plant.”
Software or an algorithm. Cannot patent:
A pure idea, such as a theorem. Anything that occurs in nature. A “way of doing business,” even if automated by computer. “Look and feel,” e.g. spreadsheet.
Intellectual property: Legal aspects
77
Patent Patented invention must be useful, novel, and
unobvious. “Novel” means:
It was not known or used in the United States prior to the patent application.
It was not patented or described in a publication anywhere in the world more than a year prior to the patent application.
“Unobvious” means it was not obvious to a person skilled in the art at the time of the invention.
Intellectual property: Legal aspects
78
Trade secret It is a “secret formula, pattern, or device that
is used in a business and provides a commercial advantage.” It can be bought, sold and licensed.
It remains intellectual property forever, or until the secret gets out. For example, the formula for Coca-Cola.
Intellectual property: Legal aspects
79
Trade secret The law does not prohibit use of a trade
secret. It only prohibits others from stealing a trade
secret. It is legal for another company to conceive
the idea independently and use it. Reverse engineering is not theft (the idea was not
really secret).
Intellectual property: Legal aspects
80
Copyright It limits the number of copies others can make
of a document or work of art without permission.
It lasts longer than a patent. Individual’s copyright lasts 50 years beyond his
or her lifetime. Ideas cannot be copyrighted.
Only a particular expression of ideas.
Intellectual property: Legal aspects
81
Ownership A patent is registered in the name of the
inventor. The owner may be someone else, or a
company. An employer normally owns any idea conceived by
someone working for hire. The 3-M employee who invented post-it notes at home
for his church choir had to turn rights over to the company.
Intellectual property: Legal aspects
82
Ownership Who works “for hire”?
Normally, full-time employees work for hire and do not retain IP rights. However, a university faculty member normally
retains rights to a scholarly article. Universities are free to modify this tradition in the
employment contract and sometimes do.
Normally, consultants do not work for hire, depending on contract.
Intellectual property: Legal aspects
83
Ownership A PhD student paid by professor to develop a
specific algorithm is not working for hire. Retains IP rights unless there is a specific agreement
to the contrary. But… professor or PhD student working under a
grant is subject to terms of the grant. A PhD student interested in IP rights should explore
the issue before investing heavily in a project. Universities typically publish IP policies.
Intellectual property: Ethical aspects
85
Moral status of IP Utilitarian argument for IP
IP rights provide incentive to develop new ideas. Patent law allows free discussion and exchange of
ideas, despite IP rights. But trade secrets, nondisclosure agreements restrict
discussion.
Intellectual property: Ethical aspects
86
Moral status of IP Property rights
Traditional conception of property rights was more sophisticated than the modern one. Several kinds of property. Only partially interchangeable. For example, bride price may be payable only in
cattle.
Intellectual property: Ethical aspects
87
Moral status of IP Modern conception of property makes all assets
interchangeable. This tends to result in concentration of wealth
One can use economic power to acquire assets of those less well off. (See M. Walzer, Spheres of Justice).
One who has intelligence, artistic talent, or good looks may end up selling them to survive.
A few reversals of this trend. Illegality of prostitution. Abolition of chattel slavery.
Intellectual property: Ethical aspects
88
Moral status of IP IP further extends interchangeability of assets.
Response to business pressure over the last century or so. Minor modifications of life forms can be patented.
Diamond v. Chakrabarty Minor modifications of folk knowledge can be patented.
W. R. Grace and Neemix. Is IP the chattel slavery of our age?
Information age makes limits on interchangeability more practical. For example, airline miles.