vak jan. 16

Vol. 17 JANUARY – 2016 No.1

'VAK' is available on www.archakaseva.com

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[ The Voice of Temples ]ENGLISH – ≥Å∞QÆ∞ – u“ãty u“ãty u“ãty u“ãty u“ãty Rs.5/-

"CHILKUR BALAJI" ''zÅ∞‰õÄ~°∞ ÉÏÖÏr——

2

CONTENTS PageEditorial ................... 3

Anecdotes on Vishnu Sahasranamam-178 ....... 4

Madhura Vijayam - 51 ................... 7

ãÖáê^ŒH©Ü«∞O ................ 9

q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–178 .............. 10

=∞^èŒ∞~åq[Ü«∞O 51 .............. 12

ÃÊúÁtN˛yÆ ..... 15

uƒ…mÏÃ“œÁåÁ™Áƒ¬y TÁsÁ - 178 ..... 16

™áÏ∫Á uƒ\ÆΩ - 51 ............. 18

Ahobilam and Ahobila Mutt-44 ................. 20

News ................. 22

Devotee's Experiences ................. 26

CONTENTS Page

Activists taking cows for a special pooja- Pradakshina - as part of the efforts toprotect cows from slaughter, at theChilkur temple near hyderabad onWednesday. This is also seen as acounter to the OU beef festival planned.(Photo courtesy : Mohammed Yousuf)(The Hindu dt.10.12.2015.)'QÀ— „Ñ¨^ŒH˜∆O...! zÅ∞‰õÄ~°∞ ÉÏÖÏr PÅÜ«∞OÖ’

|∞^èŒ"å~°O 'QÀ „Ñ¨^ŒH˜∆O— x~°fiÇ≤ÏOKå~°∞. QÀ=ÙÅ∞

PÅÜ«∞O K«∞@∂ì „Ñ ŒH∆ KÕã≤# ã=∞Ü«∞OÖ’ Éèí‰õΩÎÅO`å

"å\ ˜H˜ Ñ¨Ó[Å∞ KÕã¨∂Î "≥Ú‰õΩ¯‰õΩ<åfl~°∞. QÀ=∂`«#∞

ãO~°H∆OKåÅO@∂ x#kOKå~°∞. FÜ« Ö’ cÑ¶π ÃÑã≤ì=Öò

x~°fiÇ≤ÏOK«_»O ã¨Ô~·Ok HÍ^Œx PÅÜ«∞ Ñ¨Ó*Ïi ã≤.Zãπ. ~°OQÆ~å[<£ ¿Ñ~˘¯<åfl~°∞. (D<å_»∞ 10.12.2015)

PQÆ=∞ âß„™êÎÅHõ#∞QÆ∞OQÍ<Õ J~°Û‰õΩÅ xÜ«∂=∞HõO [~°QÍe : ã¨∞„Ñ‘OHÀ~°∞ì ã¨Ê+‘ìHõ~°Ç≤ÏO^Œ∂ ^Õ"åÅÜ«∂ÅÖ’ J~°Û‰õΩÅ xÜ«∂=∞HõO q+¨Ü«∞OÖ’ PÜ«∂^Õ"åÅÜ«∂Å‰õΩ ãÖ|OkèOz# PQÆ=∞

™êO„Ñ¨ •Ü«∞O"åi<Õ J~°Û‰õΩÅ∞QÍ xÜ«∞q∞OKåÅx ã¨∞„Ñ‘OHÀ~°∞ì ãÖK«Å# f~°∞Ê xzÛOk. D <≥Å 16= Õn# [ã≤ìãπ~°O[<£QÆQÀÜü∞, [ã≤ìãπ Z<£.q.~°=∞`À ‰õÄ_ç# èŒ~å‡ã¨#O ~¸f~°∞Ê "≥Å∞=iOzOk.

«q∞à◊<å_»∞ „Ñ¨Éèí∞ «fiO QÆ « 2006 ãÖIIÖ’ *ÏsKÕã≤# r.F. „Ñ¨HÍ~°O ''Ç≤ÏO Œ∞"≥·# U=ºHÎ<≥·<å J=ã¨~°"≥∞ÿ# J~°› «,tHõ∆—— LO>Ë J~°Û‰õΩÅ∞QÍ xÜ«∞q∞OK«=K«Û<Õ q èŒOQÍ x|O èŒ#Å∞ ~°∂á⁄OkOzOk.

ã¨ Œ~°∞ r.F. ã¨∞„Ñ‘OHÀ~°∞ì ~å*ÏºOQÆ èŒ~å‡ã¨#O QÆ «OÖ’ "≥Å∞=iOz# âı+¨=∂‡Öò Hã¨∞Ö’ f~°∞Ê, ã≤~°∂~ü =∞~îü f~°∞Ê,«k «~° f~°∞ÊÅ ã∂ÊiÎH q~°∞ ŒúOQÍ =ÙO Œx ã∞„Ñ‘O Jaè„áêÜ«∞Ñ_çOk. ~å*ÏºOQÆK«@ìOÖ’ =∞ «âßYÅ ™êfi «O„ «ºO K«iÛOK«|_ç#

PiìHõÖò, 25, 26Å#∞ =∞iÜ«Ú =∞ «ãÖã÷ÅÖ’ qq èŒ xÜ«∂=∞HÍÅ‰õΩ PiìHõÖò 16(5)Ö’ ~Ú=fi|_ç# "≥ã¨∞Å∞ÉÏ@∞#∞ ‰õÄ_®HÀ~°∞ì ÑïQÆ#Ö’xH˜ fã¨∞H˘Ok. PiìHõÖò 14Ö’ ~Ú=fi|_ç# ã¨=∂# J=HÍâßÅ x|O èŒ#‰õΩ ÃÑ· PiìHõÖòûÖ’x =∞ «¿ãfiK«Ûù‰õΩã¨Ê~°ÎÖË Œx, "Õ\˜Hõ"Õ ÑïQÆ# Hõey=ÙO\ÏÜ«∞x ã¨Ê+ìO KÕã≤Ok. PQÆ=∞ âß„™êÎÅ‰õΩ J#∞QÆ∞OQÍ Õ"åÅÜ«∂ÅÖ’ J~°Û‰õΩÅxÜ«∂=∞HõO ã¨=∂# «fi ã¨∂„`åxH˜ ÉèíOQÆHõ~°=∂? HÍ^•! J#fl q"å ŒOÃÑ· ã¨~Àfi#fl « <åºÜ«∞™ê÷#O f~°∞Ê WzÛOk. PQÆ=∞âß„™êÎÅ‰õΩ J#∞QÆ∞OQÍ<Õ PÅÜ«∂ÅÖ’ J~°Û‰õΩÅ#∞ xÜ«∞q∞OK«_»O ~å*ÏºOQÆO x~Ìtã∞Î#fl ã=∂#`åfixH, q=Hõ∆ ~åÇ≤Ï`åºxH=ºuˆ~HõO HÍ Œ#flk ã¨∞„Ñ‘OHÀ~°∞ì "å~°∞ KÕã≤# x~°‚Ü«∞O.

~å*ÏºOQÆOÖ’x 25, 26 PiìHõÖòûÖ’#∂ =∞iÜ«Ú PiìHõÖò 16(5)Ö’#∂ =∞ «âßYÅ‰õΩ W=fi|_ç# ¿ãfiK«Ûù#∞ QÆ∞iÎOK«‰õΩO_®PiìHõÖò 14‰õΩ q~°∞ Œú=∞<Õ q∞+¨ À =∞ «âßYÅ ™êfi «O„`åºxfl „Ñ¨Éèí∞`åfiÅ∞ Ç¨Ïiã¨∞Î<åflÜ«∞x, Õ"åÅÜ«∂ÅÖ’ =∞ « ãÖã÷ÅÖ’q∞ug∞i *’HõºO KÕã¨∞H˘x K«\ÏìÅ∞ r."À.Å∞ KÕÜ«∞_»O «QÆ Œx D f~°∞Ê ã¨Ê+ìO KÕã≤O Œx, D q+¨Ü«∞"≥∞ÿ J~°ÛHõ ã¨=∂YºÇ¨Ï~°¬O =ºHõÎO KÕã≤Ok.

PO„ èŒ„Ñ¨ Õâò J~°ÛHõ ã¨=∂Yº, ≥ÅOQÍÏ J~°ÛHõ ã¨=∂Yº ãÖÜ«ÚHõÎOQÍ D q+¨Ü«∞O Ñ¨Å∞=∂~°∞¡ _èçb¡ "≥e¡ ã¨∞„Ñ‘OHÀ~°∞ì<åºÜ«∞"å Œ∞Å‰õΩ J~°Û‰õΩÅ ã¨=∞ã¨ºÅÃÑ· J=QÍÇ¨Ï# HõeÊOK«∞@‰õΩ Ñ¨_»¤ „â◊=∞‰õΩ Ñ¶e «"Õ∞ <Õ\˜ D f~°∞Ê D q+¨Ü«∞"≥∞ÿJ~°Û‰õΩÅ∞ JO Œ~°∂ P#O ŒOQÍ L<åfl~°x ≥Å∞ÊK«∞<åfl=Ú. JyflÇ¨ÏŸ„ «O P„ ÕÜ«∞ÉÏ|∞, „Ñ¨ è•#HÍ~°º Œi≈, PO.„Ñ¨. J~°ÛHõ ã¨=∂Yº.

GOW PRADAKSHINA AT CHILKUR zÅ∞‰õÄ~°∞Ö’ 'QÀ „Ñ¨ ŒH∆O—

January '16 3 VAKwwwwwwwwwwwwwwwwww wwwwwwwwwwwwwwwwwwwwww

There should be no regional boundaries for temples.

EDITORIAL...

Sadassu resolves strongly to Protect our DharmaA Dharmika Sadas was organised by Hindu Dharma Parirakshana Trust(HDPT)

with the logistic support offered by TTD in Asthana Mandapam at Tirumala on 2nd December.The Sadassu resolved to protect Hindu Sanatana Dharma. Various pontiffs and seershailing from different parts of the country took part in this religious conference, pledgedto protect Sanatana Dharma and made some important resolutions by the end of the day.

This Sadassu took note of the friction between different religious communitiesin the country. This Sadassu felt that the root cause for this is the organised effortsbeing made in a large scale by some religious groups to convert Hindus, using all sortsof methods, spending huge amounts of money. Conversions by force or malafide influenceamounts to violence.

The Sadassu observed the role of Archaka Swamies as the respectful guides,Purohiths and well-wishers of families. In this regard, the Sadassu opined that the ArchakaSwamys must be given a special training besides skill development so as to transformthem as representatives of Hindu Dharma and Dharma Prabhodaks by the TTD andthe Endowments department jointly. This should be done as a time bound programmegiving special attention.

The Sadassu was critical of the statement generally made that all religions areequal. It is far from truth. The Hindu Dharma is a divine way of life prescribed by Vedasand hence, it is universal and beyond times. Other modern religions are manmade orfounder-based, and therefore, equating Hindu Dharma with other religions is erratic. TheSadassu resolved that such trends should be contained and the social thought processin this regard should be properly corrected glorifying Hindu Dharma. Some of the Importantresolutions are…. To organise Dharmika Sadas henceforth every year for two days, to review

dharmic activities not only related to AP but also to other southern states To perform Go Puja, Go Sam Rakshana without fail. As a part of this noble mission,

TTD, Endowments department, all mutts will observe Go Puja on December 10. To put an end to religious conversions especially in rural areas, various religious

and Dharmic activities to be taken up on a large scale. Temples at village levels should be modified as spiritual hubs by taking up

effective and extensive spiritual programmes Temple resources need to be best utilised for religious activities like starting

up Seva programmes, Bhajan mandals etc. Religious materials like vermillion, turmeric etc. apart from small booklets explaining

the importance of Hindu dharma and other festivals should be given to respectivetemples in rural areas

The true meaning of ‘ Secularism ’ is having freedom to practice one’s faith andto preach the tenets of one’s faith to the people belonging to that faith. This Sadassufelt that organized conversions from one faith to the other should be banned. Anybodyapproaching a person of another faith with an intension to wrongfully influence or to covert,should be made an offence. This Sadassu unanimously resolved to recommend to theState as well as Central Government to bring in suitable legislation to this effect. VAKand Temples Protection Movement pledges on behalf of Crores of Devotees to standby the TTD and the HDPP in this great task of Protecting the Sanatana Dharma….


GREAT GLOWSri V.S.Karunakaran, Chennai

Anecdotes on Vishnu Sahasranama - 178

The four faced deity Brahma, creator of the world,performs “Bhakthi Yoga” to get emancipation. “BhakthiYoga” means meditating on the form of the Lord Vishnu,identifying him with His essential qualities like Hisbeing the constant, ever alert and Omnipresent, beingpresent in all entities, full of bliss, devoid of any defects,with Goddess Lakshmee as his consort.This needs a clear and pure mind. Then only themediation will be uninterrupted. During the mediationthere should be focus only on the form of the Lordand His qualities. There is no scope for any otherthought - other than He.If a pot is pierced at the bottom with a small capillaryhole and Gingili oil is poured in the pot, the oil wouldbe flowing through the capillary hole uninterruptedly.The thoughts will have to be similar on the Lordduring “Bhakthi Yoga”.Brahma used to perform this Bakthi yoga duringintervals of his duty and this would go for aconsiderable time frame. Of late, he was finding itdifficult to concentrate and he could not mediateeven for a fraction of second like that. He becamevery uncomfortable and was virtually in tears. Hethen heard a voice addressing him and advising himto perform one hundred horse sacrifices to removethe sins of the past that stood between him andperformance of “Bhakthi Yoga”.The relief appeared to be more tormenting than themisery. How to perform one hundred horse sacrifices?Horse sacrifice is the most difficult of all Sacrifices.Even performing one sacrifice was a tough task.Brahma knew this .That made him feel worse. Heprayed to Lord to show him an easier way to continueperformance of “Bhakthi Yoga.” He surrendered atHis feet to help him to overcome his difficulty inperforming “Bhakthi Yoga”. The voice again addressedhim and told “You may perform one horse sacrificein Satya Vrata kshetra (in the Northern part of presentTamil Nadu). The greatness of this part of the landis that anything done here once will get multipliedby one hundred i.e. if one horse sacrifice wereperformed in Satya Vrata kshestra, it will be equivalentto performance of one hundred sacrifices.Brahma immediately called for his swan, mountedon it and went to survey the part of land in TamilNadu. After his survey, he invited Viswakarma, thearchitect of Heaven to create a new city in the pieceof land chosen by him. Viswakarma built an ideal

city there and named it Kancheepuram. The platformfor sacrificial fire was set in the place where LordVaradaraja is giving Darshan to us today inKancheepuram.But before the appearance of Lord Varadaraja tobless Brahma during the completion of the sacrifice,many incidents happened. Brahma had many unforgettable experiences.When he decided to start the sacrifice the priesttold him that he could not perform the sacrifice withouthis wife. Brahma had three wives Saraswathi, Saavithriand Gaayathri. Saraswathi was the chief of thewives. Brahma had some misunderstanding withher as a result of which Saraswathi was livingseparately in the Northern part of Bharath performingpenance on the banks of river Saraswathi.Brahma promptly sent Vasishta, his son, to fetchSaraswathi to help him in performing the horsesacrifice. Saraswathi declined the invitation. Vasishtareturned and reported to Brahma regarding his mother’sreluctance to co-operate. Brahma consulted hispriests. They said if the chief wife would not turn-up, Brahma could perform the sacrifices with theco-operation of the junior wives i.e. Saavithri andGaayathri.Relieved, Brahma started performance of the sacrifice.There are always a few characters who do not relishany good act being performed. They are the realdemons but may be hidden. Those real demons werethere then also but they were not hidden. They couldnot be happy at Brahma completing a noble actsuccessfully. They rushed to Saraswathi, told her“Brahma should have come to you in person andsought your company for the performance of thesacrifice. But he had accepted your absence readilyas if with delight and is going ahead with the sacrifice!”This hurt the ego of Saraswathi. “How can he performthe sacrifice successfully ignoring me?” She got wild. She decided her course of action.With her power, she concealed the Sun and Moonin Kancheepuram. The place drowned in pitchdarkness. Brahma could not see any priest aroundhim except the sacrificial fire that was glowing.Saraswathi then created a demon, named himMahanala directed him to go near the sacrificial fireand glow like a lamp with more power than thesacrificial fire. Thus the sacrificial fire was alsoconcealed.

Hõ+ì#ëêìÅ∞ HõkÖË "Õ∞Ñ¶∂Å =O\˜q.


Fire with higher level of glow concealed fire withlower level of glow.Brahma was again in tears. He had no other remedybut to seek asylum at the feet of Lord.When one’s wife, supposed to light a lamp in theresidence, would herself introduce darkness, whatelse could one do?Vasishta seeing the plight of his father chanted amantra; the moment he chanted the mantra withdevotion, there occurred a lamp of high glow thatswept away the darkness.Brahma could see the lamp was none other thanLord. The Lord took hold of Mahanala by his hand.He held him as a torch and handed him over toVasishta saying that he could not bear the heatof Mahanala. Vasishta looked at Mahanala andburnt him to ashes again chanting the mantra.Brahma now started the sacrifices. Sages assembledin Kanchipuram asked Vasishta to tell them the mantrahe used to help Brahma. Vasishta told them the mantra.He was also kind to include the mantra as 178th

name of Lord Vishnu in his compilation of onethousand names. He taught these thousand namesto his grandson Parasara who later passed thesethousand names to his son Veda Vysa. Veda Vysahanded over this compilation to Bheeshma who inturn taught them to Dharmaraja.Veda Vysa was kind to record them in hisMahabharata also and today we have also thosenames with us.The 178th name is “Mahadyuti”. This means “GreatGlow”. The Lord is called Great Glow because heexpels the darkness inside and outside. By Hisform with the glow of lamp, which fetched him thename Deepaprakasa He removed the darknessoutside. By helping him to perform the sacrifice,to remove the sins that stood between Brahma andhis meditation He removed the darkness inside him.Saraswsathi did not stop at this failure. She madefurther attempts by instigating Asuras to attackthe sacrifice. She failed in that attempt also becauseBrahma again got the grace of Lord, who took aform with eight hands (whom devotees calledAshtabhuja) and destroyed the evil army. Saraswathi would not stop with this also. She tookthe form of the violent river Vegavathi with big floodand flew to submerge the place of sacrifice. Lordlay in front of the flood as a dam. The Lord is thereforecalled “Vegavathee Sethu” –Dam of Vegavathee.(Presently He is more popularly known as “Yathokthakaree”) In this form Lord counselled Saraswathi.She realized her faults, joined Brahma, whocompleted the sacrifice. During the final rights ofthe sacrifice when the intestines of the Horse were

offered in the sacrificial fire, Lord appeared beforehim as “Varadaraja”.The Lord gives darshan as “Deepa Prakasa” eventoday in Kanchipuram.Viswamitra, who attended the sacrifice of Brahma,appreciated the radiation from Vasishta hiscompetitor which he understood was the result ofhis chanting the Mantra “Mahadyuti”. He alsochanted the Mantra “Mahadyuti”, meaning “GreatGlow” and stayed in the vicinity of “Deepa Prakasa”called Cool Grove worshipping Deepa Prakasafor a few years. The Cool Grove was createdby Sarawathi as expiation for her having affectedthe Lord by exposing him to the heat of Mahanala.She also created a pond there for the Abishekamof Lord. The pond is still there. The cool parkwas called “Thankaa” by Tamilians. Thankaameans Thooppul.A group of descendants of Viswamitra settled inThankaa later on, appreciating the fact that itsancestor had spent a few years in Thankaaworshipping “Deepa Prakasa”.Viswamitra is also the name for a type of grassused in sacrifices. Descendents of Viswamitra weretherefore referred to as Thooppul in Tamil meaningsacred grass. Their settlement also became to beknown as Thooppul itself.Later on Lord Venkateswara the “Great Glow” inthe mountain of Thirumala chose Ananta Suri,one of the descendants of Visawamitra whoworshipped Deepa Prakasa the “Great Glow”as His father to incarnate as Swamy Desika todestroy ignorance, the inner darkness in humanbeings by writing more than hundred books in allin Sanskrit, Tamil, Prakrutam and Manipravalam(Mixture of Sanskrit and Tamil) and proved thatHe is rightly called the “Great Glow”The “Great Glow” does not need any other lampto show it to others. Its effulgence is opposed toignorance and is fascinating for those who aredevoted to it while it will be frightful for others.The glow in sun, moon, gems etc. is but a smalldrop of this “Great Glow”Nirukti sums up this when it explains the name“Mahadyuti” thus

oz\ÁzDåúzqøúÊ ÀƒÊ ™“˘ÀÆ ™“Á˘Ïuo:@Those who meditate on the form of Lord Balaji atChilkoor and chant this name will get the light toexpel ignorance and will be blessed to have a lifethat can remind the one of Swamy Vedanta Desika.Dear Readers of VAK! Let us chant

“Mahadyutaye Namaha”

@@™“Á˘ÏoÆz å™:@@@@™“Á˘ÏoÆz å™:@@@@™“Á˘ÏoÆz å™:@@@@™“Á˘ÏoÆz å™:@@@@™“Á˘ÏoÆz å™:@@

èŒ~å‡K«~° =Å# ã¨ ü|∞kú HõÅ∞QÆ∞ «∞Ok.


FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™:ßÓoÁtÆz å™:ßÓoÁtÆz å™:ßÓoÁtÆz å™:ßÓoÁtÆz å™:Chant this name to amend soured friendship

or any personal relationship

q∞„ «∞Å`À ¿ãflÇÏÉèÏ=O ÃÑOK«∞HÀ=_®xH, ŒOÑ «∞Å

J<Àº#º`«‰õΩ.

FO è•„ Õ #=∞ó G áÁfiz å™:áÁfiz å™:áÁfiz å™:áÁfiz å™:áÁfiz å™:For issueless couple. ãÖ`å# „áêÑ≤Î H˘~°‰õΩFO q^è•„`Õ #=∞ó G uƒáÁfiz å™:uƒáÁfiz å™:uƒáÁfiz å™:uƒáÁfiz å™:uƒáÁfiz å™:Pregnant ladies to chant for healthy babies.

P~ÀQÆºHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ

Devataakaarya-siddhyarthamsabhaastambha-samudbhavamSri Nrisimham mahaaveeramnamaami runamuktaye

Lakshmyaalingita-vaamaangambhaktaanaam varadaayakamSri Nrisimham mahaveeramnamaami runamuktaye

Aanthramaalaadharam SankhaChakraabja aayudha dhaarinamSri Nrisimham mahaaveeramnamaami runamuktaye

Smaranaat sarvapaapagnamkadrooja visha naasanamSri Nrisimha mahaaveeraamnamaami runamuktaye

Simhanaadena MahataaDigdhanthi Bhaya Naashanam

Sri Nrisimham mahaaveeraamnamaami runamuktaye

Prahlaada varadam sreesamdaityesvara-vidaarinamSri Nrisimham mahaaveeramnamaami runamuktaye

Krooragrahaih peeditaanaambhaktaanaam abhayapradamSri Nrisimham mahaaveeramnamaami runamuktaye

Vedavedaanta-yajnesamBrahma Rudraadi vanditamSri Nrisimham mahaaveeramnamaami runamuktaye

Ya idam patathe nityam runamochana samjnitamAnrunee jaayate satyo dhanamsheeghram avaapnuyaat

Chant one time

1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=ON #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞

2. ÅH∆Í‡º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõON #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞

3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•iON #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞

4. ã¨‡~°Ï`ü ã¨~°fiáêÑ¨Ñ¶¨∞flO Hõ„^Œ∂[q+¨<åâ◊#ON #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞

5. ã≤OÇ¨Ï<å^Õ# =∞Ç¨Ï`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞

|∞∞ q"≥∂K«# #$ã≤OÇ¨Ï ™ÈÎ„`«O6. „Ñ¨Ç¨¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•iO

N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ñ¨^ŒO

N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ç¨Ï‡~°∞„^•k =Ok`«O

N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞9. Ü«∞ W^ŒO Ñ¨~î°`Õ x`«ºO |∞∞"≥∂K«# ãÖl˝`«O

J#$©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ñ¶¨∞=∞"åÑ¨ÙflÜ«∂`ü

D ™ÈÎ„`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`ÀL#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi ã¨‡i¿ãÎ K«Hõ¯xÑ¶ë`«O Åaèã¨∞ÎOk.

Chant one time

FO ã¨÷qëêªÜ«∞ #=∞ó

G Àsuƒ…eÁÆ å™:Àsuƒ…eÁÆ å™:Àsuƒ…eÁÆ å™:Àsuƒ…eÁÆ å™:Àsuƒ…eÁÆ å™:To keep Evil forces at bay.^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ.

FO Ñ¨Ù+¨¯~åH∆ÍÜ«∞ #=∞ó

G úÏ…N˛∫ÁqÁÆ å™:úÏ…N˛∫ÁqÁÆ å™:úÏ…N˛∫ÁqÁÆ å™:úÏ…N˛∫ÁqÁÆ å™:úÏ…N˛∫ÁqÁÆ å™:For overcoming bad times.HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.

Chant 108 times

*Ï˝<å~°#ÜÕ∞ - ã¨ «º"≥∞ÿ# èŒ<å~°#.


Madhura Vijayam - 51

Story so far: The story based on the 14th centuryincidents, was written by Sri Venugopalan which isbased on the historic facts elucidated in MadhuraVijayam composed by Maharani Ganga Devi, ChiefQueen of King Kampanaraya. Who was the eldest sonof Bukka Raya, the emperor of Vijayanagar. Two youngmen Vallabha and Dutta set out on an expedition tolocate the idol of Lord Ranganatha of Srirangam, whichwas saved by four Kodavas from being ransacked byMuslim invaders. After several adventures the two boys,with the help of Chenchu tribes found the idol alongwith one Kodava who protected the idol for more thaneighteen years deep inside the forest of Chandragiri.Lord Ranganatha was brought to Tirumala and KingRanganatha Yadavaraya the ruler of that placepatronized the upkeep of the idol with daily pujas.Coincidentally Sri Gopanna, commander-in-chief of theVijayanagara’s Mulvoy province reaches Tirumala insearch of Lord Ranganatha and he promises Vallabhahelp of Vijayanagara to restore Lord Ranganatha toSri Rangam which enabled Vallabha break his fastunto death. Vallabha and Datta turned to Kancheepuramon their way back, ensured safety of Manjari with herneighbors after the death of Singazhagar who was thekey energy behind the expedition and left the townwith disguised Vaishnavas as the fort doors were closedas a defense to an impending attack by Vijayanagararmy. The disguised Vaishnava leader was no otherthan Camphor merchant who revealed that he was thehead of Intelligence army of Vijayanagar. Dutta, Vallabhaand the Vijayanagarmen managed to kill all theirpursuers and escaped to the foothills of the mountainon which Sambuvaraya’s fort exists where at the behestof Camphor merchant Vallabha and Datta enter theRajagambhira fort as Gem merchants to rescueMakaravizhiyaal. They spot her in the palace while sellinggems to the queen. Datta wanted to abort the missionand go while Vallabha stays firm. After some mutualarguments the parting friends unite again to the missionand get trapped in the palace attempting to meet theprincess.Meanwhile at Vijayanagara Bukkaraya moved by theevents has convened a high level meeting with hisson Kampana Raya, Gopanna, Salva Mangu andother subjects to discuss the course of action onconquests to south and have decided to take onMadhurai Sultan in spite of Bahamanis power alwaysthreatening them across Tungabhadra. The first stepwas to conquer Sambhuvaraya’s Rajagambhirakingdom which they planned for the whole night andretired…Next day morning what happened can be readelaborately in the description of Madhura Vijayamby Gangadevi. I present here a few key ones inher own words translated:"Next day when the devine sun who sets up tobring to blossoming life all the lotus flowers in the

Tamil Manuscript : Sree Venugopalan, Chennai English Translation : CSL Narasimhan

Sri Ranganatha Travel Part – II

ponds, King Kampana completed his morning Japamsand met his commanders of the army and orderedto prepare the army for the war."“Later a loud noise was raised as though this wasthe noise of Mandhara mountain churning the milkyocean for obtaining nectar. This was the noise ofall Dundhubhis (army bands).”“The elephants were ready with their face guardsand horses were at once ready with their armoursalong with the armoured soldiers”.“Hundreds of war elephants with their head liquid(Madaneer- head liquid for powerful elephants) flowingdown were ready and congregated at one place”“There were armed men on foot or cavalry whocongregated from various sub-ordinate kingdomsarmed with swords, spears, bows and arrows”“Many powerful sub-ordinate kings armoured werewaiting for the arrival of Kampana at the entranceof the palace.”“That whole place was filled with big royal umbrellasof various kings and it looked as though lotus flowerblossomed in the sea of armed men.”“Kampana, although knowledgable on how to decideon best time for journey waited for his royal prieststo advise him”“The priests recited Atharvanaveda and blessed him.King Kampana who left the palace entrance blessedby the priests neared his tall horse which wasarmoured and ready for the journey and looked atit”“He mounted the horse majestically and with all thearmy following him he left the outer entrance of theVijayanagar fort.”“The king with his large army looked like a largesouth west monsoon wind taking along with himhuge clouds”Kampana along with his army travelled to south for6 days and reached his Mulvoy kingdom with thearmy. The whole Mulvoy town was surprised. Thearmy was stationed in camps outside the city andPrince Kampana along with his close commandersentered the city.Because the citizens were alerted about the army’sarrival the citizens decorated the city like a festival.Kampana went straight to his palace. Queen GangaDevi came running with lots of happiness and huggedhim. Her husband who told her that he would goto Tirunarayanapuram and return in a week tookseveral months to return and this was a meetingof king and queen after a long gap.He did not show up for so many months and waskeeping her guessing and suddenly after going to

~åQÆ, Õfi+¨~°Ç≤Ï «∞Å QÆ$Ç¨Ï"Õ∞ ã¨fi~°æ=Ú.


so many places returned from Vijayanagar with abig army. What should I do with this kind ofunpredictable and expeditious husband thought queenGanga with mixed emotions and hugged him.For five days Kampana was in the capital and madeseveral preparations and on the sixth day he leftthe place with his army. Queen Gangadevi alsoaccompanied him in the expedition. They travelledfor a week towards east and reached the Banksof River Palar and camped in a place calledVirinchipuram. Virinchipuram was part ofSambuvaraya’s kingdom.The king of Sambuvaraya kingdom Rajanarayanagot the news that a big army from Vijayanagarahas arrived and is camping on the banks of RiverPalar. He was at that time living with his son ‘VenruMani Kondan’ who recently was wounded in a knifeattack and was recuperating. He immediately tookactions to strengthen the fort of Kancheepuram.Kampana’s army have been stationed for some timein Virinchipuram and were awaiting proper time forthe attack. After obtaining certain key statusinformation from intelligence King Kampana orderedthe army to forward march into Kancheepuram fort.Kancheepuram was subjected to a major attack.The king Rajanarayana Sambuvaraya was expectinghelp from some where which did not turn up. Helearnt that he is not going to get any help. WhenKampana’s army meanwhile enhanced the aggressiveattack the king Rajanarayana along with his sonescaped via secret way out of Kancheepuram andreached the Rajagambhira city his capital. TheKancheepuram fort surrendered to Kampana Raya.The citizens of Kancheepuram welcomed the majorarmy which has been congregated to protectDharma. They decorated their houses and streetswith green mango leaves (thoranas) and decoratedtheir streets with rangoli. When Kampanaraya enteredthe streets of Kancheepuram there were slogansof good wishes all over the place “Hail VeeraKampana Raya! Hail Prince Kampana Raya!”.The whole city was in ecstacy over the victory ofVijayanagara army. Kampana reached the palaceof the city of Kancheepuram and stationed himselfthere. He looked at Queen Ganga Devi and said"Ganga! You wanted to go around the famousKancheepuram please go and tour the city. It iswelcoming you. Go and visit the temples and Muttto your fullest satisfaction.“Please go and tour the city!” at these words ofthe king, the Queen was quite excited. “Yes myLord, I have to go and tour the city as soon aspossible. Have you not heard the description of thegreat poet Bhaaravi?” enquired Gangadevi.“What did Bhaaravi tell?” enquired the king.Ganga immediately sang in her sweet voice:

<<úÏ…úz Ï \Áty úÏª z Ï uƒ…mÏ: åÁ∫y Ï ∫©ßÁ åT∫z Ï N˛ÁØÁy>>Hearing this Kumara Kampana said “Ganga, I don’thave your level of scholarship in Sanskrit. You haveto tell me the meaning of this”“I will tell, it means among the flowers Jaadi (a varietyof jasmines) is great, among men Lord Vishnu isthe best, among women Rambha is the best andamong cities Kanchi is the best.“When did Bhaaravi live?” asked Kampana.“Elders say he lived about 600 years back” repliedGanga.“Oh! My god !six hundred years back?. If he hadlived now do you know what he would have said?”enquired the king.“Tell me my Lord! What would he have said?”<<úÏ…úz Ï \Áty úÏª z Ï uƒ…mÏ: åÁ∫y Ï TWΩTÁ åT∫z Ï N˛ÁØÁy>> respondedthe King.Ganga laughed flowingly “ you seem to be a poetyourself!” expressed Ganga.“I wanted to become a poet but the state affairs doesnot allow me to do so” responded the king.In the evening the Queen started touring the city.Citizens congregated to have a glimpse at her andthey were raising well wisher slogans for her. Theirexcitement knew no bounds.Even though Sambuvaraya was a Vedic king hiscitizens were not happy that he had surrendered beforethe Sultans and accepted to be their slave. Thepeople were not independent and flourishing incelebrating festivals, praying in temples etc. Nowwith the regime change the independence returns.This was reflected in the excitement of the people.When they realized that Sambuvaraya regime hascome to an end and they were all very happy. Therewas a feeling of achieving a kind of independencein people.Ganga got the privilege of having darshan of templesin Tamil speaking land for the first time. She hadthe darshan of the famous Kanchi Varadaraja Swamyand Ekambareshwara temple. She had darshan ofall the Divyakshetrams of Kanchi. After completingall the darshans when she returned to the palaceGanga’s mind was completely happy and peaceful.It was a feeling like never before.In the night the king enquired Ganga “How was thecity?”“Swamy what poet Bharavi said is perfectly right.The city is beautiful and wonderful. We should nowmake Kanchi as our capital. “ said Queen GangaDevi.“We shall do it in the same way. First let uscompletely conquer the kingdom of Sambuvarayasand then we can do this. Tomorrow we are leavingfor Rajagambhira mountain” said the king.

(to be continued...)

Pâ◊Å#∞ «yæOK«∞ - Pâ◊Ü«∂Å#∞ ÃÑOK«∞.


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„ÑuáêkOKå~°∞.

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=∞#ã¨∂ÊùiÎQÍ JOkOK«QÆÅ Œ∞.

Q˘Ñ¨Ê"å~°∞ HÍ"åe, J~Ú`Õ =∞Oz"å~°∞QÍ LO_®e.


=∞Ç¨ Œ∞º «ÜÕ∞ #=∞ó

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q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–178

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„|Ç¨Ï‡, «# ã¨$+≤ì HÍ~°º„Hõ=∞ Hõ~°Î=º x~°fiÇ¨Ï KÕã¨∂Î, =∞ èŒº-

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Wk q#fl „|Ç¨Ï‡‰õΩ ÉÏ èŒHõ#fl ÉˇOQÆ ÃÇÏK«Û~Ú#@∞¡ JxÑ≤OzOk.

=O^Œ Jâ◊fi"Õ∞^èŒ Ü«∂QÍÅ#∞ KÕÜ«∞@"≥∞ÖÏ J#fl ÃÑ^ŒÌ „Ñ¨â◊fl Z^Œ∞@xezOk.

Ü«∂QÍÅxfl\˜Ö’ Jâ◊fi"Õ∞ èŒ Ü«∂QÍxfl KÕÜ«∞@O ZO`À Hõ+ìO.

XHõ \˜ K≥Ü«∞º@O ‰õÄ_® J «ºO « „â◊=∞`À ‰õÄ_ç# Œx „|Ç¨Ï‡ Z~°∞QÆ∞#∞.^•x`À =∞iO « ÉÏ èŒQÍ JxÑ≤Oz, PÜ«∞# Ñ~°=∂ «‡#∞, «# 'ÉèíHÎÜ≥∂QÆ™ê^èŒ##∞— KÕã¨∞‰õΩ<Õ ã¨∞ÅÉèí"≥∞ÿ# =∂~åæxfl K«∂Ñ≤OK«=∞x f„=OQÍ

„áêi÷OKå_»∞. «# ™ê èŒ# =∂~°æOÖ’ =ã∞Î#fl J_»¤O‰õΩÅ#∞ ˘ÅyOK«=∞O@∂Ñ~°=∂ «‡ K«~°ÏÅÜ«∞O Œ∞ â◊~°ÏQÆu KÕâß_»∞. D™êi uiy Jâ◊s~°"åWÖÏ qxÑ≤OzOk. 'h=Ù ã¨ «º„= « ˆH∆„ «OÖ’ (L «Î~° «q∞à◊<å_»∞) XHõ

Jâ◊fi"Õ∞ èŒÜ«∂QÍxfl x~°fiiÎOK«∞. WHõ _» XHõ ™êi KÕã≤# U HÍ~°º=∞~Ú<å=O^Œ=∂~°∞ ¡ K Õã ≤# Ñ¶ ë`åxfl=fi@O D ˆH ∆ „` «=∞Ç≤Ï=∞ =Å#™ê èŒº=∞=Ù «∞Ok. WHõ _» KÕ¿ã XHõ Jâ◊fi"Õ∞ èŒ Ü«∂QÆO =O ŒÜ«∞*Ï˝Å∞

KÕã≤# Ñ¶e`åxfl „Ñ¨™êkã¨∞ÎOk.—„|Ç¨Ï‡ "≥O@<Õ `«# Ç¨ÏOã¨"åÇ¨Ï<åxfl ZH˜¯, ã¨`«º„=`«ˆH∆„`åxfl

"≥ «Hõ\ÏxH˜ |Ü«∞Å∞ Õ~å_»∞. ã÷ÖÏxfl ÑïjeOz Õ=teÊ qâ◊fiHõ~°‡#∞

Ñ≤eÑ≤Oz, P „Ñ Õâ◊OÖ’ XHõ #∂ «# Ñ@ìÏxfl xi‡OK«=∞x P ÕtOKå_»∞.qâ◊fiHõ~°‡ XHõ P^Œ~°≈=O`«=∞~Ú# #QÆ~åxfl xi‡Oz, ^•xH˜

'HÍOpÑ¨Ù~°—=∞#fl ¿Ñ~°∞ ÃÑ\Ïì_»∞. Jâ◊fi"Õ∞ èŒÜ«∞*Ï˝xH˜ "å\˜Hõ#∞, D<å_»∞=~° Œ~å[ ÃÑ~°∞=∂à◊√¡ =∞#‰õΩ Œ~°≈#q∞ã¨∞Î#fl „Ñ¨ Õâ◊OÖ’, HÍOpÑ¨Ù~°OÖ’xi‡OK«@O [iyOk.

J~Ú`Õ, Ü«∂QÆÑïã¨=∂Ñ≤Î "Õà◊ Ñ¨~°=∂`«‡ =~°^Œ~å[™êfiq∞QÍ„|Ç¨Ï‡‰õΩ ™êH∆Í « iOK«\ÏxH˜ =ÚO Œ∞ Z<Àfl ãÖÑ¶∞@#Å∞ KÀ@∞KÕã¨∞‰õΩ<åfl~Ú. "å\˜x qã¨‡iOK«ÖË=Ú.

„|ÇÏ‡, Ü«∂QÍxfl KÕÜ«∞\ÏxH PÜ«∞ «Î=∞=Ù «∞#flÑC_»∞ ÑÙ~ÀÇ≤Ï «∞_»∞PÜ«∞#‰õΩ, ÉèÏ~°º K≥O`«ÖË‰õΩO_® Ü«∞[˝O KÕ¿ã JkèHÍ~°O ÖË^Œx≥eÜ«∞*Ëâß_»∞. ã~°ãfiu, ™êq„u, QÍÜ«∞„u J<Õ"å~°∞ =ÚQÆ∞æ~°∞ „|ÇÏ‡ Õ=Ùx

ÉèÏ~°ºÅ∞. ã¨~°ã¨fiu Ñ¨@ì=∞Ç≤Ï+≤. HÍx, „|Ç¨Ï‡`À H˘xfl qÉèË •Å∞ ~å=@O=Å# ã¨~°ã¨fiu PÜ«∞# #∞O_ç Œ∂~°=∞~Ú, L «Î~° ÉèÏ~° « Õâß# ã¨~°ã¨fif#n f~å# «Ñ¨ã¨∞û KÕã¨∞‰õΩO\’Ok.

"≥O@<Õ „|Ç¨Ï‡, «# ‰õΩ=∂~°∞_»~Ú# =ã≤+¨µª_çx Ñ≤ez, Jâ◊fi"Õ∞ èŒÜ«∂QÆx~°fiÇÏÖ’ «#‰õΩ À_»Ê_»=∞x «e¡ ã~°ãfiuH K≥Ñ≤Ê P"≥∞#∞ À_˘¯x~°=∞‡x K≥Ñ≤ÊÑÖáê_»∞. J~Ú Õ ã¨~°ã¨fiu P PÇ¨fi<åxfl u~°ã¨ iOzOk.

=ã≤+µª_»∞ uiy =zÛ «# «e¡ ã~°ãfiu Ü«∞[OÖ’ áêÅ∞ÑOK«∞‰õΩ<ÕO Œ∞‰õΩ~å=\ÏxH˜ x~åHõiOzO^Œx q#flqOKå_»∞. „|Ç¨Ï‡ Ñ¨Ù~ÀÇ≤Ï`«∞Å#∞ãÖ„Ñ¨kOK«QÍ "å~°∞ Ñ¨@ì=∞ÇÇ¨Ï+≤ ~åÖËx ãÖ Œ~°ƒùOÖ’ „|Ç¨Ï‡ «# z#fl

ÉèÏ~°ºÅ~Ú# ™êq„u, QÍ~Ú„uÅ`À ‰õÄ_ç Ü«∞*Ï˝xfl K≥Ü«∞º=K«∞Û#x≥eÜ«∞*Ëâß~°∞.

Wk q#fl „|Ç¨Ï‡‰õΩ ÉèÏ~°O kOz#@¡~ÚOk. Ü«∂QÍxfl

P~°OaèOKå_»∞.U ≥·<å =∞Oz HÍ~°ºO [~°∞QÆ∞ «∂ LO>Ë K«∂ã≤ ÉèíiOK«ÖËx =º‰õΩÎÅ∞

H˘O Œ~°∞ ZÅ¡Ñ¨C_»∂ LO@∂<Õ LO\Ï~°∞. "å~°∞ „Ñ¨K«Ûù#flOQÍ LO_Õ

x["≥∞ÿ# ~åHõ∆ã¨∞Å∞, JÑ¨C_»∂ ~åHõ∆ã¨∞Å∞ LO_Õ"å~°∞. J~Ú`Õ "å~°∞„Ñ¨K«Ûù#flOQÍHÍHõ, "åã¨Î=OQÍ<Õ LO_Õ"å~°∞. „|Ç¨Ï‡ XHõ ã¨`å¯~åºxflq[Ü«∞=O «OQÍ Ñ¨ÓiÎ K≥Ü«∞º\Ïxfl ZO «=∂„ «O ÉèíiOK«ÖËHõáÈÜ«∂~°∞.

JO Œ∞ˆH â◊~°"ÕQÆO`À ã¨~°ã¨fiu = ŒÌ‰õΩ áÈ~Ú, P"≥∞`À, ''„|Ç¨Ï‡ h= ŒÌ‰õΩã¨fiÜ«∞OQÍ =zÛ PÇ¨fixOz `À_˘¯xáÈ~Ú LO_»=Åã≤Ok. K«∂_»É’ ÕPÜ«∞# h=Ù ~åH õáÈ=@"Õ∞ ÉÏQ Æ ∞O^ Œ#fl suÖ’ Ü«∞*Ï ˝xfl

x~°fiiÎOK«ÑÓ#∞‰õΩO@∞<åfl_»∞ ã∞=∂!——D =∂@Å∞ q#fl ã¨~°ã¨fiu JÇ¨ÏO ^≥|ƒuOk. ''##∞fl

ÖˇH õ ¯K ≥Ü«∞º‰ õΩO_® J`«_»∞ Ü«∞*Ï ˝xfl ZÖÏÑ¨ÓiÎ K≥Ü«∞º@OÖ’

ã¨Ñ¶Å=∞=QÆÅ_»∞?—— J#fl PÖ’K«# ~åQÍ<Õ Hõ$ Œ∞ú~åÅ~ÚOk.UO K≥Ü«∂ºÅ#fl Ñ¨ äŒHõOÖ’ ÉèÏQÆOQÍ =ÚO Œ∞, HÍOpÑ¨Ù~°OÖ’

ã¨∂~°º-K«O„ Œ∞Å#∞ HõÑ≤Ê"Õã≤Ok. •#`À P „Ñ¨ Õâ◊O JO`å ‰õÄ_® Ñ¶∞’~°

JO èŒHÍ~°OÖ’ =ÚxyáÈ~ÚOk. H=ÅO «# = ŒÌ „Ñ[fieã∞Î#fl Ü«∂QÍyflx«Ñ¨Ê, „|Ç¨Ï‡ pHõ\ ˜Ö’ «# K«∞@∂ì L#fl XHõ Ñ¨Ù~ÀÇ≤Ï «∞_çx ‰õÄ_®

K«∂_»ÖËHõáÈÜ«∂_»∞.

ÕÇ¨Ï â◊√„Éèí « Àáê@∞ ÉèÏ= â◊√ Œú « J «ºO « J=ã¨~°O.


ã~°ãfiu XHõ ~åHõ∆ã∞_çx ã$+≤ìOz, '=∞Ç#Å√_»∞— Jx <å=∞Hõ~°OKÕã≤Ok. J «_çx Ü«∞[˝"å\˜HõÖ’ #∞#fl Ü«∂QÍyflx q∞Oz# Õ[ã¨∞û`À[fieOK«=∞x P ÕtOzOk. P q èŒOQÍ Ü«∂QÍyfl ‰õÄ_® HÍ#~åÖË Œ∞.

«‰õΩ¯= Õ[ã¨∞û L#fl Jyflx ÃÇÏK«∞Û Õ[ã¨∞û`À ‰õÄ_ç# Jyfl=¸ã≤"Õã≤Ok. =∞~°Å „|ÇÏ‡ Hõhfl\ Ñ~°ºO «=∞Ü«∂º_»∞. Ñ~°=∂ «‡áê^•Å= ŒÌ â◊~° HÀ~°@O q∞#Ç¨ J «xH˜ =∞~˘Hõ LáêÜ«∞O HõxÑ≤OK«ÖË Œ∞.

ã¨fiÜ«∞OQÍ WO@ náê#∞flOK«=Åã≤# WO\˜H˜ nÑ¨=∞~Ú# WÖÏ¡ÖË, PWO\˜x JO èŒHÍ~°OÖ’ =ÚOKÕ¿ãÎ Z=~°∞ =∂„ «O UO K≥Ü«∞ºQÆÅ~°∞?

«# «O„_ç Ñiã≤÷ux K«∂ã∞Î#fl =ã≤+µª_»∞ XHõ =∞O„`åxfl [Ñ≤OKå_»∞.

J «_»∞ ÉèíHÎQÍ =∞O„`åxfl [Ñ≤OK«QÍ<Õ, JHõ _» „Ñ¨HÍâ◊=O «=∞~Ú#"≥Å∞QÆ∞ QÀK«iOz, «# "≥Å∞QÆ∞`À JHõ _ç pHõ@¡#∞ áê~° ÀeOk.

P "≥Å∞QÆ∞ "ÕÔ~=~ÀHÍ Œ∞. ã¨fiÜ«∞OQÍ Ñ¨~°=∂ Õ‡#x K«∂_»QÍ<Õ

„|Ç¨Ï‡ „QÆÇ≤ÏOK«∞‰õΩ<åfl_»∞. Ñ¨~°=∂ «‡ =∞Ç¨#ÖÏã¨∞~°∞x «# KÕuÖ’H˜fã¨∞‰õΩ<åfl_»∞. P Jã¨∞~°∞_çx «#KÕ « nÑÖÖÏ Ñ¨@∞ì‰õΩx, =ã≤+¨µªx KÕuH˜JOkOKå_»∞. =∞Ç#Å∞_ç "Õ_çx å#∞ ÉèíiOK«ÖËHõáÈ «∞<åfl#x K≥áêÊ_»∞.

=ã≤+¨µª_® ~åHõ∆ã¨∞x =OHõ K«∂ã¨∂Î, =∞O„`åxfl =∞~°Å ÉèíHÎQÍ ÑïîOz,J «_çx |∂_ç ŒQÍ =∂iÛ"Õâß_»∞.

WÑ¨C_»∞ „|Ç¨Ï‡ Ü«∞*Ï˝xfl P~°OaèOKå_»∞. HÍOpÑ¨Ù~°O "ÕOKÕã≤#

=Ú#∞ÅO Œ~°∂ =ã≤+¨µªx, „|Ç¨Ï‡‰õΩ ã¨Ç¨Ü«∞Ñ¨_ç# =∞O„`åxfl «=∞‰õÄ≥eÜ«∞*ËÜ«∞=∞x „áêi÷OKå~°∞. =ã≤+µª_»∞ "åiH =∞O„`åxfl ≥eÜ«∞*Ëâß_»∞.

N=∞Ç¨q+¨µ‚=Ù ã¨Ç¨Ï„ã¨<å=∂ÅÖ’ 178= <å=∞OQÍ nxx

J#∞„QÆÇ≤ÏOz# =∞Ç¨ «∞‡_»∞ =ã≤+¨µª_»∞. PÜ«∞# D ã¨Ç¨Ï„ã¨<å=∂Å#∞`«# áœ„`«∞_»~Ú# Ñ¨~åâ◊~°∞xH˜ <ÕiÊ¿ãÎ, J`«_»∞ `«# =O`«∞QÍ `«#‰õΩ=∂~°∞_»~Ú# "Õ Œ"åºã∞xH <ÕiÊOKå_»∞. "Õ Œ"åºã∞_»∞ cè+µ‡xH DãÇÏ„ã<å=∂Å#∞ JO Œ*ËÜ«∞QÍ, PÜ«∞# èŒ~°‡~åA‰õΩ <ÕiÊOK«@O [iyOk.

"Õ Œ"åºã¨∞_»∞ D <å=∂=ox =∞Ç¨ÉèÏ~° «OÖ’ ‰õÄ_® KÕ~°Û@O=Å# D<å_»∞ =∞#O Œ~°‰õÄ ‰õÄ_® Jq ÅÉèíº=∞=Ù «∞<åfl~Ú.

D 178= <å=∞O '=∞Ç¨ Œ∞ºu—. JO>Ë ''Q˘Ñ¨Ê "≥Å∞QÆ∞—— Jx

J~°÷O. Ñ¨~°=∂ «‡, Ö’Ñ¨Å - É·@ LO_Õ uq∞~åxfl «iq∞"Õ™êÎ_»∞ QÆ#HõPÜ«∞#‰õΩ '=∞Ç¨^Œ∞ºu— J#fl <å=∞O U~°Ê_çOk. `«# KÕuÖ’HÍOu=O «"≥∞ÿ# náêxfl èŒiOz, K«∞@∂ì L#fl uq∞~åxfl KèÕkOK«@O

=Å# PÜ«∞#‰õΩ ''nÑ¨„Ñ¨HÍâ◊√_»∞—— <å=∞O KÕ‰õÄiOk. D "≥Å∞QÆ∞ •fi~åP Ñ~°=∂ «‡, „|ÇÏ‡ K«∞@∂ì L#fl pHõ@¡#∞ `˘ÅyOz, J «_»∞ «#‰õΩ-ÉèíHÎÜ≥∂QÆ™ê èŒ#‰õΩ =∞ èŒº#∞#fl áêáêÅ#∞ `˘ÅyOK«∞‰õΩ<ÕO Œ∞‰õΩ ãÇÜ«∞HÍi

JÜ«∂º_»∞. « •fi~å „|ÇÏ‡ JO «~°OQÆ uq∞~åxfl ‰õÄ_® KèÕkOKå_»∞ Ñ~°=∂ «‡!.J~Ú Õ, ã¨~°ã¨fiu WO «~Ú<å «# F@q∞x JOwHõiOK«ÖË Œ∞.

Ü«∞*ÏxH qÑ¶∞flO HõeyOK«=∞x P"≥∞ Jã∞~°∞Å#∞ =∞iO « „¿Ñ~Ñ≤Oz<å,

P"≥∞ ã¨Ñ¶¨Å=∞=ÖË^Œ∞. „|Ç¨Ï‡ =∞~°Å Ñ¨~°=∂`«‡ ^•fi~å J#∞„QÆÇ‘Ï`«∞_»Ü«∂º_»∞. PÜ«∞# 'J+ìÉèí∞AxQÍ— J= «iOz Œ∞+µìÅ Ãã·<åºxfl =∞@∞ìÃÑ\Ïì_»∞.

J~Ú<å ã¨~°ã¨fiu "≥#∞ u~°QÆÖË Œ∞. „Ñ¨K«O_»=∞~Ú# ''"ÕQÆ=u——

#kQÍ =∂i Ü«∞[˝"å\˜Hõ#∞ «# LÃÑÊ#`À =ÚOK≥Ü«∂ºÅ#fl „Ñ¨Ü«∞ «flOKÕã≤Ok. Ñ¨~°=∂ «‡ P =~° Œ=ÚO Œ∞ XHõ ¿ã «∞=ÙQÍ xÖÏÛ_»∞. JO Œ∞ˆHPÜ«∞##∞ ''"ÕQÆ=u ¿ã «∞—— Jx‰õÄ_® ¿Ñ~˘¯O\Ï~°∞. (=~°Î=∂#OÖ’ PÜ«∞#,

''Ü«∞ äÀHõÎHÍs—— J#fl <å=∞O`À ÃÇÏK«∞Û„Ñã≤ Œ∞ú_»Ü«∂º_»∞) Ñ~°=∂ «‡ «##∞Ñ¨ÓiÎQÍ J_»∞¤‰õΩx HÍ#~å‰õΩO_® KÕâßHõ ã¨~°ã¨fiuH˜ «# «Ñ≤Ê ŒO ≥eã≤=zÛ, „|ÇÏ‡`À ãÇÏHõiOK«@O =Å#, P Ü«∂QÆO Ñiã=∂ÑÎ=∞~ÚOk.

Ü≥∂QÆÑiã=∂Ñ≤Î PYi K«~°OÖ’ Ü«∂QÍâ◊fi¿ÑQÆ∞Å#∞ ÇÏŸ=∞O KÕã∞Î#fl"Õà◊ Ñ~°=∂ «‡ ''=~° Œ~å[™êfiq∞——QÍ Œ~°≈# q∞zÛ „|ÇÏ‡#∞ J#∞„QÆÇ≤ÏOKå_»∞.

D<å\˜H© HÍOpÑ¨Ù~°OÖ’ Ñ¨~°=∂ «‡ ''nÑ¨„Ñ¨HÍâ◊√xQÍ—— H˘Å∞"≥·

Éèí‰õΩÎÅ‰õΩ Œ~°≈#q∞ã∞Î<åfl_»∞.P Ü«∞*ÏxH qâßfiq∞„ «∞_»∞ ‰õÄ_® "ÕOKÕâß_»∞. «# „Ñ «ºi÷ J~Ú<å,

=ã≤+¨µªx #∞O_ç "≥Å∞=_»∞ «∞#fl HÍOux „Ñ¨â◊Oã≤OK«‰õΩO_® LO_»ÖËHõ

áÈÜ«∂_»∞. ''=∞Ç¨ Œ∞ºu—— J#fl <å=∂xfl f„=OQÍ [Ñ≤Oz#O Œ∞=Å<Õ=ã≤+¨µª_»∞ JÖÏ „Ñ¨HÍtã¨∞Î<åfl_»x „QÆÇ≤ÏOz, `å#∞‰õÄ_® ''=∞Ç¨ Œ∞ºu——<å=∂xfl „â◊ ŒúQÍ [Ñ≤OKå_»∞. ''nÑ¨„Ñ¨HÍâ◊√_»——x Ñ≤Å=|_ç# Ñ¨~°=∂ «‡

ã¨xflkèÖ’ LO_ç H˘O «HÍÅO PÜ«∞##∞ ¿ãqOK«∞‰õΩ<åfl_»∞. =∞Ç¨#Å∞x"Õ_çq∞`À `å#∞ Ñ¨~°=∂ «‡‰õΩ Ç¨x KÕã≤#O Œ∞‰õΩ ÑïÇ¨~°OQÍ ã¨~°ã¨fiunÑ„ÑHÍâ◊√x ãxflkè= ŒÌ j «Å x‰õΩO*Ïxfl ã$+≤ìOzOk. P K≥@¡ QÆ∞|∞~°∞Å‰õΩ

ã¨g∞ÑÖÖ’<Õ P"≥∞ ™êfiq∞"åi Jaè¿+Hõ [ÖÏÅ#∞ ã¨=∞‰õÄ~°∞Û‰õΩ<ÕO Œ∞‰õΩXHõ ã¨~À=~åhfl ã¨$+≤ìOzOk. ^•xx D<å\˜H© =∞#O K«∂_»=K«∞Û. PK«Å¡x =$Hõ∆"å\˜Hõx «q∞à◊√Å∞ '' «üQÆ—— JO\Ï~°∞. •x<Õ «∂Ñ¨CÖò Jx

‰õÄ_® JO\Ï~°∞.«=∞ ÑÓsfi‰õΩ_»~Ú# qâßfiq∞„ «∞_»∞ H˘O «HÍÅO ''nÑ„ÑHÍâ◊√_ç——x

P~åkèã¨∂Î D „Ñ¨ Õâ◊OÖ’ x=ã≤Oz# ^•xH˜ QÆ∞~°∞ÎQÍ «~°"åu HÍÅOÖ’

qâßfiq∞„ «∞x =Oâ◊OÖ’x "å~°∞ H˘O Œ~°∞ '' «üQÆ—— J#fl D „Ñ¨ Õâ◊OÖ’«=∞ x"åãÖ U~°Ê~°∞K«∞‰õΩ<åfl~°∞.

Ü«∞[˝ - Ü«∂QÍÅÖ’ LÑ¨Ü≥∂yOKÕ XHõ~°Hõ=∞~Ú# ^Œ~°ƒù‰õΩ

'qâßfiq∞„ «— J#fl <å=∞O LOk. qâßfiq∞„ «∞x =Oâ◊ã∞÷Å#∞ '' «∂ÑCà◊√——Åx‰õÄ_® JO\Ï~°∞. «q∞à◊OÖ’ «∂Ñ¨Cà◊√ JO>Ë Ñ¨q„ «=∞~Ú# Œ~°ƒùÜ«∞xJ~°÷O. P „Ñ¨ Õâ◊"Õ∞ «∂Ñ¨Cà◊√QÍ =º=Ç¨ÏiOK« |_»∞`ÀOk.

u~°∞=∞Å Ñ¨~°fi «OÃÑ·# "≥Åã≤# =∞Ç¨ Œ∞ºu N"ÕOHõ>Ëâ◊fi~°™êfiq∞.

qâßfiq∞„ «∞x =Oâ◊ã∞÷_»~Ú# 'J#O «ã∂i—, =∞Ç Œ∞ºuÜ≥ÿ∞# 'nÑ„ÑHÍâ◊√_çx—`«# `«O„_çQÍ ÉèÏqOz, P~åkèOKå_»∞. N"ÕOHõ>Ëâ◊fi~°™êfiq∞ DJ#O «ã∂ix '™êfiq∞ Õt‰õΩx—QÍ J= «iOÑ *Ë¿ã@O Œ∞‰õΩ ZOK«∞‰õΩ<åfl_»∞.

=∂#=ÙÅ ÇÏ$ ŒÜ«∂ÅÖ’x J*Ï<åO èŒHÍ~åxfl ~°∂ÑÙ=∂¿Ñ@O Œ∞‰õΩ PÜ«∞#=O Œ‰õΩ ÃÑ·QÍ „QÆO ä•Å#∞ ãÖã¨ $ «O, «q∞à◊O, „áêHõ$ «O, =∞˜„Ñ¨"åà◊â‹·Å∞ÅÖ’ „"åÜ«∞@O [iyOk. '=∞Ç¨ Œ∞ºu— J#flk ™ê~°úHõ<å=∞O.

''=∞Ç¨ Œ∞ºu——x K«∂_»\ÏxH˜, K«∂Ñ≤OKÕO Œ∞‰õΩ =∞ˆ~ q èŒ=∞~Ú#nÑ¨HÍOu J=ã¨~°OÖË Œ∞. ^•x „Ñ¨HÍâ◊O, J*Ï˝# uq∞~åxfl KèÕkã¨∞ÎOk.

P~åkèOKÕ"åiH J ≥O « ‰õΩ «∂ÇÏÅHõ~°"≥∂, q~ÀkèOKÕ «H¯# "åiH

Jk JO « ÉèíÜ«∞OHõ~°O. ã∂~°∞º_»∞, K«O„ Œ∞_»∞, =∞=∂HÍºÅÖ’x HÍOuD =∞Ç¨ Œ∞ºuÖ’x HÍãÎO « ÉèÏQÆ"Õ∞ «Ñ¨Ê "Õ~˘Hõ\˜ HÍ Œ∞.

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J#flÑÙ_»∞ =Å¡Éèí∞_»∞ JO Œ∞‰õΩ x~åHõi™êÎ_»∞. "å Œ„Ñu"å Œ#Å «~°∞"å « ¿ãflÇ≤Ï «∞Å∞uiy XHõ@=Ù`å~°∞. Ü«Ú=u ~°Hõ∆Ï~°úO W^ŒÌ~°∞ q∞„`«∞Å∞ ~å[QÆOcè~° HÀ@Ö’=∂~°∞"ÕëêÅÖ’ „Ñ¨"Õt™êÎ~°∞. ~° åflÅ "åºáê~°∞ÖÏ¡ HÀ@Ö’xH˜ "≥o§ =∞Ç¨~å˜H˜~°`åflÅ∞ J=∞‡_®xH˜ „Ñ¨Ü«∞ufl™êÎ~°∞. JHõ¯_Õ =∞^èŒ∞~åOyxx K«∂ã≤# =Å¡Éèí∞_»∞P «$ «QÍ P"≥∞ ŒQÆæ~°‰õΩ "≥àÏÎ_»∞. Jk K«∂ã≤ =∞Ç~å aQÆæ~°QÍ HHõÅ∞ ÃÑ_»∞ÎOk.=∞Hõ~°qoÜ«∂àò#∞ ~°H˜∆OK«_®xH˜ =zÛ# =Å¡Éèí Œ`«∞ÎÅ∞ â◊OÉèí∞=~åÜ«∞ HÀ@Ö’z‰õΩ¯‰õΩO\Ï~°∞. q[Ü«∞#QÆ~° ~å*·# |∞Hõ ~åÜ«∞_»∞ XHõ ã=∂"Õâ◊O U~åÊ@∞KÕã≤,^•xH «# ‰õΩ=∂~°∞_≥·# HõOÑ#~åÜ«Úx, QÀÑ#fl#∞, âßÅ∞= =∞OQÆ∞x W «~°∞Å#∞q[Ü«∞#QÆ~åxH PÇfix™êÎ_»∞. ŒH∆Ïk ~å„ëêìÖÖ’ «=∞ ~å[º qãÎ~° QÆ∞iOz

=∂\Ï¡_»QÍ, QÀÑ¨#fl Q˘O`«∞ ã¨=iOK«∞‰õΩx =∂\Ï¡_»@O „áê~°Oaè™êÎ_»∞.q[Ü«∞#QÆ~°OÖ’ |∞Hõ¯~åÜ«Ú_»∞ "≥Ú^ŒÅQÆ∞"å~°∞ D ã¨=∂"Õâ◊OÖ’ ~å„`«O`åK«iÛOz |Ç¨Ï=∞h, =∞^èŒ∞Ô~· ã¨∞ÖÏÎ#∞Å#∞ ZkiOK«_®xH˜ =ÓºÇ¨ÏO Ñ¨<åfl~°∞.JO^Œ∞Ö’ "≥Ú^Œ\ ˜ J_»∞QÆ∞QÍ ~å[QÆOcè~° Ñ¨@ì<åxfl [~ÚOKåe Jx

xâ◊Û~ÚOK«∞‰õΩ<åfl~°∞........WHõ K« Œ=O_ç...

=∞~°∞ã\~ÀA „á⁄ Œ∞Ì# [iy# ŒO`å q=~°OQÍ QÆOQÍ Õq

„"åã≤# =∞ èŒ∞~å q[Ü«∞OÖ’ K« Œ==K«∞Û#∞. P"≥∞ „"åã≤# •x#∞Oz H˘O « WHõ _» «~°∞˚=∂ KÕÜ«∞|_çOk.

''=∞~°∞ã¨\ ˜ ~ÀA ã¨~°ã¨∞ûÅÖ’ L#fl Hõ=∞ÖÏÅ#∞qHõã≤OÑ¨KÕÜ«∞_®xH˜ ã¨∂~°∞º_»∞ `«∂~°∞Ê# L^Œ~ÚOK«QÍ,HõOÑ¨#~åA `«# „áê`«óHÍÅ [áêÅ∞ =ÚyOK«∞H˘x,Ãã·<åºkèÑ «∞Å#∞ Hõeã≤, Ü«Ú^•úxH ã≤ ŒúO Hõ=∞‡x P ÕtOKå_»∞.——

''H˘kÌ ã¨=∞Ü«∞O «~°∞"å « ÃÑ ŒÌ â◊|ÌO =zÛOk. JkJ=∞$`«=∞^èŒ#O [iˆQ"Õà◊ =∞O^èŒ~° Ñ¨~°fi`«O #∞Oz =zÛ#^èŒfixÖÏQÍ L#flk. P ^èŒfix ^Œ∞O^Œ∞aèÅk.——

''U#∞QÆ∞Å∞ «=∞ =ÚYHõ=KåÅ`À, JâßfiÅ∞ =∞iÜ«ÚÃã·x‰õΩÅ∞ Hõ=K«, JG â◊„™êÎÅ`À ã≤ ŒúOQÍ L<åfl~°∞.——

''=O ŒÖÏk U#∞QÆ∞Å∞ «=∞ «ÅÅÃÑ· h~°∞ (=∞ Œh~°∞)`ÀXˆH ŒQÆæ~°KÕi ã≤ ŒúOQÍ L<åfl~Ú.——

''™ê=∞O «~å*ÏºÅ Ñ^•u Œà◊ Ãã·x‰õΩÅ∞ Hõ «∞ÎÅ∞, |ÖÏ¡Å∞,èŒ#∞~åƒùÏÅ`À ã≤ ŒúOQÍ L<åfl~°∞.——

''g~åkèg~°∞Ö·# ™ê=∞O «~åAÅ∞ Ü«Ú Œú Hõ=KåÅ∞ èŒiOzHõOÑ¨#∞_ç ~å[Éèí=#O =ÚO^Œ∞ J`«x ~åHõHÀãÖ Z^Œ∞~°∞K«∂_»™êQÍ~°∞.——

''~å[Éè í=#=∞O`å ~åAÅ ~åK«iHõÑ¨Ù Kè « „`åÅ`ÀxO_çáÈ~ÚOk. PHÍâ◊O #∞O_ç K«∂¿ãÎ, ã¨=Ú„^ŒO =O\˜[#ãO^ÀÇÏO =∞ èŒº å=∞~°ÑÓÅ∞ qHõã≤Oz#@∞ì HõxÑ≤OzOk.

''Lz «"≥∞ÿ# ã¨=∞Ü«∞ x~°‚Ü«∞O QÆ∞iOz# *Ï˝#O «#‰õΩL<åfl, HõOÑ¨#∞_»∞ P™ê÷# Ñ¨Ù~ÀÇ≤Ï`«∞Å∞ ~åHõHÀãÖ Z^Œ∞~°∞

âßOu ÖË‰õΩO>Ë =∞#ã¨∞‰õΩ q„âßOu ÖË Œ∞.


K«∂_»™êQÍ_»∞.——

''P™ê÷# Ñ¨Ù~ÀÇ≤Ï`«∞Å∞ =zÛ J^èŒ~°fi "Õ^ŒO ÑïîOzJ «xx Pj~°fikOKå~°∞. "åi Pj~åfi^•Å∞ „QÆÇ≤ÏOz, Éèí=#Ñ¨Ù^•fi~°O = ŒÌ ã≤ ŒúOQÍ L#fl L «Î=∞*Ïu Jâ◊fiO ŒQÆæ~°‰õΩ =KåÛ_»∞HõOÑ¨#∞_»∞.——

'' «#ÔH· ã≤ ŒúOQÍ L#fl Jâßfixfl ZH˜ , Ãã·#ºO «# "≥O@«~°e ~åQÍ, q[Ü«∞#QÆ~° HÀ@ J= «e ^•fi~åxfl ^•\Ï_»∞.——

''~åA J`«x J#O`« ¿ã<å"åÇ≤Ïxx K«∂¿ãÎ, <≥·~°∞u~°∞ «∞Ñ¨=<åÅ∞ «=∞`Àáê@∞ ÃÑ ŒÌ =∞|∞ƒefl "≥O@ fã¨∞‰õΩx"≥à◊√Î#fl@∞ìQÍ L<åfl~Ú.——

HõOÑ¨#∞_»∞ ŒH∆O"≥·Ñ¨Ù 6 ~ÀAÅáê@∞ „Ñ¨Ü«∂Õz «#=ÚÖ· fi ~å*ÏºxH ãÃã·#ºO`À "≥àÏ§_»∞. =ÚÖ· fi ~å[ºO Ü«∂= «∞ÎPâ◊Û~°ºáÈ~ÚOk. ~å[º ãïÇ¨Ï Œ∞ÌÖ’¡ Ãã·<åºxfl xeÑ≤, H˘O Œ~°∞JkèHÍ~°∞Å`Àáê@∞ ~å[ºOÖ’xH˜ "≥àÏ§_»∞ HõOÑ¨#~åA.

#QÆ~°=∞O`å `«=∞ ~åA ~åHõ `≥eã≤, JO^ŒOQÍJÅOHõiOK«|_çOk.

HõOÑ#∞_»∞ JO «óÑÙ~åxH <Õ~°∞QÍ "≥àÏ§_»∞. ~å QÆOQÍ ÕqÑ¨~°∞QÆ∞ Ñ¨~°∞QÆ∞# =zÛ HõOÑ¨#∞x QÍ_è»OQÍ H“yeOK«∞‰õΩ#flk.u~°∞<å~åÜ«∞Ñ¨Ù~åxH˜ "≥o§ "å~°O ~ÀAÖ’¡ uiy =™êÎ##flÉèí~°Î P~°∞<≥ÅÅ «~°∞"å « =KåÛ_»∞. ~åA ~å˜ P~°∞ <≥ÅÅ«~°∞"å « WÑ¨C_Õ HõÅ∞ã¨∞‰õΩO@∞<åfl~°∞.

Wxfl <≥ÅÅ #∞O_ç *Ï_» ÖËx HõOÑ¨#∞_»∞, JHõ™ê‡ «∞ÎQÍWO « Ãã·#ºO`À q[Ü«∞#QÆ~°O #∞Oz =KåÛ_»∞. ZÑ¨C_»∞ Uq∞KÕ™ê_»∞ J#flk TÇ¨ÏˆH JO Œx, „Ñ¨Ü«∂ HÍOHõ∆QÆÅ WÖÏO\˜Éèí~°Î#∞ Uq∞ K≥Ü«∂ºe Jx q∞„â◊=∞ ÉèÏ"åÅ`À QÆOQÍ Õq Éèí~°Î#∞PeOQÆ#O KÕã¨∞‰õΩOk.

HõOÑ#∞_»∞ S Œ∞~ÀAÅ∞ JHõ _Õ LO_ç, ÑÅ∞~°HÍÅ Ñ#∞Å∞KÕã∞‰õΩ<åfl_»∞. P~°=~ÀA, =∞m§ Ãã·#ºO`Àáê@∞ |Ü«∞Å∞ Õ~å_»∞.D=∂~°∞ QÆOQÍ^Õq ‰õÄ_® |Ü«∞Å∞^ÕiOk. JÖÏ XHõ"å~°O~ÀAÅáê@∞ «∂~°∞Êkâ◊Ö’ „ÑÜ«∂Oz áêÖÏ~ü #k ŒQÆæ~°qiOzÑ¨Ù~°O J<Õ „Ñ¨^Õâ◊O KÕ~°∞‰õΩ<åfl~°∞. D qiOzÑ¨Ù~°Oâ◊OÉèí∞=~åÜ«∞Å ~å[ºOÖ’ XHõ ÉèÏQÆO.

â◊OÉèí∞=~åÜ«∞~å[ºO Ü≥ÚHõ ~å*·# ~å[<å~åÜ«∞∞xH˜q[Ü«∞#QÆ~° Ãã·#ºO áêÖÏ~ü #k X_»∞¤# |ãKÕã≤# "å~°Î ≥eã≤Ok.P ã¨=∞Ü«∞OÖ’ PÜ«∞# «# H˘_»∞‰õΩ`À rqã¨∞Î<åfl_»∞. PÜ«∞#H˘_»∞‰õΩ '"≥#$ =∞˜H˘O_»<£— D =∞ èŒº<Õ HõuÎáÈ@∞`À QÍÜ«∞Ñ¨_çzH «û á⁄O Œ∞ «∞<åfl_»∞. ~å[<å~åÜ«∞∞_»∞ "≥O@<Õ HÍOpÑÙ~°OHÀ@#∞ |ÅÑ~°KÕ K«~°ºÅ∞ fã∞‰õΩ<åfl_»∞. HõOÑ#∞x Ãã·#ºO JHõ _ÕqiOzÑ¨Ù~°OÖ’<Õ LO_ç, =Ú@ì_çH˜ ã¨Ô~·# ã¨=∞Ü«∞O HÀãÖ

Z^Œ∞~ °∞K «∂_»™êyOk. XHÍ<˘H õ =ÚYº ã¨=∂Kå~°O≥eã≤#"≥O@<Õ HõOÑ¨#~åA «# Ãã·#ºO =ÚO Œ∞‰õΩ Hõke"≥o§

HÍOpÑÙ~°O HÀ@#∞ =Ú@ì_çOKåÅx P ÕtOKå_»∞. HÍOpÑÙ~°OJuÃÑ ŒÌ =Ú@ì_çH QÆ∞Ô~·Ok. ~å[<å~åÜ«∞ â◊OÉèí∞=~åÜ«Ú_»∞ZHõ _ç #∞O_À ãÇÜ«∞O PtOKå_»∞, HÍh Jk ~åÖË Œ∞. «#‰õΩã¨Ç¨Ü«∞O ˘~°Hõ Œx ~å[QÆOcè~°~åA „QÆÇ≤ÏOKå_»∞. HõOÑ¨#∞xÃã·#ºO =Ú@ì_çx WOHÍ =Ú=∞‡~°O KÕã≤Ok. ~å[QÆOcè~°~åAKÕ¿ãk ÖËHõ, H˘_»∞‰õΩ`À ãÇ ~°ÇÏãº =∂~°æO QÆ∞O_® áêiáÈ~Ú~å[QÆOcè~° ~å[ºO KÕ~°∞‰õΩ<åfl_»∞. HÍOpÑ¨Ù~°O HÀ@HõOÑ¨#~åÜ«Úx =â◊"≥∞ÿ#k.

^èŒ~å‡xfl HÍáê_»\ÏxH˜ UHõ"≥∞ÿ# HõOÑ¨#∞x Ãã·<åºxflHÍOpÑ¨Ù~°O „Ñ¨[Å∞ P#O^ŒOQÍ PÇ¨fixOKå~°∞. Ñ¨K«Ûx`À~°ÏÅ`À, ~°OQÆ∞~°OQÆ∞Å =ÚQÆ∞æÅ`À "åi Wà◊¡#∂, g èŒ∞Å#∂JÅOHõiOK«∞‰õΩ<åfl~°∞. HõOÑ#∞_»∞ HÍOpÑÙ~° g èŒ∞Ö’¡H ~åQÍ<Õ„Ñ¨[Å∞ ''*ˇ ·! g~° HõOÑ¨#~åÜ«∞!! *ˇ ·*ˇ ·!! ~å[‰õΩ=∂~°HõOÑ¨#~åÜ«∞!!—— Jx *Ë*ËÅ∞ ÑëHÍ~°∞.

q[Ü«∞#QÆ~° ~å[º q[Ü«∂xH JO Œ~°∂ ãO`À+≤OKå~°∞.~å[ JO «óÑ¨Ù~åxH˜ KÕ~°∞‰õΩx HõOÑ¨#∞_»∞ ÉèÏ~°º QÆOQÍ Õq`À''QÆOQÍ! h‰õΩ HÍOpÑÙ~°O JO`å K«∂ã≤ ~å"åÅ#fl HÀiHõ LOkHõ Œ∂! "≥à◊√¡. x#∞fl PÇ¨fixã¨∞Î#flk D HÍOpÑ¨Ù~°O. «$Ñ≤ÎQÍJxfl PÅÜ«∂Å∞, =∞~îåÅ∞ K«∂ã≤~å—— J<åfl_»∞.

''"≥o§ #QÆ~åxfl «$Ñ≤ÎQÍ K«∂ã≤~å!—— J#fl ~åA =∂@Å‰õΩ~å˜ P#O^•xH˜ Ç¨Ï Œ∞ÌÅ∞ ÖË=Ù.

'' «Ñ¨Ê‰õΩO_® ™êfig∞! ZO « «fi~°QÍ gÖ· Õ JO « «fi~°QÍ"≥o§=™êÎ#∞. ÉèÏ~°q Hõq =~°‚# g∞~°∞ q#ÖË •?—— J_çyOkQÆOQÍ Õq.

''Uq∞ K≥áêÊ~°∞?—— J_çQÍ_»∞ HõOÑ¨#∞_»∞.

QÆOQÍ Õq uÜ«∞ºx Q˘O «∞`À..

''Ñ¨Ù¿+Ê+¨µ *Ïn, Ñ¨Ù~°∞¿++¨µ q+¨µ‚ó I

<ås+¨µ ~°OÉèÏ, #QÆ~+¨µ HÍOp——

Jk qx HõOÑ#∞_»∞ ''QÆOQÍ! ãOã¯ $ «OÖ’ h‰õΩ L#flO «*Ï˝#O <å‰õΩ ÖË Œ∞. nx J~°÷O Uq∞\˜?——

''K≥áêÎ#∞, ÑÙ=ÙfiÅÖ’ L «Î=∞"≥∞ÿ#k *Ïk=∞e¡, ÑÙ~°∞+µÅÖ’L «Î=∞"≥∞ÿ#"å_»∞ N=∞Ç¨q+¨µ‚=Ù, „ã‘ÎÅÖ’ ~°OÉèí, Ñ¨@ìÏÅÖ’HÍOpÑ¨Ù~°O „âı+ì"≥∞ÿ#q.——

''ÉèÏ~°q ZÑ¨Ê\˜ "å_»∞?—— J_çQÍ_»∞ HõOÑ¨#∞_»∞.

''600 ãÖ= «û~åÅ „H˜ «O "å_»x ÃÑ ŒÌÅ∞ K≥áêÎ~°∞.——

''JÉÏƒ! 600 ãÖ= «û~åÅ „H˜ «O "å_®! J «#∞ Hõ#∞HõWÑ¨C_»∞ WHõ _» LO>Ë U=∞x K≥¿ÑÊ"å_»∞ ≥Å∞™ê?—— J_çQÍ_»∞

q∞ug∞i# Pâ◊Å =Å# =∞#ã¨∞ QÆu «Ñ¨C «∞Ok.


EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿™ƒÁúÏÆÁoΩ@@EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿™ƒÁúÏÆÁoΩ@@EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿™ƒÁúÏÆÁoΩ@@EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿™ƒÁúÏÆÁoΩ@@EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿™ƒÁúÏÆÁoΩ@@

HõOÑ¨#∞_»∞.

''K≥Ñ¨ÊO_ç ™êfiq∞——

''Ñ¨Ù¿+Ê+¨µ *Ïn... Ñ¨Ù~°∞¿++¨µ q+¨µ‚ó ....

<ås+µ QÆOQÍ.....

#QÆ~+¨µ HÍOp....!! ....——

QÆOQÍ Õq QÆÅQÆÖÏ #=Ùfi «∂ ''g∞~°∞ ‰õÄ_® Hõq JÜ«∂º~!——JxOk.

''<å‰õΩ Hõq HÍ"åÅ<Õ LOk, HÍh ~å[ºÉèÏ~°O ##∞flJ#∞=∞uOK«∞@ ÖË Œ∞—— J<åfl_»∞ ~åA.

P ™êÜ«∞O„ «O ~å˜ Ñ¨@ì Œ~°≈<åxH˜ |Ü«∞Å∞ ÕiOk.P"≥∞#∞ K«∂_»\ÏxH „Ñ[Å∞ ÑÙ~°g èŒ∞Ö’¡H =zÛ, P"≥∞‰õΩ *Ë*ËÅ∞ÑëHÍ~°∞. "åi P#O^•xH˜ J= èŒ∞Å∞ ÖË=Ù.

â◊OÉèí∞=~åÜ«∞_»∞ ‰õÄ_® "Õ Œ ãOã$uH K≥Ok#"å_Õ, HÍhJ «#∞ ã∞ÖÏÎ#∞‰õΩ ÉÏxã HÍ=_»O P ~å[º „Ñ[Å‰õΩ #K«ÛÖË Œ∞.~å[ºOÖ’ L`«û"åÅ∞, ÑÖ_»QÆÅ∞, PÅÜ«∂Ö’¡ Ñ¨Ó[Å∞K≥Ü«∞º_®xH˜ ¿ãfiK«ÛùÖË Œ∞. WÑ¨C_»∞ ~åA =∂~°QÍ<Õ ~å[ºOÖ’

Jhfl =∂~å~Ú. JO Œ∞H "åiH JO « ãO`À+O. ™êfi «O„ «ºÑÙQÍÅ∞Å∞ Ñ‘ÅÛ=K«Û#fl ÉèÏ=# "åiH˜.

"≥Ú Œ\™êiQÍ QÆOQÍ Õq, «q∞à◊ÉèÏëê „ÑÜ«ÚHõÎ ~å[ºOÖ’PÅÜ«∞ ^ Œ~ ° ≈#O K Õã ≤Ok. H õOz =~ °^ Œ~å[™êfiq∞,UHÍO|ˆ~â◊fi~åÅÜ«∞O =∞iÜ«Ú W`«~° k=ºˆH∆„`åÅ#∞Œi≈OzOk. Jxfl Œ~°≈<åÅ∞ =ÚyOK«∞‰õΩx, ~å[Éèí=<åxH˜

uiy =KÕÛ ãïH˜ P"≥∞ =∞#ã¨∞û `«$Ñ≤ÎQÍ, „Ñ¨âßO`«OQÍãÖ`À+ÖQÍ L#flk. W@∞=O\ ˜ „Ñ¨âßO`«`« WO`«‰õΩ=ÚO ≥#fl_»∂ HõÅ∞QÆÖË Œ∞.

''#QÆ~°O ZÖÏ L#flk ~å˜?—— P ~å„u HõOÑ¨#∞_»∞QÆOQÍ Õqx J_çQÍ_»∞.

''J Œ∞ƒù «OQÍ L#flk „ÑÉèí∂! Hõq ÉèÏ~°q =~°‚# JHõ∆~°ã «ºO.WHõ g∞ Œ HõOz<Õ =∞# ~å[ è•xQÍ KÕã¨∞HÀ"åe.—— J#flk ~å˜QÆOQÍ Õq.

'' «ÑÊ‰õΩO_®! JÖÏQ KÕ •ÌO. "≥Ú ŒÅ∞ â◊OÉèí∞=~åÜ«∞~å*Ïºxfl[~Ú¿ãÎ, h=Ù K≥Ñ≤Ê#>Ëì [~°∞QÆQÆÅ Œ∞. ~¿Ñ =∞#O ~å[QÆOcè~°O

Ñ~°fi`åxH |Ü«∞Å∞ Õ~°∞ «∞<åfl=Ú.—— J<åfl_»∞ ~åA. (ãâı+O)

zÅ∞‰õÄ~°∞ ÉÏÖÏr Õ"åÅÜ«∞OÖ’ 'QÀ„Ñ¨ ŒH∆O—

"≥Ú~Ú<åÉÏ £, _çÃãO|~ü 9 : ã¨HõÅ Õ=`å ã¨fi~°∂Ñ≤˜ QÀ=∂ «H PÑ¨ Œ =zÛO Œx, P PÑ¨ Œ#∞ `˘ÅyOKåÅx „áêi÷ã¨∂Î zÅ∞‰õÄ~°∞ ÉÏÖÏrPÅÜ«∞O K«∞@∂ì QÀ=ÙÅ#∞ „Ñ¨ ŒH∆O KÕ~ÚOKå~°∞. L™ê‡xÜ«∂ Ü« x=iû\©Ö’ «ÅÃÑ\ì# cÑ¶πÃÑ¶ãìÅ"£ <ÕÑ¨ äŒºOÖ’ |∞ èŒ"å~°O zÅ∞‰õÄ~°∞PÅÜ«∞Ü«∞OÖ’ x~°fiÇ≤ÏOz# QÀ„Ñ¨ ŒH∆Å „áê è•#º «#∞ ãÖ «iOK«∞‰õΩOk. QÀ=∂ «#∞ ~°H∆OKåÅx Éèí‰õΩÎÅ∞ x#kã¨∂Î ™êfiq∞"åix "Õ_»∞‰õΩ<åfl~°∞.

ã¨g∞ÑÖÖ’x QÀâßÅ #∞Oz QÀ=ÙÅ#∞ PÅÜ«∂xH˜ «~°eOz ™êfiq∞"åi`Àáê@∞ QÀ=ÙÅ‰õΩ „Ñ¨ ÕºHõ Ñ¨Ó[Å∞ x~°fiÇ≤ÏOKå~°∞. PÅÜ«∞ J~°Û‰õΩ_»∞ã≤.Zãπ. ~°OQÆ~å[<£ =∂\Ï¡_»∞ «∂ ã¨~°ã¨fiu xÅÜ«∂Ö·# Ü« x=iû\˜Ö’¡ cÑ¶π ÃÑ¶ã≤ì=Öò ¿Ñ~°∞`À Ç≤ÏO Œ∂ P~å èŒº ≥·="≥∞ÿ# QÀ=∂ «#∞ K«OÑ≤u#_®xfl L¿ÑH∆OKÕk ÖË Œx K≥áêÊ~°∞. =º=ã÷#∞ H˘O Œ~°∞ „á⁄ÃÑ¶ã¨~°∞¡ «Ñ¨C^À= Ñ¨\ ìã¨∞Î<åfl~°x P"Õ Œ# =ºHõÎO KÕâß~°∞. HÍ~°º„Hõ=∞OÖ’ PÅÜ«∞

"Õ∞<ÕlOQ∑ Hõq∞\© K≥·~°‡<£ ™œO Œ~°~å[<£, J~°Û‰õΩÅ∞ áêÖÁæ<åfl~°∞. (PO„ èŒÉèí∂q∞ 10.12.2015)

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PK«~° ÖËx „Ñ¨Kå~°O ÑÖ@ ÑÖ_»x Éèí∂q∞ =O\˜k.


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úÓ\Á-úÁe, ™ÁT|t∆|å, úu∫ƒÁ∫ N˛¡ÆÁm Nz˛ N˛ÁÆ| N˛∫åz ƒÁ¬z EY|N˛ Ã™ÏtÁÆ N˛Áz “™Á∫z Ã™Á\ ™ı EÁt∫ ßÁƒÃz tzQÁ \ÁoÁ “@ FåNz˛ EY|å N˛Á∆¬ N˛Áz §jÁåz, á™| üYÁ∫N LƒÊ u“ãtÓ á™| Nz˛ üuouåuá Nz˛ øú ™ı N˛ÁÆ| N˛∫åz“zoÏ Fã“ı uƒ∆z üu∆qm utÆÁ \ÁåÁ YÁu“L@ Æ“ N˛ÁÆ| uoª™¬Á uoªúuo tzƒÀsÁå™Ω ƒ á™|Àƒ ∆ÁQÁ ˚Á∫Á uN˛ÆÁ\ÁåÁ YÁu“L@ EÁ∫ FÃ N˛ÁÆ| N˛Áz LN˛ ƒ | N˛y Ã™Æ Ãy™Á Nz˛ ßyo∫ uƒ∆z úu∫mÁ™tÁÆN˛ §åÁåÁ YÁu“L@

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3. Ãßy N˛Áz 10 utÃÊ§∫ (uƒæÁÀo∫) N˛Áz TÁ utƒÃ ™åÁåÁ YÁu“L@

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7. ™Êut∫Áı ™ı ü\Á Nz˛ u¬L “¡ty, NÏ˛ÊNÏ˛Ê™, N˛úÓ|∫ EÁut LƒÊ á™| Ã§Êáy úÏuÀoN˛ÁÆı Gú¬£á N˛y \Áåy YÁu“L@

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u#@O HÀã¨O rqOK«‰õΩ - rqOK«@O HÀã¨O u#∞.


áÁ∫ÁƒÁu“N˛ Lzuo“ÁuÃN˛ GúãÆÁÃ <<™áÏ∫Á uƒ\Æ>> ™áÏ∫Á uƒ\Æ - ™áÏ∫Á uƒ\Æ - ™áÏ∫Á uƒ\Æ - ™áÏ∫Á uƒ\Æ - ™áÏ∫Á uƒ\Æ - 51

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åT∫ ÃÁ∫Á Eúåz ∫Á\Á Nz˛ EÁT™å N˛y §Áo ÃÏå,ÃÏ Êt∫ jÊT Ãz Ã\ TÆÁ@

N Ê ˛úå ÃyáÁ EÊo:ú Ï∫ N˛y EÁ z∫ TÆÁ@ ∫Áåy T ÊTÁt zƒytÁ ‰goy EÁN˛∫ NÊ˛úå Ãz u¬úb TF|@ uoªåÁ∫ÁÆmúÏ∫ \ÁN˛∫LN˛ ÃõoÁ“ ™ ı EÁå zƒÁ¬Á úuo Z: ™“yå z ¬T TÆ z s z@Z: ™“yå z N z ˛ ú≈YÁo Ω ƒ z u™¬ ∫“ z s z@

Foå z ™“yåÁ ı Ã z N Ê ˛úå N˛Á úoÁ å sÁ@ EYÁåN˛EÁÆÁ oÁ z Foåy § ‰gy Ã zåÁ Ãu“o uƒ\ÆåT∫ Ã z EÁÆÁsÁ@ GÃN˛Á úuo N˛§ MÆÁ N˛∫ zTÁ, ∫Áåy N˛Á z ™Á¬ Ó™ å

=∂#=Ùx J#∞Éèí=O á⁄~°áê@¡#∞ ã¨i k Œ∞Ì «∞Ok.


sÁ@ GÃNz ˛ ™å ™ı N˛F | ßÁƒ Gß∫ EÁ ∫“ z s z@ Få uƒYÁ∫Á ı™ ı QÁ zF | T ÊTÁt zƒy úuo N z ˛ EÁu¬ ÊTå ™ ı ™á Ï∫ EåÏß Ó uo úÁ∫“y sy@

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∆ Êß Ïƒ∫Á[Æ N z ˛ å∫ z∆ N˛Á z FÃ §Áo N˛Á úoÁ Y¬Á@ƒ“ GÃ Ã™Æ Eúåz ú Ïfi N z ˛ ÃÁs \yƒå u§oÁ ∫“Á sÁ@GÃ N˛Á ú Ïfi <<ƒ zå w ™umN˛Á ıgå>> FÃy §yY o¬ƒÁ∫ N z ˛ƒÁ∫ Ãz VÁÆ¬ “Á zN˛∫ uYuN˛nÃÁ N˛∫ƒÁ ∫“Á sÁ@ ∫Á\åÁ∫ÁÆmoÏ∫ão N˛Á ÊYyú Ï∫™ N z ˛ uN˛¬ z §¬ƒÁå ∫Qåz ™ ı uå™Så “Á zTÆÁ@ N Ê ˛úå N˛y Ã zåÁ ƒ“Î sy@ EÁN ¿ ˛™m N z ˛ Ã“y Ã™ÆN˛y üoyqÁ ™ ı sÁ@ uN˛Ãy Ã™ÁYÁ∫ N z ˛ u™¬åz N˛y üoyqÁ™ ı s z@ GÃN z ˛ u™¬oz “y N˛Á ÂYyú Ï∫ N z ˛ uN˛¬ z N˛Á z V z∫ ¬ zåÁsÁ@ N˛Á ÂYyú Ï∫ ú∫ §‰gÁ EÁN¿˛™m “Á zå zƒÁ¬Á sÁ@ ∫Á\åÁ∫ÁÆm∆Êß Ïƒ∫ÁÆ N˛“Î Ã z Ã“ÁÆoÁ úÁå z N z ˛ üÆnå ™ ı sÁ@ ú∫Ã“ÁÆoÁ u™¬y å“Î@ GÃ z ™Á¬ Ó™ “ ÏEÁ uN˛ GÃ z Ã“ÁÆoÁu™¬ zTy å“Î@ N Ê ˛úå N˛y Ã zåÁ EÁN ¿ ˛™m N z ˛ üÆnå § ‰gyonú∫oÁ Ã z N˛∫ ∫“y sy@ Æ“ Ã§ t zQ ∫Á\T Êßy∫ ∫Á\Áú Ïfi-Ãu“o TÏõo-™ÁT | N z ˛ ˚Á∫Á ∫Á\TÊßy∫ ∫Á[Æ ú Ï“ ÂY TÆÁ@N˛Á ÊYyú Ï∫ N˛Á uN˛¬Á N Ê ˛úå N z ˛ EÁáyå “Á z TÆÁ@

á™ | N˛y ∫qÁ N z ˛ u¬L LN˛ufio N Ê ˛úå N˛y Ã zåÁ N˛Á zN˛Á ÊYyú Ï∫ N z ˛ ¬Á zTÁ ı å z Ã“ | Eúåz V∫Á ı N˛Á z Ã\Á¬y N Ê ˛úåN˛Á ÊYyú Ï∫ N˛y Ã‰gN˛Á ı ú∫ EÁÆÁ \åoÁ åz \Æ-\ÆN˛Á∫ N˛y@<<\ÆN Ê ˛úå∫ÁÆ!! \Æ, \Æ ∫Á\N Ï ˛™Á∫ N Ê ˛úå∫ÁÆ>> N˛“N˛∫Q Ï∆y Ã z \Æ-\ÆN˛Á∫ N˛y@

uƒ\ÆåT∫ ∫Á[Æ N˛y uƒ\Æ ú∫ Ãßy üÃëÁ s z@ ∫Á\Áå z E Êo ™ ı E Êo:ú Ï∫ ™ ı üƒ z∆ N˛∫ únåy T ÊTÁ Ã z N˛“Á -<<T ÊTÁ! o Ï^ z N˛Á ÊYyú Ï∫ t zQå z N˛y ü§¬ FXZÁ “ å@ \Á,o Ï^ z EÁ™ Êufio N˛∫ ∫“Á N˛Á ÊYyú Ï∫@ Eúåy EÁ ÂQÁ ı N˛y õÆÁÃ§ Ï^Á¬ z@ ™ Ê ut∫ - ™eÁ ı N˛Á Eƒ¬Á zN˛å N˛∫@>>

<<\Á! \ÁN˛∫ EXZy åT∫ N˛Á z t zQ EÁ@>> ∫Á\Á N˛y§Áo ı Ã Ïå ∫Áåy N˛y Q Ï∆y N˛Á ueN˛ÁåÁ å sÁ@

<<Eƒ≈Æ üßÏ ! u\oåy \¡ty “Á z ÃN z ˛, Goåy \¡tyt zQ EÁHÂTy@ MÆÁ o Ï™å z N˛uƒ ßÁ∫uƒ N˛Á ƒm |å ú ‰jÁå“Î?>> T ÊTÁt zƒy å z ü≈å uN˛ÆÁ@

<<MÆÁ N˛“Á?>> N Ê ˛úå åz ú ÓZÁ@

T ÊTÁ åz ÃÏ™áÏ∫ Àƒ∫ Ãz....<<úÏ…ú z Ï \Áoy, úÏª z∆Ï, uƒ…mÏ:åÁ∫y Ï ∫ ÊßÁ, åT∫ z Ï N˛Á ÂYy@>>Æ“ ÃÏå N Ê ˛úå åz N˛“Á - <<T ÊTÁ! ÃÊÀN w ˛o ™ı o Ï©“ z Ê

u\oåÁ rÁå “, GoåÁ ™Ï^ z å“y Ê@ FÃN˛Á MÆÁ Es| “ ?>><<ÃÏuåL, ¢Ó˛¬Áı ™ı »z…e “ \ Ï“y N˛Á ¢ Ó ˛¬, úÏª Áı ™ı

»z…e “ uƒ…mÏ ÕÁyÆÁı ™ı »z…e ∫ÊßÁ EÁ∫ åT∫Áı ™ı N˛Á ÂYy»z…e ™ÁåÁ \ÁoÁ “@>>

<<ßÁ∫uƒ uN˛Ã Ã™Æ N˛Á “ ?>> N Ê ˛úå åz ú ÓZÁ@<<§‰gÁz Ê N˛Á N˛“åÁ “ uN˛ ƒz 600 ÃÁ¬ úÓƒ| Nz˛ sz@>>§Áú∫ z! 600 ƒ | ú Óƒ |ƒÁ¬Á@ Æut ƒz E§ oN˛ \yuƒo

“Á zo z oÁ z MÆÁ N˛“o z \Áåoz “Á z? ú ÓZÁ N Ê ˛úå åz@<<§oÁt z üßÏ>><<ú Ï…ú z Ï \Áoy.... úÏª z Ï uƒ…mÏ:åÁ∫y Ï TÊTÁ....åT∫z Ï N˛Á ÂYy...>>T ÊTÁt zƒy uQ¬ uQ¬ÁN˛∫ “ ÂÃoy “ ÏF | - <<EÁú ßy

N˛uƒ §åz “ ¯@>> §Á z¬y@<<™Ï^z ßy N˛uƒ §ååz N˛y Euß¬Á Á “@ ∫Á[ÆßÁ∫ Nz˛

N˛Á∫m ™¯ FÃ Ãw\å N˛ÁÆ| Ãz tÓ∫ \Á ∫“Á “Â Ó@>>N˛“Á ∫Á\Á åz@GÃ utå ÃÊÜÆÁ N z ˛ Ã™Æ ∫Áåy åT∫-t∆|å N z ˛ u¬L

Y¬ ú‰gy@ GÃz t zQåz åT∫ N˛y \åoÁ \Æ - \ÆN˛Á∫N˛∫oy G™‰g ú ‰gy@ ∫Áåy N˛y QÏ∆y N˛Á ueN˛ÁåÁ å ∫“Á@

∆Êß Ïƒ∫ÁÆ ßy ƒ ztÃÊÀN w ˛ uo N˛Á EåÏÆÁÆy “ @ ú∫ ƒ“ÃÏ¡oÁå N˛Á tÁÃ sÁ@ FÃ N˛Á∫m \åoÁ åz GÃz úÃãtå“Î uN˛ÆÁ@ ∫Á[Æ ™ı GnÃƒ, úƒ|, ™ Êut∫Á ı ™ ı úÓ\ÁL Â N˛∫å zN˛y ÀƒoÊfioÁ å sy@ E§ ∫Á\Á N z ˛ §t¬oz “y ∫Á[Æ ™ıÃßy §t¬ TÆÁ@ uN˛Ãy N˛Á∫m \åoÁ QÏ∆y sy@

üüs™ TÊTÁt zƒy, ou™¬ ßÁ Á üáÁå ∫Á[Æ Nz ˛ ™ Êut∫™ ı üƒ z∆ N˛y@ N˛Á ÊYy N z ˛ ƒ∫t∫Á\ÀƒÁ™y, LN˛Á Ê§∫ zæÁ∫ EÁ ∫EãÆ ut√Æ-qzfiÁ ı N˛Á t∆|å uN˛ÆÁ ∫Áåy åz@ ƒ“ FÃ N˛ÁÆ |Ã z §“Ïo üÃëÁ sy@ LzÃy ∆Á Êuo Gã“ ı N˛ßy u™¬y å“Î sy@

<<åT∫ N ˛ÃÁ ¬TÁ>> N Ê ˛úå∫ÁÆ åz T ÊTÁ Ãz ú ÓZÁ@<<§‰gÁ “y EtΩßÏo! N˛uƒ ßÁ∫ƒy N˛Á ƒm|å Eq∫ ÃnÆ “@

E§ “™ N˛ÁÂYy N˛Áz “y ∫Á\áÁåy §åÁÆıTz@>> N˛“Á ∫Áåy åz@<<Eƒ≈Æ! ƒÃÁ “y N˛∫ıTz@ ú“¬z ∆ÊßÏƒ∫Á[Æ N˛Á z \yoåz

ú∫, oz∫Á N˛“Á “ÏEÁ ™ÁåıTz N˛¬ “y “™ ∫Á\TÊßy∫ úƒ|otzQåz \Á ∫“z “¯@>> N˛“Á ∫Á\Á åz@

(Ã∆z ...)

N˛Áo|ƒyÆÁ |\Ï |åÁ z åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ@ oÀÆ À™∫m™Áfizm ToÊ å…bÊ Y ¬•Æoz@@N˛Áo|ƒyÆÁ |\Ï |åÁ z åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ@ oÀÆ À™∫m™Áfizm ToÊ å…bÊ Y ¬•Æoz@@N˛Áo|ƒyÆÁ |\Ï |åÁ z åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ@ oÀÆ À™∫m™Áfizm ToÊ å…bÊ Y ¬•Æoz@@N˛Áo|ƒyÆÁ |\Ï |åÁ z åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ@ oÀÆ À™∫m™Áfizm ToÊ å…bÊ Y ¬•Æoz@@N˛Áo|ƒyÆÁ |\Ï |åÁ z åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ@ oÀÆ À™∫m™Áfizm ToÊ å…bÊ Y ¬•Æoz@@HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏÇ¨ï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º ã¨‡~° =∂„`Õ QÆ`«O #+¨ìO K« ÅÉèíº`Õ IIPlease chant this sloka to locate lost objects, persons and belongings.`«Ñ≤ÊáÈ~Ú# =º‰õΩ ÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl Éè íH˜ Î`À Ñ¨iîOK«O_ç.

Chant 28 times

rq «O HõiyáÈÜÕ∞ =∞O Œ∞ - L#flO «Ö’ #Å∞QÆ∞iH˜ Ñ¨OK«∞.


When a rational human being takes birth hewonders at the creation that he is in, the nature’s beauty,vastness, orderliness, the vividness, infinite types ofliving and non-living species and so on. In a quest offinding his purpose of life he keeps wondering howthe whole knowledge of a large structure of tree isembedded in a small seed which gave rise to the tree.He soon realizes that there is a huge knowledge andintelligence embedded in the nature around him andit seems to be standard and may even be eternal.Questions about why a human being has two hands,two legs and one head and how the flowers and fruitsare shaped nicely, colored and arranged etc., keepenhancing his quest about this more intelligent andcapable nature and more eternal. Slowly he realizesthat what is created will be destroyed and a new itemnot same, but similar emerges suggesting that thereis an eternal knowledge which keeps continuouslycreating items in similar form like humans, animals,fruits, trees etc. This suggests that solution to hispurpose of life lies in the eternal knowledge and hekeeps pondering at his teachers teachings that he mayown a part of it. Yes, the Vedas and the Agamas. Theyare part of the eternal knowledge passed on to usand it says there is one Supreme Lord to whom allthe living and non-living beings of the creation aresubservient and to attain him one has to pray andsurrender to him. Attaining the Supreme Lord is thepurpose of life. The entire universe is part of him ,controlled by him and cannot stay without him like anybody cannot stay without a soul. The Vedas and Agamasprescribe worship methodologies to attain this supremeLord and needs to be protected for posterity as Dharma.The Path of Vedas (Veda Marga) or Sanathana Dharmawas brought to light by sages like Sanaka, Sanandana,Naarada, Veda Vyasa and later carried forward by LordRamanuja and his followers in the form ofVishishtaadvaitha. This is also known as Hinduismin some way by western scholars and stands adoptedover a period of time.

Since over 600 years Ahobila Mutt happens tobe the main custodian of the Vishishtaadvaitha andPancharathra Agama which is an Agama said to haveperpetuated by Lord Narayana himself. There are morethan 15 philosophies which in some form or the otherattach themselves to either vedas or its sub-ordinatesthe puranas or epics. All of these philosophies havegenerated a variety of sects and sub-sects and AhobilaMutt has the custody of the knowledge of strengthsand weaknesses of these various Hindu walks of lifeand have been leading its followers a nice path of lifewith tolerance and co-existence, with respect toindividuals and beliefs built in. In current environmentwhere there is confusion on what is right or wrong,which religion or belief needs reforms, what is dharmaetc., there is an interesting editorial in VEDANTA DEEPIKAwhich was published almost 100 years ago in 1915,May. This journal was run by Ahobila Mutt disciples topropagate benovalence, love and universal family culture(Vasudhaiva kutumbikam), complete respect for all walks

AHOBILAM AND AHOBILA MUTT - 44- M.V.Soundara Rajan

of people which was central to Lord Ramanuja’sphilosophy. The Editorial brings out excerpts of HinduSabha proceedings in Lahore in 1915 a very nice waywhich I would like to present to VAK readers.. Thetranslation of the Editorial as follows:

Last month on April 25 and April 26 ie on Saturdayand Sunday, an event was conducted by the HinduSabha, which is called Sixth Varshotsavam in Lahore,the capital city of Punjab. There the Principal of school,who runs the business school gave a talk on varioussects and sub-sects of Hinduism and the reasons ofagreement and disagreement on various issues amongdifferent sects of Hindus themselves. He reasoned outthat Various differences like religious difference,language, difference in day to day life style, castedifference, hundi system, clothing, traditional practices,differences in accepted realities, prama diversity inhaving a common holy book (Pramana Grantha)acceptable to everyone, differences in current youngergeneration’s educational system, the difference in ourreligious system and the policies of other religionsaround the world cause lack of unity among Hindus.He also said that inspite of disunity there is unity amongthe disunited Hindus due to our strong history and thepractices of our past which we still follow till date.Eventhough the factors of unity are small in numberthey are adequate enough to keep them united. Thepeople of India and Hindus have given a modern outlookand development of righteousness (Dharma) to theworld. It is not good to destroy these nice cultures ofHinduism just because there are some differences inunderstandings and opinions among each of the sub-sects of this religion. It is not only practice of dharma(righteousness) that is importantly enough fordevelopment of a nation but also the feeling of partof the nation. This message should be internalizedby one and all of the Hindus. We all know how deftour citizens are in creating differences of opinion orbeliefs. Differences in mind, thought and resultantdifferences in opinions and beliefs is common in allnations. We also have seen that due to these differencesthere has been mutual animosity resulting indestruction. But recently in European nations wise menwho have capacity to think globally have shown arealization that differences in beliefs and items thatcannot be realized with senses cannot be resolvedand differences arising out of them should not behindrance to national growth and development. Eventhough there are differences in beliefs there is no needto let these differences affect the mutual friendship,peaceful co-existence and harmony among people.It is Our religion and Philosophy that first taught to theworld that a person who sees Lord everywhere is agreat soul. He should see others like Him. He shouldbe kind and affable to all beings in the world and aperson who does not do will be foolish and a regrettablepersonality in all eyes.

ÆÀoÏ ÃƒÁ|um ßÓoÁãÆÁn™ãÆzƒÁåÏú≈Æuo @ (who realizes theentire universe as part of his body like Prahlada)

zu xs˚=ÙÅ#∞ HÍÅ∞ã¨∞ÎOk - zO « ã¨r=ÙÅ#∞ ŒÇ≤Ïã¨∞ÎOk.


Ãƒ|ßÓoz Ï YÁn™ÁåÊ ooÁz å uƒu\TÏõÃoz @ (One who without anyfeeling of belittlement can be with all living beings)

EÁn™Áú©Æzå Ãƒ|fi Ã™Ê ú≈Æuo ÆÁz\Ï|å @E˚z…bÁ Ãƒ|ßÓoÁåÁÊ ™fi: N˛ªm Lƒ Y@ (Oh! Arjuna, if

some one sees the whole world as if it is part of himhe becomes a non-hating person and friendly to theuniverse)

Ãƒ|ßÓou“oz ∫o: @ (one who takes pleasure in thewelfare of all )

§Úƒ∫Áum ßÓoÁuå ˚z Ê NÏ˛ƒ|uão Yzo:@∆ÁzXÆÁãÆ“Ázuo™Áz“zå √ÆÁõoÁ åyuo™|åyu mÁ @ (The practices

of Dharma of great people will make the world realizethat mutual violence among living beings is a regrettableone and is being done out of ignorance)

The above are among several examples whereour religion teaches about kindness and respect toall beings in the world. These sanathana dharma sayingshave been completely borrowed into all other religiousteachings by the respective preceptors of the religions.It is our religion which taught to the world that Honesty,integrity and respect for people are best values to beimbibed. All of these good teachings have come fromVedas and Upanishads which have been reflected intopuranas, Itihaasas of which Bhagavadgita is a part.In order to protect the sacred books and teachingsand their followings we all need to act in such a waythat while we are conscious about the differencesinternally we co-exist without any loss to mutual friendshipand love. When we take a look in this angle, We don’tunderstand clearly why we say there is no universallyaccepted basic text to follow. Clearly, due to imbibingthe value system prescriptions each Hindu is followingvedic teachings and hence Vedas have to be acceptedas basic universal sacred texts. This also encompassesUpanishads. There are currently not many people whopractice all the yagas that are prescribed in Vedas andeven those people who do so do it not for selfish reasonsbut for the pleasure of the Lord. People who do thisalso believe in Upanishads. All the Upanishads have

to be understood using rules (sutras) prescribed byVeda Vyasa in Brahma sutra. Due to differences inunderstanding there are possible differences in waysof interpretations of the sutras, vedas and Upanishads.Whatever be the case, the main values and practicesremain unchanged and they also don’t change thesacred basic texts. Is this then correct to lose ourreligious unity just because there are naturalinterpretation differences? Is it worth losing our nationsunity and respect for this purpose? If someone fromoutside criticize certain items due to ignorance shouldwe get deterred in our resolve?Today, education means only English education. Inthis English education system there is no room forlearning our religions high value teachings, past history,traditions, practices and value systems. When the kidsin their formative ages are subjected to these type ofeducation system, if they don’t imbibe our religiousvalues and traditional value systems what is the useof repenting on it? The good or bad qualities comeout of exposure as taught to us by Vedas. Can we forgetthem?

For people who would like to strive for unity ofHindus should start a sabha like what is happeningin Punjab and should start propagating reasons andbenefits of being united and emphasise on elementswhich are detrimental to the unity so that people candetest them and build a strong and united society.

The above excerpts of Editorial from VedantaDeepika is a clear beacon for all Veda Margis (Hindus)to get together, set aside their philosophical differencesand protect this major walk of life for posterity. AhobilaMutt has been a main pathfinder for this unity and thecurrent Jeer is taking major strides here. The DharmikaSadassu mentioned in the Editorial has been one ofthe type of bodies in the lines of thought expressed100 years ago and the resolutions are commendable.Ahobila Mutt has been a major participant of DharmikaSadassu in all the years since its inception. We prayLord Balaji for the unity of all Hindus in the testingtimes and urge them to congregate to protect the cultureand tradition which follow the teachings of Eternalknowledge – The Vedas.

(to be continued....)

FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞óG åÁ∫uÃÊ“ ƒúÏ z å™:åÁ∫uÃÊ“ ƒúÏ z å™:åÁ∫uÃÊ“ ƒúÏ z å™:åÁ∫uÃÊ“ ƒúÏ z å™:åÁ∫uÃÊ“ ƒúÏ z å™:In moments of distress and despair

PÑ¨^ŒÖ’ L#flÑ¨C_»∞ ã¨‡iOK«O_ç.

FO ˆH∆„`«*Ï˝Ü«∞ #=∞óG qzfirÁÆ å™:qzfirÁÆ å™:qzfirÁÆ å™:qzfirÁÆ å™:qzfirÁÆ å™:For aspirants of Plots and own residence.

ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜.

FO *’ºuëêOÑ¨`«ÜÕ∞ #=∞ó

G [ÆÁzuo ÁÊúoÆz å™:[ÆÁzuo ÁÊúoÆz å™:[ÆÁzuo ÁÊúoÆz å™:[ÆÁzuo ÁÊúoÆz å™:[ÆÁzuo ÁÊúoÆz å™:For good eye - sight.

ã¨Ê+¨ì"≥∞ÿ# K«∂Ñ¨Ù H˘~°‰õΩ.

All slokas Chant 108 times

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NEWSCOW PUJAS ORGANISED AT TEMPLES

With a beef festival kicking up a controversy in Hyderabad,cow pujas were organised in all famous temples acrossAndhra Pradesh on Thursday, under instructions fromthe Hindu Dharmika Parishad (HDP) of theEndowments Department. While not explicit lyacknowledging that this was a response to thecontroversy over beef, priests and executive officers(EOs) of major temples such as Tirumala, Arasavilliand Annavaram actively took part in the rituals.Temple towns witnessed a surcharged atmospherewith several organisations coming forward to organiserituals of reverence for cows. The HDP had issued acircular a week ago that cow pujas should be performedon December 10 to protect the Hindu dharma. Thiscircular was the result of a ‘dharmika sadassu ’organised at Tirumala 10 days ago where religiousleaders from various denominations expressed concernabout cow slaughter and beef festivals.The dharmika sadassu was attended by seers fromKanchi, Pushpagiri and Sringeri and the Bharata GouSamrakshana Sangham, HDP, TTD, EndowmentsDepartment and others participated in it. At Tirupati,TTD Board member G. Bhanuprakash Reddy said TTDis contemplating introducing a ‘Saptha Gou Puja’ atAlipiri. TTD joint executive officer P. Bhaskar announceda ‘Gou Puja’ in 500 temples on Kanuma, the third dayof the forthcoming Sankranti festival. ISKCON alsochipped in by offering special prayers to cows.At Srikakulam, TTD Dharma Prachara Parishad leaderBaratam Kameswara Rao expressed concern over theexport of cows from the district to Hyderabad, Chennaiand other places for slaughter. The government shouldtake necessary steps for protection of cows, he said.Srikakulam Brahmana Sangham president GummaNagesh, Uttarandhra Sadhu Parishad president SwamiSrinivasananda said it had become fashion for someleaders to support beef festivals in the name of protectionof ‘food habits of a section of the people’. As part ofthe pujas, priests at the Tirumala temple offered haratito cows penned in the TTD’s cow pen. They had beengiven a ritual bath and their foreheads were daubedwith turmeric and vermilion. Similar cow pujas wereperformed at the Kanakadurga temple in Vijayawada,and at the major pilgrimage centres of Srisailam,Srikalahasti, Arasavilli, Tripurantakam.Endowments assistant commissioner V. Srinivasa Reddysaid, “We organised celebrations in over 150 majortemples administered by the Endowments Department.”Cow puja was performed at the following temples inVisakhapatnam: Sri Jagannadha swamy temple on themain road, Sri Sitaramachandraswamy temple at AmbikaBaugh, Sri Uma Ramalingeswara Swamy temple atRamakrishna Nagar, Shirdi Sai Baba temple at DayalNagar, and Sri Varahalakshminarasimha Swamy templeat Simhachalam. (The Hindu 11-12-2015)

Need for greater scientific study of the mind:Dalai Lama

Reiterating the need for more scientific research intothe ‘nature of consciousness’, Tibetan spiritual leaderthe Dalai Lama argued that ancient Indians were soevolved in study and understanding the mind that

modern Western research in psychology would seemlike being at kindergarten level.He was speaking at the unveiling of the foundationplaque of the NIMHANS Integrated Centre for Yoga onMonday where the age-old form of meditation will beintegrated with conventional treatment for various mentalhealth issues.While appreciating these efforts ‘to serve humanity’ whereancient knowledge was being looked at with a scientifictemper, he also cautioned that although technology hadprogressed like never before, there are still some thingsthat could not be tackled by science alone.He answered questions from the audience, comprisingmostly of doctors from the institute. One question washow he could say that Western studies on psychologyare not as superior as Eastern ancient thought, since noteven one medicine is used without testing it several times.The spiritual leader replied that Western science hasextensively studied sensory impulses of the brain, buthas not gone deep enough into study of theconsciousness itself.The human mind is complex, he added and all thecutting edge research and knowledge found in the worldtill date is only the beginning. “Just because somethingis not found, it does not mean that it does not exist,”he said, emphasising the need to keep your mind open,the very spirit of the, ‘scientific temper’.Talking more on the co-relation between ancient Indianthought and Buddhist literature, he said that althoughhe did not ever say that his religion is the best, onething he always told people about it is that it allowsyou to analyse and disagree with the teachings.He likened the practise of a religion and ancientteachings to quantum physics where reality of life iscontemplated. Negative emotions like anger alwaysreduced when more thought went into the deeper realityof the mind, he said. (The Hindu 8-12-2015))

Exclusive right to enter Sanctum Sanctorum isnot untouchability: Court

The Supreme Court, which ruled on Wednesday thatappointment of archakas in Tamil Nadu temples asper the Agamas was not a violation of the right toequality, said the exclusive right given to a particulargroup or denomination to enter the sanctum sanctorumof a temple and perform rituals could not be construedas a practice of untouchability.To justify this reasoning, the Bench referred to a century-old ruling of the Madras High Court in the GopalaMoopanar case which explained that the exclusionprescribed in the Agamas was not on the basis of caste,birth or pedigree. The Moopanar case revealed howsome Agamas even excluded Brahmins from thesanctum sanctorum and duties of performance of pujas.The judgment explained how in the first stage ofmankind, worship was merely service to fellowcreatures. Then notions of inferiority and superioritycrept in among men and finally to settle the squabblesof men, sages introduced image worship in templesregulated by treatises known as Agamas and Thantras.In the context of the Constitution Bench judgment of1972 in the Seshammal case, the Supreme Courtexplained that Agamas were the “fundamental religiousbelief” of a particular sect.

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“Agamas incorporate a fundamental religious beliefof the necessity of performance of the poojas byArchakas belonging to a particular and distinct sect/group/denomination, fail ing which, there will bedefilement of deity requiring purification ceremonies.Surely, if the Agamas in question do not proscribe anygroup of citizens from being appointed as Archakason the basis of caste or class the sanctity of Article17 or any other provision of Part III of the Constitutionor even the Protection of Civil Rights Act, 1955 will notbe violated,” Justice Gogoi observed.The court observed that inclusion or exclusion as perthe Agama Shastras should not be based on thecriteria of caste, birth or any other constitutionallyunacceptable parameters.It observed how the Tamil Nadu government had madean “offer” to appoint Shaivites as archakas in Shivatemples and Vaishnavas in Vaishanvite temples.This, it said, only revealed the State’s “too naïve anunderstanding of a denomination which is, to say theleast, a far more sharply identified subgroup both incase of Shaivite and Vaishanvite followers.”The controversy dates back to 1959 with the enactmentof the Tamil Nadu Hindu Religious and CharitableEndowments Act. The statute, through Section 55, hadupheld the right of hereditary priesthood in Tamil Nadutemples.The State moved to abolish hereditary succession ofpriesthood by amending the 1959 Act. The abolishmentof Section 55 was challenged in the Seshammal case.A Constitution Bench upheld the abolishment ofhereditary succession, but said the appointment of office-bearers or servants of the temples are required to bemade from a particular denomination/group/sect asmandated by the Agamas, i.e. treatises pertaining tomatters like construction of temples; installation of idolsand conduct of worship of the deity.Matters continued peacefully until the DMK governmentissued the Government Order on May 23, 2006, followedby an ordinance which amended the 1959 Act tointroduce the provision that “any person who is a Hinduand possessing the requisite qualification and trainingcan be appointed Archaka in Hindu temples.”

(The Hindu 17.12.2015)‘Temple worship focuses on Agamas, not idols’

The Supreme Court on Wednesday, while insisting thatrestrictions in the “Agama sastras” did not violate theright to equality enshrined in Article 14 of the Constitution,made it clear that appointment of priests should conformto the Agama practices prevalent in a particular temple,even if it meant that archakas (priests) were appointedfrom a given “denomination, sect or a group” in theState.The Tamil Nadu government had, in 2002, announcedthat temple priests would be appointed from peoplebelonging to all castes, and had even launched Agamatraining schools in several temples, to impart the requiredtraining and qualifications to become archakas in Hindutemples.The bench led by Justice Ranjan Gogoi has clearlysaid that the appointment of archakas in temples shouldfollow the Ágama sastras followed in individual temples.Agamas in Sanskrit mean “that which has come tous.” There are two kinds of Agama texts, Agama and

Tantra, the former practised in Saivite and Vaishnavitetemples, and the latter in Sakthi temples.Agamas expound a variety of subjects and they are reallythe stylebook, on which Hindu rituals are based.While some Saivite temples practise Tamil Agamas too,rituals in Vaishnavite temples are based on VaikhanasaAgamas and the Pancharathra Agamas, or the FiveNights. Pancharathra Agamas, considered an esotericsubject, is believed to have been taught by Lord Vishnuhimself to the sages over five nights.The total number of works, generally called the samhitas,exceeds 200, according to lists available in several works,though only a few are available in print.Mr. Parthasarathy, head priest of Sri Parthasarathy Templein Triplicane, Chennai, welcomed the verdict.While anybody could become priests, practisingVaikhanasa Agamas got the right by birth and anybodywho did not wish for material wealth, and sacrificedhis life for the purpose of the Agamas could be a priest,he said. A.M. Rajagopalan, astrologer, said the focusof any temple worship was on the agamas, not the idols.Idols were just the medium between the worshippersand the agamas.Not all Brahmins could be priests or were allowedinside the sanctum sanctorum of temples, and onlythose who had mastered the Agamas could becomearchakas, he said. (The Hindu 17.12.2015)SC backs appointment of priests as per AgamasHowever, these treatises should conform to constitutionalmandates: BenchReiterating that the fundamental right to freedom ofreligion is not confined to doctrines and beliefs but extendsto “essential practices” done in pursuance of that faith,the Supreme Court on Wednesday held that appointmentof archakas (priests) in Tamil Nadu temples as per therestrictions prescribed by the age-old Agamas (treatises)is not a violation of the right to equality.A Bench of Justices Ranjan Gogoi and N.V. Ramanainvoked Article 16(5) of the Constitution to hold that“exclusion of some and inclusion of a particular segmentor denomination for appointment as archakas wouldnot violate Article 14 [right to equality].”However, the apex court held that these treatises shouldnecessarily conform to constitutional mandates. It observedthat inclusion or exclusion as per the Agama Shastrasshould not be based on the criteria of caste, birth or anyother constitutionally unacceptable parameters.Under Article 16 (5), the fundamental right to equalityof opportunity will not affect a law mandating that anoffice-bearer of a religious or denominational institutionshould belong exclusively to a particular religion ordenomination. Justice Gogoi, who wrote the judgment,referred to the Constituent Assembly debates to observethat the ambit of Article 16(5) extends to temple priests.The judgment strikes a balance by not exactly strikingdown the Tamil Nadu government order of May 23, 2006,which allowed any qualified and trained Hindu to beappointed as priest in Hindu temples in the State.Instead, the court said the government order wouldbe a point of consideration whenever a court determined,on a case to case basis, whether an Agama followedby a temple to appoint archakas was inconsistent withthe Constitution. (The Hindu 17.12.2015)

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Fight for Devotees’ Rights over Temple Trust Boards...SC affirms Centre’s role in collegiumNew Delhi : Putting the ball back in the government’scourt, the Supreme Court directed the Centre on Wednesdayto take the lead in drawing up a new memorandum ofprocedure (MoP) on appointment of judges to the HighCourts and the Supreme Court, in consultation with thePresident and the Chief Justice of India.A Constitution Bench, led by Justice J.S. Khehar, saidthe process should take into confidence the four senior-most puisne judges of the Supreme Court, who arepart of the collegium.The Bench agreed with the stand of the Centre thatthe MoP had “always been prepared” by the Executive,in consultation with the President and the Chief Justiceof India, in consonance with the judgments in theSecond Judges and Third Judges cases.“Memorandum of Procedure and introducingamendments had always been prepared by theGovernment of India in consultation with the Presidentof India and the Chief Justice of India,” the Bench, whichincludes Justices J. Chelameswar, Madan B. Lokur,Kurian Joseph and A.K. Goel, said in an order. TheBench observed that even the nine-judge Bench in theSecond Judges case in 1999 had left the task of preparingthe MoP to the Executive.The Bench said it had, after striking down the NationalJudicial Appointment Commission (NJAC) laws andupholding the Collegium system, felt “obliged” to takeup the responsibility of bettering the collegium system.“It was after all for an improvement of the judicial systemand such an opportunity must not be lost,” the ordersaid. By retaining the Executive’s powers to draft theMoP, the Bench has ensured that the CJI plays adominant role in the finalisation of the procedure ofjudicial appointments. The Bench has walked the fineline, striking a balance between giving the governmentits due share and steering away from controversy byproviding only broad suggestions to be included in theMemorandum on four points to ensure transparency.With this, it has avoided a situation where the CJI hasto himself follow any iron-clad directions of this Bench.The Bench’s order touched four points: one, how theCollegium can be made transparent; two, the eligibilitycriteria to be fixed for persons to be considered suitablefor appointment as a judge; three, a mechanism toreceive and deal with complaints against judges withoutcompromising on judicial independence; four, whethera separate secretariat is required, and if so, its functioning,composition and powers. (The Hindu 17.12.2015)

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^Õ"åÅÜ«∂Å∞ P^è•ºu‡Hõ ˆHO„^•Å∞QÍ Ñ¨xKÕÜ«∂Å#fl^ÕÅHõ∆ º=∞<åfl~°∞. Éèí‰õΩÎÅ∞ =zÛ Õ=Ù_çH˜ ŒO_»O ÃÑ@∞ì‰õΩx, f~°÷„Ñ¨™ê^•Å∞fã¨∞‰õΩx "≥o¡áÈÜÕ∞O Œ∞‰õΩ =∂„ «"Õ∞ HÍ‰õΩO_® P è•ºu‡Hõ JOâßÅ‰õΩˆHO„^•Å∞QÍ PÅÜ«∂Å∞ LO_®Å#fl Õ L ÕÌâ◊=∞<åfl~°∞. „QÍg∞, Ñ¨@ì„áêO`åÖ’¡ Ç≤ÏO^Œ∂ „Ñ¨[ÅO^ŒiH© LÑ¨Ü≥∂QÆÑ¨_Õ HÍ~°º„Hõ=∂Å#∞KÕÑ_» å=∞<åfl~°∞. Ç≤ÏO Œ∂ ãOã¯ $u, ãO„Ñ^•ÅÜ«∞#∞ Ñi~°H∆OK«∞‰õΩO@∂,g\x qâ◊fi"åºÑÎO KÕ™êÎ=∞<åfl~°∞. „QÍg∞ „áêO`åÖ’¡ LO_Õ Éèí‰õÎ=∞O_»à◊√¡,^Õ"åÅÜ«∞ Hõq∞\©Å∞, Éèí[# =∞O_»à◊√¡ `«k`«~° qÉèÏQÍÅ#∞ Ñ¨ÓiÎQÍLÑÜ≥∂yOK«∞HÀ"åÅ#fl Õ «=∞ L ÕÌâ◊=∞x „Ñ™ê £ ≥eáê~°∞. „Ñu Ç≤ÏO Œ∂WO\˜H˜ K≥Ok# "åix P è•ºu‡Hõ JOâßÖ’¡ ÉèÏQÆ™êfi=∞ºO KÕ™êÎ=∞x

F~°∞Ê#∞ q∞Oz# <Õ~°∞Ê - âßOux q∞Oz# ™ê èŒ# ÖË Œ∞.


`≥eáê~°∞. Jxfl „QÍ=∂Ö’¡ [iˆQ HÍ~°º„Hõ=∂Å#∞ =∞O_»Å™ê÷~ÚÖ’,lÖÏ¡™ê÷~ÚÖ’ ã¨=∞#fiÜ«∞O KÕ¿ãO^Œ∞‰õΩ „Ñ¨ÏoHõ ~°∂á⁄OkOKåÅxÉèÏqã∞Î<åfl=∞<åfl~°∞. g@xflO\H© x èŒ∞Å∞ U q èŒOQÍ ã=∞‰õÄ~°∞ÛHÀ"åÖ’PÖ’z™êÎ=∞x „Ñ™ê £ q=iOKå~°∞. è•i‡Hõ ã Œã∞ûÖ’ áêÖÁæ<Õ Ñ‘~îåkèÑ «∞Å∞`«k`«~°∞Å ã¨ÅÇ¨Å∞ ã¨∂K«#Å∞ fã¨∞‰õΩx |$Ç¨Ï`ü „Ñ¨ÏoHõ~°∂á⁄Ok™êÎ=∞<åfl~°∞. u~°∞=∞ÅÖ’ [iˆQ XHõ~ÀA ã¨^Œã¨∞û Ô~O_»∞qÉèÏQÍÅ∞QÍ LO@∞Ok. L ŒÜ«∞O 9.30 #∞O_ç =∞ è•ºÇÏflO =~°‰õΩ XHõÃã+<£, =∞ è•ºÇÏflO Ô~O_»∞ QÆO@Å #∞O_ç ™êÜ«∞O„ «O =~°‰õΩ =∞~À Ãã+<£LO@∞O Œx ≥eáê~°∞. (PO„ èŒÉèí∂q∞ 30.11.2015)

Ü«∂^•„k ãOã¯ $ « áê~î°âßÅ‰õΩ ÑÙ#Ô~· fiÉèí=O!.....ÃÇ·Ï Œ~åÉÏ £, #=∞¿ãÎ ≥ÅOQÍ : Ü«∂^•„kÖ’x ãÖã¨ $ « áê~î°âßÅ‰õΩÑ¨Ù#Ô~· fiÉèí=O ~å#∞Ok. ZO^ŒÔ~O^Œ~À =∞Ç¨=∞Ç¨ïÅ‰õΩ *Ï˝#aèHõ∆„Ñ¨™êkOz# D áê~î°âßÅ Jaè=$kúH˜ fã¨∞HÀ"åeû# K«~°ºÅ g∞ Œ ~åR„ÑÉèí∞ «fi ãÅÇ^•~°∞ Hg ~°=∞ÏKåi ÑÓiÎ™ê÷~Ú x"ÕkHõ#∞ =ÚYº=∞O„uˆH. K«O„ ŒâıY~ü~å=Ù‰õΩ JO ŒKÕã≤#@∞¡ ≥eã≤Ok. „u ŒO_ç z#rÜ«∞~ü™êfig∞r D ˆH∆„`åxfl ãÖ^Œi≈Oz# ãÖ^Œ~°ƒùOÖ’ D áê@âßÅ#∞P Œ∞HÀ"åÅx =ÚYº=∞O„ux HÀ~å~°∞. áê~î°âßÅ x~°fiÇÏ f~°∞ ≥#∞flÅ#∞ÑïjeOz# J#O «~°O « Œ∞Ñï fã¨∞HÀ"åeû# K«~°ºÅÃÑ· ~°=∞ÏKåi«# x"ÕkHõ#∞ ã¨=∞iÊOz#@∞¡ ≥eã≤Ok.

1940 #∞Oz : 1940Ö’ D áê~î°âßÅ „áê~°OÉèí"≥∞ÿOk. ™êÇ≤Ï «ºO,"åºHõ~°O, g∞=∂Oã, «~° O =O\ JOâßÖ’¡ WHõ _» É’ èŒ# [iQk.g\˜ À áê>Ë WOw¡+π ÉèÏ+#∞ ‰õÄ_® É’kèOKÕ"å~°∞. J#uHÍÅOÖ’<Õáê~î°âßÅ qâı+¨ MÏºu QÆ_çOzOk. `˘eÉèÏ~°`« ~åRÑü ÉÏ|∂~å*ËO„ Œ„Ñ™ê £ Ü«∂ ŒyiQÆ∞@ì H∆„ « Ñ~°º@# ãO Œ~°ƒùOQÍ Dáê~î°âßÅ#∞ãO Œi≈Oz x~°fiÇÏ f~°∞ ≥#∞flÅ#∞ „Ñâ◊ã≤OKå~°∞. Ñ~°=∞ÇÏOã Ñi„"å[‰õΩÅ∞HõOzÑ‘~îåkèÑu NK«O„ ŒâıY~° ã~°ãfiu =∞Ç™êfig∞r, ÃÑ ŒÌrÜ«∞~ü™êfiq∞WHõ _» ãOã¯ $ « q^•º~°∞÷Å „ÑuÉèí#∞ „Ñ «ºHõ∆OQÍ K«∂ã≤ =ÚK«Û@Ñ_®¤~°∞.ZO ŒiHÀ *Ï˝#aèHõ∆ : D áê~î°âßÅÖ’ JHõ∆~åÅ∞ k Œ∞Ì‰õΩ#fl ZO ŒÔ~O Œ~ÀÑÖ_ç`«∞Å∞QÍ „Ñ¨[˝ Kå@∞‰õΩ<åfl~°∞. =∞Ç¨ ÑÖ_ç`«∞_»∞ HõÑ¨ÊQÆO`«∞ÅÅHõ∆ ‡âß„ã≤Î, P^è•ºu‡Hõ q^Œfi#‡˜ HõO^•_≥· ~°OQÍKå~°º, „^Œq_»qâ◊fiq^•ºÅÜ«∞O =∂r LÑ¨‰õΩÅÑü, \˜\ ˜_ç „Ñ¨K«∞~°Å _≥· Ô~Hõì~ü~°"åfiNÇ¨Ïi, "Õ •O «=iúx ãÖã¨ $ « HõàÏâßÅ „Ñ≤xûáêÖò =∞iQÆO\Ñ~°OQÍKå~°º, áêÖˇO FiÜ«∞O@Öò HõàÏâßÅ =∂r „Ñ≤xûáêÖò¿Ñ~°O|∂^Œ∂~°∞ ~°OQÍKå~°º, HÍHõfÜ«∞ =iû\© =∂r J^è•ºÑ¨‰õΩ_»∞Zãπ.ÅHõ∆ ‡=¸iÎ =O\˜"å~°∞ D áê~î°âßÅ q^•º~°∞÷ÖË.≥·#ºã≤÷uÖ’ =~°Î=∂#O : áê~î°âßÅ Ñ¶∞#H©iÎ ~å#∞~å#∞ =∞ãHõÉÏiOk.

x~°fiÇ¨Ï ^•i `«Ñ≤ÊOk. ã‘=∂O„^èŒ D"ÀÅ Ç¨ÏÜ«∂OÖ’ áê~î°âßÅx~°fiÇÏ#∞ QÆ∞k|O_»QÍ ÉèÏqOK«@O "≥Ú ŒÖ·Ok. ã‘=∂O„ èŒ JkèHÍiXHõ~°∞ ãOã¯ $ « áê~î°âßÅ =Å¡ Y~°∞Û «ÑÊ P^•Ü«∞O LO_» Œx K≥Ñ≤ÊJ è•ºÑ‰õΩÅ áÈã∞ìÅ#∞ ‰õÄ_® ~° Œ∞Ì KÕâß~°∞. áê~î°âßÅ#∞ P Œ∞‰õΩ<ÕO Œ∞‰õΩ#ÅÉèˇ·, Ü«∂Éèˇ· Œâ◊HÍÅÖ’ PÅÜ«∞ ™ê÷<åKå~°∞ºÅ∞ "Õ •O «O #~°ã≤OÇKå~°º,QÀ=~°ú#O #~°ã≤OÇKå~°º, =º=™ê÷ÑHõ èŒ~°‡Hõ~°Î #~°ã≤OÇÏ=¸iÎ =O\"å~°∞Éèí∞=#yi "åºáê~°HO„^•ÅÖ’ Ü«∂zOz x èŒ∞Å∞ ãg∞HõiOKå~°∞. áê~î°âßÅ„Ñ è•<åKå~°∞ºÅ∞ Œ~°∂i ~å=∂#∞*ÏKå~°º QÆ « U„Ñ≤ÖòÖ’ i>ÿÔ~·<å J è•ºÑ‰õΩÅH˘~° « LO_»@O`À áê~î°âßÅ g∞ Œ =∞=∞HÍ~°O`À áê~îåÅ∞ K≥ÑÙÎ<åfl~°∞.P~°∞QÆ∞~°∞ J è•ºÑ‰õΩÅ∞ J=ã~°O HÍQÍ XHõ ~ L<åfl~°∞. D q+Ü«∂ÅxflO\hq=iã∂Î gÃÇÏKüÑ‘ HO„ Œ HÍ~°º=~°æãÉèí∞º_»∞, ãOã¯ $ « ÉèÏ~°u J èŒº‰õ∆Ω_»∞,zÅHõ=∞„i ÅH©;<å ä•Kå~°º, â‹·=Ñ‘~î°O Q“sâ◊OHõ~ü, PÅÜ«∞Éèí∂=ÚÅ Ñi~°Hõ∆Hõq∞\© K≥·~°‡<£ J= è•x "≥∂ÇÏ<£â◊~°‡ "Õ~fi~°∞QÍ ã‘ZO#∞ Hõeã≤ q*ÏÑ#Å∞JO Œ*Ëâß~°∞. (#=∞¿ãÎ ≥ÅOQÍ 14.12.2015)

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zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ=™ê÷#O „Ñ¨^è•# J~°Û‰õΩÅ∞ ~°OQÆ~å[<£=∂\Ï¡_»∞ «∂ =∞x+≤Ö’x JO «~å «‡ K≥¿ÑÊk =∞x+≤ áê\ÕK«QÆey ÕÉèíQÆ=næ « K«kq#>Ëì#x J<åfl~°∞. XHõ q^•ºi÷ =∂ PÅÜ«∂xH =¿ãÎ "å_ç=ÚYOÖ’ HõxÊOKÕ ÉèíÜ«∂xfl =Ü«∞ã∞û#∞ |\˜ì Ñ Œ= «~°QÆu ÑsHõ∆Å∞~åã∞Î<åfl"å? Jx J_çy Õ =∞=∞‡efl ≥·"åOâ◊ ãOÉèí∂ «∞Å∞QÍ H˘Å∞™êÎ~°x,HÍx =∞x+≤H ã~°fi™ê è•~°OQÍ XHõ\ #∞Oz ˘q∞‡k •HÍ K«k"Õ@ÑC_»∞ÉèíÜ«∞O LO_» Œ∞ QÍh Ñ Œ= «~°QÆuÖ’<Õ ÉèíÜ«∞Ñ_» å~°x q=iOKå~°∞.Wk =∞x+≤ =Ü«∞ã∞û#∞, =ÚY Hõ=oHõÅ#∞ |\˜ì K≥ÑÊQÆÅ∞QÆ∞ «∞<åfl=∞<åfl~°∞.`å#∞ qâ◊fiq^•ºÅÜ«∞OÖ’ K«k"å#x, WÑÙ_»∞ P qâ◊fiq^•ºÅÜ«∞O uO_çQÆ∞iOz áÈ\Ï¡_»∞HÀ=@O ã≤QÆ∞æKÕ\x, •xfl 15 ~ÀAÅáê@∞ Kå<≥à◊§ „Ñ™ê~°OKÕÜ«∞@O Ò~åƒùQÆºO J<åfl~°∞. ÅHõ∆ ‡ÏKåi ‰õÄ_® áêÖÁæ#fl D HÍ~°º„Hõ=∞OÖ’ÉÏÅÖ’¡x ã$[<å «‡Hõ qÅ∞=Å#∞ "≥eH f¿ãO Œ∞‰õΩ x~°fiÇ≤ÏOz# ÉèíQÆ=næ «áê~åÜ«∞O, "åºã ~°K«#, z„ «ÖËY#O áÈ\©Ö’¡ q*Ë «Ö·# z<åfl~°∞Å‰õΩ|Çï=∞ «∞Å#∞ „Ñ^•#O KÕâß~°∞. (PO„^èŒÉèí∂q∞ 22.12.2015)

èŒ~å‡xfl =∞#O ~°H∆¿ãÎ - èŒ~°‡O =∞#Å#∞ ~°H∆ã¨∞ÎOk.

zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇÏO – 135Chilkur Balaji's Grace - 135

Éèí‰õΩÎÅ J#∞Éèí"åÅ∞ – DEVOTEES' EXPERIENCES

u~°ã¨ iOK«|_ç# g™ê ÅaèOzOk...

<å ¿ãflÇ≤Ï «∞_çH˜ <åÅ∞QÆ∞ ™ê~°∞¡ g™ê u~°ã¨ iOK«|_çOk.

J «xx <Õ#∞ zÅ∞‰õÄ~°∞ ÉÏÖÏr ã¨xflkèH˜ ≥zÛ '"åH±— Ñ¨ÙãÎHõO

WzÛ ''FO =+¨\Ï¯~åÜ«∞ #=∞ó—— J<Õ =∞O„`åxfl <ÕiÊOKå#∞.

D™êi g™ê =KÕÛã≤Ok. XHõ Éèí‰õΩÎ_»∞.

VISA REJECTED....... VISA GRANTED

My friend tried for Visa 4 times and got rejected.I brought him to Chilkur, took 'VAK' taught him"OM VASHATKAARAYA NAMAHA". This timeVisa was granted without any hindrance.

A Devotee

N˛Á™zæÁ∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz@N˛Á™zæÁ∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz@N˛Á™zæÁ∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz@N˛Á™zæÁ∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz@N˛Á™zæÁ∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz@å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I#=∞ó HÍ=∞qÇ~åÜ«∞ HÍ=∞~°∂Ñ èŒ~åÜ«∞ K« IIKaameshwaraya Kaamaya Kaamapalaya KamineNamaha Kaamavihaaraya Kaamarupa dharaayacha

Marriages get finalised by Chanting this Sloka. Alsothis sloka bestows intimacy, mutual affection andtrust between couples.

q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜

D â’¡HÍxfl ã¨‡iOK«O_ç.

=∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅx

x~°‚~ÚOz# ã=∞Ü«∞OÖ’ ÃÑ· â’¡HÍxfl zÅ∞‰õÄ~°∞Ö’ q#_»O [iyOk.

~ÀE ã¨‡iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^èŒºJ=QÍÇ¨Ï# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú.

XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi=∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ã¨O|O^è•Å∞ =zÛ<å ÃÑo¡

‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz=~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞,

Chant 28 times

FO Ç¨Ï$+‘ˆHâßÜ«∞ #=∞óG JJJJJ yNz∆ÁÆ å™: yNz∆ÁÆ å™: yNz∆ÁÆ å™: yNz∆ÁÆ å™: yNz∆ÁÆ å™:For overcoming bad habits^Œ∞~°Å"å@¡#∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.

FO =+¨\Ï¯~åÜ«∞ #=∞ó G ƒ bΩN˛Á∫ÁÆ å™:ƒ bΩN˛Á∫ÁÆ å™:ƒ bΩN˛Á∫ÁÆ å™:ƒ bΩN˛Á∫ÁÆ å™:ƒ bΩN˛Á∫ÁÆ å™:For Success in Business, Interviews, VisaInterviews, building relationship"åºáê~åaè=$kúH˜, WO@~°∂fi ºÅÖ’ ã¨Ñ¶¨ÅO

HÍ=_®xH˜ ã¨‡iOK«O_ç.FO N=∞`Õ #=∞ó G »y™oz å™:»y™oz å™:»y™oz å™:»y™oz å™:»y™oz å™:Please Chant for Handsome Appearance and wealth.

â◊s~° ™œO Œ~åºxH˜, ã¨OÑ¨ Œ‰õΩ.FO JHõ∆~åÜ«∞ #=∞ó G Eq∫ÁÆ å™:Eq∫ÁÆ å™:Eq∫ÁÆ å™:Eq∫ÁÆ å™:Eq∫ÁÆ å™:

For Education and better Financial strength.q^•ºaè=$kúH˜ =∞iÜ«Ú Sâ◊fi~åºaè=$kúH˜.

FO Ñ¨~°=∂`«‡<Õ #=∞ó G ú∫™Án™åz å™:ú∫™Án™åz å™:ú∫™Án™åz å™:ú∫™Án™åz å™:ú∫™Án™åz å™:For self employed people, for promotions andsuccess in games.„H©_®HÍ~°∞Å‰õΩ, ãfiÜ«∞O LáêkèÖ’ L#fl "åiH, L#fl «Ñ¨^Œ=ÙÅ∞ PtOKÕ "åiH˜.

FO Éèí∂ «ÉèÏ=<åÜ«∞ #=∞ó G ßÓoßÁƒåÁÆ å™:ßÓoßÁƒåÁÆ å™:ßÓoßÁƒåÁÆ å™:ßÓoßÁƒåÁÆ å™:ßÓoßÁƒåÁÆ å™:For better health. =∞Oz P~ÀQÍºxH˜.

FO Ñ¨Ó`å`«‡<Õ #=∞ó G úÓoÁn™åz å™:úÓoÁn™åz å™:úÓoÁn™åz å™:úÓoÁn™åz å™:úÓoÁn™åz å™:To remove mental stress and for mental

peace

=∂#ã≤Hõ P~ÀQÍºxH˜ =∂#ã≤Hõ XuÎ_ç #∞O_çq=ÚH˜ÎH˜.

FO â◊~°‡Ë #=∞ó G ∆™|mz å™:∆™|mz å™:∆™|mz å™:∆™|mz å™:∆™|mz å™:For Job SatisfactionL^ÀºQÆOÖ’, KÕ¿ã Ñ¨xÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜.

All slokas Chant 28 times


'VAK' deeply mourns the death of Sri Tirumala Vinjamur Narasimha Chary also called as Simha Kutty. Heattained the divine feet of his Acharya on 14th December 2015 after prolonged illness. He served as a popularArchaka in Maktha Madhavaram Temple and Sri Kodanda Ramaswamy Devasthanam, Kandikalmet, Hyderabad.In his life span he served Mamillapalli Lakshmi Narasimhar as well as Srinivasa perumal in Vattem and alsoVenkateshwara perumal at Chintalakunta. He was an expert in divyaprabandha parayanam. He was a veryaffectionate person towards everyone and really served the Vishisthaadvaita siddantham which talks about theessence of love and affection towards every person irrespective of caste or creed. - EDITOR

27

Ç≤ÏO Œ∞`åfixH˜ 'ã¨∞„Ñ‘O— ÉèÏ+¨ºO!Ç≤ÏO^Œ∞`«fiO ÉèÏ~°`« *ÏfÜ«∞ =∞øeHõ Jã≤Î`«fi=∞#fl ã¨<å`«# "åã¨Î"åxfl ã¨~Àfi#fl`« <åºÜ«∞™ê÷#O

„ èŒ∞gHõiOz#@ì~ÚOk! PQÆ=∞âß„™êÎÅ‰õΩ J#∞QÆ∞OQÍ Õ"åÅÜ«∂ÅÖ’ J~°Û‰õΩÅ#∞ xÜ«∞q∞OK«_»O 'ã=∂# «fi—

ã¨∂„`åxH˜ ÉèíOQÆHõ~°=∂? HÍ^•? J#fl q"å ŒOÃÑ· |∞ èŒ"å~°O f~°∞Ê K≥Ñ≤Ê# ã¨~Àfi#fl « <åºÜ«∞=¸~°∞ÎÅ∞ ~°O[<£QÆQÀ~Ú, Z<£.q.~°=∞ Ç≤ÏO Œ∞ «fiO QÆ∞iOz WzÛ# q=~° Kåi„ «Hõ "åãÎ"åÅ‰õΩ J#∞QÆ∞OQÍ LOk. D

Õâ◊OÖ’ â◊ å|∞ÌÅ «~°|_ç qHõã≤Oz# ã=∞+≤ì q*Ï#O, ã=∞+≤ì„¿Ñ~° Ç≤ÏO Œ∞ «fi=∞#fl "åãÎ"åxfl D ãO Œ~°ƒùOQÍ <åºÜ«∞=¸~°∞ÎÅ∞ „Ñ™êÎqOKå~°∞.

Ç≤ÏO Œ∞ «fi ã¨<å «#-âßâ◊fi «- « åÎÎ fixfl <åºÜ«∞=¸~°∞ÎÅ∞ L@OHÕK«_»O Ç≤ÏO Œ∞ «fiO QÆ∞iOz [~°∞QÆ∞ «∞#fl =„H©Hõ~°Å#∞, „Éèí=∞Å#∞, „ÉèÏO «∞Å#∞Œ∂~°O KÕÜ«∞_®xH˜ ^ÀÇ¨Ï ŒO KÕÜ«∞=K«∞Û. Ç≤ÏO Œ∞ «fiO ã¨~°fi=∞`åÅ ãÖÑ¨Ù@=∞#flk D Õâ◊Ñ¨Ù *ÏfÜ«∞`å qHÍã¨„Hõ=∂xH˜ Éèí∂q∞Hõ! Ç≤ÏO Œ∞ «fi

Éèí∂q∞HõÃÑ· Ü«ÚQÆÜ«ÚQÍÅ∞QÍ J<ÕHÍ<ÕHõ "≥·q è•ºÅ∞ qHõã≤OKå~Ú. Ç≤ÏO Œ∂ r=# ã¨=∞+≤ì ã¨fiÉèÏ=OÖ’ D "≥·q è•ºÅhfl ÉèÏQÆ=∞Ü«∂º~Ú. =∞ «

"≥·q è•ºÅ∞, ÉèÏëê "≥·q è•ºÅ∞, ãÖ„Ñ¨ •Ü«∞ "≥·q è•ºÅ∞, q*Ï˝# "≥·q è•ºÅ∞, PÖ’K«<å "≥·q è•ºÅ∞-WÖÏ JãÖMÏºHõ "≥·q è•ºÅ∞ Ç≤ÏO Œ∞ «fi qHÍãÖÖ’„Ñ¨ã¨∞Êù\ÕK«_»O *ÏfÜ«∞ K«i„ «. Ç≤ÏO Œ∞ «fiO U"≥·q è•ºxfl ‰õÄ_» |Ç≤Ï+¨ iOK«ÖË Œ∞, =ºuˆ~HÕK«ÖË Œ∞, ã¨=∞+≤ì ã¨=∂[O #∞O_ç q_»Q˘@ìÖË Œ∞. Jxfl"≥·q è•ºÅ#∞ J<åkQÍ «#Ö’ W=Ú_»∞Û‰õΩx ÃÑOá⁄OkOz# *ÏfÜ«∞ =∞øeHõ Jã≤Î «fiO Ç≤ÏO Œ∞ «fiO. <åºÜ«∞=¸~°∞ÎÅ∞ «=∞ f~°∞ÊÖ’ Ç≤ÏO Œ∞ «fiO

QÆ∞iOz KÕã≤# ã¨Ê+‘ìHõ~° D =∞øeHõ Jã≤Î åfixH˜ =∞~À ÉèÏ+¨ºO... ''Ç≤ÏO Œ∞ «fiO.. Jxfl "≥·q èŒº qâßfi™êÅ#∞ «#Ö’ W=Ú_»∞Û‰õΩx LOk. FÑ¨Hõqâßfi™êxfl =∂„ «"Õ∞ ZOÑ≤Hõ KÕã¨∞HÀ"åÅx HÍx, F Ñ¨Hõ qâßfi™êxfl HÍx ˘ÅyOKåÅx HÍx Ç≤ÏO Œ∞ «fiO xˆ~ÌtOK«_»O ÖË Œ∞..—— J#fl ã¨∞„Ñ‘OHÀ~°∞ì<åºÜ«∞=¸~°∞ÎÅ =∂@Å∞ Ç≤ÏO Œ∞ «fi "≥·q èŒº ÑïHõ∆Hõ ã¨fiÉèÏ"åxH˜ „ÑüaOÉÏÅ∞! 'ã¨∞„Ñ‘O— Œ~å‡ã¨#O "å~°∞ qKåiOz f~°∞Ê K≥Ñ≤Ê# q"å ŒO

«q∞à◊<å_»∞Ö’ PÅÜ«∞OÖ’ J~°Û‰õΩÅ xÜ«∂=∞HÍÅ Ñ¨ ŒúuH˜ qkèq è•<åÅ‰õΩ ãÖ|OkèOzOk. HÍh D f~°∞Ê#‰õΩ „áêuÑ¨kHõQÍ qãÎ $ « Ç≤ÏO Œ∞ «fi"≥·q èŒº ã¨fiÉèÏ"åxfl <åºÜ«∞=¸~°∞ÎÅ∞ x~åúiOK«_»O J<ÕHõ ã¨=∞HÍb# ãÖ ÕÇ¨Å‰õΩ, =„H©Hõ~°Å‰õΩ „áê=∂˜Hõ"≥∞ÿ# ã¨=∂ è•#O. PQÆ=∞ âß„™êÎÅ‰õΩJ#∞QÆ∞OQÍ =∂„ «"Õ∞ J~°Û‰õΩÅ#∞ xÜ«∞q∞OK«_»O ~å*ÏºOQÆO xˆ~Ìtã¨∞Î#fl ã¨=∂#`åfixH˜, q=Hõ∆ ~åÇ≤Ï`åºxH˜ =ºuˆ~HõO HÍ Œ#flk ã¨∞„Ñ‘OHÀ~°∞ì

|∞ èŒ"å~°O KÕã≤# x~°‚Ü«∞O. xÜ«∂=∞HÍÅ q"å Œ Ñïëê¯~°O «q∞à◊<å_»∞ ~å„ëêìxH˜ ãÖ|OkèOz# =º=Ç¨~°O. HÍh qãÎ $ « Ç≤ÏO Œ∞ «fiOÃÑ·<åºÜ«∞=¸~°∞ÎÅ∞ KÕã≤# "åºYºÅ∞ WzÛ# ã¨Ê+‘ìHõ~°Å∞ "≥Ú «ÎO ÕâßxH˜ ãÖ|OkèOz#q, «~° «~åÅ *ÏfÜ«∞ r=# q è•<åxH˜ ãÖ|OkèOz#q!Ç≤ÏO Œ∞ «fiO ã¨<å «#O... 'ã¨<å «#O— Jx JO>Ë 'áê «k— J#fl J~°÷O ÖË Œ∞. ã¨<å «#O JO>Ë âßâ◊fi «"≥∞ÿ#k Jx J~°÷O.

D ã¨<å`«# `«`åÎ fixfl ã¨~Àfi#fl`« <åºÜ«∞=¸~°∞ÎÅ∞ `«=∞ f~°∞Ê ^•fi~å =∞~À™êi q=iOKå~°∞. QÆ`«OÖ’ LO_ç#k, =~°Î=∂#OÖ’LO@∞#flk. Éèíq+¨º «∞ÎÖ’ LO_»É’ÜÕ∞k ã¨<å «# « «Î fiO. P ŒºO « ~°Ç≤Ï «"≥∞ÿ# D « «Î fiO ã¨<å «# èŒ~°‡O. Ç≤ÏO Œ∞ «fiÑ¨Ù D ã¨<å «# è•i‡HõãfiÉèÏ"åxfl ã~Àfi#fl « <åºÜ«∞™ê÷#O "å~°∞ WÖÏ =∞~À™êi ÑÙ+‘ìHõiOKå~°∞. ''Wk U XHõ ~°∞ HÍx ™ê÷Ñ≤Oz#k HÍ Œ∞. Ç≤ÏO Œ∞ «fiO XH èŒ~°‡„QÆO ä•xH

HÍx, XˆH âß„™êÎxH˜ HÍx, XˆH PQÆ=∂xH˜ HÍx Ñïq∞ «O HÍ Œ∞, XˆH PÖ’K«# suH˜ ãÖ|OkèOz# „Ñ¨É’ è•xH˜ x| Œú"≥∞ÿ ÖË Œ∞. nxfl ã¨<å «#èŒ~°‡=∞x Jaè=i‚OKå~°∞. JO>Ë âßâ◊fi «"≥∞ÿ# Œ~°‡O. â◊ å|∞ÌÅ «~°|_ç qHõã≤Oz# q*Ï˝# s «∞Å, „¿Ñ~°Å ã¨=∞+≤ì ã¨=∂Ç¨~°O Wk. D

'ã¨=∂Ç¨~°O— Ç≤ÏO^Œ∞`«fiOQÍ „Ñ¨Kå~°"≥∞ÿOk. qã¨ÎiOzOk....—— D q=~° ^•fi~å <åºÜ«∞=¸~°∞ÎÅ∞ Ü«ÚQÆÜ«ÚQÍÅ ã¨<å`«# "åã¨Î"åxfl

Ñ¨Ù#~°∞^•…\Õz#@ì~ÚOk. ZO Œ∞HõO>Ë "≥·q è•ºÅ∞ Ç≤ÏO Œ∞ «fiÑ¨Ù qq èŒ ÉèíOy=∞Å∞. Ç≤ÏO Œ∞ «fiOÖ’ "≥·q è•ºÅ∞ xÇ≤Ï «"≥∞ÿ L<åfl~Ú. "≥·q è•ºÅÑï~°Hõ∆Hõ « «fi"Õ∞ Ç≤ÏO Œ∞ «fiO. Wk ã¨Ç¨Ï„™ê|∞ÌÅ ÉèÏ~° « *ÏfÜ«∞ K«i„ « x~°∂Ñ≤Oz# "åãÎ=O.

Ç≤ÏO Œ∞`åfixfl Z=fi~°∂ „áê~°OaèOK«HõáÈ=_»O D K«i„ «. Ç≤ÏO Œ∞ «fiO ˆH=ÅO XHõ =∞ «O HÍ Œx Jk D Õâ◊Ñ¨Ù r=# q è•#=∞x

QÆ «OÖ’ ‰õÄ_» ã¨~Àfi#fl « <åºÜ«∞™ê÷#O ã¨Ê+ìO KÕã≤ LOk. WÑ¨C_»∞ 'U XHõ ~À „áê~°OaèOK«ÖË Œx— ã¨∞„Ñ‘OHÀ~°∞ì K≥Ñ¨Ê_»O ‰õÄ_» Ç≤ÏO Œ∞ «fiO U XHõ=∞ «O ÑïkèÖ’<À W=∞_ç ÖË Œ#fl "åãÎ"åxH˜ J#∞QÆ∞O. XHõ~°∞ „áê~°OaèOK«_»O, XHõ „QÆO ä•xH˜ ÖË • XHõ „QÍOkäHõ x|O èŒ<å=oH˜ Ñïq∞ «OHÍ=_»O =∞`åxH˜ ÅHõ∆=∞#flk „Ñ¨ÑÖK« "åºÑÎ"≥∞ÿ# qâßfiãÖ. XHõ „QÆO ä•xH˜ Ñïq∞ «O HÍx 'Ç≤ÏO Œ∞ «fiO— JO Œ∞=Å¡ ˆH=ÅO XHõ '=∞ «O—

HÍ*ÏÅ Œ∞— ''ã¨=∞+≤ì q*Ï˝# „¿Ñ~°Å ã¨=∂Ç¨~°O—— J#fl ã¨∞„Ñ‘O ÉèÏ+¨ºO qq èŒ =∞`åÅ#∞ ã¨∞ÊùiOÑ¨KÕ™ÈÎOk, qq èŒ ÉèÏ+¨Å#∞ ã¨∞ÊùiOÑ¨KÕ™ÈÎOk.JãÖMÏºHõ"≥∞ÿ# "≥·q è•ºÅ#∞ ã¨∞ÊùiOÑ¨KÕ™ÈÎOk. g@xflO@H© Jf «OQÍ#∞, JxflO@h W=Ú_»∞Û‰õΩO@∞#∂ D Õâ◊Ñ¨Ù =∞øeHõ Jã≤Î «fiO "ÕÅ Uà◊√¡QÍÑï_è»qÅ∞¡ ÀOk. D Jã≤Î «fiO Ç≤ÏO Œ∞ «fiO. D Jã≤Î «fi qHÍã¨„Hõ=∞OÖ’ =∞`åÅ∞, ÉèÏ+¨Å∞, W «~° "≥·q è•ºÅ∞ ÉèÏQÆ=∞Ü«∂º~Ú. JO ÕHÍ Œ∞ áê «

=∞`åÅ∞ H˘xfl Hõ#∞=∞~°∞QÆÜ«∂º~Ú. ÉèÏ+¨Å∞ ‰õÄ_» H˘ «Î=∞`åÅ∞ ÉèÏ+¨Å∞ Ñ¨Ù@∞ìH˘KåÛ~Ú. J<åkQÍ L#fl H˘xfl ÉèÏ+¨Å∞, H˘xfl =∞`åÅ∞ JÖÏˆQL<åfl~Ú. H˘xfl ÖË=Ù. "≥·q è•ºÅxflO\˜H© =iÎOKÕ Kåi„ «Hõ ÑïÏ=∞ „Hõ=∞O W ŒO`å. HÍh D =∞`åÅ∞, ÉèÏ+¨Å∞ «~° "≥·q è•ºÅ∞ =#OÖ’x"≥·q èŒº =$Hõ∆*ÏÅO =Öˇ Ç≤ÏO Œ∞ «fiOÖ’ xÇ≤Ï «O HÍ=_»O Kåi„ «Hõ "åãÎ=O. ã¨∞„Ñ‘O <åºÜ«∞=¸~°∞ÎÅ f~°∞ÊÖ’ D "åãÎ=O „Ñ¨ã¨∞Êù\ ˜™ÈÎOk.

XHõ ^•xH˜ =∂„ «"Õ∞ Ç≤ÏO Œ∞ «fiO Ñïq∞ «O HÍ Œ∞. â‹·=, "≥·+‚=, âßHõÎ, ™œ~°, QÍÏÑ¨ «º, ™ê¯O èŒ, É∫ Œú, *·#, t‰õΩ¯, P~°º ã¨=∂[O =O\˜"≥·q è•ºÅ∞ D ã¨<å «# *ÏfÜ«∞ „Ñ¨™ê÷# QÆuÖ’ „Ñ¨ã¨∞Êù\ÕK«_»O K«i„ «!!

Ç≤ÏO Œ∞ «fi xÇ≤Ï «"≥∞ÿ# D "≥·q èŒº Ñï~°Hõ∆Hõ „Ñ¨=$uÎ HÍ~°OQÍ<Õ =∞# Õâ◊OÖ’H˜ q ÕâßÅ#∞O_ç H˘ «Î =∞`åÅ∞ "åºÑ≤OK«QÆeQÍ~Ú. W™ê¡O,

„ÔH·ãÎ=O, Ü« Œ∞, áê~°jÅHõ =∞`åÅO\˜q q ÕâßÅ #∞Oz =zÛ "≥à◊¥¡x qãÎiOK«QÆeQÍ~Ú. â◊ å|∞ÌÅ K«i„ «‰õΩ WO Œ∞‰õΩ ™êHõ∆ ºO. Jxflqâßfi™êÅ‰õΩ, #=∞‡HÍÅ‰õΩ PÅ"åÅ"≥∞ÿ# Ç≤ÏO Œ∞ «fiO U XHõ qâßfi™êxfl, #=∞‡HÍxfl èŒfiOãÖ KÕÜ«∞ÖË Œ∞, ==Ú‡ KÕÜ«∞ÖË Œ∞. D "≥·q èŒº Ñï~°Hõ∆Hõã¨fiÉèÏ=OÖ’x XHõ ÉèíOy=∞ ã¨~°fi=∞ « ã¨=∞ÉèÏ=O. =∞~À ÉèíOy=∞ ã¨~°fiÉèÏëê ã¨=∞ÉèÏ=O... ã¨HõÅ "≥·q èŒº ã¨=∞ÉèÏ=O ã¨<å «# « «Î fiO. D

ã¨<å «# Ç≤ÏO Œ∞`åfixfl ã¨∞„Ñ‘OHÀ~°∞ì WÑ¨C_»∞ =∞~À™êi „Ñ¨™êÎqOzOk. ÉèÏ~° « ~å*ÏºOQÆO D"≥·q èŒº ã¨=∂# ã¨fiÉèÏ"åxH˜ „ Œ∞gHõ~°....(PO„ èŒÉèí∂q∞-ãÖáê ŒH©Ü«∞O, 18 _çÃãO|~°∞ 2015)

Registered as a News Paper RNI. No. AP/BIL/2000/2474Vol.17 VAK / JANUARY / 2016 Postal Registration No. HSE/738/2015-17 No.1

Owned, Edited, Printed and Published by : Dr. M.V. SoundaraRajan, Advocate, 2-2-647/77/D, Andhra Bank Lane, Be-side Karur Vysya Bank ATM, D.D. Colony, Bagh Amberpet,Hyderabad-500 013; Website : www.vakchilkur.orgPhone : 27425640 Cell : 9246505058P r i n t e d a t : M / s . V a k d e v i P r i n t e r s , # 1 - 8 - 7 3 2 / 2 2 / B ,N a l l a k u n t a , H y d - 4 4 .

BOOK – POSTSTAMP

Annual Subscription Rs.60/-. Life Membership Rs.1000/-.All business communications and payments maybe addressed to The Manager VAK, 2-2-647/77/D,Srinivasnagar Colony, Bagh Amberpet, Hyd-500 013.Ph : 27425640. Cheques and DDs drawn in favour ofVAK will be accepted. Subscriptions can be sent throughmoney orders also. Give your correct postal address.

To

If undelivered please return to : VAK, 2-2-647/77/D, Bagh Amberpet, Hyd.-13.

zÅ∞‰õÄ~°∞ ÉÏÖÏr Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb Ñ¨Ó*Ï Ñ¶Ö_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç.D Ñ¶Ö_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉÏºO‰õΩÅÖ’ K≥e¡OÑ¨ÙÅ∞ ã‘fiHõiOK«|_»∞#∞.

1) SB A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained withState Bank of Hyderabad, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉÏºOH± PÑ¶π ÃÇ·Ï^Œ~åÉÏ^£, "≥Ú~Ú<åÉÏ^£ âßY,~°OQÍÔ~_ç¤ lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country.

2) SB A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with AndhraBank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉÏºOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from anybranch of Andhra Bank situated in any part of the World. „Ñ¨ÑÖK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.

3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉÏºOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£=∞O_»Öò, ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞# Õâ◊OÖ’x U „áêO «OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.)

4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCOBank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü« HÀ ÉÏºOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Öò, ~°OQÍÔ~_ç¤ lÖÏ¡,from any branch of UCO Bank situated in India. (=∞# Õâ◊OÖ’x U „áêO «OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.)

Éèí‰õΩÎÅ∞ ~°∂.100/- Hõhã K≥e¡OÑÙQÍ D xkèH [=∞ KÕÜ«∞=K«∞Û.D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ

qÖHõ∆"≥∞ÿ# zÅ∞‰õÄ~°∞ Ñ¨Ó*Ï q è•<åxfl PK«O„^•~° O xeKÕÖÏ À_»Ê_ç#O Œ∞‰õΩ P ÉÏÖÏr Hõ$Ñ¨‰õΩ áê„ «∞Å=Ù`å~°∞.

CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND " The Fund donations can be remitted in the Following Banks with the following Particulars:-

1) SB A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained withState Bank of Hyderabad, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabadsituated in any part of the Country. IFSC Code 'SBHY0020637'.

2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintainedwith Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of AndhraBank situated in any part of the World. IFSC Code 'ANDB0000911'.

3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with CanaraBank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated inIndia. IFSC Code 'CNRB0003063'.

4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained withUCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.IFSC Code 'UCBA0002473'.

Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating

in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system…..Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023

Date of Posting 6th & 7th 28 Date of Publication 1st of every month

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ÆoΩ Ãu¬¬™¶ÁåÁNÏ˛¬\å“ÀoÁ¬©§åÊ ßƒuo @@[# «ã¨º #nfˆ~ «™êºÑ≤ «$ã¨º [#‡™êÑ¶Åº"£∞ I

Ü«∞ ü ãëÅ=∞[˚<å‰õΩÅ[#Ç¨Ï™êÎÅO|#O Éèí=u II

Fruitful is the birth even of that grass growingon the banks of a river, which provides a holdfor the hand of a drowning man.

(Source : Sukthimala)

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=ÚxˆQ "åiH˜ KÕuH˜ Ñ¨@∞ìx „Ñ¨™êkOKÕk.(¿ãHõ~° : ã∂HÎ=∂Å)

vak jan. 16

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