vak dec.15

Vol. 16 DECEMBER – 2015 No.12

'VAK' is available on www.archakaseva.com

@@ »y: @@

[ The Voice of Temples ]ENGLISH – ≥Å∞QÆ∞ – u“ãty u“ãty u“ãty u“ãty u“ãty Rs.5/-

RAJAGOPALASWAMY IN GODA DEVI ALANKARAM, Mannargudi, Tamilnadu

QÀ^• Õq JÅOHÍ~°OÖ’ ~å[QÀáêÅ™êfiq∞"å~°∞, =∞<åfl~üQÆ∞_ç, «q∞à◊<å_»∞

2

CONTENTSPage

Editorial ................... 3

Anecdotes on Vishnu Sahasranamam-177 ....... 4

Madhura Vijayam - 50 ................... 7

ãÖáê^ŒH©Ü«∞O ................ 9

q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–177 .............. 10

=∞^èŒ∞~åq[Ü«∞O 50 .............. 12

ÃÊúÁtN˛yÆ ..... 15

uƒ…mÏÃ“œÁåÁ™Áƒ¬y TÁsÁ - 177 ..... 16

™áÏ∫Á uƒ\ÆΩ - 50 ............. 18

Ahobilam and Ahobila Mutt-43 ................. 20

News ................. 21

Devotee's Experiences ................. 26

CONTENTSPage

IF SC JUDGES CAN INTERPRET SCRIPTURES THEIR ELIGIBILITYSHOULD ALSO BE PER HINDU SCRIPTURES

√Æƒ“Á∫z Ï á™z| Ï ÆÁzO˛√ÆÁ≈Y §“Ï»oÁ: @ ü™ÁmrÁ ™“yúÁ¬ ãÆÁÆ∆ÁÕÁÁƒ¬u©§å: @@

ƒztÁs|o‹ƒuƒtΩ ∫Á\åΩ oN|˛∆ÁÕÁ§“Ï»ÏoÁ: @ ™ãfiz Y √Æƒ“Á∫z Y uåÆÁzOÊ˛√ÆÁ uƒ\ÁåoÁ @@A person who is (i) well versed in Vyavahara [laws regulating judicial proceedings] andDharma [law on all topics], (ii) a Bahushruta [profound scholar] (iii) a Pramanajna [wellversed in the law of evidence], (iv) Nyayasastra valambinah [law abiding] and (v) hasfully studied the vedas and Tarka [logic] should be appointed to carry on the administrationof justice. [Mahabharata Shanti Parva 24-18]

‘RELIGIOUS EXPERTISE MUST BE CRITERION TO PICK JUDGES’Religious expertise of a candidate must be made as one of the eligibility criteria for appointmentof judges to the high court, according to the Temples Protection Movement (TPM), Hyderabad.In a representation made to the Union government in response to suggestions for improvementof the collegium system of judicial appointments, TMP convenor M.V. Soundararajan said theirsubmission was being made on behalf of crores of devotees. He said a better understanding oflaws relating to religion will help a judge in proper dispensation of justice in religious matters.Hundreds of suggestions are pouring from across the country and the Centre has taken up theresponsibility to compile the suggestions and present them to the court during the hearing onNovember 18.He requested the Constitution bench to consider their views and either add religious expertisedefined by the Hindu Religious Endowments Commission, headed by eminent jurist C.P.Ramaswamy Iyer, as one of the eligibility criteria for appointment of judges or consider theirview on essential practices doctrine to ensure future judgments as per the principle “YatoDharmastha Jayaha” to protect Hindu religion from mindless experimentation and reform which

is critical for the very survival of Hindu temples in the country. (Deccan Chronicle Nov. 10, 2015)

\Ïãπ á¶È~üû‰õΩ zH¯# =„[ÑÙ t=eOQÆO - =∂Ô~¯\ò qÅ∞= ÑkHÀ@¡ ÃÑ·=∂>Ë - S Œ∞QÆ∞i JÔ~ã∞ì

q[Ü«∞"å_», #=O|~ü 26 : ÉÏ¡H± =∂Ô~¯\òÖ’ ã¨∞=∂~°∞ Ñ¨kHÀ@¡ ~°∂áêÜ«∞Å‰õΩÃÑ·<Õ qÅ∞=KÕ¿ã =„*ÏÅ`À á⁄ky# S Œ∞«ÅÅ âı+¨ «ÅÊ ÑÖK«Ö’Ç¨Ï t=eOQÆO q[Ü«∞"å_» \Ïãπ á¶È~üû áÈbã¨∞Å‰õΩ zH˜ Ok. #QÆ~åxH˜ K≥Ok# H˘O Œ~°∞

=º‰õΩÎÅ∞ nxfl J=∞‡HÍxH˜ ÃÑ@ìQÍ ã¨=∂Kå~°O ≥Å∞ã¨∞‰õΩ#fl \Ïãπ á¶È~üû =ÅÑ¨xfl Ñ¨@∞ì‰õΩ<åfl~°∞. S Œ∞QÆ∞~°∞ =º‰õΩÎÅ#∞JÔ~ã¨∞ì KÕÜ«∞QÍ ≥ÅOQÍÏ ~å„ëêìxH˜ K≥Ok# Jã¨Å∞ xOk «∞_»∞ Ñ¨~åsÖ’ L<åfl_»∞.

..... S Œ∞QÆ∞ix J Œ∞Ñ¨ÙÖ’H˜ fã¨∞‰õΩx ™ê÷xHõ áÈbãπ¿ãì+¨<£Ö’ JÑ¨ÊyOKå~°∞. gi #∞Oz ™êfinè#O KÕã¨∞‰õΩ#fl

S Œ∞ «ÅÅ Ñ¨_»QÆÖ’ L#fl ÑÖK«Ö’Ç¨Ï t=eOQÆO g∞ Œ ZO HÍfie\© 87 =„*ÏÅ∞ á⁄ky L<åfl~Ú. nxfl Ñ¨Ù~å «#âßY‰õΩ ÑÖÑ¨#∞#fl@∞¡ ZãπS ≥eáê~°∞. xOk «∞Å∞ Ñ¨kHÀ@¡ #∞Oz ÉË~°=∂_ç HÀ\˜#fl~°‰õΩ XÑ¨ÊO ŒO ‰õΩ Œ∞~°∞Û‰õΩx ^˘iH˜áÈÜ«∂~°∞. xOk «∞Å#∞Oz XHõ HÍ~°∞, =¸_»∞ "≥∂\Ï~°∞ Ãã·H˜à◊√¡, P~°∞ ÃãÖòá¶È#∞¡ ™êfinè#O KÕã¨∞‰õΩ<åfl~°∞. Ñ¨~åsÖ’ L#fl Jã¨Å∞ =ºHÎ Ãã· Œ∞Å∞ HÀãÖ QÍeã¨∞Î<åfl~°∞.

(PO„ èŒÉèí∂q∞ 27.11.2015)

December'15 3 VAKwwwwwwwwwwwwwwwwww wwwwwwwwwwwwwwwwwwwww

There should be no regional boundaries for temples.

EDITORIAL...

Your Excellency - Protect Dharma'VAK' readers, please note... your editor has petitioned His Excellency the President

of India.... Text of the same is as under .....

All High Court and Supreme Court judges must demonstrate that they have deepknowledge of our itihaas, culture and religious practices. Tests must be conducted byeminent, religious minded historians, to ensure this. In the alternative, religious mattersshould be referred to a duly constituted National Tribunal as recommended by Hindu ReligiousEndowments Commission report of 1962, headed by eminent Jurist Sri C P RamaswamiIyer.

It is to be noted that the Hindu Religious Endowments Commission has recommendedthat the National Tribunal consisting of Religious experts have exclusive original jurisdictionon Determination of what are matters of religion or essential religious practices and whatare ancillary or unessential accretions. In view of this the Religious Organizations haverecommended that till the National Tribunal is constituted the question of Essential Practicesrelating to Hindu Religion be dealt with by Benches of five or more Judges to be inconformance with the spirit of Art 145(3) as Religious expertise has never been a criterionfor Judges Selection.

it is unfortunate that the Hon'ble Supreme Court has allowed appointment of theJudges as per the existing Collegium system in the order dated 19.11.2015 without addressingthe issue of Religious expertise of Judges raised in the suggestions and neither incorporatingthe same in the eligibility criteria nor to provide a safeguard for dealing with the questionof application of Essential Practices of Hindu Religion.

In view of the fact that the issue of how the Hindu Religion is being reformed outof existence against the warning of Sri Nani Palkhivala in the way the Essential PracticesDoctrine is currently being applied by the Supreme Court is already brought to your kindnotice through the representat ion dated 18th Apri l 2015 and numbered asPRSEC/E/2015/05585 we request your Excellency to the following :

1. Not to approve the appointment of Judges as per the existing Collegiumsystem under Art 124(2) till the Hon'ble Chief Justice of Supreme Court issues a directivethat the question of application of Essential Practices of Hindu Religion is to be dealtwith by Benches of five or more learned Judges in conformance with the spirit enshrinedin Art 145(3) of our Constitution.

2. Direct the Central Government to constitute a National Tribunal with ReligiousExperts with exclusive Original jurisdiction on Determination of what are matters of religionor essential religious practices and what are ancillary or unessential accretions asrecommended by the Hindu Religious Endowments Commission of 1962 headed by theeminent Sri C.P. Ramaswamy Iyer. A draft Bill constituting such a Tribunal in 1968 wasinexplicably dropped by the then Central Government.

We request your Excellency as keeper of Nation's Dharma to ensure that the principle

<ÆoÁz á™|ÀooÁz \Æ:> (meaning Victory to righteousness) is preserved by taking suitable actionon the above representation securing the ideals enshrined in the Preamble of our Constitution.


POWER PAR –EXCELLENCESri V.S.Karunakaran, Chennai

Anecdotes on Vishnu Sahasranama - 177

Four headed deity Brahma arose from the lotusof Lord Vishnu as the first among the deities.Lord Vishnu taught him the Vedas and assignedto him the creation of universe and its governanceusing Vedas as the manual.

Atharvan was the eldest son of Brahma. Brahmataught him the knowledge of Lord Vishnu referredto as Brahman often. Knowledge of Brahmanis the foundation of all knowledges.

Dr.S.Radhakrishnan recalls the words of Aristotle“All the other sciences which are notphilosophy are more necessary , but none ismore important than philosophy” to explainwhy the knowledge of Brahman is described asfoundation of all knowledges.

Atharvan taught this knowledge of Brahman toAngiras, who in turn taught it to Satyavaha.

Satyavaha taught this knowledge of Brahmanto Angiras (Jr).

Sounaka, a large hearted householder came toknow about the greatness of the knowledge ofBrahman. He approached Angiras and submittedto him:

“Oh! Venerable Soul! I am told you have theknowledge of Brahman. I am also given tounderstand that knowledge of Brahman passesfor the foundation of all knowledges. I would begrateful to you if you can grace me with thatknowledge. It is exciting to know that one singleBrahman is the cause of all varieties in thisworld.”

At this Angiras (Jr) told him “There are twokinds of knowledge .One is of the lower level.It is in the form of Scriptures that are calledRig Veda, Yajur Veda, Sama Veda and AtharvanaVeda with the auxiliary texts in the six fieldsof Phonetics, Rituals Grammar, Etymology,Metrics and Astrology. Any one well versed inthe lower level of knowledge will be qualified tothe higher level which is in the form of meditationof the Brahman as understood through the textsin the lower level. This single minded meditationof Brahman forming the higher level knowledge,otherwise called “Bhakti Yoga” will lead to a visionwhere one will feel as if he were seeing theBrahman-the Lord in front of him”

He then described to Sounaka the essence ofthe lower knowledge describing Lord Vishnu theBrahman the one single cause for all varities.

“All varities in the world basically can be describedunder the two types: the one that has knowledge“Chetana” and the other one that does not haveknowledge “Achetana”. Lord Vishnu the Brahmanis the single source from which both Chetanaand Achetana emerge.

“Oh! Guruji!” Sounaka said. “Is Lord Vishnu theBrahman is a being with knowledge or not?”

“Why this doubt my Child! Obviously Lord Vishnuthe Brahman should have the capacity to think,plan and execute the same. Otherwise He cannotbe the managerial cause for all the Chetana andAchetana.”

“Well Master!” Sounaka said. “If Lord Vishnuthe Brahman were to be the Executive Causefor the Universe then what is the material Causefor the Universe? Obviously it is to be differentfrom Him. We have the raw material the MaterialCause for a product with a producer the ExecutiveCause converting the Raw Material as the endproduct. These two are different from each other.

Material cause and Executive cause are seento be different from each other. How do the textsof lower knowledge described by you declareLord Vishnu the Brahman as single cause ofthe Universe?”

Angiras (Jr) smiled and thought over for amoment.

Then He looked here and there.

He heard his wife ordering the maid servant toclean the walls and roof of the Kitchen

“Get rid of the Spiders and their cobwebs andkeep the walls clean on the eve of the New Year”

He felt he had got the answer for the query ofSounaka.

“Look at the spider!” He said.

“It sends forth the threads that make cobwebfrom its own self and when feeling done it drawsin its threads.

Now Gossamer is a product .It is made of threadsspun by spiders. As spiders spin the threads,Spiders become the Executive Cause for the

"≥·Ñ¶ÖÏºÅ#∞ JkèQÆq∞Oz ÅHõ∆ºO"≥·Ñ¨Ù Ñ¨Ù~ÀQÆq∞OK«_»"Õ∞ ™êÇ¨Ïã¨O.


Gossamer. The threads that are the Material causefor the Gossamer emanate from the spider. Thusthe spiders become the Material Cause forGossamer.

If the tiny spider on the wall of our kitchen canbe both the Material and Executive Cause forGossamer, how can Lord Vishnu the Brahmanbe not the single cause of the Universe?”

Sounaka then submitted “Oh! Master! Lord Vishnuthe Brahman is a Chetana. How can He be thematerial Cause for the Achetanas in the Universe?”

“Sounaka! When did you have your last shave?”

“Swamy!” said Sounaka “Why this question now?”

“Just like that!. Your youthful beard is nice thickblack attractive and well grown.”

“I had my shave one month ago.”

“ The hair in your beard - is it an achetanaor Chetana?”

“Achetana “

It originates from you and grows .You are thereforethe material cause for the hair in your beard”

How is it that you a Chetana is the materialcause for your beard an achetana?

Sounaka stood silent.

Angiras (Jr) said :”As the hair grows on thehead and body of a living person so from theimperishable Lord Vishnu the Brahman arisesthe world”

With this clarification Angiras (Jr) proceeded togive the knowledge of Lord Vishnu the Brahmanto Sounaka. Further details of the Upadesamform the text of Mundakopanishad.

This anecdote gives us the message that theLord is the one who is the single cause of the

vast universe. The spider and the youthful bearda l l a re examples g iven by Him to us tounderstand this power par excellence of His.

There is a reference to Lord as the one cravingfor curd in Vedas. They use the term Dadhikravafor this. Chanting the mantra on the craver forcurds is supposed to cleanse our mouth andremove the foul smell.

Why is the Lord letting Himself to be identifiedwith curd?

For Milk becomes curd without the need of anyexternal element.

We do perform the operation if sprinkling ateaspoon of Butter-milk on Milk of appropriatetemperature to get curd of a desired taste. Butleft to itself Milk would become curd.

Similarly Lord Vishnu the Brahman transformsas all in Universe without the assistance of anyexternal parameter.

Such is His Power.

He is there fore descr ibed by the nameMahasakthi which is listed as 177th in VishnuSahasranama.

Nirukti sums up this when it says

∆uO˛≥Á ™“oy ÆÀÆ ™“Á∆uO˛ÀÃ N˛yuo |o: @Dear Readers of VAK!

Let us chant this name keeping the frame ofLord Balaji at Chilkoor before our mind –we willbe blessed with powers to ascend socially,mora l ly and lega l ly acceptab le goa ls o funbelievable heights.

Mahasaktaye namaha< <H Â ™“ Á∆O ˛Æ z å™:> >< <H Â ™“ Á∆O ˛Æ z å™:> >< <H Â ™“ Á∆O ˛Æ z å™:> >< <H Â ™“ Á∆O ˛Æ z å™:> >< <H Â ™“ Á∆O ˛Æ z å™:> >

=„[O ÖÏO\˜ â◊s~åxH˜....... –j ∆∫y∫ Nz˛ u¬LFO #"≥∂ <å~°ã≤OÇ¨Ü«∞ =„[ ŒO„ëêìÜ«∞ =„lËI =„[ ÕÇ¨Ü«∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II

HÂ å™Áz åÁ∫uÃÊ“ÁÆ ƒ\¿t Ê…b ~ÁÆ ƒu\~mz@ ƒ\~t z“ÁÆ ƒ\~ÁÆ å™Áz ƒ\~ åQÁÆ Y HÂ å™Á z åÁ∫uÃÊ“ÁÆ ƒ\¿t Ê…b ~ÁÆ ƒu\~mz@ ƒ\~t z“ÁÆ ƒ\~ÁÆ å™Áz ƒ\~ åQÁÆ Y HÂ å™Á z åÁ∫uÃÊ“ÁÆ ƒ\¿t Ê…b ~ÁÆ ƒu\~mz@ ƒ\~t z“ÁÆ ƒ\~ÁÆ å™Áz ƒ\~ åQÁÆ Y HÂ å™Á z åÁ∫uÃÊ“ÁÆ ƒ\¿t Ê…b ~ÁÆ ƒu\~mz@ ƒ\~t z“ÁÆ ƒ\~ÁÆ å™Áz ƒ\~ åQÁÆ Y HÂ å™Á z åÁ∫uÃÊ“ÁÆ ƒ\¿t Ê…b ~ÁÆ ƒu\~mz@ ƒ\~t z“ÁÆ ƒ\~ÁÆ å™Áz ƒ\~ åQÁÆ Y @@@@@@@@@@

Chant 28 times

1st January is not a Important religious day for us.There is no special need to visit a temple on 1st January[#=i "≥Ú^Œ\˜ `Õk =∞# =∞`åxH˜ =ÚYºO HÍ^Œ∞.P~ÀA „Ñ¨`ÕºH˜Oz ^Õ"åÅÜ«∂xH˜ "≥à◊§=Åã≤# J=ã¨~°O ÖË^Œ∞.

™êÇ≤Ï «ºO XO@|_ç Õ „Hõ=∞OQÍ ã≤÷ «„Ñ¨[˝ « U~°Ê_»∞ «∞Ok.


FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™:ßÓoÁtÆz å™:ßÓoÁtÆz å™:ßÓoÁtÆz å™:ßÓoÁtÆz å™:Chant this name to amend soured friendship

or any personal relationship

q∞„ «∞Å`À ¿ãflÇÏÉèÏ=O ÃÑOK«∞HÀ=_®xH, ŒOÑ «∞Å

J<Àº#º`«‰õΩ.

FO è•„ Õ #=∞ó G áÁfiz å™:áÁfiz å™:áÁfiz å™:áÁfiz å™:áÁfiz å™:For issueless couple. ãÖ`å# „áêÑ≤Î H˘~°‰õΩFO q^è•„`Õ #=∞ó G uƒáÁfiz å™:uƒáÁfiz å™:uƒáÁfiz å™:uƒáÁfiz å™:uƒáÁfiz å™:Pregnant ladies to chant for healthy babies.

P~ÀQÆºHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ

Devataakaarya-siddhyarthamsabhaastambha-samudbhavamSri Nrisimham mahaaveeramnamaami runamuktaye

Lakshmyaalingita-vaamaangambhaktaanaam varadaayakamSri Nrisimham mahaveeramnamaami runamuktaye

Aanthramaalaadharam SankhaChakraabja aayudha dhaarinamSri Nrisimham mahaaveeramnamaami runamuktaye

Smaranaat sarvapaapagnamkadrooja visha naasanamSri Nrisimha mahaaveeraamnamaami runamuktaye

Simhanaadena MahataaDigdhanthi Bhaya Naashanam

Sri Nrisimham mahaaveeraamnamaami runamuktaye

Prahlaada varadam sreesamdaityesvara-vidaarinamSri Nrisimham mahaaveeramnamaami runamuktaye

Krooragrahaih peeditaanaambhaktaanaam abhayapradamSri Nrisimham mahaaveeramnamaami runamuktaye

Vedavedaanta-yajnesamBrahma Rudraadi vanditamSri Nrisimham mahaaveeramnamaami runamuktaye

Ya idam patathe nityam runamochana samjnitamAnrunee jaayate satyo dhanamsheeghram avaapnuyaat

Chant one time

1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=ON #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞

2. ÅH∆Í‡º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõON #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞

3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•iON #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞

4. ã¨‡~°Ï`ü ã¨~°fiáêÑ¨Ñ¶¨∞flO Hõ„^Œ∂[q+¨<åâ◊#ON #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞

5. ã≤OÇ¨Ï<å^Õ# =∞Ç¨Ï`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞

|∞∞ q"≥∂K«# #$ã≤OÇ¨Ï ™ÈÎ„`«O6. „Ñ¨Ç¨¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•iO

N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ñ¨^ŒO

N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ç¨Ï‡~°∞„^•k =Ok`«O

N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞9. Ü«∞ W^ŒO Ñ¨~î°`Õ x`«ºO |∞∞"≥∂K«# ãÖl˝`«O

J#$©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ñ¶¨∞=∞"åÑ¨ÙflÜ«∂`ü

D ™ÈÎ„`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`ÀL#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi ã¨‡i¿ãÎ K«Hõ¯xÑ¶ë`«O Åaèã¨∞ÎOk.

Chant one time

FO ã¨÷qëêªÜ«∞ #=∞ó

G Àsuƒ…eÁÆ å™:Àsuƒ…eÁÆ å™:Àsuƒ…eÁÆ å™:Àsuƒ…eÁÆ å™:Àsuƒ…eÁÆ å™:To keep Evil forces at bay.^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ.

FO Ñ¨Ù+¨¯~åH∆ÍÜ«∞ #=∞ó

G úÏ…N˛∫ÁqÁÆ å™:úÏ…N˛∫ÁqÁÆ å™:úÏ…N˛∫ÁqÁÆ å™:úÏ…N˛∫ÁqÁÆ å™:úÏ…N˛∫ÁqÁÆ å™:For overcoming bad times.HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.

Chant 108 times

#=„QÆÇ¨Å‰õΩ P=ÙáêÅ∞ ã¨=∞iÊOK«O_ç ™œYºOQÍ LO\Ï~°∞.


Madhura Vijayam - 50

Story so far: The story based on the 14th century incidents,was written by Sri Venugopalan which is based on thehistoric facts elucidated in Madhura Vijayam composedby Maharani Ganga Devi, Chief Queen of KingKampanaraya. Two young men Vallabha and Duttaset out on an expedition to locate the idol of LordRanganatha of Srirangam, which was saved and kepthidden by four Kodavas without being ransacked byMuslim invaders. After several adventures the two boys,with the help of Chenchu tribes found the idol alongwith one Kodava who protected the idol for more thaneighteen years deep inside the forest of Chandragiri.Lord Ranganatha was brought to Tirumala by KingRanganatha Yadavaraya the ruler of that place. Inorder to persuade the Vijayanagar king Bukka Rayato take-up the expedition of restoring Lord Ranganathaat Sri Rangam Vallabha took to fast unto death.Coincidentally Sri Gopanna, commander-in-chief of theVijayanagara’s mulvoy province reaches Tirumala insearch of Lord Ranganatha. He intervenes in the fastof Vallabha and vows to restore Lord Ranganatha toSri Rangam, starts acting on the vow and thus endingVallabha’s fast. Vallabha and Datta turned toKancheepuram on their way back and were shockedto know that Singhazagar had passed away and Manjariwas left all alone. Both Vallabha and Dutta got affectedvery deeply as they could not share the good news tothe man who was behind this whole expedition. Theyensured safety of Manjari with her neighbors and leftthe town with disguised Vaishnavas as the fort doorswere closed as a defense to an impending attack byVijayanagar army. The disguised Vaishnava leader wasno other than Camphor merchant who revealed thathe was the head of Intelligence army of Vijayanagar.Dutta, Vallabha and the Vijayanagar men were pursued,but they managed to kill all the pursuers and escapedand reached the foothills of the mountain on whichSambuvaraya’s fort exists where at the behest ofCamphor merchant Vallabha and Datta enter theRajagambhira fort as Gem merchants to rescueMakaravizhiyaal. They spot her in the palace while sellinggems to the queen. Datta wanted to abort the missionand go while Vallabha stays firm. After some mutualarguments the parting friends unite again to the missionand get trapped in the palace attempting to meet theprincess.Bukkaraya has convened a high level meeting withhis son Kampana Raya, Gopanna, Salva Mangu andother subjects at Vijayanagara to discuss the courseof action on conquests to south. Gopanna spoke…“Your majesty! Such small armies cannot conquerSultan. Vallaladeva came with a lakh of soldiersto wage a war against Sultan. Many small kingsalso helped him in the battle. But still he lost thebattle. So we must also take a huge army to defeatthe enemy. Otherwise it is very difficult. But I wouldlike to tell something at this stage. In Southern partof India people are waiting for us to come with anarmy. They were totally unhappy that we were not

Tamil Manuscript : Sree Venugopalan, Chennai English Translation : CSL Narasimhan

Sri Ranganatha Travel Part – II

doing anything all these days. I have personally seenthe sufferings of the people there. I was not ableto see the plight of the people there. People whohave some kindness in their heart cannot toleratetheir difficulties. They would definitely like to actimmediately. Oh King! I really wanted to do something.Whether we have enough army or not we will fight.If alive we will live with those people or else wewill also die along with them. Oh King! Please don’tdecide that I am being emotional. I came from SouthIndia taking the oath that I will help them in someway. I will have to work for it until I die.” Gopannasaid sternly to the King.“Oath? What kind of oath?” asked Bukkaraya.Gopanna slowly narrated the whole Thiruvaranganstory to them. While narrating sometimes his voicechoked due to sadness and in some places hisspeech stuck. Whenever he narrated about LordRanganatha he was totally shaken with full devotionfor the Lord.Gopanna when he finally finished the entire storyof Lord Ranganatha and about his oath, the wholecourt room where the council of ministers werelistening was totally dumbstruck as if in a spell withsome kind of magic. There was complete silence.Bukkaraya was already filled with emotions. Hiseyes were wet with tears. Then slowly he calledGopanna and got up from his seat.“Gopanna! My son Kampana told me that I shouldnot get emotional. But after hearing all this story Iam left with emotions alone. Sometimes too muchemotions can mislead us but it can also lead usto a good path and make us reach the top. Thebirth of Viayanagara kingdom is a result of emotions.We wanted to build a state and we could do. Nowthat we heard your story do you know how we feel.We feel the same like we had when we wanted tobuild Vijayanagar. What you said is right. It is verytrue that Lord Ranganatha is a great symbol ofsouthern states. You described very well the troublesand struggles that Lord Ranganatha had to undertake.In fact this struggle of Lord Ranganatha would bea symbol for southern states. You have made merealize this. If we understand the struggles undertakenby the Lord we can very well understand the plightof the people who underwent such struggles. Gopannaplease I am really feeling the pain. Tell me whatwe should do. We can do whatever is possible “said the King.We should straightway march with an army for abattle with Sultan said Gopanna. The rest of membersof the court agreed with his suggestion. Bukkarayaturned and asked his son Kampana that what hefeels.“ I am anytime ready to wage a battle against Sultan.Just waiting for your orders.” Said Kampana.Bukkaraya looked at everybody deeply.

™êÜ«∞O ãÖ èŒºÖ’ Nã¨∂HõÎO Ñïî¿ãÎ Jhfl ãÖÑ¨ ŒÖË.


“Ok I agree to whatever you say. But who will fightagainst Bahmanis”. Asked Bukkaraya.The entire court was silent for a while. They werein deep thoughts. They all know that Bahmanisare big stumbling block for them. If these peopledo not exist, Bukkaraya would have beaten Maduraisultans by this time and would have brought theentire sourthern states together and would havenamed it as Vijayanagara Kingdom. He would haveeven changed his name to Rajadiraja fromMandaladipathi. But all this did not happen becauseof Bahminis. After eleven years of the formationof Vijayanagara Kingdom, (AD 1347), a King calledAlauddin Bahman formed a Turkish kingdom havingGulbarga as its capital and from that time thisBahman kingdom was always a nuisance forVijayanagara kingdom. After several wars betweenthese two kingdoms, they both came to mutualagreement of peace as both of them understoodeach other’s strengths. But the cold war was stillexisting between them in spite of their agreements.The Bahman kingdom was in the northern part ofVijayanagara kingdom. Gopanna has decided togo ahead and fight Madurai sultan who is in thesouthern region of Vijayanagara kingdom. If the entirearmy leaves for south then who will take care ofthe northern region which also needs sufficient armyto face bahminis. So far the Bahminis did not attackthe kingdom because of the strength of our army.If that is moved to south, the strength in the northernregion would get reduced and the Bahminis woulddefinitely use this opportunity to capture our kingdom.It is for this reason all these days we were quietand tolerant with Madurai sultan. Do we need toloose our kingdom which we formed after severalhardships in the hands of Bahminis by committinga mistake? The entire court was hearing this silently.The word Bahmini itself made them think a lot.Bukkaraya after seeing all this stood up. He slowlysmiled at everybody and said clearly, “Dear courtmembers! Please stop worrying about Bahminis.Everybody were surprised to hear this fromBukkaraya. Bukkaraya continued. “ how long wewill not get into other activities with the fear of theseBahminis. Now I have clearly decided that we shouldbring all southern region as one kingdom.Immediately Kumara Kampana rose from his eatwith a jump. “Oh Father! I was only waiting for thesewords from you. Please command us as to whatto do.” He said with excitement.“ Kumara! Be patient! This was not the decisiontaken by me. This has been decided by LordRanganatha “said Bukkaraya.Gopanna immediately reacted to this and asked,Oh Majesty! What do you say? Did Lord Ranganathaorder you?Gopanna! I would have been elated soul if LordRanganatha himself had ordered me to do so. ButI was not blessed that much. But Queen Devayihas been expressing her two wishes for all these

twenty years which might be a small wish but verydifficult to accomplish.”“What ? Is it so difficult for Mandaladipathi himself?”asked SalvaMangu.Yes. Let me explain the queen’s wish. She wantsone Rathyatra to be performed for Lord Ranganathaat Srirangam. And also she wants a holy dip inTamiraparini, in the southern region. These are herwishes. This wish she has been telling for the pasttwenty years for which I keep telling her that oneday it will be fulfilled. Last month she took me to aroom in the palace. When she opened the doors Iwas shocked. The entire room was filled with goldcoins, sarees . When I asked what for all these,she told me all these coins belong to Lord Ranganathaand the sarees has to be donated to people on thebanks of Tamiraparani. I came to understand thetruth that she was believing strongly that one dayher wishes will be fulfilled. Otherwise would shecollect these coins for all the twenty years? Thewhole night I thought about it a lot. Will the peoplein the south not be having the same belief likethe queen for all these twenty years? They wouldbe thinking and waiting all these years that thisVijayanagara kingdom which was formed to protectall the Vedic religions would one day come andsave us. How long I will keep answering them thatone day that will happen ?The two messengers of Yadavaraya and Gopannacame to us from Tirupathi at this point of time whenmy mind was full of thoughts like these. So thatshowed that God wants to do something and he hasshown the way. That gave me more clarity and Iwanted to take a quick decision on this. So comewhat may, we will start expanding our kingdom inthe southern region. That has to be accomplishedsomehow by using all our wisdom. So Kumara I calledall of you to Vijayanagara to discuss about this.“After completing his emotional speech Bukkarayaslowly sat on his seat. Gopanna immediately roseand said,” Long life your Majesty! You have madea way for my oath to get fulfilled. Kampana alsojoined Gopanna saying, “even my wish to expandour state till southern ocean will also be fulfilled.”Then Later they elaborately discussed the ways totake the army to south and the possibilities of risksinvolved. That too when Bahminis are there on thebanks of Tungabhadra. One bank of Tungabadra isBahmini kingdom and the other bank is Vijayanagarkingdom. By the time they completed the discussionand come to a conclusion it was almost night.The conclusion was to first conquer the Sambuvaraaysand annex their state to Vijayanagara state and alsoclosely monitor the activities of Madurai Sultans sideby side. If the situation permits they can start theattack on sultans. After these discussions he proudlyembraced his son Kampanar and adorned him withall golden and gemstone garlands which he waswearing. He also said that they can start the journeythe next day itself. Then he left for palace afterbidding goodbye to everyone. (to be continued..)

HõëêìÅ#∞ JkèQÆq∞Oz Õ ÉèíQÆ=O «∞x Ñ¨sHõ∆Ö’ <≥yæ#>Ë¡.


ãOáê ŒH©Ü«∞O ~åRÑüQÍ~°∂! èŒ~å‡xfl ~°H∆OK«O_ç...

'"åH±— áê~î°Hõ =∞Çâ◊Ü«ÚÖÏ~å, è•i‡Hõ q+Ü«∂Å‰õΩ ãO|OkèOz <åºÜ«∞™ê÷<åÖ’¡ Z Œ∞~°=Ù «∞#fl W|ƒOkHõ~°ÑïÏ=∂Å#∞ `˘ÅyOKÕ „Ñ¨Ü«∞`åflÖ’¡ ÉèÏQÆOQÍ g∞ ãÖáê Œ‰õΩ_»∞ ~åRÑüH˜ KÕã¨∞‰õΩ#fl JÉèíº~°÷# ™ê~åOâ◊O WÖÏLOk...

è•i‡Hõ q+¨Ü«∂Ö’¡ ã¨ÅHõ∆"≥∞ÿ#, <åºÜ«∞| Œú"≥∞ÿ# f~°∞ÊÅ∞ "≥Å∞=_®ÅO>Ë =∞# WuÇ¨™êÅ∞, ãÖã¨‡ $u,=∞# PKå~åÅÑ¨@¡ Ñ¨ÓiÎ J=QÍÇ¨Ï# LO Œx ÃÇ·ÏHÀ~°∞ì, ã¨∞„Ñ‘OHÀ~°∞ì <åºÜ«∞=¸~°∞ÎÅO Œ~°∂ x~°∂Ñ≤OK«∞HÀ"åe.Wk x~åú~°HÍ"åÅO>Ë ãÖ|Okè « q+¨Ü«∞ Ñï*Ï˝#O L#fl xÑ¨Ù∞ÅKÕ « giH˜ Ñ¨sHõ∆Å∞ x~°fiÇ≤ÏOKåe. ÖË • -„Ñ¨MÏº`« <åºÜ«∞=¸iÎ ã¨~ü ã≤Ñ≤ ~å=∞™êfiq∞ JÜ«∞º~ü <Õ`«$`«fiOÖ’ Ç≤ÏO^Œ∂=∞`« ^è•i‡Hõ Hõg∞+¨<£ 1962Ö’~°∂á⁄OkOz# x=kHõ ã≤á¶ê~°∞ûÅ"Õ∞~°‰õΩ XHõ *ÏfÜ«∞ „\|∞º#Öò U~åÊ@∞KÕã≤ =∞ «, è•i‡Hõ q"å^•Å Ñiëê¯~åxfl^•xH˜ JÑ¨ÊyOKåe.

=∞ «Ñ~°OQÍ J#∞ãiOKåeû# qkèq è•<åÖ’¡ J=ã~°"≥∞ÿ#"Õq, J#=ã~°"≥∞ÿ#"Õq J<Õ "å\x ™êkèHÍiHõOQÍx~°‚~ÚOK«QÆÅ xÑ¨Ù∞Å`À ‰õÄ_ç# „\ ˜|∞º#Öò#∞ U~åÊ@∞ KÕÜ«∂Åx D Hõq∞+¨<£ Ö’QÆ_» ã≤á¶ê~°∞û KÕã≤Ok.JO Œ∞=Å¡<Õ *ÏfÜ«∞ „\ ˜|∞º#Öò U~åÊ@ÜÕ∞ =~°‰õΩ ÃÇ·ÏO Œ==∞`åxH˜ ãÖ|OkèOz# q"å^•Å Ñïëê¯~°OÖ’=∞ «Ñ¨~°"≥∞ÿ# qkèq è•<åÅ#∞ ÑïjeOKÕ@Ñ¨C_»∞ ~å*ÏºOQÆOÖ’x 145(3)= JkèHõ~° ã¨∂ÊùiÎH˜ J#∞QÆ∞OQÍS Œ∞QÆ∞~°∞ ÖË • JO «HõO>Ë Z‰õΩ¯==∞Ok <åºÜ«∞=¸~°∞ÎÅ∞#fl èŒ~å‡ã¨<åxH˜ x"ÕkOKåÅx =∞ « ãÖÑ¶∂Å∞ ã≤á¶ê~°∞ûKÕ™ê~Ú. <åºÜ«∞=¸~°∞ÎÅ ZOÑ≤HõÖ’ =∞ « =º=Ç¨~åÅ Ñï*Ï˝#O qkèQÍ LO_®Å#fl x|O èŒ# Un ÖË#O Œ∞=Å¡W@∞=O\˜ U~åÊ@∞ «Ñ¨Êxãï Jx ÉèÏqOz D ã≤á¶ê~°∞û KÕÜ«∞_»O [iyOk.

J~Ú Õ =∞ «Ñ~°"≥∞ÿ# q+Ü«∂Ö’¡ ÃÑ·# K≥Ñ≤Ê# ã≤á¶ê~°∞ûÅ#∞QÍh, *Ï„QÆ «ÎÅ#∞QÍh ÑiQÆ#Ö’H fã∞HÀ‰õΩO_®<Õ„Ñã∞Î « *ÏfÜ«∞ H˘blÜ«∞O =º=ã÷ HO Œ <åºÜ«∞=¸~°∞ÎÅ xÜ«∂=∞HÍxH J#∞=∞uã∂Î 19.11.2015# ã∞„Ñ‘OHÀ~°∞ìL`«Î~°∞fie=fi_»O ^Œ∞~°^Œ$+¨ìHõ~°O. N <åháêb¯"åÖÏ KÕã≤# ÃÇÏK«ÛiHõÅ‰õΩ aè#flOQÍ ã¨∞„Ñ‘OHÀ~°∞ì =∞`«Ñ¨~°"≥∞ÿ#qkèq è•<åÅ q+¨Ü«∞OÖ’ J#∞ãïOz# Ñ¨ Œú «∞Å=Å¡ Ç≤ÏO Œ∂=∞`åxH˜ ZO « f„= qÑ¶∂ «O HõeyOn U„Ñ≤Öò 18,

2015# g∞‰õΩ ã¨=∞iÊOz# =∞Ç¨Ï[~°∞ (PRSEC/E/2015/05585) ^•fi~å g∞ Œ$+≤ìH˜ fã¨∞‰õΩ=KåÛO.

D <ÕÑ¨ äŒºOÖ’ g∞~°∞ D HÕ Œ ≥eÑ≤# =∂ JÉèíº~°÷#Å#∞ =∞xflOK«=Åã≤OkQÍ HÀ~°∞ «∞<åflO.

1. Ç≤ÏO Œ∂=∞ «Ñ¨~°"≥∞ÿ# q"å^•Å Ñïëê¯~°OÖ’ ~å*ÏºOQÆO Ö’x 145(3) JkèHõ~°‰õΩ J#∞QÆ∞OQÍS Œ∞QÆ∞~°∞ ÖË • JO «‰õΩq∞Oz# ãÖYºÖ’ <åºÜ«∞=¸~°∞ÎÅ`À èŒ~å‡ã¨#O U~åÊ@∞KÕã¨∞Î#fl@∞¡ ã¨∞„Ñ‘OHÀ~°∞ì „Ñ¨ è•#<åºÜ«∞=¸iÎ „Ñ¨Hõ\ ÕKÕ=~°‰õΩ 124(2) JkèHõ~° HÕ Œ „Ñ¨ã¨∞Î « H˘blÜ«∞O =º=ã÷ HÕ Œ [iˆQ <åºÜ«∞=¸~°∞ÎÅxÜ«∂=∞HÍÅ#∞ P"≥∂kOK«= ŒÌx =∞#q KÕã¨∞Î<åflO.

2. =∞ «Ñ¨~°"≥∞ÿ# qkèq è•<åÖ’¡, PKå~° =º=Ç¨~åÖ’¡ Uq J=ã¨~°"≥∞ÿ#q, Uq HÍ=x x~åúiOK«_®xH˜~å=∞™êfiq∞ JÜ«∞º~ü Hõq∞+¨<£ ã≤á¶ê~°∞ûKÕã≤# "Õ∞~°‰õΩ *ÏfÜ«∞ „\ ˜|∞º#Öò#∞ U~åÊ@∞ KÕÜ«∞=Åã≤OkQÍ ˆHO„ Œ„Ñ¨Éèí∞`åfixfl P ÕtOKåÅx JÉèíºi÷ã¨∞Î<åflO. (1968Ö’ W@∞=O\˜ „\˜|∞º#Öò U~åÊ@∞‰õΩ =Ú™ê~Ú^•aÅ∞¡ ã≤ ŒúOKÕã≤<å JÑ¨Ê\ ˜ „Ñ¨Éèí∞ «fiO J#∂Ç¨ÏºOQÍ ^•xx LÑ¨ãÖÇ¨ÏiOK«∞HÀ=_»O Œ∞~° Œ$+ìHõ~°O).

Õâ◊OÖ’ èŒ~å‡xfl ã≤÷~°OQÍ xÅ∞Ñ¨QÆÅ g∞‰õΩ =∂ ã¨q#Ü«∞ q#flÑÖ U=∞#QÍ, =∂ i„Ñ¨*ˇO>Ë+¨#∞‰õΩã¨ÊOkOz ^•xH˜ fã¨∞HÀ Œy# K«~°ºÅ#∞ «fi~°QÍ KÕÑ¨\ì 'Ü«∞`À èŒ~°‡ãÎ À [Ü«∞ó— J#fl ã¨∂„`åxfl Ñï~°H∆OK«O_ç.

« •fi~å ÉèÏ~° « ~å*ÏºOQÆOÖ’x H˘xfl Pâ◊Ü«∂Å#∞ tÖÏHõ∆~åÅ∞QÍ =∞ÅK«O_ç.

u#_»O HÀãÖ |uˆH"å_»∞ Éè’y, | «Hõ_®xH˜ u<Õ"å_»∞ Ü≥∂y.


=∞Ç¨â◊H˜Î=∞O`«∞_»∞

POQÆ¡=¸ÅO : N q.Ü«∞ãπ. ‰õ~°∞ÏHõ~°<£ J#∞"å ŒO : _®II ã¨∞=∞<£Å «

q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–177

N=∞Ç¨q+¨µ‚=Ù <åaèHõ=∞ÅO #∞O_ç ã¨$+≤ ìH˜ "≥Ú^Œ\’¡

^Õ=`«ÅO^ŒiHõ<åfl =ÚO^Œ∞ K«`«∞~°∞‡Y „|Ç¨Ï‡ Pq~°ƒùqOKå_»∞.

N=∞Ç¨q+¨µ‚=Ù PÜ«∞#‰õΩ "Õ •Å#∞ É’kèOz, "å\˜ P è•~°OQÍ[QÆ`«∞ Î#∞ ã¨$+≤ ìOz, ^•xx #_çÑ≤OK«=∞x P^ÕtOKå_»∞.

J èŒ~°fi∞_»∞ „|Ç¨Ï‡QÍi *Ëº+ªÑ¨Ù„ «∞_»∞. „|Ç¨Ï‡ P «xH˜ q+¨µ‚ « åÎ fixflQÆ∞iOz `≥eÜ«∞*Ëã¨∂Î, ™ê^è•~°OQÍ q+¨µ‚=Ù#∞ '„|Ç¨Ï‡=∞x—

=º=Ç¨ÏiOKÕ"å_»∞. „|Ç¨‡xfl QÆ∞iOz# *Ï˝#"Õ∞ Jxfl q è•Å~Ú#*Ï˝<åÅ‰õΩ Ñ¨Ù<åk.

_®II ã¨~fiÑë¡ ~å è•Hõ$+‚QÍ~°∞ Ji™êì\ ˜Öò K≥Ñ≤Ê# Ñ¨Å∞‰õΩÅ#∞K≥¿ÑÊ"å~°∞ - ''"Õ^•O`«OHÍx `«H˜¯# q*Ï˝<åÅhfl KåÖÏ

J=ã¨~ °=∞~Ú#"Õ † J~Ú`Õ Un‰ õÄ_® " Õ^•O` «O H õ#fl=ÚYº=∞~Ú#k =∂„ «O HÍ Œ∞!—— J<Õ =∂@#∞ „|Ç¨‡xfl QÆ∞iOz#

*Ï˝#O ZO^Œ∞‰õΩ J`«º=ã¨~°"≥∂ Jxfl *Ï˝<åÅ‰õΩ Jk ZO^Œ∞‰õΩÑ¨Ù<åk =O\˜ À K≥Ñ¨ÓÎ PÜ«∞# Ji™êì\˜Öò K≥Ñ≤Ê# ÃÑ· =∂@Å#∞

L^ŒÇ¨ÏiOKÕ"å~°∞.

J èŒ~°∞fi∞_»∞ „|Ç‡xfl QÆ∞iOz# D *Ï<åxfl JOw~°ã∞xH

É’kèOK«QÍ, J`«_»∞ ã¨`«º"åÇ¨ïxH˜ D *Ï˝<åxfl JOkOKå_»∞.ã «º"åÇï_»∞ «#=O «∞QÍ z#fl JOw~°ã∞xH <Õ~åÊ_»∞.

â∫#‰õΩ_»∞ qâßÅ Ç¨Ï$^ŒÜ«∞=Ú#fl QÆ$Ç¨Ïã¨∞÷. PÜ«∞#‰õΩ

„|Ç¨Ï‡*Ï˝#O ≥Å∞ã¨∞HÀ=@O ZO « =ÚYº"≥∞ÿ#^À ≥eã≤Ok. z#flJOw~°ã¨∞x = ŒÌ‰õΩ =zÛ PÜ«∞##∞ „áêi÷OKå_»∞ - ''=∞Ç¨`å‡!

g∞~°∞ „|Ç¨Ï‡*Ï˝#OÖ’ xëê‚ «∞Åx <å‰õΩ ≥eã≤Ok. Jxfl *Ï˝<åÅ‰õÄJ Õ =¸Å=∞x ‰õÄ_® <å‰õΩ J=QÆ «=∞~ÚOk. ŒÜ«∞KÕã≤ g∞~°∞

<å‰õΩ ^•xx É’kè¿ãÎ <Õ#∞ ^èŒ#∞º_ç#=Ù`å#∞. XHõ Ñ¨~°„|Ç¨Ï‡"Õ∞ã¨$+≤ìÖ’x Wxfl "≥·q^è•ºÅ‰õΩ HÍ~°=∞x `≥eã≤, ^•xx QÆ∞iOz

`≥Å∞ã¨∞HÀ"åÅ#fl L`åûÇ¨ÏO HõÅ∞QÆ∞`ÀOk!——

â∫#‰õΩx D Ñ¨Å∞‰õΩÅ#∞ q#fl z#fl JOw~°ã¨∞_»∞ WÖÏ

`≥eÜ«∞*Ëâß_»∞ - ''*Ï ˝#=∞#flk Ô~O_»∞ q^è•Å∞. XHõ\ ˜kQÆ∞=™ê÷~Úk. Jk |∞∞H±, Ü«∞A~ü, ™ê=∞, J èŒ~°fi "Õ •Å∞QÍ,

LáêOQÍÅ~Ú# ã¨fi~°*Ï˝#O, âßGq^èŒ∞Å∞, "åºHõ~°O, x~°∞H˜Î,Kè«O Œã¨∞û, *’ºu+¨ºO =O\˜ âßG ~°∂áêÅÖ’ xH∆ÑÎ=∞~Ú LOk.

Z=~°~Ú Õ D kQÆ∞= ™ê÷~Ú *Ï˝#OÖ’ xëê‚ «∞Å=Ù`å~À, "åˆ~=∞iO « ÃÇÏK«∞Û ™ê÷~Ú *Ï˝<åxfl ã¨=Úáêi˚OK«∞‰õΩ<ÕO Œ∞‰õΩ J~°∞›Å∞.

kQÆ∞= ™ê÷~Ú „QÆO^ä•ÅÖ’ K≥Ñ≤Ê# Ñ¨~°„|Ç¨Ï‡#∞ J~°÷OKÕã¨∞‰õΩx, P Ñ¨~°„|Ç¨‡xfl QÆ∂iÛ UHÍ„QÆ « À KÕ¿ã è•º# ~°∂ÑÖÖ’

'*Ï˝#O— Wq∞_ç LO@∞Ok. D UHÍ„QÆ z`«ÎO`À Ñ¨~°„|Ç¨‡xfl

QÆ∞iOz KÕ¿ã è•º#"Õ∞ ''ÉèíHÎ Ü≥∂QÆ=∞x—— ‰õÄ_® Ñ≤Å=|_»∞`ÀOk.nx ^•fi~å ™ê^èŒ‰õΩ_»∞ `«# Z^Œ∞~°∞QÍ Ñ¨~°„|Ç¨Ï‡#∞ K«∂ã¨∞Î#fl

J#∞Éèí∂ux á⁄O^Œ∞`å_»∞.

J@∞ÃÑ·# JOw~°ã¨∞_»∞ â∫#‰õΩxH˜ kQÆ∞=™ê÷~Ú *Ï˝#O

„áê=ÚYº`«#∞ `≥eÜ«∞*Ëã¨∂Î, Ñ¨~° „|Ç¨Ï‡ ã¨fi~°∂Ñ¨=∞~Ú#N=∞Ç¨q+¨µ‚=Ù QÆ∞iOz "å\˜Ö’ K≥Ñ≤Ê# JOâßÅ#∞ q=iOKå_»∞.

XHõ PÜ«∞<Õ ã¨$+≤ìÖ’x "≥·q è•ºÅxfl\˜H© HÍ~°Éèí∂ «∞_»∞.

''„Ñ¨ÑÖK«OÖ’x Jxfl Ñ¨ •~å÷Å#∞ ''KÕ «# - JKÕ «#—— J<ÕÔ~O_»∞ =~åæÅ∞QÍ qÉèílOK«=K«∞Û. N=∞Ç¨q+¨µ‚=Ù #∞O_Õ D Ô~O_»∞

~°HÍÅ Ñ¨^•~å÷Å∞ ã¨$+≤ìOK«|_»`å~Ú.——

''QÆ∞~°∞=~åº! Ñ¨~°„|Ç¨Ï‡=∞~Ú# N=∞Ç¨q+¨µ‚=Ù K≥·`«#º=∂

- JK≥· «#º=∂?—— Jx â∫#‰õΩ_»∞ „Ñ¨tflOKå_»∞.

''Jã¨Å∞ hHÍ ãÖ^ÕÇ¨ÏO ZO^Œ∞‰õΩ HõeyOk <åÜ«∞<å?

Ñ¨~°„|Ç¨Ï‡ J~Ú# N=∞Ç¨q+¨µ‚=Ù‰õΩ PÖ’K«#, ^•xx „Ñ¨ÏoHÍ| ŒúOQÍ HÍ~°º~°∂ÑÖÖ’ ÃÑ@ì@=∞<Õ â◊‰õΩÎÅ∞ Hõey LO_®e Hõ •!

ÖËx Ñ¨Hõ∆OÖ’ PÜ«∞# KÕ «<åKÕ «<åÅ#∞ ZÖÏ x~°fiÇ≤ÏOK«QÆÅ_»∞?——

''J~Ú`Õ QÆ∞~°∞=~åº! N=∞Ç¨q+¨µ‚=Ù Jxfl\˜h x~°fiiÎOKÕâ◊H˜Î QÆ#Hõ J~Ú`Õ, D „Ñ¨ÑÖKåxfl #_ç¿Ñ Éè∫uHõ â◊H˜Î Uk?

«Ñ¨Ê‰õΩO_® PÜ«∞# Hõ#fl "Õ~°∞ â◊HÎ J=Ù «∞Ok Hõ •! =∞# = ŒÌL#fl =Ú_çã¨~°∞‰õΩ, Éè∫uHõ HÍ~°=∞#∞‰õΩO>Ë, ^•xH˜ XHõ Ñ¨ •~°÷

~°∂Ñ¨q∞KÕÛ"å_»∞ x~°fiÇ¨Ïâ◊HÎ J=Ù`å_»∞ Hõ •! Wq Ô~O_»∂ XHõ^•x #∞O_ç =∞~˘Hõ\˜ "Õ~°∞Hõ •!

Éè∫uHõ HÍ~°O, ^•xx x~°fiÇ≤ÏOz [iÑ≤OKÕ HÍ~°OÔ~O_»∂ XHõ •x #∞O_ç =∞~˘Hõ\ ˜, "Õ~fi~°∞QÍ<Õ HõxÑ≤™êÎ~Ú. g∞~°∞

`≥eÜ«∞*Ëã≤# kQÆ∞=™ê÷~Ú „QÆO^ä•Å∞ Uq^èŒOQÍ XHõ¯ Ñ¨~°„|Ç¨Ï‡ã ¨ fi~ °∂Ñ ¨=∞~Ú# N=∞Ç ¨ q+ ¨ µ ‚= Ù =∂„` «" Õ ∞ qâßfixH ˜

HÍ~°Éèí∂`«∞_»=Ù`«∞<åfl_»x „ÑüáêkOKå~Ú?——

z~°∞#=Ùfi`À z#fl JOw~°ã∞_»∞ XHõ Hõ∆HÍÅO Ü≥∂zOKå_»∞.

J@∞ÃÑ·# #Å∞k‰õΩ¯ÖÏ HõeÜ«∞Eâß_»∞. PÜ«∞#‰õΩ `«# ÉèÏ~°ºHõO~î°ã¨fi~°O qxÑ≤OzOk. P"≥∞ ÑïKåiHõ‰õΩ =O@âßÅÖ’x

QÀ_»Å#∞, ÃÑ ·H õÑ ¨C#∞ â ◊√ „É è íO K≥Ü«∞º=∞x, ' 'WqQÀ D™êÖˇÑ¨Ù~°∞QÆ∞Å#∞, ™êÖˇQÆ∂à◊¡#∞ fã≤ Ñ¨_Õ~Ú. H˘`«Î ãÖ=`«û~°O

ãÖ^Œ~°ƒùOQÍ QÀ_»Å#∞ â◊√„ÉèíOQÍ `«Ü«∂~°∞ K≥~Úº——! JO@∂Ñ¨Ù~°=∂~Ú™ÈÎOk.

Wk q#fl JOw~°ã¨∞xH˜ â∫#‰õΩ_»∞ «##∞ "Õã≤# „Ñ¨â◊fl‰õΩ

ã¨=∂ è•#O ÅaèOzO Œx ÉèÏqOKå_»∞. â∫#‰õΩx`À

èŒ#=Ú`À ZO`À Q˘Ñ¨Ê"å_≥·#Ñ¨Ê\˜H© èŒ#"Õ∞ ã¨~°fiã¨fiO HÍ Œ∞.


''D ™êÖˇÑ¨Ù~°∞QÆ∞#∞ K«∂âß"å? Jk «##∞O_Õ ^•~åÅ#∞

ã¨$+≤ìOK«∞‰õΩx, Ñ¨Ó~°Î~ÚO^Œ#∞‰õΩ#fl ã¨=∞Ü«∂xH˜ `«# ^•~åÅ#∞LÑ¨ãÖÇ¨ÏiOK«∞‰õΩO@∞Ok. K«∂¿ãÎ ™êb_»∞ «# #∞O_ç ã¨$+≤ìOz#

^•~åÅ`À Je¡# ™êeQÆ∂_»∞ `«Ü«∂~°~Ú# Ñ¨^•~°÷O. QÆ∂à◊¡#∞JÅ∞¡ «∞#fl ã¨=∞Ü«∞OÖ’ ™êbà◊√¡ P QÆ∂_»∞ «Ü«∂~°∞ HÍ=\ÏxH˜

Hõ~°ÎÅ=Ù «∞<åfl~Ú. QÆ∂_»∞ «Ü«∂~°∞ HÍ=\ÏxH J=ã~°"≥∞ÿ# •~åÅ∞™êÖˇÑ¨Ù~°∞QÆ∞ #∞O_Õ L`«Ê#fl=∞=Ù`å~Ú. JÖÏ ™êbà◊√¡ QÆ∂_»∞

JÅ¡\ÏxH˜ Éè∫uHõ Ñ¨ •~°÷ HÍ~°=∞=Ù «∞<åfl~Ú.

=O\O\˜ QÀ_»ÅÃÑ· #∞O_Õ XHõ z#fl ™êÖˇÑ¨Ù~°∞QÆ∞ =O\˜JÅÊ „áê˜ Éè∫uHõ=∞~Ú# Ñ¨ •~°÷ HÍ~°=Ú, ^•xx KÕ~ÚOKÕ

Hõ~åÎ, Ô~O_»∂ J=Ù`«∞#flÑ¨C_»∞ Ñ¨~°„|Ç¨Ï‡"≥∞ ÿ# q+¨µ ‚"Õ Dqâ◊fi=∞O «\ ˜H© HÍ~°=Ú, Hõ~åÎ ZO Œ∞‰õΩ HÍ_»∞?——

Wk q#fl â∫#‰õΩ_»∞ uiy ãÖ ÕÇ¨xfl =ÚO Œ∞OKå_»∞ -

-''PKå~åº! Ñ¨~°„|Ç¨Ï‡ ã¨fi~°∂Ñ¨=∞~Ú# N=∞<åfl~åÜ«∞∞_»∞KÕ`«#∞_»~Ú#Ñ¨C_»∞ PÜ«∞# [QÆ`«∞Î#O^Œe JKÕ`«# Ñ¨^•~å÷Å‰õΩ

Éè∫uHõ Ñ¨ •~°÷HÍ~°O ZÖÏ HÍQÆÅ_»∞?——

''â∫#HÍ! #∞=Ùfi ‰õ∆Ω~°Hõ~°‡ KÕ~ÚOK«∞‰õΩx Zxfl k<åÅ~ÚOk?

''WÑ¨C_»∞ D „Ñ¨â◊fl ZO Œ∞‰õΩ ™êfig∞?——

''TiˆH! =Ü«∞ã¨∞ûÖ’ L#fl h QÆ_»¤O ^Œ@ìOQÍ - #Å¡\˜ˆHâßÅ`À ÉÏQÍ ÃÑiyOk!——

''<Õ#∞ QÆ «<≥ÅÖ’ ‰õ∆Ω~°Hõ~°‡ KÕ~ÚOK«∞‰õΩ<åfl#∞.——

''h QÆ_»¤OÖ’ L#fl ˆHâßÅ∞ KÕ «#=∂ - JKÕ «#=∂?——

''JKÕ`«#O——!

''Jq h#∞O_ç |Ü«∞ÅÊ_ç - ÃÑ~°∞QÆ∞`å~Ú. JO^Œ∞=Å#h QÆ_»¤OÖ’x "≥O„@∞HõÅ∞ ÃÑ~°QÆ\ÏxH˜ h=Ù Éè∫uHõ HÍ~°O. =∞i

K≥· «#º=O «∞_»=~Ú# h=Ù, h QÆ_»¤O J#|_Õ JKÕ «# Ñ¨ •~å÷xH˜Éè∫uHõ HÍ~°O ZÖÏ HÍQÆÅ∞QÆ∞ «∞<åfl=Ù?——

nxH˜ â∫#‰õΩ_»∞ =∞ø#OQÍ LO_çáÈÜ«∂_»∞.

z#fl JOw~°ã¨∞_»∞ WÖÏ q=iOKå_»∞ - ''Uq èŒOQÍ#~Ú Õrqã¨∞Î#fl =ºHÎ «ÅÃÑ·#, â◊s~°OÃÑ·# ˆHâßÅ∞ - ~À=∂Å∞ Ñ¨Ù\ì

ÃÑ~°∞QÆ∞`åÜ≥∂, J^Õ q^è ŒOQÍ J#â◊fi~°∞_»~Ú# Ñ¨~°„|Ç¨Ï‡ã¨fi~ °∂Ñ¨=∞~Ú# N=∞Ç¨q+¨µ ‚=Ù #∞O_ç D qâ◊fi=∞O`å

L^Œƒùqã¨∞ÎOk.——

J@∞ÃÑ·# JOw~°ã¨∞_»∞, â∫#‰õΩxH˜ Ñ¨~°„|Ç¨Ï‡=∞~Ú#

N=∞Ç¨q+¨µ‚=Ù#∞ QÆ∞iOz# *Ï˝<åxfl „Ñ¨™êkOKå_»∞. g\ ˜

q=~åÅ∞ =ÚO_»HÀÑ¨x+¨`«∞ÎÖ’x 'LÑ¨^Õâ◊— ÉèÏQÆOQÍ =∞#‰õΩÅaè™ÈÎOk.

D QÍ^äŒ =Å# =∞#‰õΩ XHõ¯_»~Ú# Ñ¨~°=∂`«‡ =∂„`«"Õ∞

D qâßÅ „Ñ¨ÑÖKåxH˜ HÍ~°=∞=Ù`«∞<åfl_»x J~°÷=∞=Ù`ÀOk.™êÖˇÑ¨Ù~°∞QÆ∞, QÆ_»¤O ÖÏO\˜ L^•Ç¨Ï~°Å`À =∞#ÖÏO\ ˜ "åiH˜

‰õÄ_® J~°÷=∞ÜÕ∞º@@∞¡ J^Œ∞ƒù`«OQÍ q=iOK«@O [iyOk.

"Õ •ÅÖ’ XHõ ãÖ Œ~°ƒùOÖ’ Ñ¨~°=∂ «‡#∞ '' Œkè„HÍ=—— J#fl

<å=∞O`À ãÖÉ’kèOK«@O HÍ#=ã¨∞ÎOk. JO>Ë, '^Œkè—HÀãÖP~å@Ñ¨_Õ"å_»x J~°÷O. D Œkè„HÍ= J#fl ¿Ñ~°∞#∞ =∞O„ «OÖÏ

[Ñ≤¿ãÎ <À\˜x â◊√„ÉèíÑ¨~°z, Œ∞~åfiã¨##∞ `˘Åyã¨∞ÎO Œx JO\Ï~°∞.

Ñ¨~°=∂`«‡ `«##∞ `å#∞ `«kè`À (ÃÑ~°∞QÆ∞`À) ZO^Œ∞‰õΩQÆ∞iÎOÑ¨|_®Å#∞‰õΩO@∞<åfl_»∞ J#fl„Ñ¨â◊fl JO^Œi =∞kÖ’

"≥∞^ŒÅ∞`«∞Ok.

ZO^Œ∞HõO>Ë áêÅ∞, Uq^èŒ=∞~Ú# Éˇ·@ `«`«Î fi „Ñ¨ÉèÏ=O

ÖË‰õΩO_®<Õ ÃÑ~°∞QÆ∞QÍ ~°∂áêO`«~°O K≥O^Œ∞`å~Ú.

=∞#O áêÅÖ’ Éˇ·@#∞O_ç HÍã¨ÎO`« =∞l˚QÆ#∞, ãïÜ≥ÿ∞#"Õ_çx K«∂ã¨∞‰õΩx =∞#‰õΩ HÍ=eû# ~°∞zÖ’ ÃÑ~°∞QÆ∞ `«Ü«∂~°∞

KÕÜ«∞\ÏxH˜, HõÅ∞Ñ¨Ù`å=Ú. x*ÏxH˜ áêÅ#∞ JÖÏ =kÖËã≤<å,"å@O`«@ Jq ÃÑ~°∞QÆ∞QÍ =∂~°`å~Ú.

J Õq èŒOQÍ Ñ~°„|ÇÏ‡ J~Ú# N=∞Çq+µ‚=Ù D qâ◊fiOÖ’x

K«~å K«~° [QÆ «∞ÎQÍ, Uq èŒ=∞~Ú# ÉÏÇ¨Ïº LÑ¨Hõ~° ã¨Ç¨Ü«∞OÖË‰õΩO_®<Õ ~°∂Ñ¨Ùk^Œ∞ÌHÀQÆÅ_»∞.

Jn PÜ«∞# â◊HÎ.

JO^Œ∞ˆH PÜ«∞#‰õΩ ''=∞Ç¨â◊H˜Î—— J#fl <å=∞O U~°Ê_çOk.q+¨µ‚ã¨Ç¨Ï„ãÖÖ’x 177= <å=∞OQÍ nxx KÕ~åÛ~°∞.

x~°∞HÎ „Ñ¨HÍ~°O :

∆uO˛≥Á ™“oy ÆÀÆ ™“Á∆uO˛ÀÃ N˛yuo|o: @

„Ñ≤Ü«∞"≥∞ÿ# '"åH±— áê~î°‰õΩÖÏ~å!

zÅ∞‰õÄ~°∞Ö’ "≥Åã≤# ÉÏÖÏr ~°∂áêxfl è•º<åxfl KÕã¨∂Î''=∞Ç¨â◊HõÎÜÕ∞ #=∞ó—— J#fl <å=∂xfl ÉèíHÎ „â◊ ŒúÅ`À x~°O «~°O[Ñ≤ã¨∂Î LO>Ë =∞#O U~°Ê~°K«∞‰õΩ#fl ™ê=∂lHõ, <≥·uHõ,<åºÜ«∞Ñ¨~°"≥∞ÿ# ÅH∆ÍºÅ#∞ «Ñ¨ÊHõ ™êkèOK«QÆÅO. JO ÕHÍ Œ∞,ZÑC_»∂ TÇ≤ÏOK«ÖË#O « L#fl « tY~åÅ#∞ Jkè~ÀÇ≤ÏOK«QÆeQâ◊HÎh «Ñ¨ÊHõ á⁄O Œ∞`å=Ú. ~°O_ç ÉèíHÎ-„â◊ ŒúÅ`À [Ñ≤ •ÌO

''FO =∞Ç¨â◊HõÎÜÕ∞ #=∞ó——

™åÏƒ|uåoÁ ÃÁqÁ˘ÁzTy N˛À™ÁëÁ úÓ\ÆzoΩ@ å NÏ ÆÁ|tΩ ƒwu\åÊ åÁÆÁ|: NÏ ƒwÊ å À™∫zoΩ uœÁÆÁ:@@Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one shouldnot (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)

=∞ «Î#∞~°fix`å ™êH∆Í ü Ü≥∂w Hõ™ê‡#fl Ñ¨Ó[ÜÕ∞ üI # ‰õΩ~åº Œfi$l#O <å~åºó ‰õΩ=$ «ÎO # ã¨‡ˆ~ ü „ã≤ÎÜ«∂óII„Ñü =x`« <å â◊s~°O. 'P_»"åiÑ¨@¡ Jã¨ÉèíºOQÍ „Ñ¨=iÎOK«_»"Õ∞ HÍ^Œ∞. qHÍ~°OQÍ PÖ’zOK«_»O ‰õÄ_® ã¨Ç≤ÏOK«#∞—JO@∞<åfl~°∞. J=∞‡"å~°∞. (¿ãHõ~° : ÅH©;`«O„`«O 43= J^è•ºÜ«∞O)

=∞ èŒ∞~°"≥∞ÿ# "å‰õΩ¯ Q˘Ñ¨Êk, ZO Œ∞HõO>Ë „¿Ñ=∞ Õ=Ù_ç À ã¨=∂#O.


=∞ èŒ∞~åq[Ü«∞O è•~å"åÇ≤ÏHõ...50 =∞^äŒ∞~å q[Ü«∞O - 11QÆ « ãÖzHõ «~°∞"å~Ú ÉèÏQÆO.... J#∞"å ŒO : N=∞u ã¨∞ è• ~°OQÆ~å[<£

[iy# Hõ^äŒ : Z<Àfl Kåi„`å`«‡Hõ x*ÏÅ∞ `«#Ö’ á⁄O^Œ∞Ñ¨~°K«∞‰õΩ#fl D=∞ èŒ∞~åq[Ü«∞O, =∞Ç~åA HõOÑ#~åÜ«∞x Ñ@ì=∞Ç≤Ï+≤ =∞Ç~å QÆOQÍ ÕqKÕ~°zOÑ|_ç#k. q[Ü«∞#QÆ~° ™ê„=∂*Ïºnèâ◊√_≥·# N |∞Hõ ~åÜ«∞x ÃÑ ŒÌ ‰õΩ=∂~°∞_»∞‰õΩ=∂~°HõOÑ¨#~åÜ«∞_»∞. Hõ ä•Ñ¨~°OQÍ q[ÜÕ∞O„ Œ =Å¡Éèí =∞iÜ«Ú Œ «∞Î_»∞ J<ÕW^ŒÌ~°∞ Ü«Ú=‰õΩÅ∞ N~°OQÆOÖ’x N~°OQÆ<å^èŒ∞x q„QÆÇ¨xfl "≥^ŒHõ_®xÔH·|Ü«∞Å∞ Õ~° å~°∞. ã¨∞ÖÏÎ#∞ Ãã·#ºO #∞O_ç D q„QÆÇ¨xfl #Å∞QÆ∞~°∞ H˘_»=~°∞Å∞HÍáê_ç ~°Ç¨Ïã¨º „Ñ¨^Õâ◊OÖ’ ^•zÃÑ_®Î~°∞. Z<Àfl „Ñ¨Ü«∂ã¨ÅHÀiÛ, ZO^Œi<À„ÑtflOz# Ñ≤ ŒÑ, K≥OK«∞ ≥QÆÅ"åi ãÇÜ«∞O`À W ŒÌ~°∞ Ü«Ú=‰õΩÅ∞ N~°OQÆ<å äŒ∞xq„QÆÇ¨ÏO =∞iÜ«Ú 18 Uà◊√¡QÍ q„QÆÇ¨xfl „áêÏkèHõOQÍ HÍáê_»∞`«∞#fl PYiH˘_»=~°∞x ‰õÄ_® K«O„ Œyi J_»=ÙÖ’¡ Hõ#∞HÀ¯QÆÅ∞QÆ∞`å~°∞. Œ «∞Î_»∞ H˘O «=∞Ok"Õ@QÍà◊§ ã¨Ç¨Ü«∞O`À P „Ñ¨^Õâß<ÕflÖË ~å*ˇ·# N~°OQÆ<å^äŒ Ü«∂^Œ=~åÜ«∞xH˜ãÖ^Õâßxfl KÕ~°"Õ™êÎ_»∞. ~åA Ç¨ï\ÏÇ¨ï\˜# ã¨Ãã·#ºO`À Hõ^Œe=™êÎ_»∞. .....N~°OQÆ<å äŒ∞x x «ºÑÓ[Å∞ «q∞à◊ „Ñ|O èŒQÍ#O`À x~°fiÇ≤ÏOK«|_®Åx ~åAx"Õ_»∞‰õΩO\Ï~°∞ ¿ãflÇ≤Ï`«∞e^ŒÌ~°∞, HÍh, ™ê÷x‰õΩÅ∞ nxx q~Àkè™êÎ~°∞. ~å*ˇ·#Ü«∂^Œ=~åÜ«∞_»∞ ™ê÷x‰õΩÅ‰õΩ #K«ÛK≥Ñ≤Ê# Ñ≤^ŒÑ¨ "å~°∞ XÑ¨C‰õΩO\Ï~°∞. HÍh,N~°OQÆ<å äŒ∞_»∞ J<å äŒ =Öˇ, K«∂_»|_»∞ «∞<åfl_»x =Å¡Éèí∞_»∞ ÉÏ èŒÑ¨_» å_»∞. PÉÏ^èŒ P"Õâ◊OQÍ =∂i, ™ê÷xHõ ~åAÅ∞ JO^Œ~°∂ Hõeã≤ =∞^èŒ∞Ô~· ã¨∞ÖÏÎ#∞#∞ZkiOKÕ=~°‰õΩ å#∞ x~åÇ¨~° nHõ∆ KÕ™êÎ#x „Ñ¨Hõ\Õz "≥O@<Õ P~°Oaè™êÎ_»∞.=Å¡Éèí∞x D Hõ~îÀ~° nHõ∆‰õΩ qK«e`«∞_≥·# ~åA "≥#∞"≥O@<Õ q[Ü«∞#QÆ~°™ê„=∂*Ïºnèâ◊√_≥·# |∞Hõ¯~åÜ«∞xH˜ ã¨=∂Kå~°O ÑÖÑ≤™êÎ_»∞. ãïQÍæ JÑ¨C_ÕHÍHõ åmÜ«∞OQÍ, q[Ü«∞#QÆ~° ™ê„=∂[º ÉèÏQÆ"≥∞ÿ# =ÚÖ· fi ~å[º Ãã·<åºkèHÍi NQÀÑ#flQÍ~°∞, N~°OQÆ<å äŒ∞x J<Õfi+≤ã∂Î, u~°∞=∞Å =™êÎ~°∞. N~°OQÆ<å äŒ∞x uiyN~°OQÍxH fã∞‰õΩ"≥àÏÎ#x =Å¡Éèí∞xH "åQÍÌ#O KÕ™êÎ_»∞. =Å¡Éèí Œ «∞ÎÅ∞, ~åA=∞iÜ«Ú QÀÑ¨#flQÍi ^ŒQÆæ~° g_À¯Å∞ fã¨∞‰õΩx `«=∞ ‰õΩ@∞Oc‰õΩÅ#∞HõÅ∞ã¨∞HÀ=_®xH˜ |Ü«∞Å∞^Õ~°∞`å~°∞. =∂~°æ=∞^èŒºÖ’ HÍOpÑ¨Ù~°OÖ’ =∞O[ixHõÅ∞ã∞‰õΩO\Ï~°∞. =∞O[i •fi~å ã≤OQÆà◊QÆ~°∞x =∞~° "å~°Î qx =Å¡Éèí Œ «∞ÎÅ∞ÇÏ`åâ◊√Å=Ù`å~°∞. N~°OQÆ<å äŒ∞x "≥kH Ñ@∞ìHÀ=_»=∞<Õ Ü«∂„ «#∞ #_çÑ≤Oz#=∞Ç¨=ºH˜Î =∞~°O "åix f„="≥∞ÿ# ãÖ`åáêxH˜ QÆ∞iKÕã≤Ok. N~°OQÆ<å^äŒ∞x"≥uH˜ Ñ¨@∞ì‰õΩ<åfl=∞#fl K«Hõ¯x "å~° Î PÜ«∞#‰õΩ K≥Ñ¨ÊÖËHõáÈÜ«∂=∞xÉÏ èŒÑ_»™êQÍ~°∞... WO «Ö’ â◊„ «∞ Ãã·x‰õΩÅ∞ gix =Ú@ì_çOK«QÍ JO Œ~°∂ Hõeã≤Ü«Ú ŒúO KÕã≤ â◊„ «∞<åâ◊#O KÕ™êÎ~°∞. «~°∞"å « JO Œ~°∂ Hõeã≤ â◊OÉèí∞=~åÜ«∞xHÀ@‰õΩ KÕ~°∞‰õΩO\Ï~°∞. =∞Hõ~°qoÜ«∂Öò P HÀ@Ö’ |OnQÍ L#fl^Œx Hõ~°∂Ê~°"åºáêi =Å¡Éèí∞xH˜ K≥áêÎ_»∞. |OnQÍ L#fl =∞Hõ~°qiÜ«∂àò áêO_»º Ü«Ú=~å˜=∞^è Œ∞~åOyx Jx, P"≥∞#∞ |Å=O`«OQÍ Z`«∞ Î ÔHo§ â◊OÉè í∞=~åÜ«∞~å[‰õΩ=∂~°∞x`À q"åÇÏO [~°∞ÑÉ’ «∞<åfl~°#fl q+Ü«∞O =Å¡Éèí∞xH ≥Å∞ã∞ÎOk.=∞ èŒ∞~åOyxH [~°∞QÆ∞ «∞#fl q"åÇÏO PÑ≤ P"≥∞ ~°Hõ∆ ÉèÏ~åxfl =Å¡Éèí∞xÃÑ· ÃÑ>Ëì„ÑÜ«∞ «flOÖ’ L<åfl~°∞ Hõ~°∂Ê~° "åºáêi. z=~°‰õΩ =Å¡Éèí Œ «∞ÎÅ∞ ~° åflÅ "åºáê~°∞Å=Öˇ =∂~°∞"ÕëêÅ`À HÀ@ „Ñ¨"Õâ◊O KÕ™êÎ~°∞. "≥Ú^Œ\˜™êi "å~°∞ JO`«óÑ¨Ù~°O=~°‰õΩ "≥o§ JHõ _ç =∞Ç~åH H˘xfl ~° åflÅ∞ J=Ú‡ å~°∞. HÍh "åiH =∞ èŒ∞~åOyxHõ#|_»^Œ∞. "å~°∞ Ñ¨@∞ì^ŒÅ`À uiy WOH˘Hõ™êi JO`«óÑ¨Ù~åxH˜ "≥à◊§QÍ ~å˜"åi =ÚO^Œ∞‰õΩ XHõ Ü«Ú=ux „Ñ¨"Õâ◊ÃÑ_»∞`«∞Ok. P"≥∞#∞ K«∂ã≤ =Å¡Éèí∞_»∞Pâ◊Û~°ºÑ¨_»`å_»∞. ~å[QÆOcè~° HÀ@Ö’xH˜ =∞Hõ~°qiÜ«∂àò#∞ ~°H˜∆OK«_®xÔH·=Å¡Éèí Œ`«∞ÎÅ∞ „Ñ¨K«Ûù#fl "Õ+¨^è•~°∞Öˇ· „Ñ¨"Õt™êÎ~°∞. ~°`åflÅ "åºáê~°∞Å =Öˇ "≥o§JHõ _ç ~åH ~° åflÅ#∞ J=Ú‡ «∂, =∞Hõ~°qoÜ«∂Öò#∞ K«∂™êÎ~°∞. HÍh «~°∞"å «Œ «∞Î_»∞ WO\˜H˜ =∞~°e "≥àÏÌ=∞x J#flÑ¨Ù_»∞ =Å¡Éèí∞_»∞ JO Œ∞‰õΩ x~åHõi™êÎ_»∞.

"å Œ„Ñu"å Œ#Å «~°∞"å « ¿ãflÇ≤Ï «∞Å∞ uiy XHõ@=Ù`å~°∞. Ü«Ú=u ~°Hõ∆Ï~°úOW^ŒÌ~°∞ q∞„`«∞Å∞ ~å[QÆOcè~° HÀ@Ö’ =∂~°∞"ÕëêÅÖ’ „Ñ¨"Õt™êÎ~°∞. ~°`åflÅ"åºáê~°∞ÖÏ¡ HÀ@Ö’xH˜ "≥o§ =∞Ç¨~å˜H˜ ~°`åflÅ∞ J=∞‡_®xH˜ „Ñ¨Ü«∞ufl™êÎ~°∞.JHõ _Õ =∞ èŒ∞~åOyxx K«∂ã≤# =Å¡Éèí∞_»∞ P «$ «QÍ P"≥∞ ŒQÆæ~°‰õΩ "≥àÏÎ_»∞. JkK«∂ã≤ =∞Ç~å aQÆæ~°QÍ HHõÅ∞ ÃÑ_»∞ÎOk. =∞Hõ~°qoÜ«∂àò#∞ ~°H∆OK«_®xH =zÛ#=Å¡Éèí ^Œ`«∞ÎÅ∞ â◊OÉèí∞=~åÜ«∞ HÀ@Ö’ z‰õΩ¯‰õΩO\Ï~°∞. q[Ü«∞#QÆ~° ~å*ˇ·#|∞Hõ¯~åÜ«∞_»∞ XHõ ã¨=∂"Õâ◊O U~åÊ@∞KÕã≤, ^•xH˜ `«# ‰õΩ=∂~°∞_≥·#HõOÑ¨#~åÜ«Úx, QÀÑ¨#fl#∞, âßÅ∞= =∞OQÆ∞x W`«~°∞Å#∞ q[Ü«∞#QÆ~åxH˜PÇ¨fix™êÎ_»∞. ^ŒH˜∆Ïk ~å„ëêìÖÖ’ `«=∞ ~å[º qã¨Î~° QÆ∞iOz =∂\Ï¡_»QÍ,

QÀÑ#fl Q˘O «∞ ã=iOK«∞‰õΩx =∂\Ï¡_»@O „áê~°Oaè™êÎ_»∞........WHõ K« Œ=O_ç...

' '=∞Ç ¨~å*Ï! z#fl z#fl ¿ã#Å`À ã ¨ ∞ÖÏ Î#∞x

[~ÚOK«_»O J™ê^èŒºO. ã¨∞ÖÏÎ#∞x ÔQÅ=_®xH˜ ÉèíÖÏ¡Å ^Õ=Ù_»∞ÅHõ∆ Ãã·x‰õΩÅ`À Ü«Ú^ŒúO „Ñ¨Hõ\ ÕKå_»∞. ZO^Œ~À z#fl z#fl

~åAÅ∞ PÜ«∞#‰õΩ Ãã·xHõ ã¨Ç¨Ü«∞O KÕ™ê~°∞. HÍh Uq∞ [iyOk.F_çáÈÜ«∂_»∞. HÍ|\ ˜ ì =∞#O WOHÍ Ju ÃÑ^Œ Ì Ãã·<åºxfl

ã¨g∞HõiOKåe. ÖË‰õΩO>Ë ÔQÅ∞Ñ¨Ù J™ê èŒºO. D ã¨=∞Ü«∞OÖ’ XHõq+¨Ü«∞O K≥Ñ¨Ê^ŒÅK«∞‰õΩ<åfl#∞.

ŒH∆ÏkÖ’ L#fl ™ê=∂#º „Ñ¨*ÏhHõO =∞#O Ãã·#ºO`À~å=_»O HÀãÖ Z^Œ∞~°∞ K«∂ã¨∞Î<åfl~°∞. D ~ÀAÖ’¡ =∞#O U

„Ñ¨Ü«∞`«flO KÕÜ«∞@O ÖË^Œx "å~°∞ qKå~°Ñ¨_»∞`«∞<åfl~°∞. JHõ¯_ç„Ñ¨[Å∞ Ñ¨_»∞ «∞#fl ÉÏ èŒÅ∞ ã¨fiÜ«∞OQÍ <Õ#∞ K«∂™ê#∞. "åi Ñïã≤÷u

J`«ºO`« ^ŒÜ«∞hÜ«∞O. Hõ~°∞Ï=∞#ã¨∞¯Å∞ Z=~°∂ "åi ÉÏ^èŒÅ∞K«∂_»ÖË~°∞. HÍ=Ù# ~å*Ï! "å~°O`å =∞# ~åHõÔH· "Õ~ÚHõ#∞flÅ`À

Z Œ∞~°∞K«∂ã¨∞Î<åfl~°∞. Ãã·#ºO z#fl ≥·<å ÃÑ ŒÌ ≥·<å =∞#O Ü«Ú ŒúOKÕ^•ÌO. =∞#O „|uH˜`Õ P „Ñ¨[Å`À Hõeã≤ ¿ãfiKåÛù"åÜ«Ú=ÙÅ∞

Ñ‘Å∞ã¨∂Î „| «∞‰õΩ^•O ÖË‰õΩO>Ë "å~°O Œi`À áê@∂ =∞~°˜ •ÌO.F ~å*Ï! <Õ#∞ ÉèÏ"å"Õâ◊O`À =∂\Ï¡_»∞`«∞<åfl#x J#∞HÀ=^Œ∞Ì.

JHõ _ç #∞O_ç =KÕÛ@Ñ¨C_»∞ "åiH˜ U^À q èŒOQÍ ™êÜ«∞Ñ¨_» å#x„Ñ ü# Ñ ¨Ó<å#∞. H˘# TÑ≤i L#flO`«=~ °‰ õ JO^Œ∞ ÔH ·

áê@∞Ñ¨_» å#∞.—— J<åfl_»∞ ~åA`À QÀÑ¨#fl.''„Ñü# Ñ¨Ó<å~å? Z@∞=O\˜ „Ñü[˝?—— „Ñ¨tflOKå_»∞

|∞Hõ¯~åÜ«∞Å"å~°∞.QÀÑ¨#fl "≥∞Å¡QÍ N~°OQÆ<å^äŒ∞x Hõ^äŒ#∞ "å~°O^ŒiH˜

q=iOKå_»∞. Hõ ä•QÆ=∞#OÖ’ H˘xfl KÀ@¡ ÉÏ èŒ À PÜ«∞# HõO~î°OÉÁOQÆ∞~°∞áÈQÍ WOH˘xfl KÀ@¡ Q˘O`«∞ =¸QÆÉ’~ÚOk.

N~°OQÆ<å^ä Œ ∞x QÆ∞iOz =∂\Ï¡_ Õ@Ñ¨C_»∞ =∂„`«O Éè íH ˜ Îáê~°=â◊ºO`À HõkeáÈÜ«∂_»∞.

N~°OQÆ<å äŒ∞x Hõ äŒ#∞, «#∞ KÕã≤# „Ñü[˝ "≥Ú «ÎO K≥Ñ≤Ê=ÚyOK Õ ã ïH ˜ , ã ¨É è Ïã ¨^ Œ ∞ÅO^ Œ~ °∂ <À@=∂@~åH õ

=∞O„ «=ÚQÆ∞ÌÅ=Öˇ LO_çáÈÜ«∂~°∞. ã¨ÉèíO`å xâ◊≈|ÌOQÍ =∂iOk.

L ŒÜ«∞O x„ ŒÖËKÕ@Ñ¨C_»∞ ‰õΩ_ç"≥·Ñ¨Ù uiy ÖË"åÅx |∞∞+≤"å‰õΩ¯.


|∞Hõ¯~åÜ«∞_»∞ ~°Hõ~°HÍÅ ÉèÏ"å"Õâßxfl K«qK«∂™ê_»∞. Hõà◊√§

Jâ◊$=ÙÅ`À xO_çáÈÜ«∂~Ú. ã≤OÇ¨ã¨#O #∞O_ç ÖËz xÅ∞Ûx''QÀÑ¨#flQÍ~°∂! <Õ#∞ ÉèÏ"å"ÕâßxH˜ Ö’#∞HÍ‰õÄ_» Œx =∂

‰õΩ=∂~°∞_≥·# HõOÑ¨#∞Å"å~°∞ K≥áêÊ~°∞, HÍh, g∞~°∞ K≥Ñ≤Ê# DHõ^äŒ ##∞fl P™êO`«O HõkeOz"Õã≤Ok. H˘xfl=∂~°∞¡ ÉèÏ"å"Õâ◊O

=∞##∞ «Ñ¨C^•i Ñ¨\ìOK«=K«∞Û, HÍh, XHÀ¯=∂~°∞ =∞#‰õΩ K«Hõ x=∂~°æO K«∂Ñ≤ q[Ü«∞O KÕ‰õÄˆ~ÖÏ KÕã¨∞ÎOk. H˘O Œi ÉèÏ"å"Õâ◊Ñ¨Ù

Ñ¶ ë`«"Õ∞ =∞# D q[Ü«∞#QÆ~° ™ê„=∂[ºO ~å[ºx~å‡OKÕÜ«∂Å#∞‰õΩ<åfl=Ú KÕ™ê=Ú. g∞ Hõ äŒ q#fl «~°∞"å « =∂ˆHq∞

JxÑ≤ã¨∞Î#fl^À ≥Å∞™ê? q[Ü«∞#QÆ~° ™ê÷Ñ¨# K≥Ü«∂ºÅ#∞‰õΩ#flÑ¨Ù_»∞ZÖÏ JxÑ≤OzO^À WÑ¨C_»∞ JÖÏˆQ L#flk. g∞~°∞ K≥Ñ≤ÊOk x[O.

JHõ∆~°ã¨ «ºO. ŒH∆Ï# L#fl ~å„ëêìÅ‰õΩ N~°OQÆ<å äŒ∞_Õ XHõ Q˘Ñ¨ÊQÆ∞~°∞Î. N~°OQÆ<å^äŒ∞_»∞ Z^Œ∞~°∞¯#fl HõëêìÅ#∞ g∞~°∞ K«Hõ¯QÍ

q=iOKå~°∞. PÜ«∞# Ñ¨_»¤ HõëêìÅ∞ P ~åR „Ñ¨[Å∞ Ñ¨_»∞`«∞#flÉÏ^èŒÅ‰õΩ „Ñ¨fHõ. <Õ#∞ Jk J~°÷O KÕã¨∞HÀQÆeQÍ#∞. P ™êfiq∞

HõëêìÅ#∞ áê@¡#∞ J~°÷O KÕã¨∞‰õΩO>Ë JHõ _ç „Ñ¨[Å∞ J#∞Éèíqã¨∞Î#flHõëêìÅ∞ J=QÆ`«=∞ø`å~Ú. WÑ¨C_»∞ K≥Ñ¨ÊO_ç.... =∞# Hõ~°Î=ºO

Uq∞\˜? g∞~°∞ ZÖÏ K≥a Õ JÖÏ qO\ÏO—— J<åfl_»∞ ~åA.''=∞#O <Õ~°∞QÍ ã¨Ãã·#ºO`À "≥o§ ã¨∞ÖÏÎ#∞`À áÈ~å_®e——

J<åfl_»∞ QÀÑ¨#fl.q∞Q Æ`å "å~ °O`å WO^ Œ ∞‰ õ Ω JOwH õiOKå~ ° ∞ ,

|∞Hõ¯~åÜ«∞Å"å~°∞ `«=∞ Ñ¨Ù„`«∞_»∞ HõOÑ¨#~åÜ«∞x Jaè„áêÜ«∂xflHÀ~å~°∞.

''ã¨∞ÖÏÎ#∞`À áÈ~å\ÏxH˜ <Õ#∞ ZÅ¡Ñ¨C_»∞ ã≤ Œú"Õ∞. g∞P*Ë PÅã¨ºO—— J<åfl_»∞ HõOÑ¨#∞_»∞.

|∞Hõ ~åÜ«∞_»∞ JO Œi"≥·Ñ¨Ó ™êÖ’K«#QÍ K«∂™ê_»∞.''ã~! g∞~°∞ ZO « K≥a Õ JO «. HÍh |ÇÏ=∞h ~åAÅ`À

Z=~°∞ Ü«Ú ŒúO KÕ™êÎ~°∞.—— J_çQÍ_»∞ |∞Hõ ~åÜ«∞_»∞.ãÉèíO`å =∞m¡ xâ◊≈|ÌOQÍ =∂iOk. JO Œ~°∂ PÖ’K«#Ö’

Ñ¨_çáÈÜ«∂~°∞. |Ç¨Ï=∞h ~åAÅ∞ •@ÖËx ÃÑ ŒÌ J_»¤OHõx JO ŒiH©≥Å∞ã¨∞. D ã¨∞ÖÏÎ#∞Å∞ Hõ#∞Hõ ÖË#>Â¡ Õ D áê\˜H˜ |∞Hõ ~åÜ«∞_»∞

=∞^èŒ∞Ô~· ã¨∞ÖÏÎ#∞#∞ J=bÅQÍ F_çOz, ^ŒH˜∆Ïk ~å*ÏºÅ#∞~å„ëêìÅ#∞ XˆH Q˘_»∞QÆ∞ h_»‰õΩ `≥zÛ, ^•xH˜ q[Ü«∞#QÆ~°

™ê„=∂[º=∞x ¿Ñ~°∞‰õÄ_® ÃÑ\˜ì LO_Õ"å_»∞. `«#¿Ñ~°∞ ‰õÄ_®=∞O_»ÖÏkèÑü #∞Oz ~å*Ïkè~åAQÍ =∂~°∞Û‰õΩx LO_Õ"å_»∞.

W^ŒO`å |Ç¨Ï=∞h ~åAÅ∞ LO_»@O =Å# ™ê^èŒºO HÍÖË^Œ∞.q[Ü«∞#QÆ~° ™ê„=∂[º ™ê÷Ñ¨# [iy# Ñ¨^ŒH˘O_»∞ ãÖ=`«û~åÅ

`«~°∞"å`« (1347 U_ç)Ö’, JÖÏ¡nÌ<£ |Ç¨Ï=∞h J<Õ ~åAQÆ∞Åƒ~åæ#∞ ~å[ è•xQÍ KÕã¨∞‰õΩx |Ç¨Ï=∞h ~å*Ïºxfl ™ê÷Ñ≤OKå_»∞.

g~°∞ „Hõ=∞OQÍ q[Ü«∞#QÆ~° ~åA‰õΩ «Å<˘Ñ≤ÊQÍ =∂~å~°∞. H˘xflãÖ=`«û~åÅ x~°O`«~° áÈ~å\ÏÅ J#O`«~°O, W^ŒÌ~°∞ Ñ¨~°ã¨Ê~°

â◊H˜ Î ™ê=∞~å÷ºÅ∞ `≥Å∞ã¨∞‰õΩx XHõ X_»O|_çHõ‰õΩ =KåÛ~°∞.JÑ¨Ê\˜#∞O_ç H˘O « âßOu <≥ÅH˘ÅÊ|_ç#Ñ¨Ê\˜H©, „Ñ¨K«Ûù#fl Ü«Ú ŒúO

[~°∞QÆ∞`«∞<Õ L#flk. D |Ç¨Ï=∞h ~å[ºO, q[Ü«∞#QÆ~åxH˜

L «Î~°OÖ’ L#flk. QÀÑ¨#flQÍ~°∞ q[Ü«∞#QÆ~åxH˜ ŒH∆Ï# L#fl=∞^èŒ∞Ô~· ã¨∞ÖÏÎ#∞`À Z^Œ∞~˘_ç¤ áÈ~å\ÏxH˜ ã≤^ŒúÑ¨_®¤~°∞. "≥Ú`«ÎO

Ãã·#ºO ^ŒH˜∆ÏxH˜ "≥àıÎ, L`«Î~å# |Ç¨Ï=∞h ~åAÅ`À Ü«Ú^ŒúOK≥Ü«∞º_®xH Z=~°∞ "≥àÏÎ~°∞? JO Œ∞‰õΩ ‰õÄ_® Ãã·xHõ |ÅO HÍ"åe.

WÑ¨Ê\ ˜ =~°‰ õ Ω |Ç¨Ï=∞h ã¨∞ÖÏ Î#∞Å∞ q[Ü«∞#QÆ~ °OÃÑ ·ŒO_≥ «ÎHõáÈ=_®xH˜ HÍ~°O =∞# Ãã·xHõ |Å"Õ∞. HÍh, J Õ Ãã·#ºO

ŒH∆ÏxH˜ Hõ Œe Õ, L «Î~åk# L#fl Ãã·#ºO H©∆Õz áÈ «∞Ok.D J=HÍâ◊O HÀãÖ Z Œ∞~°∞K«∂ã¨∞Î#fl |Ç¨Ï=∞h ~åA KÕ «∞Å∞

=Ú_»∞K«∞‰õΩx ‰õÄ~ÀÛ_»∞. D HÍ~°O =Å<Õ, q[Ü«∞#QÆ~° ~åAÅ∞=∞ èŒ∞Ô~· ã¨∞ÖÏÎ#∞ q+¨Ü«∞OÖ’ âßO «OQÍ, =∞ø#OQÍ ã¨Ç¨Ï#O`À

L<åfl~°∞. Wxfl ãÖ= «û~åÅ∞QÍ Z<Àfl HõëêìÅ HÀiÛ ÃÑOK«∞‰õΩ#fl~å*Ïºxfl z#fl «Ñ¨CKÕã≤ |Ç¨Ï=∞h~åAÅ‰õΩ W"åfiÖÏ?—— JO@∂

~åA K≥Ñ¨ÊQÍ, ã¨ÉèÏã¨ Œ∞Å∞ =∞ø#OQÍ q<åfl~°∞. |Ç¨Ï=∞h J#flÑ¨ Œ"Õ∞ "åix PÖ’K«#Ö’¡xH˜ `Àã≤Ok. "åi =∂¡# = Œ<åÅ#∞

K«∂ã≤ |∞Hõ¯~åÜ«∞_»∞ z~°∞#=Ùfi`À ''ã¨ÉèÏã¨^Œ∞ÖÏ~å! |Ç¨Ï=∞hÅQÆ∞iOz qKåiOK«= Œ∞Ì—— J<åfl_»∞ XHõ ã¨Ê+ì"≥∞ÿ# Jaè„áêÜ«∞O`À.

|∞Hõ¯~åÜ«∞x =∂@Å∞ JO^Œih Pâ◊Û~°ºÑ¨~°Kå~Ú.''|Ç¨Ï=∞h ~åAÅ‰õΩ ÉèíÜ«∞Ñ¨_ç W «~° HÍ~°º„Hõ=∂Ö’¡ áêÖÁæ#‰õΩO_®

Zxfl ~ÀAÅ∞O\Ï=Ú? <Õ#∞ x~°‚~ÚOK«∞‰õΩ<åfl#∞. ^ŒH˜∆Ïk~å„ëêìÅhfl XˆH Kè«„ «KåÛùÜ«∞Ö’xH˜ Õ"åe.

‰õΩ=∂~° HõOÑ¨#~åÜ«∞_»∞ `«# Pã¨#O #∞O_ç kQÆ∞æ#ÖËz xÅ∞K«∞<åfl_»∞. '' «O„_ô! g∞ <À\˜ #∞O_ç D =∂@Å∞ q<åÅ<Õ

<Õ#∞ ZÑ¨Ê\ ˜#∞OKÀ HÀ~°∞‰õΩO@∞<åfl#∞. `«Hõ ∆ Hõ~° Î"åºxflP*Ï˝Ñ≤OK«O_ç—— J<åfl_»∞ J «ºO « L`åûÇ¨ÏO`À.

''âßOuOK«∞ ‰õΩ=∂~å! âßOuOK«∞!! D x~°‚Ü«∞O <åkHÍ Œ∞ P ~°OQÆ<å äŒ_Õ x~°‚~ÚOKå_»∞—— J<åfl_»∞. QÀÑ¨#flQÍ~°∞ nxH˜

ã¨ÊOkã¨∂Î ''=∞Ç¨~å*Ï! g∞~°∞ U=∞O@∞<åfl~°∞? P ~°OQÆ<å äŒ∞_»∞P^ÕtOKå_®?

''QÀÑ#flQÍ~°∞! P ~°OQÆ<å äŒ∞_Õ ãfiÜ«∞OQÍ ##∞fl P*ÏÑ≤¿ãÎ<Õ#∞ ^èŒ#º`« K≥O^Õ "å_ç<Õ. <å‰õΩ JO`« J^Œ$+¨ìO ÖË^Œ∞. =∂

=∞Ç¨~å˜ ^Õ"å~Ú QÍ~°∞ W~°"≥· ãÖ=`«û~åÅ #∞O_ç Ô~O_»∞HÀiHõÅ∞ HÀ~°∞ «∞<åfl~°∞. Jq z#fl HÀiHõÖË, HÍh f~°Û_»O J «ºO «

Hõ+¨ì`«~°=Ú.''Uq∞\ ˜? =∞O_»ÖÏkèÑüˆH Hõ+¨ ì`«~°"≥∞ÿ# HÀiHõÖÏ

„Ñ¨Éèí∂?—— J_çQÍ_»∞ âßÅfi=∞OQÆ∞.''~å˜ HÀiHõÅ∞ "≥Ú ŒÅ∞ K≥áêÎ#∞ q#O_ç. N~°OQÆOÖ’x

~°OQÆ<å^äŒ™êfiq∞H˜ N~°OQÆOÖ’ ~°^äŒÜ«∂„`«#∞ [~°áêÅx P"≥∞"≥Ú^Œ\ ˜ HÀiHõ. ^ŒH ˜ ∆ ^Õâ◊OÖ’ QÆÅ `å„=∞Ñï‚ #kÖ’

Ñ¨q„ «™êfl#O PK«iOKåÅ#flk Ô~O_»= HÀiHõ. D HÀiHõÅ∞ P"≥∞QÆ « W~°"≥· ãÖ= «û~åÅ #∞O_ç HÀ~°∞ «∞#flk. U^À XHõ ~ÀA P

HÀiHõÅ∞ «Ñ¨ÊHõ f~°∞™êÎ#x <Õ#∞ ‰õÄ_® K≥Ñ¨ÓÎ<Õ L<åfl#∞. QÆ «=∂ãÖ P"≥∞ JO «óÑ¨Ù~°OÖ’x XHõ QÆkÖ’xH˜ fã¨∞‰õΩx "≥o§Ok.

L#fl^•xÖ’ ~Ú «~°∞Å‰õΩKÕ¿ã ã¨Ç¨Ü«∞O ≥·=ãÖÑ¨ Œ - w «.


EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿™ƒÁúÏÆÁoΩ@@EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿™ƒÁúÏÆÁoΩ@@EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿™ƒÁúÏÆÁoΩ@@EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿™ƒÁúÏÆÁoΩ@@EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿™ƒÁúÏÆÁoΩ@@

QÆk «Å∞Ñ¨ÙÅ∞ ≥~°=QÍ<Õ <Õ#∞ J «ºO « Pâ◊Û~åºxH˜ Ö’#Ü«∂º#∞.

QÆkxO_ç |OQÍ~°∞ <åÏÅ∞, p~°Å∞, W^ŒO`å Uq∞@x„Ñ¨tflOK«QÍ, P <åÏÅhfl N~°OQÆ<å äŒ∞x=x, p~°Å∞ `å„=∞Ñï‚

#k X_»∞¤# L#fl „Ñ¨[Å‰õΩ å#∞ •#O K≥Ü«∞º_®xH˜ fã≤ÃÑ\Ïì#xK≥Ñ≤ÊOk. P"≥∞ HÀiHõ XHõ<å_»∞ `«Ñ¨ÊHõ <≥~°"Õ~°∞`«∞O^Œx P"≥∞

QÆ\ìQÍ qâ◊fiã≤ã¨∞Î#fl Œx <å‰õΩ J=QÆ «"≥∞ÿ#k. ÖË‰õΩO>Ë QÆ « W~°"≥·UO_»¡ #∞O_ç, WÖÏ <åÏÅ#∞ ¿ãHõiã¨∞ÎO^•? P ~å„ «O`å <Õ#∞

PÖ’zã∂Î<Õ L<åfl#∞. ŒH∆Ïk# L#fl „Ñ[Å∞ ‰õÄ_® <å ~åÖÏQÍ<åÃÑ· #=∞‡HõO`À Z^Œ∞~°∞K«∂ã¨∂Î LO_»~å? Ç≤ÏO^Œ∂ "Õ^Œ

ãÖã¨ $ux ~°H∆OK«_®xÔH· J= «iOz# q[Ü«∞#QÆ~° ™ê„=∂[ºO`«Ñ¨ÊHõ `«=∞#∞ ~°H˜∆OK«QÆÅ^Œx "åà◊√§ Wxfl ãÖ=`«û~åÅ#∞O_ç

Pâ◊QÍ Z Œ∞~°∞K«∂ã¨∞Î<åfl~°x JxÑ≤OzOk. U^À XHõ ~ÀA «Ñ¨ÊHõ"åi HÀiHõ f~°∞`«∞Ok Jx Zxfl~ÀAÅ∞ =∞ÉèíºÃÑ@ìQÆÅ#∞?——

Jx H˘kÌ ã¨=∞Ü«∞O PQÍ_»∞ ~åA |∞Hõ ~åÜ«∞_»∞.''ãïQÍ "Õ∞=Ú WÖÏ PÖ’zã¨∞Î#fl ã¨=∞Ü«∞OÖ’ u~°∞Ñü

#∞O_ç Ü«∂ Œ=~åÜ«∞ =∞iÜ«Ú QÀÑ¨#flQÍ~°¡ PO «~°Oy‰õΩÅ∞ W ŒÌ~°∞=∂ =^ŒÌ‰õΩ =KåÛ~°∞. JO>Ë ^Õ=ÙxH˜ =∂#∞Oz U^À HÍ"åe.

^•xH˜ =∂~°æO ‰õÄ_® PÜ«∞<Õ K«∂Ñ≤OKå~°∞. nx`À <å‰õΩ JO`åÕ@ ≥Å¡"≥∞ÿOk. WHõ j„Ñ¶∞x~°‚Ü«∞O fã¨∞HÀ"åe . U"≥∞ÿ<å HÍh,

^ŒH˜∆Ïk# =∞# ~å[ºq™êÎ~°O K≥Ü«∂ºe. =∞# `≥eq`Õ@Å∞LÑ¨Ü≥∂yOz D |$Ç¨Ï`«Î~° ^≥·=HÍ~åºxfl <≥~°"Õ~åÛe. JO^Œ∞ˆH

‰õΩ=∂~å! g∞ JO Œih q[Ü«∞#QÆ~åxH˜ ~°=∞‡x Ñ≤eKå#∞—— Jx

ÉèÏ"å"Õâ◊OQÍ =∂\Ï¡_ç `«# ã≤OÇ¨ã¨#OÖ’ ‰õÄ~°∞Û<åfl_»∞ ~åA

|∞Hõ¯~åÜ«∞_»∞.QÀÑ¨#fl "≥O@<Õ ÖËz xOK«∞x ''q[Ü≥∂ã¨∞Î =∞Ç¨~å*Ï!

<Õ#∞ KÕã≤# „Ñü[˝#∞ <≥~°"Õ~°∞ÛHÀ=_®xH˜ g∞~°∞ K«Hõ¯x =∂~°æOK«∂áê~°∞—— J<åfl_»∞ ãÖ`À+ÖQÍ, HõOÑ¨#∞_»∞ ‰õÄ_® QÀÑ¨#fl ÖÏˆQ

''^ŒH˜∆ „áêO`«OÖ’ =∞# ~å[ºqã¨Î~° K≥Ü«∂ºÅ#fl <å HÀiHõ‰õÄ_® <≥~°"Õ~°∞ «∞Ok—— J<åfl_»∞ ãÖ`À+ÖQÍ.

«~°∞"å « "å~°O`å Hõeã≤ Ãã·<åºxfl ŒH∆O "≥·Ñ¨Ù‰õΩ ZÖÏfã¨∞‰õΩ"≥àÏ§e, JO^Œ∞Ö’ HõeˆQ PÑ¨^ŒÅ QÆ∞iOz ã¨∞n~°…OQÍ

K«iÛOK«∞‰õΩ<åfl~°∞. "åi zO « Ü«∂= «∂Î |ÇÏ=∞h ~åAÅ QÆ∞iOKÕZO Œ∞HõO>Ë |Ç¨Ï=∞h ~åAÅ∞ «∞OQÆÉèí„^•#k X_»∞¤# LO\Ï~°∞.

«∞OQÆÉèí„ Œ XHõ X_»∞¤ |Ç¨Ï=∞h ™ê„=∂[ºO HÍQÍ, WOH˘Hõ X_»∞¤q[Ü«∞#QÆ~° ™ê„=∂[ºO. "åi K«~°ÛÅ∞ =Úy¿ã ãïH˜ ~å„u

J~ÚºOk."≥Ú^ŒÅ∞ â◊OÉèí∞=~åÜ«∞Å#∞ F_çOz q[Ü«∞#QÆ~°OÖ’

HõÅ∞Ñ¨ÙHÀ"åÅx, ^•x`Àáê@∞QÍ =∞ èŒ∞Ô~· ã¨∞ÖÏÎ#∞Å K«~°ºÅ#∞ FHõO@ QÆ=∞xOKåÅx x~°‚~ÚOK«∞‰õΩ<åfl~°∞. Ñïã≤÷ «∞Å∞ J#∞‰õÄe¿ãÎ

ã¨∞ÖÏ Î#∞ÅÃÑ· ^ŒO_≥`å ÎÅx J#∞‰õΩ<åfl~°∞. K«~åÛ#O`«~°O,ãÖ`À+ÖQÍ ‰õΩ=∂~°∞x H“yeOK«∞‰õΩx «# "≥∞_»Ö’x ã¨fi~°‚, =∞˜

Ç¨~åÅ#∞ J`«xH˜ |Ç¨˙HõiOKå_»∞. =∞~°ã¨\ ˜ ~À*Ë `«=∞„Ñ¨Ü«∂O "≥Ú ŒÅ∞ ÃÑ\ÏìÅx K≥Ñ≤Ê, JO Œi ŒQÆæ~° ÃãÅ=Ù fã¨∞‰õΩx

«# Éèí=<åxH˜ "≥àÏ¡_»∞. (ã¨âı+Ö)

~ÀE ~°∞„ Œáê~åÜ«∞O KÕ¿ã"å_»∞ ~°∞„ Œ∞_Õ J=Ù`å_»∞.


ÃÊúÁtN˛yÆ ÃÊúÁtN˛yÆ ÃÊúÁtN˛yÆ ÃÊúÁtN˛yÆ ÃÊúÁtN˛yÆ...

∫Á…b~úuo\y! á™| N˛y ∫qÁ N˛∫ z Ê.... ∫Á…b~úuo\y! á™| N˛y ∫qÁ N˛∫ z Ê.... ∫Á…b~úuo\y! á™| N˛y ∫qÁ N˛∫ z Ê.... ∫Á…b~úuo\y! á™| N˛y ∫qÁ N˛∫ z Ê.... ∫Á…b~úuo\y! á™| N˛y ∫qÁ N˛∫ z Ê....

<ƒÁN˛Ω> Nz˛ úÁeN˛ ™“Á∆ÆÁı! áÁu™|N˛ uƒ ÆÁı Ãz ÃÊ§Êuáo ãÆÁÆÁ¬ÆÁı ™ı Geoy E‰gYåÁı EÁ∫ úu∫mÁ™ÁıN˛Áz “bÁåz ƒÁ¬z üÆnåÁı ™ı, LN˛ u“ÀÃz Nz˛ øú ™ı, EÁúNz˛ ÃÊúÁtN˛ N˛y ∫Á…b~úuo N˛Áz ty TF| E•Æs|åÁ N˛ÁÃÁ∫ÁÊ∆@ Æ“ “....

áÁu™|N˛ uƒ ÆÁı ™ı ãÆÁÆ§Ú uåm|Æ ¬zåz Nz˛ u¬L “™Á∫z Fuo“ÁÃ, ÃÊÀNw˛uo, Eúåz EÁYÁ∫-uƒYÁ∫ÁıNz˛ üuo §Ázá Nz˛ ∫“åz N˛y §Áo ú∫ EÁæÁÀo “ÁzN˛∫ GÄÁãÆÁÆÁ¬Æ, GÄÁo™ ãÆÁÆÁ¬Æ Nz˛ \\ ü™Áumo N˛∫¬z @ FÃNz˛ uåáÁ|∫m Nz˛ u¬L ÆÁzSÆoÁ N˛y ú∫yqÁ EåÏßƒy uƒ∆z rÁı Ãz N˛∫ƒÁÆz EsƒÁ üPÆÁoΩ ãÆÁÆÁáy∆

Ã∫ Ãy.úy. ∫Á™ÀƒÁ™y E´Æ∫ Nz˛ åzownƒ ™ı u“ãtÓá™| Nz˛ áÁu™|N˛ N˛™y∆å 1962 ™ı øúÁuÆo uå∫ão∫

uÃ¢˛Áu∫∆Áı Nz˛ EåÏÃÁ∫ LN˛ ∫Á…b~yÆ ub~£ÆÏå¬ N˛Á ü§ÊáN˛∫ áÁu™|N˛ úu∫…N˛Á∫ Nz˛ u¬L GÃz ÃÁ¯úz@

áÁu™|N˛ –u…b Ãz EåÏÃ∫m N˛∫åz uƒuá-uƒáÁåÁı ™ı \ø∫y EÁ∫ T∫\ø∫y uƒ ÆÁı Nz˛ §Á∫z ™ı ÃÁuáN˛Á∫uåm|Æ ¬z ÃN˛åz ƒÁ¬z uƒ∆z rÁı Ãz ÆÏMo ub~£ÆÏå¬ N˛Á ü§Êá N˛∫åz Nz˛ u¬L ú“¬z “y FÃ N˛™y∆å åzuÃ¢˛Áu∫∆ N˛y sy@ FÃyu¬L ∫Á…b~yÆ ub~£ÆÏå¬ §åz áÁy™|N˛ ÃÊVÁz Nz˛ uÃ¢˛Áu∫∆ Nz˛ EåÏÃÁ∫ u“ãtÓ á™| Ãz

ÃÊ§Êuáo uƒƒÁtÁı Nz˛ úu∫…N˛Á∫ N˛∫oz Ã™Æ á™| ÃÊ§Êáy uƒuá-uƒáÁåÁı N˛Áz \ÁÂYoz Ã™Æ ÃÊuƒáÁå Nz˛ 145(3)

áÁ∫Á N˛y À¢Ó˛uo| Nz˛ u¬L úÁÂY ÆÁ GÃÃz EuáN˛ ãÆÁÆÁáy∆Áı Nz˛ á™Á|Ãå Ãz uåƒzuto N˛∫åÁ YÁu“L @

ú∫ EÁ\ GMo §ÁoÁı N˛y ú∫ƒÁ“ å N˛∫ EÁ\ ∫Á…b~yÆ N˛Áz¬yu\Æ™Ω √ÆƒÀsÁ ãÆÁÆÁáy∆Áı N˛y uåÆÏuO˛

N˛Áz 19.11.2015 Nz˛ utå GÄÁo™ ãÆÁÆÁ¬Æ N˛Á ÀƒyN˛Á∫ N˛∫åÁ tÏßÁ|SÆ N˛y §Áo “@ »y åÁåy úÁ¡N˛yƒÁ¬Á

åz ú“¬z “y ÃÁƒáÁå uN˛ÆÁ sÁ uN˛ FÃ uåm|Æ Ãz §‰gÁ åÏN˛ÃÁå “ÁzTÁ@ FÃ ú∫ “™åz 18-04-2015 Nz˛utå Ã™uú|o úfi (PRSEC/E/2015/05585) ˚Á∫Á EÁúN˛Á ÜÆÁå EÁN˛u |o uN˛ÆÁ sÁ@ FÃ åzú·Æ ™ı

uå©å G®zuQo E•Æs|åÁEÁı ú∫ ÜÆÁåtzåz N˛y Euß¬Á Á √ÆO˛ N˛∫ ∫“Á “ÓÂ@

1. u“ãtÓ á™| ÃÊ§Êáy uƒƒÁtÁı N˛Áz ÃÏ¬^Áåz Nz˛ u¬L ÃÊuƒáÁå Nz˛ 145(3) áÁ∫Á Nz˛ EåÏÃÁ∫

úÁÂY ÆÁ GåÃz EuáN˛ ÃÊPÆÁ ™ı ãÆÁÆÁáy∆Áı Ãz LN˛ á™Á|Ãå N˛y √ÆƒÀsÁ uN˛Æz EÁ∫ üáÁå ãÆÁÆÁáy∆

Nz˛ Lz¬Áå uN˛Æz osÁ 124(2) áÁ∫Á Nz˛ EåÏÃÁ∫ üÀoÏo N˛Áz¬yu\Æ™ √ÆƒÀsÁ Nz˛ EÊoT|o N˛y uåÆÏuO˛ÆÁÂ

∫ÁzNı˛ @ Æ“ “™Á∫y uƒåoy “@

2. á™| ÃÊ§ãáy uƒuá-uƒáÁåÁı ™ı, EÁYÁ∫-√Æƒ“Á∫ ™ı uN˛åN˛y EÁƒ≈ÆN˛oÁ “, uN˛åN˛y å“Î,

»y∫Á™ÀƒÁ™y E´Æ∫ N˛™y∆å N˛y uÃ¢˛Áu∫∆Áı Nz˛ EåÏÃÁ∫ ∫Á…b~yÆ ub~£ÆÏå¬ N˛Á ü§Êá N˛∫åz Nz˛ u¬L Nı˛¸

N˛Áz EÁtz∆ tı@ (ÃåΩ 1968 ™ı FÃ ÃÊ§ãáÁz ™ı ub~£ÆÏå¬ §ååzƒÁ¬Á sÁ, ú∫ onN˛Á¬yå Ã∫N˛Á∫ åz tÏßÁ|SÆ

Ãz ÀsuTo uN˛ÆÁ@)

á™| N˛y –‰joÁ Nz˛ u¬L EÁúÃz ÃƒuåÆ uåƒztå “ uN˛ “™Á∫z üuouåuánƒ Ãz ÀúÊuto “ÁzN˛∫ GuYoN˛ÁÆ|ƒÁ“y N˛∫ı@ <ÆsÁz á™|ÀooÁz \Æ:> Nz˛ EåÏÃÁ∫ ßÁ∫oyÆÁı Nz˛ EÁ∆ÆÁı N˛Áz u∆¬Áq∫Áı ™ı §t¬z@

W «~°∞Å#∞ =∞Oz KÕã¨∞HÀ"åÅ#∞‰õΩO>Ë =∞#O JO Œi`À =∞OzQÍ LO_®e.


™“Á∆MoÆz å™:™“Á∆MoÆz å™:™“Á∆MoÆz å™:™“Á∆MoÆz å™:™“Á∆MoÆz å™:-ƒy.LÃ. N˛ªmÁN˛∫åΩ-ƒy.LÃ. N˛ªmÁN˛∫åΩ-ƒy.LÃ. N˛ªmÁN˛∫åΩ-ƒy.LÃ. N˛ªmÁN˛∫åΩ-ƒy.LÃ. N˛ªmÁN˛∫åΩ EåÏƒÁtN˛ : gÁ .ÃÏ™å¬oÁ gÁ .ÃÏ™å¬oÁ gÁ .ÃÏ™å¬oÁ gÁ .ÃÏ™å¬oÁ gÁ .ÃÏ™å¬oÁ

uƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁuƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁuƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁuƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁuƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁ - - - - - 177

»y ™“Áuƒ…mÏ Nz˛ åÁuß N˛™¬ Ãz, YoÏ™Ï|Q §¿—™Á N˛ÁEÁuƒßÁ|ƒ, EãÆ Ãßy tzƒoÁEÁı Ãz úÓƒ|, Ãwu…b Nz˛ EÁ∫Êß™ı “ÏEÁ sÁ@ »y ™“Áuƒ…mÏ åz §¿—™Á N˛Áz ƒztÁı N˛Á §ÁzáN˛∫ÁÆÁ EÁ∫ EÁtz∆ utÆÁ uN˛ Få Nz˛ EÁáÁ∫ ú∫ \ToΩ N˛y∫YåÁ N˛∫, GÃz Y¬ÁåÁ! Esƒ|m §¿÷Á N˛Á [Æz…e úÏfi sÁ@§¿—™Á, GÃz uƒ…mÏonƒ Nz˛ §Á∫z ™ı EƒTo N˛∫Áoz “ÏL, uƒ…mÏN˛Áz <§¿—™> Nz˛ øú ™ı üÀoÁuƒo N˛∫oÁ sÁ@ <§¿—™> Nz˛ÃÊ§Êá ™ı rÁå “y Ãßy üN˛Á∫ Nz˛ rÁåÁı N˛Á EÁáÁ∫ “ @

gÁ. Ãƒz|ú®y ∫ÁáÁNw˛…m ™“ÁztÆ åz E∫ÀoÓ Nz˛ ∆£tÁıN˛Áz tÁz“∫Áoz “ÏL N˛“Á - <<t∆|å Ãz Fo∫ Ãßy uƒrÁå,EnÆÊo EÁƒ≈ÆN˛ “¯, ú∫ t∆|å Ãz EuáN˛ ü™ÏQ å“Î@>>§¿÷ Nz˛ §Á∫z ™ı rÁå MÆÁı EnÆÊo EÁƒ≈ÆN˛ “ EÁ∫ EãÆÃßy rÁå-uƒrÁåÁı Nz˛ u¬L ƒ“ EÁáÁ∫ N˛Ãz §åoÁ “ -FÃ EÊ∆ N˛Áz Ã™^Áåz Nz˛ u¬L ƒz, E∫ÀoÓ Nz˛ ∆£tÁı N˛ÁGÚ∫m utÆÁ N˛∫oz sz@

Esƒ|m åz §¿÷ Ãz ÃÊ§Êuáo FÃ rÁå N˛Á §Ázá EÊTy∫ÃN˛Áz N˛∫ÁÆÁ EÁ∫ EÊTy∫Ã åz ÃnÆƒÁ“ N˛Áz @

§Át ™ı ZÁzbz EÊTy∫Ã N˛Áz ÃnÆƒÁ“ åz FÃ rÁå ÃzEƒTo N˛∫ÁÆÁ@

∆ÁåN˛ LN˛ GtÁ∫ Tw“Às sÁ@ GÃz rÁo “ÏEÁ uN˛§¿—™ Nz˛ §Á∫z ™ı rÁå N˛Á Ã™ÏúÁ\|å N˛∫åÁ ú∫™ EÁƒ≈ÆN˛“@ Eo: ZÁzbz EÊTy∫Ã Ãz GÃåz üÁs|åÁ N˛y - <<“z ™“Án™Á@™Ï^z rÁo “ÏEÁ uN˛ EÁú §¿÷rÁå ™ı uå…mÁo “¯ EÁ∫ EƒTo“ÏEÁ uN˛ Ãßy rÁåÁı N˛Áz EÁáÁ∫ Æ“ §¿÷rÁå “y “@ Eo:EÁú ™Ï^ ú∫ Nw˛úÁ N˛∫ GÃz Ã™^ÁLÊTz oÁz ™¯ Eúåz EÁúN˛Áz áãÆ ™ÁåÓÊTÁ@ LN˛ ú∫§¿÷ “y FÃ ∫YåÁ N˛y FoåyuƒuƒáoÁEÁı N˛Á N˛Á∫m “, Æ“ \ÁåN˛∫ ™Ï^z FÃ ú∫§¿÷onƒ Nz˛ ÃÊ§Êá ™ı \Áååz N˛y ü§¬ FXZÁ “Áz ∫“y “¯@>>

∆ÁåN˛ Nz˛ Få ∆£tÁı N˛Áz ÃÏå ZÁzbz EÊTy∫Ã åz N˛“Á- <<rÁå tÁz üN˛Á∫ N˛Á “ÁzoÁ “@ LN˛ uå©åÀo∫ N˛Á “ \ÁzJN˛, Æ\Ï∫, ÃÁ™ EÁ∫ Esƒ| ƒztÁı ™ı EÁ∫ Àƒ∫rÁå, ∆ÁÕÁuƒuáÆÁÂ,√ÆÁN˛∫m, uåªuMo, Zãt, [ÆÁzuo \Ãz ∆ÁÕÁÁı Nz˛ øú ™ıuå§Ú “@ \Áz FÃ uå©å Ào∫ Nz˛ rÁå ™ı uå…mÁo “Ázoz “¯,ƒz “y GÄÁÀo∫ Nz˛ rÁå Nz˛ Ã™ÏúÁ\|å Nz˛ u¬L ÆÁzSÆ ™Áåz\Áoz “¯@ uå©å Ào∫ Nz˛ T¿ãsÁı ™ı N˛uso <ú∫§¿÷> N˛Áz Ã™^oz“ÏL, GÃ §¿—™ Nz˛ u¬L LN˛ÁT¿uY “ÁzN˛∫ ÜÆÁå N˛∫åz ™ı“y ÃÁ∫Á rÁå, uåu“o “ÁzoÁ “@ FÃ LN˛ÁT¿uY “ÁzN˛∫

ú∫§¿÷ Nz˛ u¬L uN˛L \ÁåzƒÁ¬z ÜÆÁå N˛Áz <<ßuMo ÆÁzT>>Nz˛ åÁ™ Ãz ßy \ÁåÁ \ÁoÁ “@ FÃ ÃÁáåÁ Nz˛ ˚Á∫Á ÃÁáN˛,Eúåz Ã™q GÃ ú∫§¿÷ Nz˛ EuÀonƒ N˛Á EåÏßƒ N˛∫oÁ“@>>

onú≈YÁoΩ ZÁzbz EÊTy∫Ã åz ∆ÁåN˛ N˛Áz uå©å Ào∫ Nz˛rÁåN˛y uƒu∆…boÁ N˛Áz Ã™^ÁÆÁ, ÃÁqÁoΩ ú∫§¿÷ Àƒøú»y ™“Á uƒ…mÏ Nz˛ §Á∫z ™ı Gå™ı üÀoÁuƒo EÊTÁı Nz˛ §Á∫z ™ıÃ™^ÁÆÁ@ Nz ƒ¬ ƒ“ ú∫§¿÷ “y ÃÊúÓm| Ãwu…b N˛y Ãßy uƒuƒáoÁEÁıN˛Á N˛Á∫m §åoÁ “@

<<FÃ ÃÊÃÁ∫ Nz˛ Ãßy útÁsÁz˙ N˛Áz <Yzoå EÁ∫ EYzoå>Nz˛ øú ™ı uƒßMo N˛∫ ÃN˛oz “¯@ »y™“Áuƒ…mÏ Ãz “y ÆztÁzåÁı üN˛Á∫ Nz˛ útÁsÁz˙ N˛y Ãwu…b “Ázoy “@>>

∆ÁåN˛ åz ü≈å uN˛ÆÁ - <<EÁYÁÆ|\y@ ú∫§¿÷ »y™“Áuƒ…mÏ, Yzoå “¯ EsƒÁ EYzoå?>>

<<ƒnÃ oÏ©“Á∫z ™å ™ı Æ“ ∆ÊN˛Á “y MÆÁı Gey? ú∫§¿÷“Ázåz Nz˛ åÁoz »y™“Áuƒ…mÏ ™¯ ÆÁz\åÁ §åÁåÁ EÁ∫ GÃz uåƒÁ|“N˛∫åz N˛y ümÁ¬y N˛y ∆uMo “Ázåy YÁu“L “ å? ƒ∫åÁ ƒzYzoå EÁ∫ EYzoå N˛Á uåƒÁ|“ N˛Ãz N˛∫ ÃN˛oz “¯?>>

<<ET∫ »y ™“Áuƒ…mÏ “y Ãßy N˛Á uåƒÁ|“ N˛∫åzƒÁ¬z∆uMo “¯ oÁz FÃ ÃÊÃÁ∫ N˛Áz Y¬Áåz ƒÁ¬y ßÁuoN˛ ∆uMoN˛Áå Ãy “? EuåƒÁÆ| øú Ãz GåÃz ußëÁ, NÏ˛Z EÁ∫ ∆uMo“Ázoy “ÁzTy@ ET∫ “™Á∫z úÁÃ N˛ÄÁÁ ™Á¬ “ oÁz GÃz “™ßÁuoN˛ N˛Á∫m ™Áå ÃN˛oz “¯@ GÃ N˛ÄÁz ™Á¬ N˛Áz uN˛ÃyƒÀoÏ N˛Á øú tzåz ƒÁ¬z N˛Áz “™ N˛ÁÆ| uåƒ|“m ∆uMo ™ÁåÃN˛oz “¯@ EsÁ|o Æz tÁzåÁı zN˛-tÓÃ∫z Ãz úwsN˛ “¯@ ßÁuoN˛N˛Á∫m EÁ∫ GÃN˛Á uåƒÁ|“ N˛∫oz “ÏL N˛ÁÆ| N˛Áz ÃÊúëÁ N˛∫åzN˛Á N˛Á∫m - tÁzåÁı “y LN˛ tÓÃ∫z Ãz ußëÁ “y TÁzY∫ “Ázoz“¯@ EÁú Ãz GÒwo uå©å Ào∫ Nz˛ T¿ãsÁı ™ı N˛Ãz üuoúÁuto“ÏEÁ “ uN˛ Nz˛ƒ¬ ú∫§¿÷ Àƒøú »y ™“Áuƒ…mÏ “y FÃÃ™Ào uƒæÁN˛Á N˛Á∫m “? Nw˛úÆÁ ™Ï^z EƒTo N˛∫ÁFL@>>

™ÊtuÀ™o ƒtå Ãz EÊTy∫Ã åz ú¬ß∫ Nz˛ u¬L ÃÁzYÁ@Foåz ™ı Gã“ı Eúåy únåy N˛y N˛le Üƒuå ÃÏåÁF| ú‰gy@ƒ“ ÃzuƒN˛Á N˛Áz EÁtz∆ tz∫“y “ uN˛ <<úÁN˛∆Á¬Á N˛y tyƒÁ∫ÁıN˛Áz EÁ∫ Hú∫ Nz˛ Zo N˛Áz ß¬y ßÁÊuo ÃÁ¢˛ N˛∫åÁ@ tzQÁzFå ™N˛u‰gÆÁı N˛Áz EÁ∫ ™N˛‰gy Nz˛ \Á¬Áı N˛Áz uåN˛Á¬ tzåÁ@åƒ ƒ | N˛y ƒz¬Á ™ı Ã§ NÏ˛Z ÀƒXZ “Áz \ÁåÁ YÁu“L@>>

ã‘ å~å=ÚÅ HõàÏºOÖ’ áêÖÁæ#fl"åiH˜ â◊√ÉèÏÅ∞ Åaè™êÎ~Ú.


FÃz ÃÏåoz “y EÊTy∫Ã N˛Áz ¬TÁ uN˛ ∆ÁåN˛ Nz˛ü≈å N˛Á G∫ u™¬ TÆÁ “@ Gã“Áıåz ∆ÁåN˛ Ãz N˛“Á ->>Æ“ÁÂ FÃ ™N˛‰gy N˛Áz tzQ ∫“z “Áz Ê \Á¬z §Ïååz “zoÏ ™N˛‰gyEúåz “y ™ı Ãz ÃÓfiÁı N˛y ∫YåÁ N˛∫oy “ EÁ∫ ET∫ \Á¬Á§ÏååÁ Ã™Áõo “ÁzTÆÁ “ oÁz ƒ“ ÃÓfiÁı N˛Á z uåN˛Á¬åÁ§ÊtN˛∫ tzoy “@ Æ“ÁÂ Eúåz ™ı Ãz uåN˛Á¬z \Á¬Áı Ãz §ÏåÁTÆÁ \Á¬ §åÁ “ÏEÁ útÁs| “@ \Á¬Áı N˛Áz §Ïåoz Ã™Æ Æz™N˛u‰gÆÁÂ ÀƒÆÊ GÃz oÆÁ∫ N˛∫åz ƒÁ¬y N˛oÁ| §å ∫“y “¯@\Á¬z §Ïååz Nz˛ u¬L ÃÓfi oÁz ™N˛u‰gÆÁı ™ı Ãz “y GnúëÁ“Áz ∫“z “¯@ FÃÃz rÁo “ÁzoÁ “ uN˛ ™N˛u‰gÆÁÂ \Á¬z §ÏååzNz˛ u¬L ßÁuoN˛ útÁs| N˛Á∫m §å ∫“y “¯@ úÁN˛∆Á¬Á Nz˛tyƒÁ∫Áı ú∫ ƒÁÃ N˛∫åzƒÁ¬y LN˛ ZÁzby ™N˛‰gy \ÃÁ \yƒ,ßÁuoN˛ útÁs| N˛Á∫m EÁ∫ GÃz N˛∫ƒÁåz ƒÁ¬Á N˛oÁ| -\§ tÁzåÁı §åÃN˛oy “ oÁz ƒz “y ÃÁqÁoΩ ú∫§¿÷ Àƒøúuƒ…mÏ FÃ ÃÊúÓm| uƒæÁ N˛Á N˛Á∫m EÁ∫ N˛oÁ| tÁzåÁı MÆÁıå“Î “Áz ÃN˛oz?>>

FÃz ÃÏåN˛∫ ∆ÁåN˛ Nz˛ úÁÃ LN˛ EÁ∫ ∆ÊN˛Á EÁ§ey EÁ∫ GÃåz ü≈åuN˛ÆÁ - <<EÁYÁÆ|@ ET∫ ú∫§¿÷ Àƒøú»y™ëÁÁ∫ÁÆm Yzoå “ oÁz, FÃ Ã™Ào Ãwu…b Nz˛ EYzoåútÁsÁz ˙ N˛Á ßÁuoN˛ N˛Á∫m N˛Ãz §å ÃN˛oz “¯?>>

<<∆ÁåN˛! ™Ï^z Æ“ §oÁEÁz uN˛ oÏ™åz uN˛oåz utåúÓƒ| qÏ∫-N˛™|N˛∫ƒÁÆÁ sÁ?>> EÁÊTy∫Ã åz EYÁåN˛ ü≈åuN˛ÆÁ@

<<EÁú Eßy Æ“ ü≈å MÆÁı N˛∫ ∫“z “¯ EÁYÁÆ|?>><<ÆÓÂ“y@ oÏ©“Á∫y ÆÏƒÁƒÀsÁ N˛y Æ“ tÁ‰jy N˛Á¬z Våz

Nz˛∆Áı Ãz EuoÃÏãt∫ ¬T ∫“y “@>><<uúZ¬z ™Á“ ™¯åz qÏ∫ N˛™| N˛∫ƒÁÆÁ sÁ@>><<§oÁEÁı uN˛ oÏ©“Á∫y tÁ‰jy Nz˛ Nz˛∆ Yzoå “ EsƒÁ

EYzoå?>><<EYzoå>>@<<Nz˛∆ oÏ™ Ãz “y GnúëÁ “ÁzN˛∫ §‰joz “¯@ Eo: Få

Nz˛∆Áı Nz˛ §‰jåz N˛Á ßÁuoN˛ N˛Á∫m oÏ™ §åoz “Áz@ E§Æ“ §oÁEÁz uN˛ oÏ™ Yzoå “Áz, ú∫ oÏ©“Á∫y FÃ tÁ‰jyåÁ™N˛ EYzoå útÁs| N˛y ƒwuÚ N˛Á ßÁuoN˛ N˛Á∫m N˛Ãz§å ÃN˛oz “?>>

FÃ ú∫ ∆ÁåN˛ ™Á∫ ∫“ TÆÁ @ZÁzbz EÊTy∫Ã åz uƒÀoÁ∫ Ãz Ã™^ÁÆÁ - <<u\Ã üN˛Á∫

Ãz \yƒÊo √ÆuO˛ Nz˛ uÃ∫ ú∫ Nz˛∆ EÁ∫ ∆∫y∫ ú∫ ∫Áz™Áƒ¬yGnúëÁ “Ázoy “, eyN˛ GÃy üN˛Á∫ Ãz EåæÁ∫ ú∫§¿÷ Àƒøúy»y ™“Áuƒ…mÏ Ãz Æ“ ÃÁ∫Á uƒ≈ƒ N˛Á EÁuƒßÁ|ƒ “ÁzoÁ “@>>

EÊTy∫Ã åz onú≥ÁÁoΩ ∆ÁåN˛ N˛Áz ú∫§¿÷ Àƒøú »y™“Áuƒ…mÏ Ãz ÃÊ§Êuáo rÁå Ãz EƒTo N˛∫ÁÆÁ@ ™Ïl‰gN˛Ázúuå oΩNz˛ <<Gútz∆>> ßÁT ™ı “™ Fã“ı uƒÀoÁ∫ Ãz tzQ ÃN˛oz“ ¯@

FÃ TÁsÁ Ãz “™ FÃ o·Æ Ãz EƒTo “Áz ∫“z “¯uN˛ LN˛ ™Áfi ú∫™Án™Á “y FÃ ÃÊúÓm| uƒ∆Á¬ uƒ≈ƒ Nz˛u¬L N˛Á∫m §å ∫“Á “ @ “™ \Ãz ÃÁáÁ∫m ¬ÁzTÁı N˛Á zßy Ã™^Áåz Nz˛ u¬L tÁ‰jy EÁ∫ ™N˛‰gy \Ãz GtÁ“∫mÁıNz˛ ™ÁÜÆ™ Ãz üÀoÏo uN˛ÆÁ TÆÁ “@

ƒztÁ ı ™ı LN˛ ÀsÁå ú∫ ú∫™Án™Á N˛Á z <<tuáN¿˛Áƒ>>Nz˛ åÁ™ Ãz ÃÊ§Ázuáo uN˛ÆÁ TÆÁ “@ EsÁ|oΩ <<tuá Nz˛u¬L √ÆÁNÏ˛¬ “Ázåz ƒÁ¬Á@>> N˛“Á \ÁoÁ “ uN˛ FÃ <tuáN¿˛Áƒ>åÁ™ Nz˛ \Áú Ãz ™Ï Â“ N˛Á tÏT|ãá tÓ∫ “ÁzN˛∫ ∆ÏÚ “ÁzoÁ“ @

Æ“ LN˛ ü≈å GeoÁ “ uN˛ ú∫™Án™Á Eúåz EÁúN˛Á z tuá Ãz MÆÁı ú“YÁåÁ \ÁåÁ YÁ“oz “¯?

MÆÁıuN˛ tÓá, u§åÁ uN˛Ãy §Á“∫y onƒ N˛y Ã“ÁÆoÁÃz “y tuá ™ı øúÁÊou∫o “ÁzoÁ “@ “™ Eúåz ÀƒÁt Nz˛EåÏÃÁ∫, §Á“∫ Ãz sÁz ‰gÁ ÃÁ t“y Ã“y G…m N˛Áz tzQ,tÓá ™ı u™¬ÁN˛∫ t“y N˛Á z \™Áoz “¯@ ƒÃz “™ ÜÆÁåtıoÁz oÁz tÓá N˛Á z ƒÃz “y ZÁz ‰g tzåz ú∫ ßy Eúåz EÁút“y ™ı úu∫ƒuo|o “Áz \ÁoÁ “@

eyN˛ FÃy üN˛Á∫ Ãz ú∫§¿÷ Àƒøú »y™“Áuƒ…mÏ ßyFÃ uƒæÁ Nz˛ Y∫ÁY∫ \ToΩ Nz˛ øú ™ı, u§åÁ uN˛Ãy §ÁÿGúN¿˛™ N˛y Ã“ÁÆoÁ Ãz “y, úu∫ƒuo|o “Áz ÃN˛oÁ “@

LzÃy “ GåN˛y ∆uMo @FÃyu¬L GåN˛Á LN˛ åÁ™ <<™“Á∆uO˛>> ú‰gÁ@ uƒ…mÏ

Ã“œÁåÁ™ N˛Á 177 ƒÁÂ åÁ™ “ <™“Á∆uO˛>@uåªuO˛ Nz˛ EåÏÃÁ∫∆uO˛≥Á ™“oy ÆÀÆ ™“Á∆uO˛ÀÃ N˛yuo|o: @<ƒÁN˛Ω> Nz˛ uüÆ úÁeN˛Tm@ uY¬NÓ˛∫ ™ı uƒ∫Á\™Áå

§Á¬Á\y Nz˛ øú N˛Á ÜÆÁå N˛∫oz “ÏL ET∫ “™ úÓ∫y ßuMoEÁ∫ »ÚÁ Ãz FÃ <™“Á∆O˛Æz å™:> N˛Á \Áú N˛∫oz ∫“oz“¯ oÁz “™Ãz uåáÁ|u∫o ÃÁ™Áu\N˛, åuoN˛ EÁ∫ ƒuáN˛¬flÆÁı N˛Áz “™ Eƒ≈Æ üÁõo N˛∫ ÃN˛oz “¯@ FoåÁ “y å“Î,LzÃz u∆Q∫Áı ú∫ ßy ú“ÏÂY ÃN˛oz “¯, u\åNz˛ §Á∫z ™ı “™åzN˛ßy ÃÁzYÁßy å“Î sÁ@ EÁFL, ∆y |ÀsÁå ú∫ Ã“y jÊTÃz ú“ÏÂYåz Nz˛ u¬L ßuMo EÁ∫ »ÚÁ Ãz \Áúı -

<<HÂ ™“Á∆O˛Æz å™:>><<HÂ ™“Á∆O˛Æz å™:>><<HÂ ™“Á∆O˛Æz å™:>><<HÂ ™“Á∆O˛Æz å™:>><<HÂ ™“Á∆O˛Æz å™:>>

»y∫Á™∫Á™ ∫Á™zuo ∫™z ∫Á™z ™åÁz∫™z@»y∫Á™∫Á™ ∫Á™zuo ∫™z ∫Á™z ™åÁz∫™z@»y∫Á™∫Á™ ∫Á™zuo ∫™z ∫Á™z ™åÁz∫™z@»y∫Á™∫Á™ ∫Á™zuo ∫™z ∫Á™z ™åÁz∫™z@»y∫Á™∫Á™ ∫Á™zuo ∫™z ∫Á™z ™åÁz∫™z@ Ã“œÁåÁ™ oÏ¡ÆÊ ∫Á™ åÁ™ ƒ∫Áååz Ã“œÁåÁ™ oÏ¡ÆÊ ∫Á™ åÁ™ ƒ∫Áååz Ã“œÁåÁ™ oÏ¡ÆÊ ∫Á™ åÁ™ ƒ∫Áååz Ã“œÁåÁ™ oÏ¡ÆÊ ∫Á™ åÁ™ ƒ∫Áååz Ã“œÁåÁ™ oÏ¡ÆÊ ∫Á™ åÁ™ ƒ∫Áååz @@@@@@@@@@N~å=∞ ~å=∞ ~å"Õ∞u ~°"Õ∞ ~å"Õ∞ =∞<À~°"Õ∞ I ã¨Ç¨Ï„ã¨<å=∞ « «∞ÎÅºO ~å=∞ <å=∞ =~å#<Õ II

"åºÜ«∂=∞O â◊s~åxH˜, è•º#O P «‡‰õΩ ã¨O|OkèOz#q.


áÁ∫ÁƒÁu“N˛ Lzuo“ÁuÃN˛ GúãÆÁÃ <<™áÏ∫Á uƒ\Æ>> ™áÏ∫Á uƒ\Æ - ™áÏ∫Á uƒ\Æ - ™áÏ∫Á uƒ\Æ - ™áÏ∫Á uƒ\Æ - ™áÏ∫Á uƒ\Æ - 50

E§ oN˛ EÁúåz ú‰jÁ....E§ oN˛ EÁúåz ú‰jÁ....E§ oN˛ EÁúåz ú‰jÁ....E§ oN˛ EÁúåz ú‰jÁ....E§ oN˛ EÁúåz ú‰jÁ.... FÃ N˛“Áåy 14 ƒyÊ Ãty Nz VbåÁEÁı ú∫EÁáÁu∫o uƒ\ÆåT∫ Nz ™“Á∫Áåy TWïtzƒy Á∫Á uƒ∫uYo ™áÏ∫Á uƒ\Æ™ΩåÁ™ N˛Á√Æ Ãz EÁáÁu∫o »yƒzmÏTÁzúÁ¬åΩ \y N˛Á GúãÆÁÃ N˛Á u“ãtyEåÏƒÁt áÁ∫ÁƒÁu“N˛ “¯@ ut®y ÃÏ¬oÁåΩ ™“©™t u§å oÏT¡N˛ N˛Á tuqmßÁ∫o Nz˛ EÁN¿˛™m ™z N˛F| u“ãtÓ ™Êut∫Áı EÀo-√ÆÀo ƒ åÁ∆ “Áz TF|@»y∫Wï™Ω ßy §Y å“y úÁÆÁ@ »y ∫WïåÁs \y Nz˛ GnÃƒ ™Óuo| N˛Áz ÃuåN˛ÁıÃz §YÁoz “ÏL 15 ÃÁ¬ ÃÁ∫z tuqm ßÁ∫o ß¿™m N˛∫ EÊoo: YÁ∫ N˛Ázgƒ∫ßMoÁı åz YÊ uTu∫ Nz \ÊT¬Áı ™ı ¬zTL@ Gå™z oyå ÃuåN˛Áı Á∫Á ™Á∫z TL@LN˛ N˛Ázgƒ∫ ∫WïåÁs \y N˛Áz §YÁåz ™z Ã¢˛¬ “ÏL@ 18 ÃÁ¬ §Át »y∫WïåÁs Nz ™Óuo| N˛Áz jÓÊjoz “ÏL ƒ®ß EÁ∫ t åÁ™N˛ tÁz ÆÏƒN˛ uåN˛¬ úgz@

»y∫WïåÁs \y N˛Áz Yã¸uTu∫ ∫Á\Á Nz Ã“ÁÆ Ãz uoª™¬Á ™ıÀsÁuúo N˛∫oz “¯@ uoª™¬Á ™ı »y∫WïåÁs \y N˛Áz GåNz˛ úÓ\Á uƒáÁåEåÏÃÁ∫ úÓ\Á N˛∫åz N˛Á ü§ãá ƒ“ÁÂ Nz˛ ∫Á\Á N˛∫oz “¯@ ou™¬ ü§ãá N˛Áúeå ßy EÁÆÁzu\o N˛∫oz “@ FÃÃz ÀsÁuåN˛ ÃzƒN˛Áı ™z ™oßzt “ÁzN˛∫Gã“z ∫ÁzN˛ tzoz “@ ∫Á\Á ÆÁtƒ∫ÁÆ Nz ÀsÁuåN˛Áı N˛Áz Ã™^Áåz Nz §Át,ÀsÁuåN˛Áı åz GåN˛y §Áo ™Áå ¬y@ ..... ÃÊÆÁzT Ãz oßy uƒ\ÆåT∫ÃÁ™¿Á[Æ Nz LN˛ ßÁT ™Ï¡ƒ ∫Á[Æ N˛Á Ãƒ| ÃzåÁúuo »y TÁzúëÁÁ »y∫ÊTåÁsNz Eãƒz m Nz u¬L uoª™¬Á EÁÆz sz@ Gã“ÁzÊåz ƒ®ß N˛Áz ƒYå utÆÁuN˛ uåN˛b ßuƒ…Æ ™ı »y∫ÊTåÁs N˛y ™Óuo| Nz˛ »y∫ÊT™Ω ú“ÏÂYÁ tıTz@ ƒ®ßEÁ∫ t, ™“Á∫Á\ osÁ TÁzúëÁÁ Ãz u§tÁ ¬zN˛∫ Eúåz úu∫ƒÁ∫ƒÁ¬Áı Ãzu™¬åz Nz˛ u¬L uåN˛¬ ú‰goz “¯@ ™ÁT| ™ı ƒz N˛ÁÂYyúÏ∫ ™ı ™Ê\∫y Ãz u™¬oz“¯@ ™Ê\∫y ˚Á∫Á uÃÊTpT∫ N˛Á ™wnÆÏ Ã™ÁYÁ∫ ÃÏå ƒ®ß LƒÊ t “oÁ∆“ÏL@ »y ∫ÊTåÁs jÓÂjåz N˛y üz∫mÁ tzåzƒÁ¬z √ÆuMo N˛Á ™∫m-Ã™ÁYÁ∫ Gã“ıuƒN˛¬ §åÁ tzoÁ “@ »y ∫ÊTåÁs N˛Áz úÁåz N˛Á Ã™ÁYÁ∫ \yoz \y Gã“ıå tz ÃN˛åz Nz N˛Á∫m Ãz ƒz √Æuso “Áz Gez sz ú‰gÁzÃy N˛y tzQ∫zQ ™ı ™Ê\∫yN Áz ∫Q, ƒ…mƒ Nz ßzÃ ™ı NÏ Z oys| ÆÁufiÆÁı Nz ÃÁs ƒz ƒ“ÁÂ Ãz §Y uåN˛¬oz“@ §Á“∫ EÁÆz ƒ®ß N˛Áz NÏ Z ÃÊtz“ “ÁzoÁ “@ ƒ“ úyZz ™Ï‰gN˛∫ tzQoÁ “ ƒ®ßEÁ∫ t ú“YÁåoz “¯ uN˛ §t¬z ßzÃ ™ı ∫“åzƒÁ¬Á N˛úÓ∫ N˛Á √ÆÁúÁ∫y “@...... GÃz §YÁåz N˛Á tÁuÆnƒ ƒ®ß EÁ∫ t N˛Áz ÃÁ¯ú åz “zoÏ §Áo Y¬Á∫“z sz N˛úÓ|∫ √ÆÁúÁ∫y E§ EÁTz úu‰jL@ EÊo ™ı ƒ®ß EÁ∫ t ∫nåÁı Nz˛√ÆÁúÁ∫y Nz˛ ßz ™ı uN˛¬z ™ı üƒz∆ N˛∫oz “¯@ ú“¬y§Á∫ ƒz EÊo:úÏ∫ oN˛\ÁN˛∫ ™“Á∫Áåy N˛Áz NÏ Z ∫nå §zYoz “¯@ ú∫ Gã“ı ™áÏ∫ÁÊuTåy utQÁF| å“Îtzoy@ ET¬y§Á∫ ƒz ÃÁ“Ã úÓƒ|N˛ EÊo:úÏ∫ \Áoz “¯@ ƒ“ÁÂ LN˛ ÆÏƒoy N˛ÁztzQoz “¯@ GÃz tzQ ƒ®ß YuN˛o “ÁzoÁ “ ∫Á\ TÊßy∫ Nz˛ uN˛¬z ™ı™N˛∫uƒu∫ÆÁ¬ N˛y ∫qÁ Nz u¬L ƒ®ß EÁ∫ t ƒz §t¬N˛∫ üƒz∆ N˛∫oz“¯@ “y∫Áı Nz˛ √ÆÁúÁ∫y Nz˛ øú ™ı \ÁN˛∫ ƒz ƒ“ÁÂ N˛y ∫Áåy N˛Áz “y∫z §zYoz“¯@ V∫ Y¬åz N˛y §Áo ÃÏå ƒ®ß FãN˛Á∫ N˛∫oÁ “@ .....™“Á∫Áåy GÃztzQ ¬zoy “ EÁ “z! N˛∫ »yQoy “@ ™N˛∫uƒu¬ÆÁ¬ N˛y ∫qÁ Nz˛ u¬LEÁÆz ƒ®ß EÁ∫ t ∆ÊßÏƒ∫ÁÆ Nz uN˛¬z ™ı ¢Â Ã \Áoz “Ê@ uƒ\ÆåT∫ Nz∫Á\Á §Ï≤˛∫ÁÆ LN˛ ÃßÁ N˛Á EÁÆÁz\å N˛∫oÁ “@ GÃ™ı ßÁT ¬zåz Nz u¬LEúåz úÏfi NÊ˛úå∫ÁÆ TÁzúëÁÁ, ∆Á¬Ïƒ ™ÊTÏ osÁ EãÆÁı N˛Áz uƒ\Æ åT∫ ™ıEÁ™Êufio N˛∫oÁ “@ tuqm Nz ∫Á[ÆÁı ™ı Eúåz ∫Á[Æ-uƒÀoÁ∫ Nz u¬L §ÁoN˛∫åz ú∫, TÁzúëÁÁ EúåÁ T¬Á ÃÁ¢˛ N˛∫ §Áz¬åz ¬ToÁ “.... E§ EÁTz

EåÏƒÁtN˛ : gÁ .L™. ∫ ÊT´ÆÁ gÁ .L™. ∫ ÊT´ÆÁ gÁ .L™. ∫ ÊT´ÆÁ gÁ .L™. ∫ ÊT´ÆÁ gÁ .L™. ∫ ÊT´ÆÁúu‰jL....

<<™“Á∫Á\! ZÁzby-ZÁzby ÃzåÁ Ãz ÃÏ¡oÁå N˛Áz \yoåÁ N˛ueå“@ ÃÏ¡oÁå N˛Áz “∫Áåz Nz˛ u¬L ß®Á¬ tzƒ åz LN˛ ¬ÁQ ÃzåÁNz˛ ÃÁs ÆÏÚ VÁzu o uN˛ÆÁ@ N˛F| ZÁzbz-ZÁzbz ∫Á[ÆÁı åz GåN˛yÃ“ÁÆoÁ N˛y@ ú∫ “ÏEÁ MÆÁ? “Á∫ TÆÁ@ FÃu¬L “™ı EÁ∫ §‰gyÃzåÁ N˛Áz \ÏbÁåÁ YÁu“L@ å“Î oÁz \yo N˛ueå “@ E§ ™¯ LN˛§Áo §oÁåÁ YÁ“ÓÂTÁ@>>

tuqm N˛y EÁ™ \åoÁ YÁ“oy “ uN˛ “™ ÃzåÁÃu“oƒ“ÁÂ ú“ÏÂYz@ GåN˛Á N˛“åÁ “ uN˛ “™ FÃ uƒ Æ ™ı GtÁÃyå “¯@FÃy N˛Á∫m N˛ÁzF| üÆnå å“Î “Áz ∫“Á “@ FÃ N˛Á∫m ƒz tÏQy“¯@ ƒ“ÁÂ N˛y \åoÁ EÁÆz utå åF|-åF| Ã™ÀÆÁEÁı Ãz \Ó^oyuå∫Á∆ “Áz TF| “@ GåN˛y Ã™ÀÆÁLÂ EåzN˛ “ Ê@ FÃ N˛Á∫m “z∫Á\åΩ! ƒz Ã§ “™Á∫z EÁåz N˛y üoyqÁ N˛∫ ∫“z “¯@ “™Á∫y ÃzåÁZÁzby “Áz ÆÁ §‰gy “™ ÆÏÚ N˛∫ıTz@ “™ GåNz˛ ÃÁs u\ÆıTz å“ÎoÁz GåNz˛ ÃÁs ™∫ıTz@ “z ∫Á\åΩ! ™¯ ßÁƒÁƒz∆ ™ı å“Î §Áz¬ ∫“Á“ÓÂ@ ™åz ƒYå utÆÁ uN˛ “™ Eƒ≈Æ EÁÆıTz EÁ∫ Ã“ÁÆoÁ N˛∫ıTz@™¯ EÊuo™ ÃÁÂÃ oN˛ GåN˛Á ÃÁs tÓÂTÁ@>> TÁzúëÁÁåz N˛“Á@

<<MÆÁ oÏ™åz üuorÁ N˛y? N Ãy üuorÁ>> ü≈å uN˛ÆÁ §Ï≤˛∫ÁÆåz@

TÁzúëÁÁ åz Gã“ı »y∫ÊTåÁs N˛y N˛sÁ §oÁ ty@ N˛sÁ-T™å™z GåN˛Á T¬Á tÏQ Ãz EÁ¸| “ÏEÁ@ ƒz EuáN˛ §Áz¬ ßy åÃNz˛@ »y∫ÊTåÁs Nz˛ §Á∫z ™ı §Áz¬oz Ã™Æ ßuMo ™ı ú∫ƒ∆ “ÁzuƒYu¬o “Áz TÆÁ@

»y∫ÊTåÁs N˛y N˛sÁ N˛Áz, Eúåy üuorÁ Nz˛ §Á∫z ™ı §oÁåzú∫, ÃßÁÃt ™Êfi™ÏSá “ÏL@ ÃßÁ ™ı QÁ™Áz∆y ZÁ TÆÁ@ §Ï≤˛∫ÁÆåz N˛F| üN˛Á∫ Nz˛ ßÁƒƒz∆ N˛Áz tzQÁ@ GåN˛y EÁÂQı Z¬ Z¬ÁTF|Ê@ uÃÊ“ÁÃå Ãz Ge Qgz “Áz -

TÁzúëÁåÁ \y! ™z∫z úÏfi NÊ˛úå∫ÁÆ åz ™Ï^Ãz N˛“Á sÁ uN˛™¯ ßÁƒÁƒz∆ Nz˛ ƒ∆yßÓo å “ÁzHÂ@ ú∫ oÏ©“Á∫z N˛så åz ™Ï^zuƒYu¬o N˛∫ utÆÁ@ NÏ˛Z LN˛ §Á∫ ßÁƒÁƒz∆ “™ı T¬o ∫Á“ ™ı¬z \ÁoÁ “@ NÏ˛Z LN˛ §Á∫ Æ“ “™ı Ã“y ∫Á“ utQÁoÁ “ EÁ∫uƒ\Æ u™¬z - ÃÁ N˛∫oÁ “@ N˛uoúÆ ¬ÁzTÁı Nz˛ ßÁƒÁƒz∆ åz “y“™ı uƒ\ÆåT∫ ÃÁ™¿Á[Æ Nz˛ uå™Á|m N˛∫åz ú∫ ™\§Ó∫ uN˛ÆÁ@oÏ©“Á∫y N˛“Áåy ÃÏåN˛∫ “™z MÆÁ ¬T ∫“Á \Áåoz “Áz? \§uƒ\ÆåT∫ N˛y ÀsÁúåÁ “ÏF|, EÁ\ ßy ƒÃÁ “y ßÁƒÁƒz∆ “Áz∫“Á “@ oÏ©“Á∫Á N˛“Á ÃnÆ “@ Eq∫ ÃnÆ@ tuqm Nz˛ ∫Á…b~Áı ™ı»y∫ÊTåÁs “y §‰gy ú“YÁå “@ oÏ™åz »y∫ÊTåÁs Nz˛ N˛…bÁı ú∫üN˛Á∆ gÁ¬Á@ GåNz˛ N˛…b ßÁzTåÁ ƒ“ÁÂ N˛y \åoÁ N˛Á üoyN˛“@ ™¯ Ã™^TÆÁ@ GÃ üßÏ åz \Áz ßÁzTÁ ƒ“ÁÂ N˛y \åoÁ ßyßÁzT ∫“y “@ E§ §oÁFÆz “™Á∫Á N˛o|√Æ MÆÁ “@ oÏ™ \ÃÁN˛“ÁzTz, “™ ƒÃÁ “y N˛∫ıTz@>> N˛“Á ∫Á\Á åz@

<<“™ı Ãyáz ÃzåÁ Ãu“o \ÁN˛∫ ÃÏ¡oÁå Ãz ¬‰gåÁ “ÁzTÁ@>>N˛“Á TÁzúëÁÁ åz@

=∂#=Ùx J#∞Éèí=O á⁄~°áê@¡#∞ ã¨i k Œ∞Ì «∞Ok.


EãÆ ¬ÁzT FÃ §Áo N˛Áz ™Áå TÆz@ §Ï≤˛∫ÁÆ åz EúåzúÏfi NÊ˛úå∫ÁÆ Ãz GÃNz˛ Euß™o N˛Áz §oÁåz N˛Á N˛“Á@

<<ÃÏ¡oÁå Ãz ¬‰gåz ÃtÁ ™¯ oÆÁ∫ “ÓÂ@ EÁúN˛y EÁrÁ N˛ÁFÊo\Á∫ “¯@>> N˛“Á NÊ˛úå åz@

§Ï≤˛∫ÁÆ åz Ã§N˛y EÁz∫ TÁ∫ Ãz tzQÁ@<<eyN˛ “@ EÁú \Áz N˛“ıTz GÃy N˛Á úÁ¬å N˛∫ıTz@ §“™åy

∫Á\ÁEÁı Ãz N˛Áå bN˛∫ÁÆıTz?>> §Ï≤˛∫ÁÆ åz úÓZÁ@ÃßÁ ™ı úÏå: QÁ™Áz∆y ZÁ TF|@ Ãßy ÃÁzY ™ı ú‰g TL@

§“™åy ∫Á\Á “y §“Ïo §‰gÁ E‰gYå “@ Æ“ Ãßy \Áåoz “¯@§“™åy ∫Á\Á å“Î “Ázoz oÁz §Ï≤˛∫ÁÆ E§ oN˛ ™áÏ∫ Nz˛ ÃÏ¡oÁåÁıN˛Áz “∫Á tzoÁ EÁ∫ Ã§N˛Áz LN˛ ZfiZÁÆÁ ™ı ¬ÁN˛∫ uƒ\ÆåT∫ÃÁ™Á|[Æ N˛Á åÁ™ tzoÁ@ ƒ“ ßy Ã™¿Áb §å \ÁoÁ@ §“™åy ∫Á\ÁEÁıNz˛ N˛Á∫m Æ“ å“Î “Áz ÃN˛Á@ uƒ\ÆåT∫ ∫Á[Æ N˛y ÀsÁúåÁ Nz˛SÆÁ∫“ ƒ | Nz˛ ú≈YÁoΩ ÃåΩ 1347 ™ı E¬ÁGÒyå §“™åy åÁ™N˛∫Á\Á åz TÏ¬§TÁ| N˛Áz ∫Á\áÁåy §åÁN˛∫ ∫Á[Æ ÀsÁuúo uN˛ÆÁsÁ@ Æz N¿˛™∆: uƒ\ÆåT∫ ∆ÁÃN˛ Nz˛ uÃ∫tt| §åTL@ NÏ˛Z ƒ Áz˙Nz˛ uå∫Êo∫ ÃÊV | Nz˛ ú≈YÁoΩ tÁzåÁı ™ı ÃÊuá “ÏF|@ ünÆq ÆÏÚ oÁz§Êt “ÏL, ú∫ ú∫Ázq ÆÏÚ YÁ¬Ó ∫“z@ Æ“ §“™åy ∫Á[Æ uƒ\ÆåT∫Nz˛ G∫ ™ı “@ TÁzúëÁÁ ™áÏ∫ Nz˛ ÃÏ¡oÁå Ãz ÃÁ™åÁ N˛∫åz N˛ÁzüÀoÏo “Áz TÆÁ@ Æut ÃÁ∫y ÃzåÁ tuqm ™ı NÓ˛Y N˛∫ TF| oÁzG∫ Nz˛ §“™åy ∫Á[Æ Ãz N˛Áå bN˛∫ÁÆzTÁ? GÃNz˛ u¬L ßyÃuåN˛ ∆uMo N˛y \ø∫o ú‰gzTy@ E§ oN˛ §“™åy ÃÏ¡oÁå åzuƒ\ÆåT∫ ú∫ EÁN¿˛™m å“Î uN˛ÆÁ@ FÃN˛Á N˛Á∫m uƒ\ÆåT∫N˛Á ÃuåN˛ ÃÁ™·Æ| “y @ Æut Æ“ ÃzåÁ tuqm N˛y EÁz∫ Y¬ú‰gy oÁz G∫ N˛y ÃzåÁ N˛™\Áz∫ ú‰g \ÁÆzTy@ Fã“Î Ã§ N˛Á∫mÁıÃz uƒ\ÆåT∫ Nz˛ ∆ÁÃN˛Áı åz E§ oN˛ ™ÁåáÁ∫m uN˛ÆÁ@ ÃÊÆ™N˛Á üt∆|å uN˛ÆÁ@ N˛F| ™ÏÃy§oÁı N˛Áz ^z¬N˛∫ §åz §åÁÆz ∫Á[ÆN˛Áz ™ÏÃ¬™Áå §Át∆Á“Áı N˛Áz ÃÁ¯úåÁ Gã“Áıåz GuYo å“Î ™ÁåÁ@>>∫Á\Á Nz˛ §oÁÆz Få ƒYåÁı N˛Áz Ãßy ÜÆÁå Ãz ÃÏå ∫“zsz@ §“™åy∆£t “y Gã“ı ÃÁzYåz N˛Áz ™\§Ó∫ uN˛ÆÁ@ ÃßÁÃtÁı Nz˛ ©¬Áå™ÏQÁı N˛Áz tzQ ™ÏÀNÏ˛∫Áoz “ÏL N˛“Á@ “z ÃßÁÃtÁı@ §“™åy ¬ÁzTÁıN˛Áz ßÓ¬ \ÁFL@ EuáN˛ ÃÁzYåÁ §zN˛Á∫ “>> LN˛ Àú…b Euß™oÃz N˛“Á@

§Ï≤˛∫ÁÆ N˛y §ÁoÁı åz Ã§ N˛Áz YuN˛o uN˛ÆÁ@ §“™åy∫Á\ÁEÁı Ãz g∫N˛∫, EãÆN˛ÁÆ|N¿˛™Áı ™ı ßÁT å ¬zN˛∫ uN˛oåzutå oN˛ “™ YÏúYÁú §eıTz? ™¯åz uåm|Æ u¬ÆÁ@ tuqm Nz˛ÃÁ∫z ∫Á[Æ LN˛ Zfi ZÁÆÁ ™ı uƒ∫Á\z@

NÏ˛™Á∫ NÊ˛úå∫ÁÆ ^b Eúåz EÁÃå Ãz GeN˛∫ Q‰gÁ “ÁzTÆÁ@ <<uúoÁ\y! ™¯ N˛F| utåÁı Ãz LzÃy “y §ÁozÊ EÁúNz˛ ™ÏÂ“ ÃzÃÏååÁ YÁ“oÁ sÁ@ oÏ∫Êo EÁtz∆ tyu\L uN˛ “™ MÆÁ N˛∫ı@>>EnÆÊo GnÃÁ“ Ãz N˛“Á@

<<∆Áão ƒnÃ! ∆ÁÊo! Æ“ ™z∫Á uåm|Æ å“Î@ Æ“ oÁz »y∫ÊTåÁsN˛Á “@>> N˛“Á@ TÁzúëÁÁ ÀúÊuto “ÁzN˛∫ §Áz¬Á - ™“Á∫Á\! EÁúMÆÁ N˛“ ∫“z “¯? MÆÁ »y ∫ÊTåÁs åz EÁtz∆ utÆÁ?

<<TÁzúëÁÁ\y! ÀƒÆÊ »y∫ÊTåÁs EÁtz∆ tzozoÁz ™¯ áãÆ §åoÁ@™¯ FoåÁ ßÁSÆƒÁå å“Î@ ™z∫y ™“Á∫Áåy tzƒÁF|\y §yÃ §∫ÃÁı Ãz

tÁz FXZÁLÂ “™Á∫z EÁTz ∫Q ∫“y “¯@ ƒz oÁz E¡ú FXZÁLÂ “¯@ ú∫Gã“ı Ã¢˛¬ N˛∫åÁ N˛ueåo∫ “@>>

<<MÆÁ ™lg¬Áuáúuo Nz u¬L N˛ueåo∫ “@>> ∆Á¡ƒ ™ÊTÏ åz úÓZÁ@<<ú“¬z ™¯ ∫Áåy FXZÁEÁı N˛Áz §oÁHÂTÁ ÃÏuåL@ »y∫ÊT™Ω

Nz˛ »y∫ÊTåÁs \y »y∫ÊT™Ω ™ı ∫sÆÁfiÁ N˛∫ı@ Æ“ GåN˛y üs™FXZÁ “@ tuqm Nz˛ oÁ™¿úmy| åty ™ı úÁƒå ÀåÁå-Æ“ GåN˛ytÓÃ∫y FXZÁ “@ Æz GåN˛y §yÃ ƒ | Ãz EÁoy FXZÁLÂ “¯@ ™¯ åzßy EÁæÁÁÃå utÆÁ uN˛ GåN˛y FXZÁLÂ Eƒ≈Æ úÓ∫y “ÁzTy@ To™ÁÃ ƒz ™Ï^z EÊo:úÏ∫ Nz˛ N˛™∫z ™ı ¬z TF|@ N˛™∫z Nz˛ ˚Á∫QÏ¬oz “y ™¯ YuN˛o ∫“ TÆÁ@ N˛™∫z ß∫ Àƒm| uÃ≤z˛, ÃÁugÆÁÂ,™¯ åz ü≈å uN˛ÆÁ uN˛ Æz Ã§ MÆÁ “¯? Gã“Áıåz §oÁÆÁ Æz Ã§»y∫ÊTåÁs N˛y “@ ÃÁu‰gÆÁÂ oÁ™¿úmy| åty ob ú∫ ∫“åzƒÁ¬y\åoÁ N˛Áz tÁå N˛∫åÁ “@ ™Ï^z ¬TÁ uN˛ ∫Áåy N˛y FXZÁ Eƒ≈ÆúÓ∫y “ÁzTy@ å“Î oÁz §yÃ ƒ Áz ˙ Ãz uÃ≤z˛ N˛Ãz \™Á N˛∫zTy@ ∫Áoß∫ ÃÁzYoÁ ∫“Á@ ™¯ ÃÁzYåz ¬TÁ uN˛ MÆÁ tuqm Nz˛ ¬ÁzT ßy∫Áåy \ÃÁ ™Ï^ú∫ uƒæÁÁÃ N˛∫ §ez “¯@ u“ãtÓ á™| osÁ ÃÊÀNw˛uoN˛y ∫qÁ Nz˛ u¬L Eƒou∫o uƒ\ÆåT∫ ∫Á[Æ GåN˛y ∫qÁ N˛∫zTÁEÁ∫ ™¯ Gã“ı N˛§ oN˛ FÃ ß¿™ ™z ∫Q ÃNÓ˛ÂTÁ?>> N˛“N˛∫§Ï≤˛∫ÁÆ \y LN˛ ú¬ Nz˛ u¬L ªNz˛@

<<“™ FÃ ÃÊ§Êá ™ı ÃÁzY “y ∫“z sz uN˛ uoªúuo ÃzÆÁtƒ∫ÁÆ EÁ∫ TÁzúëÁÁ Nz˛ EÁÊo∫ÊTy ™z∫z úÁÃ EÁÆz@ FÃN˛ÁoÁnúÆ| Æ“ uN˛ ßTƒÁå “™Ãz NÏ˛Z YÁ“ ∫“z “¯@ GÃN˛Á ∫ÁÀoÁßy Gã“Áıåz ÀƒÆÊ utQÁÆÁ@ o§ ™¯ Ã™^ TÆÁ ßTƒÁå Nz˛ YÁ“åzú∫ Ã§ uÃÚ “ÁzoÁ “@ E§ ∆yV¿ uåm|Æ “y G™ “ÁzTÁ@ NÏ˛Zßy “Áz tuqm ™ı ∫Á[Æ - uƒÀoÁ∫ “ÁzåÁ “y “ÁzTÁ@ FÃ ™“ÁåΩtƒN˛ÁÆ| N˛y úÓuo| Nz˛ u¬L ™å YÊY¬ “Áz GeÁ@ FÃyu¬L ƒnÃ@™¯åz oÏ™ Ã§N˛Áz uƒ\ÆåT∫ §Ï¬ÁÆÁ “@>> N˛“N˛∫ ßÁƒÁƒz∆ ™ı§Ï≤˛∫ÁÆ uÃÊ“ÁÃå ú∫ §e TÆz@

TÁzúëÁÁ oÏ∫Êo Ge Qgz “Áz - ™“Á∫Á\! ™¯ åz \Áz üuorÁN˛y GÃN˛y úÓuo| Nz˛ u¬L EÁúåz LN˛ EXZz ™ÁT| N˛Áz QÁz\uåN˛Á¬Á@ EúåÁ ÃÊoÁz √ÆMo N˛∫oz “ÏL TÁzúëÁÁ åz N˛“Á@ NÊ˛úååz N˛“Á - <<tuqm ™ı ∫Á[ÆuƒÀoÁ∫ N˛∫åz N˛y ™z∫y Euß¬Á Áßy úÓ∫y “ÁzTy@>> ™å“y ™å NÊ˛úå §“Ïo üÃëÁ sÁ@

GÃNz˛ §Át Ã§ §eN˛∫ tuqm N˛y EÁz∫ ÃzåÁ N˛Ãz ¬zY¬z,§yY ™ı N˛Ãy ªN˛Áƒbı EÁÆıTy@ Gã“ı N˛Ãz bÁ¬z? Gå Ã§N˛yLN˛ “y uYãoÁ sy@ ƒ“ ßy §“™åy ∫Á\ÁEÁı N˛y@ MÆÁı uN˛ ƒzoÏ ÊTß¸Á åty ob ú∫ ∫“oz sz@ oÏÊTß¸Á N˛Á LN˛ ob §“™åy∫Á[Æ oÁz, tÓÃ∫Á ob uƒ\ÆåT∫ ÃÁ™¿Á[Æ@ YYÁ|LÂ Ã™Áõo “ÏF|oÁz ∫Áo “ÏF|@

ú“¬z ∆ÊßÏƒ∫ÁÆ N˛Áz “∫ÁN˛∫ uƒ\ÆåT∫ ™ı u™¬Á ¬zåÁ“ÁzTÁ@ ÃÁs “y ™áÏ∫ ÃÏ¡oÁåÁı ú∫ LN˛ å\∫ ßy ∫Qåy “ÁzTy@úu∫uÀsuoÆÁÂ EåÏNÓ˛¬ “Áz oÁz ÃÏ¡oÁå ú∫ ßy EÁN¿˛™m N˛∫åÁ“ÁzTÁ@ YYÁ| Nz˛ ú≈YÁoΩ Eúåz úÏfi N˛Áz T¬z ¬TÁN˛∫ N˛y™oyEÁßÓ mÁı N˛Áz ütÁå N˛∫ GÃN˛Á GnÃÁ“ §‰jÁÆÁ@ ET¬z utå “yN˛ÁÆ| N˛Áz üÁ∫Êß N˛∫åz N˛y §Áo N˛“ ∫Á\Á Eúåz ßƒå ™ı Y¬ÁTÆÁ@ (Ã∆z )

QÆ∞O_≥ |ÅO ÖËx"å~°∞ K«O„ ŒâıY~å+ìHõO x «ºO KÕÜ«∞O_ç.


Protection of Sanathana Dharma –Duty of Ahobila Mutt and its disciples

So far VAK readers have been reading various importanthistorical events in Ahobila Mutt which have indicatedthe importance of this great Mutt in protecting Dharmaand the importance of the disciples of this mutt infollowing various niceties about Dharma. Peopleof all walks of life are disciples of this Mutt and itis their duty to protect Dharma. In this context Iwould like to bring out excerpts of an important editorialarticle which was published in Vedanta Deepikaiduring 1915 and it talks about the inner meaningof Dharma:

In MahaBharatha following verse is a famous one:

oN˛Áz|Düuo…e«»ÏoÆÁz uƒußëÁÁ åN˛Áz ™ÏuåÆ|ÀÆ™oÊ ü™Ám™Ω @á™|ÀÆonƒÊ uåu“oÊ TÏ“ÁÆÁÊ ™“Á\åÁz Æzå ToÀÃúãsÁ:@@

It means that there are seemingly lots of confusingalternatives making the choice of Dharma,righteousness difficult, there are many different vedaswhich seem to have mutual contradictions (althoughthey may actually not) which further enhances theconfusion, there are differences among sages whohave tried to lead the way and hence difficult tofollow, and the meaning of Dharma is not that easyto understand and hence it is advisable to followpeople who understand the vedas correctly and havethe habbit of helping people in making them understandvedas in a correct way. These are learned scholarsand practitioners of dharma and austerity filled lifecalled Mahajanas or a group of learned people whounderstood the inner meaning of Dharma. The definitionof Mahajana is given by Yagnyavalkya as follows:

YnƒÁ∫Áz ƒztá™|rÁ: ú |‹fiuƒ˘™zƒ ƒÁ @ÃÁ §¿Óoz ÆÊ Ãá™|ÀÀÆÁtzN˛Áz ƒÁDÜÆÁn™uƒ™: @@

It means a Parishad of atleast four erudite scholarsin Dharma and vedas or among them having peoplewith knowledge of three vidyas adhyaathma,adhibhouthika and Adhideivika or atleast one withAdhyatma knowledge can guide people in the Dharmapath. This means people with deep knowledge aboutLord and strong practitioners of devotion to him onlycan be qualified to be members of theDharmikaparishad or group of Judges who can decideon matters pertaining to Dharma. In modern daysthese kind of people are rarely found. As manyrespectable dharmik practioner families have

AHOBILAM AND AHOBILA MUTT - 43- M.V.Soundara Rajan

denigrated themselves into materialistic desires andpractitioners of materialistic walks of life it is toughto find a good Dharmika Parishad. As a resultsignificant amount of decisions and conclusions havebecome mired with flaw in Dharmik thought. Peoplewho understand Dharma are rare and even if theyare available they are voiceless spectators. Manyhave become selfish and as a result have tried tomisinterpret scriptures to serve their selfish needs.These are wanton breaking of Dharmik rules andthey are not pardonable. However these type of peopleare now more in number and they lead the worldin wrong directions. Although what they say is non-dharma it is ironic to see that others admire theseselfish people and say ‘oh! What a dharmikdecision?!’. This is even more a pathetic situation.More than outward purity, the inner purity is themost important item and all people who love dharmashould realize this. Under such difficult circumstancespeople who follow basic means of dharma asmentioned by Yagnyavalkya become revered:

Eu“ÊÃÁ ÃnÆ™ÀozÆÊ ∆ÁYu™uã¸ÆuåT¿“: @tÁåÊ t™Áz tÆÁ qÁuão: Ãƒz| ÁÊ á™|ÃÁáå™Ω @@

Harmlessness, honesty, stealthlessness, purity,control of senses, charity, forbearance, sympathyand austerity are all means of Dharma. A personfollowing all these become qualified for being a judgeand he who does not touch wrongly earned moneybecomes part of the pure person. It is said thatwhere there is Dharma, there is almighty or LordBalaji. It also means where there is Balaji, thereis Dharma which in essence means Dharma isnothing but a personification of Lord himself. InMahabharatha it is said:

Æz Y ƒztuƒtÁzuƒüÁ: Æz YÁÜÆÁn™uƒtÁz \åÁ: @oz ƒtuão ™“Án™ÁåÊ Nw˛…mÊ á™˙ ÃåÁoå™Ω @@All the erudite scholars of vedas and knowers ofthe difference between soul and supreme paramatmathey say that Lord Krishna himself is Dharma. Itis because of this ardent devotion to Lord such puresouls will be always Dharmik. In this context it isworth mentioning an anecdote from Mahabharathawhere Dhuryodhan comes to Gandhari to seekblessings of his mother before start of the war. Itis believed that a mother’s blessing and that too apious and ardent pathivratha and devotee of LordVishnu like Gandhari when she blesses it will cometrue. When Dhuryodhan touches the feet of Gandhari

≥·= è•º#OÖ’ LO_Õ"åiˆH „Ñ¨âßO «OQÍ LO_Õ Ñ¨iã≤÷ «∞Å∞ Åaè™êÎ~Ú.


who blindfolded herself since the announcement ofher marriage to Dhritharashtra could have blessedher son victory in the war. But the erudite knowerof Dharma did not do this. Instead she told ÆoÁz á™|ÀooÁz\Æ: meaning where there is Dharma, victory will bethere. The same words of Gandhari are displayedin the court halls of Supreme court. In the courthall there is always a lady with blind folded eyesand a balance in her hand. This in my opinion isnone other than Gandhari herself symbolizing Dharmadevatha. In such a rich traditional culture like ourshow can Judges be arbitrarily selected? How canreligious decisions be arbitrarily taken without any

knowledge of dharma? How can we allow this tohappen? How can religion be reformed out ofexistence? Is this dharma? Thinking in all theseangles Ahobila Mutt made a forerunning effort tosuggest to Supreme Court prescribing knowledgeof dharma and religion to Judges and constitutionof a parishat of atleast 4 members of learned scholarlyjudges as a minimum requirement to decide onmatters concerning religion so that Dharma is upheld.VAK salutes Ahobila Mutt with reverence for thisbold act to protect Dharma. The text of Ahobila Mutt’srepresentation is well covered in the news papersrecently and is also reproduced in this issue of VAK.

(to be continued....)

PESTICIDES SILENT KILLER OF FARMERS- Rangarajan S Chilkur :

20-year study, involving 84,000 farmers and kin,reveals link between pesticides, depression

Tears world over-In France, a farmer commits suicide every two days-In China, farmers are killing themselves to protestgovernment’s seizing of their land-In Ireland, suicides jumped following unusually wetwinter in 2012 that resulted in trouble growing hayfor animal feed.-In UK, farmer suicide rate went up by 10 times duringoutbreak of foot-and-mouth disease in 2001-In Australia, the rate is at an all-time high followingtwo years of droughtWorrying scene in StateWith rise in number of farmers’ suicides, pesticidesavailable across the State have come under scrutiny.Pesticides marketed in Telangana include Class I a(extremely hazardous) chemicals such as methylparathion, phorate and phosphamidonAt the outset, one must understand that suicides onfarms are occurring with alarming frequency, not onlyin developing countries like India and China, but alsoin the United States, France, England, Canada, andAustralia. Prolonged drought, failed crops, mountingdebt, and poor economics on the farm have beenoffered as possible reasons, in addition to depressioncaused by pesticide exposures.In France, a farmer dies by suicide every two days.In China, farmers are killing themselves to protestthe government’s seizing of their land for urbanisation.In Ireland, the number of suicides jumped followingan unusually wet winter in 2012 that resulted in troublegrowing hay for animal feed. In the UK, the farmersuicide rate went up by 10 times during the outbreakof foot-and-mouth disease in 2001, when thegovernment required farmers to slaughter their animals.In Australia, the rate is at an all-time high followingtwo years of drought.Researchers from US NationalInstitutes of Health did a 20-year study involving about84,000 farmers and spouses of farmers, who were

interviewed since mid-1990s, to investigate theconnection between pesticides and depression. FreyaKamel, the lead researcher, subsequently providedjustification for the study: “There had been scatteredreports in literature that pesticides were associatedwith depression… We wanted to do a new studybecause we had more detailed data than most peoplehave access to.”What the researchers found generated intense debateamong experts and eco warriors. “I don’t think there’sanything surprising about the fact that pesticides wouldaffect neurological functions,” Kamel says. Accordingto the team, though there’s a significant correlationbetween pesticide use and depression, two types inparticular, says Kamel, reliably moved the needle ondepression: organochlorine insecticides and fumigants,which increase the farmer’s risk of depression by awhopping 90 per cent and 80 per cent, respectively.The seven types of pesticides mentioned above aren’tnecessarily uncommon either; one, called malathion,was used by 67 per cent of thousands of farmerssurveyed. Reports suggest that hazardous pesticidesmarketed in Telangana include methyl parathion, phorateand phosphamidon in Class I a (extremely hazardous)as well as oxydemeton-methyl, edifenphos,methamidophos, methomyl and monocrotophos in ClassIb.In addition, many moderately hazardous (WHO ClassII) pesticides are also implicated in earlier studiesand reports of acute poisoning, including carbaryl,cypermethrin, endosulfan, fenvalerate, profenophos,quinalphos , carbofuran, chlorfenvinphos, coumatetralyl,dichlorovos, methomyl, monocrotophos, oxydemetonmethyl, propetamphos, sodium cyanide, triazophos,warfarin and zinc phosphide. Although the study didnot deal with exactly how pesticides are affectingfarmers, nobody’s quite sure where depression fitsin.Asked by experts whether ‘approved’ pesticides havebeen wreaking havoc on the neurological systemsof farmers, Kamel doesn’t recommend policy; butsays she’s a scientist and would only suggest weshould cut down on the use of pesticides in general.Kamel's study, however, did find farmers with ahigher lifetime exposure to pesticides had more

NEWS

ã¨∞O Œ~°HÍO_» áê~åÜ«∞ XHõ „|Ç¨‡GOÖÏ Ñ¨xKÕã¨∞ÎOk.


neurological problems. Some of the chemicals thesefarmers used, like DDT, are no longer on the market,but others remain in use.Some are even found in lawn and garden treatmentsthat people use at home. However, because theconcentrations of the chemicals are lower in homeformulas, and because home gardeners tend to usepesticides less often than farmers do, it's hard tosay if the general public faces a significant risk.Pesticide-suicide meme gained currency in Octoberwith the publication of the article, “Pesticide use byfarmers linked to high rates of depression, suicide,”in Environmental Health News.The article noted “recent research has linked long-term use of pesticides to higher rates of depressionand suicide.” Kamel is clear that while research showsthat pesticide exposure does affect mental health,some people are misreading the study as evidenceof a pesticide-suicide connection. “In our study, wefound absolutely no association of pesticides withsuicide.” “Suicide and depression are not the samething,” she says.“We did a paper earlier on suicide, and only 15 percent of people who committed suicide have reporteddepression, so it’s not a strong link. It is clear thatdepression is a risk factor for suicide, but there areother psychological characteristics that increase risk.”Other studies have established l inks betweenpesticides and suicides. A WHO survey of 9,800 peoplein a Chinese province revealed those who storedpesticides at homes had more than double the riskof having suicidal thoughts. Since 1999, at least 10

peer-reviewed studies have found a link betweenpesticides and mental depression.

(Metro India 2-11-2015)'Adapt subjects rooted in social values'

Chief priest of Chilkur Balaji temple remindsfilmmakers of their responsibility to society

Hyderabad : Taking a critical view of the presentportrayal trends in movies, chief priest of Chilkur Balajitemple, C.S. Rangarajan urged the Telugu film industryto come up with subjects rooted in social values forchildren.Impact on viewers : Speaking to press persons atthe ongoing International Children's Film Festival hereon Tuesday, he said the film industry should realisethe impact it has on the viewers and choose thesubjects wisely. "Entertainment is fine but that shouldcome with some clean content and values included,"he said.

Mr. Rangarajan who was at Prasads' ImaxTheatre to watch Kollapalli Seetaram's documentaryAatma being screened at the film festival said thesociety places the film actors and actrsses on a highpedestal. "And they should realise that such highposition comes with certain responsibility, particularlytowards the children," he remarked.

Mr. Seetaram said his short film which usedtemples such as Jogulamba and Ramappa soughtto present the places of worship as the soul of ourcountry. Aatma, which went for screening in differentfi lm festivals had won appreciation and awardsincluding at GHHF film festival, he said.

(The Hindu18.11.2015)

FO Ç¨Ï$+‘ˆHâßÜ«∞ #=∞óG JJJJJ yNz∆ÁÆ å™: yNz∆ÁÆ å™: yNz∆ÁÆ å™: yNz∆ÁÆ å™: yNz∆ÁÆ å™:For overcoming bad habits^Œ∞~°Å"å@¡#∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.

FO =+¨\Ï¯~åÜ«∞ #=∞ó G ƒ bΩN˛Á∫ÁÆ å™:ƒ bΩN˛Á∫ÁÆ å™:ƒ bΩN˛Á∫ÁÆ å™:ƒ bΩN˛Á∫ÁÆ å™:ƒ bΩN˛Á∫ÁÆ å™:For Success in Business, Interviews, VisaInterviews, building relationship

"åºáê~åaè=$kúH˜, WO@~°∂fi ºÅÖ’ ã¨Ñ¶¨ÅO

HÍ=_®xH˜ ã¨‡iOK«O_ç.

FO N=∞`Õ #=∞ó G »y™oz å™:»y™oz å™:»y™oz å™:»y™oz å™:»y™oz å™:Please Chant for Handsome Appearance and wealth.

â◊s~° ™œO Œ~åºxH˜, ã¨OÑ¨ Œ‰õΩ.FO JHõ∆~åÜ«∞ #=∞ó G Eq∫ÁÆ å™:Eq∫ÁÆ å™:Eq∫ÁÆ å™:Eq∫ÁÆ å™:Eq∫ÁÆ å™:

For Education and better Financial strength.q^•ºaè=$kúH˜ =∞iÜ«Ú Sâ◊fi~åºaè=$kúH˜.

FO Ñ¨~°=∂`«‡<Õ #=∞ó G ú∫™Án™åz å™:ú∫™Án™åz å™:ú∫™Án™åz å™:ú∫™Án™åz å™:ú∫™Án™åz å™:For self employed people, for promotions andsuccess in games.„H©_®HÍ~°∞Å‰õΩ, ãfiÜ«∞O LáêkèÖ’ L#fl "åiH, L#fl «Ñ¨^Œ=ÙÅ∞ PtOKÕ "åiH˜.

FO Éèí∂ «ÉèÏ=<åÜ«∞ #=∞ó G ßÓoßÁƒåÁÆ å™:ßÓoßÁƒåÁÆ å™:ßÓoßÁƒåÁÆ å™:ßÓoßÁƒåÁÆ å™:ßÓoßÁƒåÁÆ å™:For better health. =∞Oz P~ÀQÍºxH˜.

FO Ñ¨Ó`å`«‡<Õ #=∞ó G úÓoÁn™åz å™:úÓoÁn™åz å™:úÓoÁn™åz å™:úÓoÁn™åz å™:úÓoÁn™åz å™:To remove mental stress and for mentalpeace

=∂#ã≤Hõ P~ÀQÍºxH˜ =∂#ã≤Hõ XuÎ_ç #∞O_çq=ÚH˜ÎH˜.

FO â◊~°‡Ë #=∞ó G ∆™|mz å™:∆™|mz å™:∆™|mz å™:∆™|mz å™:∆™|mz å™:For Job Satisfaction

L^ÀºQÆOÖ’, KÕ¿ã Ñ¨xÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜.

All slokas Chant 28 times

''Sâ◊fi~°º=Ú—— L#flÑ¨C_»∞ Xà◊√§ =∞iÑ≤OKÕk, ÖË#Ñ¨C_»∞ Hõà◊√§ ≥iÑ≤OKÕk.


Constitution is above all things, says BJD MP........Biju Janata Dal (BJD) chief whip Tathagat Satpathystood out as the one speaker who stressed the pointthat the Constitution was above all things, a gift that thepeople of India gave themselves.“The 16 bloodless elections that we have seen sinceIndependence have proven that the people of our country aresaner and wiser than us who claim to represent them,” he said...... I come from Odisha, where to entice Lord Jagannathout of his temple, the mightiest King Gajapathi of Odishahas to sweep the courtyard of the Jagannath Temple. It isan old tradition, that emphasises not just cleanliness,but that the ruler must, most of all, be humble to bendbefore the people. This was not Hinduism but a universalvalue.” (The Hindu 27.11.2015)

Minister pushes for Ram templeUnion Minister Thawar Chand Gehlot on Thursdaypushed for the construction of a Ram temple in Ayodhya.....Uniform civil codeFavouring a uniform civil code, he asked, “Why we shouldhave different laws for different communities? Everycountry follows a uniform law.” (The Hindu 27.11.2015)

BJD bats for debate on Uniform Civil CodeNew Delhi:- The BJD today batted for a debate on UniformCivil Code in Parliament, against the backdrop of theSupreme Court asking the government to come up with aview on the contentious issue.“The Supreme Court has asked the government to take aquick decision on the Uniform Civil Code. Article 44 of theIndian Constitution states that India should strive to have aUniform Civil Code. The Constitution has enough powersfor protection of rights of the minorities and the governmentshould begin a discussion on the issue,” BJD leader BMahtab said while participating in a debate in Lok Sabhaon the Constitution.Yesterday, Minister for Social Justice Thawarchand Gehlothad made a strong pitch for implementation of the UniformCivil Code……

Smriti Irani, Minister of HRD in Lok SabhaBaba Saheb Ambedkar had said that theAryan invasion theory is so absurd that itought to be dead long ago-Constitution says state would not discriminate people

on basis of religion: JaitleyJaitley said the Constitution gives freedom to everyone topractice his or her own religion. "Ambedkar's Constitutionrejected theocracy and ensured that state won't discriminateon the basis of religion. The state will have no discriminatoryattitude, but everyone will have right to propagate theirreligion. Dr. Ambedkar is not just seen as the creator of ourConstitution, but also as a social reformer," he cited whileaddressing the Rajya Sabha on the second day of the WinterSession of Parliament.Jaitley further said Article 13 ensures that the fundamental

rights which have been given are superior and added thereis no law which can overrule it."Dr Ambedkar had put Article 13, which says the fundamentalrights given are superior and there can be no law that canoverrule it. And if there is any old law which says so, it shallnot be applicable over this. We still have personal lawsacross religions which violate fundamental rights," he added."The inherent strength of the Constitution lies in thefundamental rights. I believe the core values of ourConstitution are expressed in this- equal rights, nodiscrimination, right to freedom of expression. In theConstituent Assembly, fundamental rights can besuspended if there is any danger to the country," FinanceMinister added.THE BRAIN BEHIND THE AMBEDKAR SPECIAL SITTINGBJD leader Bhartruhari Mahtab's proposal for a'Constitution Day' was accepted by the government andresulted in the two-day special sitting of Parliament. Heexplains why remembering B R Ambedkar is relevantand why the uniform civil code is compatible with thestalwart's view of the Constitution.Dr B R Ambedkar is sometimes portrayed as a sectarianleader of a certain community and as if he stood only forreservations and nothing else. His achievements, givenhis humble background, clearly demonstrate that hemade the most of the opportunities that came his waydespite the discrimination he faced.He was a great thinker and social reformer. After gaininghigh education, he did not seclude himself from theproblems of the poor. That is why when Babasaheb's125th anniversary came up, I felt that the occasion couldbe observed as 'Constitution Day'. This can now be aregular feature.The idea is to not only remember his great contributionin framing the Constitution but also deliberate on thebasic scripture on which our democratic polity exists.That is why I said during the debate on the budget earlierthis year that regular observance of a 'Constitution Day'will help children and college students learn about thedocument that empowers our citizenry.Young people could become more aware of the rightsand duties enshrined in the Constitution and how thesevalues are reflected in the legislation that Parliamentdebates and passes. For example, a section of theConstituent Assembly was virulently opposed to the Hinducode bill and attempts to examine other religious codes.Partition had taken place very recently on religious lines.This was why the UCC was put in the directive principles.The UCC is a natural corollary to the adoption of a singletransferable vote. Perhaps the Congress was also notconfident of pushing this measure. But it is time to activelyconsult all parties in this regard. (TNN , Nov 28, 2015)

Õ"åÅÜ«∂Å∞#flKÀ@ qÅ∞=Å∞O\Ï~Ú - ~°OQÆ~å[<£, zÅ∞‰õÄ~°∞ ÉÏÖÏr™êfiq∞ J~°Û‰õΩÅ∞Õ"åÅÜ«∂Å∞#fl KÀ@ qÅ∞=Å∞O\ÏÜ«∞x 'P «‡ k ™ÈÖò— x~°∂Ñ≤OzOk. ÉèÏ~°fÜ«∞ ãO„Ñ^•Ü«∂Å∞ ZÖÏ =KåÛ~Ú. <åºÜ«∞O, èŒ~°‡O ZÖÏ =iúe¡Ok J<Õ

ãO Õâßxfl D ã≤x=∂ K«∂Ñ≤OzO Œx, 'D<å_»∞—Ö’ ~åã≤# q=~åefl K«k"å#∞. Õ"åÅÜ«∂ÅÃÑ· ZÖÏ ã≤x=∂ fâß~°x PãHÎ À =zÛ JO «~åfÜ«∞ Ñ≤Å¡Å

k<À «û=OÖ’ ÉèÏQÆOQÍ 'P «‡ k ™ÈÖò—#∞ K«∂âß#∞ =∞Oz ãO Õâß «‡HõOQÍ LOk. Ñ≤Å¡Å‰õΩ qÅ∞=Å`À ‰õÄ_ç# rq`åxfl"åfie. Õ"åÅÜ«∂Å∞ L#flO «=~°‰õÄ..ãO„Ñ^•Ü«∞O, qÅ∞=Å∞ H˘#™êQÆ∞`å~Ú. =O ŒÅ Uà◊√¡ q ÕjÜ«ÚÅ áêÅ#Ö’ L<åfl =∞# ãOã¯ $uH U=∂„ «O qÑ¶∂ «O U~°Ê_»ÖË Œ∞. |_® x~å‡ «Å∞ HÍãÎz#fl Ñ≤Å¡Å qHÍ™êxH LÑÜ≥∂QÆÑ_Õ ã≤x=∂Å∞ fÜ«∂e. J «ºkèHõ z„`åÅ∞ WHõ _ç #∞OKÕ ~å"åeû#=ã~°O LOk. (D<å_»∞ 18.11.2015)

~°∞„ •Hõ∆=∂Å`À KÕ¿ã [Ñ¨O ZO`À "Õ∞Å∞ KÕã¨∞ÎOk.


Fight for Devotees’ Rights over Temple Trust Boards...ÃÇ·ÏO Œ= Ñï~°Hõ∆‰õΩ UHõ"≥∞ÿ# èŒ~å‡Kå~°∞ºÅ∞ -u~°∞Ñü â◊$OˆQi=∞~î°OÖ’ =∞~îåkèÑ¨ «∞Å ÉèË\˜ - 2# è•i‡Hõ ã¨ Œã¨∞û‰õΩ x~°fiÇ¨Ï‰õΩx~°‚Ü«∞O -Ç≤ÏO Œ∞=ÙÅ#∞ K≥· «#º Ñ¨~°K«_»"Õ∞ èÕºÜ«∞O - Ñ≤qP~üÔH

„Ñ¨™ê £ "≥Å¡_çu~°∞Ñu #=O|~ü 10 : ÃÇ·ÏO Œ= =∞ «OÃÑ· W\©=Å HÍÅOÖ’ J#º=∞ «ã∞÷Å^•+≤ìHÍÅ∞ ÃÑ~°∞QÆ∞ «∞#fl <ÕÑ¨ äŒºOÖ’ "å\˜x xÜ«∞O„uOK«_®xH˜ =∞~î°,

Ñ‘~îåkèÑ¨ «∞Å∞ HÍ~Àº#∞‡Y∞Å=Ù «∞<åfl~°∞. WO Œ∞Ö’ ÉèÏQÆOQÍ<Õ _çÃãO|~ü2# ÃÇ·ÏO^Œ= Ñï~°Hõ∆ „@ãπì K≥·~°‡<£ Ñ≤qP~üÔH „Ñ¨™ê^£ <Õ`«$`«fiOÖ’u~°∞=∞Å P™ê÷# =∞O_»ÑÖÖ’ è•i‡Hõ ã¨ Œã¨∞û x~°fiÇ≤ÏOK«_®xH˜ ~°OQÆO

ã≤^Œú"≥∞ÿOk. ^Œâ◊Å"åsQÍ KÕÑ¨@ìÉ’ÜÕ∞ D ÃÇ·ÏO^Œ= Ñï~°Hõ∆ Ü«∞[˝OÖ’ÃÇ·ÏO Œ=ÙÅ#∞ K≥· «#º Ñ¨~°K«_»"Õ∞ PÜ«Ú èŒOQÍ HÍ~åºK«~° „Ñ¨ÏoHõ#∞~°∂á⁄OkOK«#∞<åfl~°∞. ≥Å∞QÆ∞ ~å„ëêìÖ’¡ ÃÇ·ÏO Œ= Ñï~°Hõ∆‰õΩ áê@∞Ñ¨_Õ

Jxfl =~åæÅ Ñï~°Hõ∆‰õΩÅ`À ã¨ Œã¨∞û x~°fiÇ≤ÏOK«#∞<åfl~°∞. =∞OQÆà◊"å~°Oâ◊$OˆQi =∞~î°OÖ’ P =∞~î°O Ñ‘~îåkèÑü ÉèÏ~°fÜ«∞ f~°÷™êfiq∞ ÃÑ*Ï=~ü=∞~î°O Ñ‘~îåkèÑu qâıfiâ◊fi~° f~°÷™êfiq∞, „u ŒO_ç N~å=∂#∞[ z#fl rÜ«∞~ü

™êfiq∞ =∞O„`åÅÜ«∞ ~åÑ¶¨∞"ÕO„^Œ =∞~î°O Ñ‘~îåkèÑü ã¨∞|∞^ÕO„^Œ f~°÷™êfi=ÚÅ∞, Ñ≤qP~üÔH „Ñ™ê £ ã=∂"Õâ◊=∞Ü«∂º~°∞. D ãO Œ~°ƒùOQÍ Ñ≤qP~üÔH„Ñ¨™ê^£ =∂\Ï¡_»∞`«∂ Ç≤ÏO^Œ∂ ^èŒ~°‡ Ñï~°Hõ∆‰õΩ =∞iO`« Ñ¨\˜+¨ì"≥∞ÿ#

=º=ã÷#∞ ~°∂á⁄OkOKÕO Œ∞‰õΩ =∞~î°, Ñ‘~îåkèÑ¨ «∞ÅO Œ~°∂ XHõ `å\˜ÃÑ·H˜~å#∞<åfl~°<åfl~°∞. aè#fl`«fiOÖ’ UHõ`«fiO (Ö∫H˜Hõ"å^ŒO) ¿Ñ~°∞`ÀJ#º=∞ «ã¨∞÷Å∞ Ç≤ÏO Œ∂ =∞`åxfl „Éèí+¨µì Ñ¨\ìã¨∞Î<åfl~°<åfl~°∞. D „Hõ=∞OÖ’

ÃÇ·ÏO Œ=ÙÖ’¡ K≥· «#ºO fã¨∞‰õΩ=zÛ# "åi ‰õΩ„@Å∞, ‰õΩ «O„`åÅ#∞ uÑ≤ÊH˘_» å=∞<åfl~°∞.

WO Œ∞HÀãO „QÍ=∞™ê÷~ÚÖ’ PÅÜ«∂Å#∞ HO„ ŒOQÍ KÕã∞‰õΩxP „áêO «OÖ’ Ç≤ÏO Œ∞=ÙÅ∞ Z Œ∞~˘¯O@∞#fl ã¨=∞ã¨ºÅ∞ U"≥·<å LO>Ë

"å\x Ñi+¯iOKÕ kâ◊QÍ ã Œã∞û XHõ „ÑÏoHõ#∞ ~°∂á⁄Okã∞ÎO Œ<åfl~°∞.„QÍ=∞™ê÷~ÚÖ’ 70 =∞Ok ^è•i‡Hõ HÍ~°ºHõ~°ÎÅ`À |$O^•xfl U~åÊ@∞KÕ™êÎ=∞<åfl~°∞. JO`ÕHÍ‰õΩO_® PÅÜ«∂Å‰õΩ ãÖ|OkèOz Z=~°∞ U

~°HõOQÍ<≥·<å Ñ¶e`åÅ∞ á⁄O Õ „Ñü XHõ ix ÃÇ·ÏO Œ= Ñï~°Hõ∆‰õΩÅ∞QÍfiÛk^•Ìeû# J=ã~°O LO Œ<åfl~°∞. ÃÇ·ÏO Œ= ã=∂*Ïxfl Ñi~°H∆OK«∞‰õΩ<ÕWÖÏO\˜ HÍ~°º„Hõ=∂Å‰õΩ „Ñü XHõ ~°∂ ÉèÏQÆ™êfiq∞ HÍ"åeû# J=ã¨~°O

LO Œ<åfl~°∞. D Ö∫H˜Hõ Õâ◊OÖ’ Z=i =∞`åxH˜ ãÖ|OkèOz#"å~°∞,"åi "åi HÍ~°º„Hõ=∂Å#∞ x~°fiÇ≤ÏOK«∞HÀ=_»O «Ñ¨CHÍ Œ<åfl~°∞. J~Ú Õqq^èŒ ~°HÍÅ∞QÍ „Ñ¨Ö’ÉèÏÅ‰õΩ QÆ∞iKÕã≤ =∞`« =∂iÊ_»∞Å∞ KÕÜ«∞_»O

«QÆ Œ<åfl~°∞. U=∞`åxH K≥Ok#"åÔ~·<å "åi =∞ « Ãã· •úOuHõ q è•<åÅ#∞Q“~°qOK«∞HÀ=_»O `«Ñ¨CHÍ^Œx J~Ú`Õ Ñ¨~°=∞`åxfl J„Ñü+¨ª áêÖË˚¿ãÇÏ‰õΩ¯ Z=iHÖË Œ<åfl~°∞. D „Ñ è•# JOâßÖË J*O_®QÍ è•i‡Hõ ã Œã∞ûÖ’

=∞~îåkèÑ¨`«∞ÅO^Œ~°∂ ã¨=∞+≤ìQÍ XHõ f~å‡#O KÕã≤ XHõ HÍ~åºK«~°„Ñ¨ÏoHõ#∞ ~°∂á⁄Ok™êÎ~°<åfl~°∞. "å\˜x J=∞Å∞ KÕ¿ã ÉÏ èŒº «#∞ «=∞„@ã¨∞ì fã¨∞‰õΩx ÃÇ·ÏO^Œ= ã¨=∂[O =ÚO^Œ∞‰õΩ #_»∞Ñ¨Ù`å=∞<åfl~°∞.

PO„ èŒ„Ñ¨ ÕâòÖ’x ÃÇ·ÏO Œ= Ñï~°Hõ∆‰õΩ Dã¨ Œã¨∞û‰õΩ 50 =∞Ok =~°‰õΩÇ¨[~°=Ù`å~°<åfl~°∞. gi`Àáê@∞ UÑ≤`À J#∞|O^èŒO L#fl ÃÑ*Ï=~ü=∞~î°O, ~åÑ¶∞"ÕO„ Œ=∞~î°O, â◊$OQs =∞~î°O, Œ «Î Ñ‘~î°O‰õΩ K≥Ok# JkèÑ «∞Å∞

‰õÄ_® Ç[~°=Ù`å~°<åfl~°∞. D „Hõ=∞OÖ’<Õ PÜ«∂ Ñ‘~îåkèÑ «∞Å#∞ â◊$OQiÑ‘~î°OÖ’ ã¨=∂"Õâ◊=∞Ü«∂º=∞x „Ñ¨™ê £ ≥eáê~°∞.

(PO„ èŒÉèí∂q∞ 11.11.15)

=∂q∞à◊¡Ñë¡ PÅÜ«∂aè=$kúH˜ Hõ$+≤ KÕ™êÎ : Z"≥∞‡ÖËºLÑ¨C#∞O`«Å, #=O|~ü 13 : =∞O_»ÅOÖ’x =∂q∞à◊ ¡Ñ ë ¡ÅH©;#~°ã≤OÇÏ™êfiq∞ PÅÜ«∂aè=$kúH «#=O «∞ Hõ$+≤ KÕ™êÎ#x Z"≥∞‡ÖËºQÆ∞=fiÅ ÉÏÅ~åA J<åfl~°∞. `≥ÅHõÑë¡ „QÍ=∂xH˜ K≥Ok# ã¨∞~°aè"≥OHõ>Ëâ◊fi~°~å=Ù ã¨∞=∂~°∞ P~°∞ÅHõ∆Å`À xi‡Oz# J~°Û‰õΩÅ Éèí=<åxflZ"≥∞‡ÖËº â◊√„Hõ"å~°O „áê~°OaèOKå~°∞. D ãO Œ~°ƒùOQÍ PÜ«∞# =∂\Ï¡_»∞ «∂Kåi„ «Hõ <ÕÑ äŒºO Hõey# =∂q∞à◊¡Ñe¡ ÅH©;#~°ã≤OÇÏ‡™êfiq∞ PÅÜ«∂xflJaè=$kú kâ◊QÍ #_çÑ≤OKÕO Œ∞‰õΩ „Ñ¨Éèí∞ «fiÑ¨~°OQÍ x èŒ∞Å∞ =∞OE~°∞KÕ~ÚOKÕO Œ∞‰õΩ ãÖ|Okè « âßY =∞O„u`À =∂\Ï¡_»∞`å#x J<åfl~°∞.D „áêO «OÖ’ =∞Ç≤Ï=∞ QÆÅ PÅÜ«∞OQÍ ¿Ñ~˘Ok# Õ"åÅÜ«∂xH˜Jxfl =ã¨ «∞Å∞ HõeÊ™êÎ#x J<åfl~°∞. • «Å∞ ã¨ÊOkOz J~°ÛHõ Éèí=<åxflxi‡OK«_»O Jaè#O ŒhÜ«∞=∞<åfl~°∞. ã¨∞=∂~°∞ 200 ZHõ~åÅ =∂ºOÉèí∂q∞ Hõey# D ^Õ"åÅÜ«∞O ^èŒ∂Ñ¨nÑ¨ <≥·"Õ^•ºÅ‰õΩ W`«~°∞ÅÃÑ·P è•~°Ñ_»@O â’K«hÜ«∞=∞<åfl~°∞. PÅÜ«∞O Jaè=$kúH • «Å∞ ãÊOkOzã¨∞=∂~°∞ ~°∂.12 ÅHõ∆Å q~åàÏÅ#∞ ¿ãHõiOKå~°∞. W\˜ì _»|∞ƒ`À™êfiq∞"åi „|Ç¨ÏŸ‡ «û"åÅ∞, Éèí‰õΩÎÅ‰õΩ Hõhã¨ =ã¨ «∞Å#∞ HõeÊOKåeû#J=ã~°O LO Œ<åfl~°∞. D HÍ~°º„Hõ=∞OÖ’ ZOÑ≤Ñ≤ uÑÊiÎ J~°∞#, [_ôÊ\ã≤ãï «, ã¨~°ÊOKü ^•"≥∂ Œ~ü, qq èŒ „QÍ=∂Å ã¨~°ÊOKüÅ∞ ZOÑ¨\ ˜\ ©ã‘Å∞^• «Å∞, \P~üZãπ <åÜ«∞‰õΩÅ∞ áêÖÁæ<åfl~°∞.(PO„ èŒÉèí∂q∞ 14-11-15)

"≥ÜÕ∞ºà◊¡QÍOQâ◊fi~°∞xH =∞ÇÏ~°Ìâ◊ -

~°∂.43 ÅHõ∆Å`À PÅÜ«∞ Jaè=$kúH˜ ã¨=∂Ü«∞ «ÎO

UÅ∂~°∞ : Jk lÖÏ¡Ö’ J «ºO « Kåi„ «Hõ "≥·Éèí=O ãÖ «iOK«∞‰õΩ#flã∞„Ñã≤ Œú â‹·=H∆„ «O P ™êfiq∞ "ÕOyKåà◊√‰õΩºÅ P~å èŒº ≥·=OQÍ h~å[<åÅ∞JO Œ∞‰õΩ<åfl_»∞. JO Œ∞‰õΩ x Œ~°≈#OQÍ PÅÜ«∞ =∞O_»Ñ ãÎOÉèÏÅÃÑ· 1000

Uà◊¡ <å\˜ „áêp# "≥·Éèí=O Ñï~°Hõ∆‰õΩ Zxq∞ Õà◊¡áê@∞ K«i„ «HÍ~°∞Å∞,„QÍ=∞ã¨∞÷Å∞ KÕã≤# Hõ$+≤ z=iH˜ Ñ¶eOzOk......QÍOˆQâ◊fi~° "≥·Éèí=O : QÍOˆQâ◊fi~° ™êfiq∞ t=eOQÆO S Œ∞#fl~° J_»∞QÆ∞Å

Z «∞ÎQÆÅ UHõtÖÏ xi‡ «O QÍOˆQÜ«∞=∞<Õ „Ñ¨ ÕºHõ tÅ`À xi‡Oz#@∞¡„Ñfu. ™êfiq∞ cè+‡ „Ñu+ìQÍ WuÇã≤Hõ „Ñã≤kú. "ÕOyKåà◊√‰õΩºÅ HÍÅOÖ’™êfiq∞x J~°Ëâ◊fi~°∞_»∞, J~°∞Ëâ◊fi~°∞_»∞, JÜ«∞º<Õâ◊fi~°∞_»∞, J~°Ëâ◊fi~°

=∞Ç¨^Õ=Ù_çQÍ P~åkèOKÕ"å~°x tÖÏâßã¨<åÅ∞ ¿Ñ~˘¯O@∞<åfl~Ú.«_çHõÅÑ¨Ó_ç „QÍ=∞OÖ’ QÀà’Hõ =∞~î°O ™ê÷Ñ≤Oz áêâ◊√Ñ¨ « t"åKå~°∞ºÅ∞

P ™êfiq∞x P~åkèOKå~°∞.

Ö’H±J^•Å üÖ’ Ñ≤\+<£ À : PÅÜ«∞OÖ’ t=eOQÆO PO„ è• „áêO «OÖ’<ÕJÑ¨Ó~°fi"≥∞ÿ#^Œx K«i„`«HÍ~°∞Å∞ ¿Ñ~˘¯O@∞<åfl~°∞. 2007Ö’ „áêp#™êO„Ñ^•Ü«∞s «∞ÅÖ’ PÅÜ«∂xfl Jaè=$kú KÕÜ«∂Åx, P èŒ∞xHõ áÈHõ_»Å`ÀPÅÜ«∂xfl ‰õÄÅQ˘>Ëì Ü«∞`åflÅ∞ xÅ∞ÑÙ ŒÅ KÕÜ«∂Åx q[Ñ≤Î KÕã∂Î UÅ∂~°∞‰õΩK≥Ok# F ãOÑ¶∞ ¿ã=‰õΩ_»∞ Ö’H±J^•Ö üÖ’ Ñ≤\©+<£ ^•YÅ∞ KÕâß~°∞.Ö’H±J^•Å ü P ÕâßÅ##∞ãiOz HO„ Œ ÑÙ~å=ã∞Î"åY ãÇÜ«∞ Ñ~°º"ÕHõ∆HõPi¯Ü«∂Ålã∞ì ã≤ÃÇÏKü ÉÏc~å=Ù 2007 PQÆã∞ì 22# ~åR ÑÙ~å=ã∞ÎâßY ãÇÜ«∞ ãOKåÅ‰õΩ_»∞ S_çg „Ñ™ê £ÉÏ|∞ 2008, [#=i 1#PÅÜ«∞ "≥·Éèí=OÃÑ· «#∞ x"ÕkHõ#∞ Ö’H±J^•Å ü‰õΩ ã=∞iÊOKå~°∞. PÅÜ«∂xflÑi~°H∆OK«∞HÀ"åÅx „áêp# "≥·Éèí=O W#∞=∞_çOKÕÖÏ PÅÜ«∂xfl Jaè=$kúKÕã¨∞HÀ"åÅx ^Õ"å^•Ü«∞ âßY‰õΩ Ö’H±J^•Å`ü ã¨∂zOzOk.JO Œ∞Hõ#∞QÆ∞OQÍ Jaè=$kú KÕÜ«∞\ÏxH Õ"å^•Ü«∞ âßY ã=∞‡u =ºHõÎOKÕã≤Ok. ~°∂.17 ÅHõ∆Å „QÍ=∞ã∞ÎÅ ÉèÏQÆ™êfi=∞ºO`À ~°∂.26 ÅHõ∆Å ã‘rZÑ¶πx èŒ∞Å`À PÅÜ«∂xfl Jaè=$kú KÕ¿ãO Œ∞‰õΩ Õ"å^•Ü«∞ âßY HÍ~åºK«~°ã≤ ŒúO KÕã≤Ok. (D<å_»∞ UÅ∂~°∞ P è•ºu‡HõO)

„Ñ¨Hõ$uÖ’ ™êufiHõ QÆ∞ãÖÑ¨#∞flÅ∞ Õ= «Å <å~åkèO «∞~°∞ - w «


#. All of you have been taught to believe in an omnipresent God. Try to think of it. How few of you can have any ideaof what omnipresence means! If you struggle hard, you will get something like the idea of ocean, or of the sky,or of a vast stretch of green earth, or of a desert. All these are material images, and so long as you cannotconceive of the abstract as abstract, of the ideal as the ideal, you will have to resort to these forms, thesematerial images. It does not make much difference whether these images are inside or outside the mind. Weare all born idolators, and idolatry is good, because it is in the nature of man. Who can get beyond it? Only theperfect man, the God-man. The rest are all idolators. So long as we see the universe before us, with its formsand shapes, we are all idolators. This is a gigantic symbol we are worshipping. He who says that he is thebody, is a born idolator. We are spirit, spirit that has no form or shape, spirit that is infinite, and not matter.Therefore any one who cannot grasp the abstract, who cannot think of himself as he is, except in and throughmatter, as the body, is an idolator. And yet how people fight among themselves, calling one another idolators!In other words, each says, his idol is right, and the others' are wrong.

#. Two sorts of persons never require any image--the human animal who never thinks of any religion, and theperfected being who has passed through these stages. Between these two points all of us require some sortof ideal, outside and inside.

#. The Christians think that when God came in the form of a dove it was all right, but if He comes in the form ofa fish, as the Hindus say, it is very wrong and superstitious. The Jews think if an idol be made in the form ofa chest with two angels sitting on it, and a book on it, it is all right, but if it is in the form of a man or a woman,it is awful. The Mohammedans think that when they pray, if they try to form a mental image of the temple withthe Caaba, the black stone in it, and turn towards the west, it is all right, but if you form the image in the shapeof a church it is idolatry. This is the defect of image worship.

#. We may worship anything by seeing God in it, if we can forget the idol and see God there. We must not projectany image upon God. But we may fill any image with that Life which is God. Only forget the image, and you areright enough---for "out of Him comes everything". He is everything. We may worship a picture as God, but notGod as the picture. God in the picture is right, but the picture as God is wrong. God in the image is perfectlyright. There is no danger there. This is the real worship of God.

#. Superstition is a great enemy of man, but bigotry is worse. Why does a Christian go to church? Why is thecross holy? Why is the face turned toward the sky in prayer? Why are there so many images in the CatholicChurch? Why are there so many images in the minds of Protestants when they pray? My brethren, we can nomore think about anything without a mental image than we can live without breathing. By the law of associa-tion the material image calls up the mental idea and vice versa. This is why the Hindu uses an external symbolwhen he worships. He will tell you, it helps to keep his mind fixed on the Being to whom he prays. He knowsas well as you do that the image is not God, is not omnipresent. After all how much does omnipresence meanto almost the whole world? It stands merely as a word, a symbol. Has God superficial area? If not, when werepeat the word "omnipresent", we think of the extended sky or of space, that is all.

#. Unity in variety is the plan of nature, and the Hindu has recognised it. Every other religion lays down certainfixed dogmas, and tries to force society to adopt them. It places before society only one coat which must fitJack and John and Henry, all alike. If it does not fit John or Henry, he must go without a coat to cover his body.The Hindus have discovered that the absolute can only be realised, or thought of, or stated, through therelative, and the images, crosses and crescents are simply so many symbols---so many pegs to hang thespiritual ideas on. It is not that this help is necessary for every one, but those that do not need it have no rightto say that it is wrong. Nor is it compulsory in Hinduism.

#. It has been a trite saying, that idolatry is wrong, and every man swallows it at the present time withoutquestioning. I once thought so, and to pay the penalty of that I had to learn my lesson sitting at the feet of a manwho realised everything through idols; I allude to Ramakrishna Paramahamsa. Take a thousand idols moreif you can produce Ramakrishna Paramhamsas through idol worship, and may God speed you!

#. Idolatry in India does not mean anything horrible. It is not the mother of harlots. On the other hand it is theattempt of undeveloped minds to grasp high spiritual truths.

#. Man is to become divine by realising the divine. Idols, or temples or churches or books are only the supports,the helps, of his spiritual childhood; but on and on he must progress.

#. Therefore, we should get rid of these childish notions. We should get beyond the prattle of men who think thatreligion is merely a mass of frothy words, that it is only a system of doctrines; to whom religion is only a littleintellectual assent or dissent; to whom religion is believing in certain words which their own priests tell them;to whom religion is something which their forefathers believed; to whom religion is a certain form of ideas andsuperstitions to which they cling, because they are their national superstitions. We should get beyond allthese, and look at humanity as one vast organism, slowly coming towards light----a wonderful plant, slowlyunfolding itself to that wonderful truth which is called God---and the first gyrations, the first motions, towardsthis are always through matter and ritual.

SWAMY VIVEKANANDA 'S VIEWS ON IMAGE WORSHIP

«∂~°∞Êkâ◊Ö’ «ÅÃÑ\ì â◊Ü«∞x¿ãÎ P~ÀQÆºO *Ï˝Ñ¨Hõâ◊HÎ HõÅ∞æ#∞.

zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇÏO – 134Chilkur Balaji's Grace - 134

Éèí‰õΩÎÅ J#∞Éèí"åÅ∞ – DEVOTEES' EXPERIENCES

„Ñ¨ÑÖK«HõÑπ ~°[ «O ÔQeÑ≤OKå_»∞...

„Ñ¨ÑÖK«HõÑπ +¨\ ˜Öò ÉÏº_£q∞O@<£ P_Õ=ÚO^Œ∞ =∂

JÉÏƒ~Ú`À Hõeã≤ zÅ∞‰õÄ~°∞ =KåÛ=Ú. Ñ¨Ó*ÏiQÍ~°∞ q[Ü«∞

HõOHõO Hõ\Ïì~°∞. ''FO Ñ¨~°=∂ «‡<Õ #=∞ó—— [Ñ≤OK«=∞<åfl~°∞.

ÉèíQÆ=O «∞_ç J#∞„QÆÇ¨Ï=Ú`À ~°[ « Ñ¨ «HõO ÔQÅ∞K«∞‰õΩ<åfl_»∞

=∂ JÉÏƒ~Ú ã≤iÖò =~°‡.

ã¨∞jÅ, ã≤iÖò=~°‡ «e¡, ÃÇ·Ï Œ~åÉÏ £

HE GAVE SILVER MEDAL IN WORLD CUP

Me and my son came to chilkur beforehis trip to play in the World Cup Under 19 ShuttleChampionship. The Pujari tied the victory bandon his hand and asked him to keep chantingOM PARAMATMANEY NAMAHA...

My son was successful in the WorldCup. He won the silver Medal.

Susheela, Sirilvarma's mothr, Hyd.

N˛Áo|ƒyÆÁ |\Ï |åÁ z åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ@ oÀÆ À™∫m™Áfizm ToÊ å…bÊ Y ¬•Æoz@@N˛Áo|ƒyÆÁ |\Ï |åÁ z åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ@ oÀÆ À™∫m™Áfizm ToÊ å…bÊ Y ¬•Æoz@@N˛Áo|ƒyÆÁ |\Ï |åÁ z åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ@ oÀÆ À™∫m™Áfizm ToÊ å…bÊ Y ¬•Æoz@@N˛Áo|ƒyÆÁ |\Ï |åÁ z åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ@ oÀÆ À™∫m™Áfizm ToÊ å…bÊ Y ¬•Æoz@@N˛Áo|ƒyÆÁ |\Ï |åÁ z åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ@ oÀÆ À™∫m™Áfizm ToÊ å…bÊ Y ¬•Æoz@@HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏÇ¨ï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º ã¨‡~° =∂„`Õ QÆ`«O #+¨ìO K« ÅÉèíº`Õ IIPlease chant this sloka to locate lost objects, persons and belongings.`«Ñ≤ÊáÈ~Ú# =º‰õΩ ÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl Éè íH˜ Î`À ÑïîOK«O_ç.

Chant 28 times

FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞óG åÁ∫uÃÊ“ ƒúÏ z å™:åÁ∫uÃÊ“ ƒúÏ z å™:åÁ∫uÃÊ“ ƒúÏ z å™:åÁ∫uÃÊ“ ƒúÏ z å™:åÁ∫uÃÊ“ ƒúÏ z å™:In moments of distress and despair

PÑ¨^ŒÖ’ L#flÑ¨C_»∞ ã¨‡iOK«O_ç.

FO ˆH∆„`«*Ï˝Ü«∞ #=∞óG qzfirÁÆ å™:qzfirÁÆ å™:qzfirÁÆ å™:qzfirÁÆ å™:qzfirÁÆ å™:For aspirants of Plots and own residence.

ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜.

FO *’ºuëêOÑ¨`«ÜÕ∞ #=∞ó

G [ÆÁzuo ÁÊúoÆz å™:[ÆÁzuo ÁÊúoÆz å™:[ÆÁzuo ÁÊúoÆz å™:[ÆÁzuo ÁÊúoÆz å™:[ÆÁzuo ÁÊúoÆz å™:For good eye - sight.

ã¨Ê+¨ì"≥∞ÿ# K«∂Ñ¨Ù H˘~°‰õΩ.

All slokas Chant 108 times

N˛Á™zæÁ∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz@N˛Á™zæÁ∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz@N˛Á™zæÁ∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz@N˛Á™zæÁ∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz@N˛Á™zæÁ∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz@å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I#=∞ó HÍ=∞qÇ~åÜ«∞ HÍ=∞~°∂Ñ èŒ~åÜ«∞ K« IIKaameshwaraya Kaamaya Kaamapalaya KamineNamaha Kaamavihaaraya Kaamarupa dharaayacha

Marriages get finalised by Chanting this Sloka. Alsothis sloka bestows intimacy, mutual affection andtrust between couples.

q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜

D â’¡HÍxfl ã¨‡iOK«O_ç.

=∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅx

x~°‚~ÚOz# ã=∞Ü«∞OÖ’ ÃÑ· â’¡HÍxfl zÅ∞‰õÄ~°∞Ö’ q#_»O [iyOk.

~ÀE ã¨‡iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^èŒºJ=QÍÇ¨Ï# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú.

XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi=∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ãÖ|O^è•Å∞ =zÛ<å ÃÑo¡

‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz=~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞,

Chant 28 times

'VAK' expresses its deep condolences on the death of Shri Ashok Singhalji, the International WorkingPresident of VHP who had fought for freedom of Hindu Temples from Government Control all his life.He passed away on 17th Nov. 2015. His last wish was for a Central Endowments Legislation to freeLakhs of Hindu Temples an expectation he has from the current Government expressed in his interviewwith Shri Prabhu Chawla.PC : You mean to say that the temples and the maths should be taken out of the government's control.AS : Yes. The temples will be safe only when they are freed from government control.PC : Name the temples.AS : There are lakhs of temples in the country. All the temples in South India are under government control.PC : So you would expect the PM to (free the temples from government control.)AS : Definitely. There are many temples in North India that are under government control. They should be

made autonomous. The temples belong to the Hindu community and they should be governed by thecommunity. There should be a law for the same.

PC : That's your expectation from Modi.AS : Definitely. I expect him to do this. Also, India's culture is facing challenges. The intellectual heritage

being thrust upon us is a huge threat to our tradition and culture. -EDITOR


AHOBILA MUTT SUGGESTS ELIGIBILITY CRITERION FOR JUDGES

Sri Ahobila Mutt with branches across India and millions of devotees across the world has represented tothe Department of Justice that deep knowledge of Indian history, culture and religious practices must bemade an eligibility criterion for all High Court and Supreme Court Judges.The 617-year-old institution made this suggestion in response to the call given by the Supreme Court tothe general public on the eligibility criteria for High Court and Supreme Court Judges.Root causeLack of knowledge of the Judges of various Hindu religious practices could be a root cause of misplacedjudgements, it said.The representation further said that tests must be conducted by eminent, religious minded historians toexamine the knowledge of Judges. Otherwise religious matters be referred to a duly constituted NationalTribunal as recommended by Hindu Religious Endowments Commission report of 1962, headed by eminentJurist C.P. Ramaswami Iyer.The Mutt representative said that Hindu religious freedom has been diluted by successive judgementsboth at High Court and Supreme Court levels.The control of State government over Hindu religious matters and temple properties were total, affectingHindu’s Constitutional right under Article 25 to practice and propagate its religion.The memorandum said that in the guise of regulating financial irregularity, gross injustice was meted outto Hindu religious institutions and those practicing it.The courts seem to be unwittingly abetting with State governments to ‘reform and regulate’ Hindu practicesin violation of fundamental Constitutional Rights.In the guise of regulating financial irregularity, gross injustice is meted out to Hindu religious institutions,it says. (The Hindu 17th November 2015)

‘MAKE RELIGIOUS EXPERTISE A CRITERION FOR APPOINTMENT OF JUDGES’

It will help in protecting Hindu religion from mindless experimentation and reform which iscritical for the very survival of temples in the country, says TPM convenorTemples Protection Movement (TPM) that has been striving to free temples from the government controland commercialisation of temples urged the Constitution Bench of the Supreme Court to add religiousexpertise as one of the eligibility criteria for appointment of Judges.In response to the suggestions called by the Constitution Bench of the Supreme Court from the publicon November 5 on improvement of present Collegium system appointing Judges, Temples ProtectionMovement (TPM) convenor M.V. Soundararajan said their submission was on behalf of crores of devotees.Appeal : Dr. Soundararajan in his representation to the Joint Secretary, Department of Justice onFriday said that they offered their suggestion under the category of improving eligibility criteria forappointment of Judges to Supreme Court.He requested the Constitution Bench to consider their views and either add religious expertise definedby the Hindu Religious Endowments Commission headed by eminent jurist C.P. Ramaswamy Iyer asone of the eligibility criteria for appointment of Judges or consider their attached note appealing forreview of Essential Practices Doctrine to ensure future judgements as per the principle ‘Yato DharmasthaJayaha’ to protect Hindu religion from mindless experimentation and reform which is critical for the verysurvival of Hindu temples in the country.Criticisism on Essential Practices Doctrine : Dr. Soundararajan citing the book “Government RulesHindu Temples’ said it reiterated the criticism of the Essential Practices Doctrine by senior SupremeCourt advocates Rajeev Dhavan and Fali Nariman that the Judges assumed much greater power and anyerror in judgement meant irrevocable damage to religious freedom as substantiated with data in the book.They said that the Judges virtually assumed the theological authority to determine which tenets of afaith are essential to any faith.Recalling that the Doctrine has been criticised widely for its use in declaring Jain ritual of “Santhara’’ asunlawful, Dr. Soundararajan said jurist Ramaswamy Iyer had suggested in his report in 1962 forconstitution of a National Tribunal.The Supreme Court, he regretted, in some of its judgements went against the spirit of Article 25 andArticle 26 and the fundamental rights enshrined in them. (The Hindu 8th November 2015)

DEVOTEES OPINION ON THE ELIGIBILITY OF JUDGES

27

Registered as a News Paper RNI. No. AP/BIL/2000/2474Vol.16 VAK / DECEMBER / 2015 Postal Registration No. HSE/738/2015-17 No.12

Owned, Edited, Printed and Published by : Dr. M.V. SoundaraRajan, Advocate, 2-2-647/77/D, Andhra Bank Lane, Be-side Karur Vysya Bank ATM, D.D. Colony, Bagh Amberpet,Hyderabad-500 013; Website : www.vakchilkur.orgPhone : 27425640 Cell : 9246505058Printed at : M/s. Vakdevi Printers, # 1-8-732/22/B, Nallakunta, Hyd-44.

BOOK – POSTSTAMP

Annual Subscription Rs.60/-. Life Membership Rs.1000/-.All business communications and payments maybe addressed to The Manager VAK, 2-2-647/77/D,Srinivasnagar Colony, Bagh Amberpet, Hyd-500 013.Ph : 27425640. Cheques and DDs drawn in favour ofVAK will be accepted. Subscriptions can be sent throughmoney orders also. Give your correct postal address.

To

If undelivered please return to : VAK, 2-2-647/77/D, Bagh Amberpet, Hyd.-13.

zÅ∞‰õÄ~°∞ ÉÏÖÏr Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb Ñ¨Ó*Ï Ñ¶Ö_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç.D Ñ¶Ö_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉÏºO‰õΩÅÖ’ K≥e¡OÑ¨ÙÅ∞ ã‘fiHõiOK«|_»∞#∞.

1) SB A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained withState Bank of Hyderabad, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉÏºOH± PÑ¶π ÃÇ·Ï^Œ~åÉÏ^£, "≥Ú~Ú<åÉÏ^£ âßY,~°OQÍÔ~_ç¤ lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country.

2) SB A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with AndhraBank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉÏºOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from anybranch of Andhra Bank situated in any part of the World. „Ñ¨ÑÖK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.

3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉÏºOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£=∞O_»Öò, ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞# Õâ◊OÖ’x U „áêO «OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.)

4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCOBank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü« HÀ ÉÏºOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Öò, ~°OQÍÔ~_ç¤ lÖÏ¡,from any branch of UCO Bank situated in India. (=∞# Õâ◊OÖ’x U „áêO «OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.)

Éèí‰õΩÎÅ∞ ~°∂.100/- Hõhã K≥e¡OÑÙQÍ D xkèH [=∞ KÕÜ«∞=K«∞Û.D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ

qÖHõ∆"≥∞ÿ# zÅ∞‰õÄ~°∞ Ñ¨Ó*Ï q è•<åxfl PK«O„^•~° O xeKÕÖÏ À_»Ê_ç#O Œ∞‰õΩ P ÉÏÖÏr Hõ$Ñ¨‰õΩ áê„ «∞Å=Ù`å~°∞.

CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND " The Fund donations can be remitted in the Following Banks with the following Particulars:-

1) SB A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained withState Bank of Hyderabad, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabadsituated in any part of the Country. IFSC Code 'SBHY0020637'.

2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintainedwith Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of AndhraBank situated in any part of the World. IFSC Code 'ANDB0000911'.

3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with CanaraBank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated inIndia. IFSC Code 'CNRB0003063'.

4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained withUCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.IFSC Code 'UCBA0002473'.

Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating

in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system…..Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023

Date of Posting 6th & 7th 28 Date of Publication 1st of every month

áåÁuå \yuƒoÊ Yƒ ú∫Ász| GnÃw\zoΩ §Ïá: @Ãuãåu™z ƒ∫Ê nÆÁTÁz uƒåÁ∆z uåÆoz Ãuo @@èŒ<åx rq «O K≥·= Ñ¨~åˆ~÷ LãÎ $*Ë ü |∞ èŒó I

ã¨xflq∞ ÕÎ =~°O `åºQÀ q<åâı xÜ«∞ Õ ãü II

A wise man should give away his wealth and even lifefor the sake of others. Their destruction beingultimately inevitable, it is perferable to give them upfor a noble cause. (Source : Sukthimala)

q"ÕHõ=O «∞_»∞ «# „áêÏxfl, èŒ<åxfl W «~°∞Å‰õΩ JiÊOKåe.Jâßâ◊fi`«"≥∞ÿ# D Ô~O_»∂ W`«~°∞Å‰õΩ LÑ¨Ü≥∂QÆÑ¨_ç`Õ J^ÕL «Î=∞=Ú. (¿ãHõ~° : ã¨∂HÎ=∂Å)

vak dec.15

Documents

religious experts

religious organizations

religious mattersshould

supreme court judges

religious minded historians

q uty uty uty uty uty

national tribunal

appointment of judges