philosophical constitutional framework of govt
TRANSCRIPT
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CHAPTER 2
PHILOSOPHICAL AND CONSTITUTIONAL
FRAMEWORK OF GOVERNMENT
SALIENT FEATURES AND VALUE
PREMISES:
The most significant influence on the nature, structure and functioning of Indian
Administration is that of the Indian constitution. The democratic context in which the
Indian administrative system functions is closely linked to the constitution.
The influence of the constitution on public administration is broadly of two types:
The formal influences that prescribe the configuration of the administrative system and
The informal which determine the role, responsibility and responsiveness of the
administrative system , the character of governance and the behaviour of administrators.
Thus constitutional framework of the country shows the authoritative system under which
the administrator has to function. It shows what an administrator is intended to be andintended to achieve.
And so the philosophy embodied in our constitution deeply influences the administrative
system.
The preamble of the Indian constitution provides a framework of ideals and values for
the Indian administration. It is expected of the administrative system , which is an integral
component of the executive branch of government , to facilitate the application of theideals of liberty, equality, justice, socialism and secularism in the governance of the
country. Not only need the governmental laws and politics reflect these interrelated ideals,
but functioning of the administrative system, including the attitudinal orientations and
behaviour of administrators, should manifest these ideals and values.
The fundamental rightsincorporated in the Indian constitute on prescribe the parameters
within which the administrative system is expected to function. The administrative system
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is entrusted with the legal as well as the moral responsibility of protecting and promoting
the fundamental rights of the people who are its clientele as well as its ultimate masters.
There is need to inculcate the positive values of empathy, sympathy, equity, justice,
secularism, rule-orientation, respect for law, etc, among the members of the bureaucracy
at all levels. Formal training can play a useful role in this regard.
FEATURES:
The Constitution of India has some distinct and unique features as compared to
other constitutions to the world. As Dr. B.R. Ambedkar, the Chairman of the Drafting
Committee puts it, the framers had tried to accumulate and accommodate the best features
of other constitutions, keeping in view the peculiar problems and needs of our country
Preamble
The Preamble, the preface to the constitution, describes the source nature, ideology,goals and objectives of the constitution. It describes India as a sovereign socialist, secular,
democratic republic and underlines the-national objective of social just: economic justice
and political justice as well as fraternity. It emphasises the dignity of the individual and
the unity and integrity of the nation. It declares that in India the people sovereign.
Longest written Constitution
Indian Constitution can be called the largest written constitution in the world
because of its contents. In its original form, it consisted of 395 Articles and 8 Schedules towhich additions have been made through subsequent amendments. At present it contains
450 Articles and 12 Schedules, and more than 94 amendments.
Factors responsible
The framers of the constitution borrowed provisions form several sources and
several other constitutions of the world.
They have followed and reproduced the Government of India Act 1935 in
providing matters of administrative detail.
It was necessary to make provisions for peculiar problems of India like scheduled
castes, Scheduled Tribes and backward regions.
Provisions were made for elaborate centre-state relations in all aspects of their
administrative and other activities.
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The size of the constitution became bulky, as provisions regarding the state
administration were also included.
A detail list of individual rights, directive principles of state policy and the details
of administration procedure were laid down to make the Constitution clear and
unambiguous for the ordinary citizen.
Establishment of a Welfare State
The Preamble to the Constitution, as modified by the Forty-second Amendment
Act, 1976 and the Directive Principles of State Policy aim at the establishment of a
Welfare State in India. Keeping in view the inherent spirit of the Constitution, the
successive governments at the Centre have been pursuing a policy of democraticsocialism. Nationalization of banks and general insurance, fixation of ceiling on urban and
rural lands and abolition of privy purses of the rulers of the erstwhile native States,
implementation of various poverty alleviation programs are some of the measures which
have been taken to remove gross inequalities of wealth and to usher in an era of social and
economic equality.
A Democratic Republic
India is a democratic republic. It means that sovereignty rests with the people ofIndia. They govern themselves through their representatives elected on the basis of
universal adult franchise. The President of India, the highest official of the state is elected
for a fixed term. Although, India is a sovereign republic, yet it continues to be a member
of the Commonwealth of Nations with the British Monarch as its head. Her membership
of the Commonwealth does not compromise her position as a sovereign republic. The
commonwealth is an association of free and independent nations. The British Monarch is
only a symbolic head of that association.
Secular State
A secular state is neither religious nor irreligious, or anti-religious. Rather it is quite
neutral in matters of religion. India being a land of many religions, the founding fathers of
the Constitution thought it proper to make it a secular state. India is a secular state,
because it makes no discrimination between individuals on the basis of religion. Neither it
encourages nor discourages any religion. On the contrary, right to freedom of religion is
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ensured in the Constitution and people belonging to any religious group have the right to
profess, practice or propagate any religion they like.
Popular Sovereignty
The constitution proclaims the sovereignty of the people in its opening words. The
preamble begins with the words, we the people of India, having solemnly resolved toconstitute India into a sovereign socialist secular democratic Republic. The idea is
reaffirmed in several places in the constitution, particularly in the chapter dealing with
elections. Article 326 declares that the election to the House of people and to the
Legislative Assembly of every state shall be on the basis of adult suffrage.
As a result, Government at the centre and in the states derives their authority from
the people who choose their representatives for parliament and the state legislatures of
regular intervals. Further, those who wield the executive power of the government are
responsible for the legislature and through them to the people. Thus, in the affairs of thestate, it is the will of the people that prevails ultimately and this is the principle of popular
sovereignty.
Single Citizenship
The Constitution of India recognises only single citizenship. In the United States,
there is provision of dual citizenship. In India, we are citizens of India only, not of the
respective states to which we belong. This provision would help in promoting unity and
integrity of the nation.
Parliamentary System of Government
India has adopted the Parliamentary system as found in Britain. In this system, the
executive is responsible to the legislature, and remains in power only as long and it enjoys
the confidence of the legislature. The president of India, who remains in office for five
years is the nominal, titular or constitutional head. The Union Council of Ministers with
the Prime Minister as its head is drawn from the legislature. It is collectively responsible
to the House of People (Lok Sabha), and has to resign as soon as it loses the confidence of
that house. The President, the nominal executive shall exercise his powers according tothe advice of the Union Council of Ministers, the real executive. In the states also, the
government is Parliamentary in nature.
Cabinet Government
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The Constitution establishes cabinet type of Government both of the centre and the
units. The most distinctive feature of a Cabinet system of government is the complete and
continuous responsibility of the executive to the legislature. The cabinet is composed of
the Prime Minister, who is the chief of the executive and his senior colleagues who share
the responsibility with him for the formulation and execution of the policies of the
Government.
Under the Cabinet system the Head of the cabinet occupies a position of great
dignity, but practically all authority nominally vested in him is exercised by the cabinet.
The unitary and collective responsibility of the cabinet is composed of the Prime Minister,
who is the keystone of the cabinet arch. The real merit of cabinet system is that the
executive being responsible to the legislature is always being watched.
Partly Rigid and Partly Flexible
The Constitution of India is neither purely rigid nor purely flexible. There is a
harmonious blend of rigidity and flexibility. Some parts of the Constitution can be
amended by the ordinary law-making process by Parliament.
Certain provisions can be amended, only when a Bill for that purpose is passed in
each house of Parliament by a majority of the total membership of that house and by a
majority of not less than two-third of the members of that house present and voting.
Then there are certain other provisions which can be amended by the second
method described above and are ratified by the legislatures of not less than one-half of thestates before being presented to the President for his assent.
It must also be noted that the power to initiate bills for amendment lies in
Parliament alone, and not in the state legislatures.
Pundit Nehru expressed in the Constituent Assembly, "While we want the
Constitution to be as solid and permanent as we can make it, there is no permanence in
Constitution. There should be certain flexibility. If you make anything rigid and
permanent, you stop the nations growth, the growth of a living, vital organic people."
A federal system with unitary Bias
The most remarkable achievement of the Indian constitution is to confer upon a
federal system the strength of a unitary Government Though normally the system of
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government is federal the constitution enables the federation to transform into unitary
state.
The constitution of India establishes a federal polity which has been created by
dividing the country into states and allocating them functions as specified in the
constitution. India has a written constitution which is rigid to a large extent. There is a
dual polity and division of powers between the centre and the states.
The Indian constitution has a unitary bias for instance, after distributing the
legislative powers in three lists residual subjects are left with the union. Even in matters in
the concurrent list, the union Government has the final say Parliament in India has a might
to change the boundaries of the state. The centre can at any time declare emergency in the
states. The Governors are appointed by the President.
Fundamental Rights
The constitution of India affirms the basic principle that every individual is entitled
to enjoy certain basic rights and part III of the Constitution deals with those rights which
are known as fundamental rights.
Originally there were seven categories of rights, but now they are six in number.
They are (i) Right to equality, (ii) Right to freedom, (iii) Right against exploitation, (iv)
Right to freedom of Religion, v) Cultural and Educational rights and vi) Right to
constitutional remedies. Right to property (Article-31) originally a fundamental right has
been omitted by the 44th Amendment Act. 1978. It is now a legal right.
These fundamental rights are justiciable and the individual can move the higher
judiciary, that is the Supreme Court or the High Courts, if there is an encroachment on any
of these rights. The right to move to the Supreme Court straight for the enforcement of
fundamental rights has been guaranteed under Article 32 (Right to Constitutional
Remedies). However, fundamental rights in India are not absolute. Reasonable restrictions
can be imposed keeping in view the security-requirements of the state.
Directive Principles of State Policy
These principles are in the nature of directives to the government to implement
them for establishing social and economic democracy in the country.
It embodies important principles like adequate means to livelihood, equal pay for
both men and women, distribution of wealth so as to subserve the common good, free and
compulsory primary education, right to work, public assistance in case of old age,
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unemployment, sickness and disablement, the organisation of village Panchayats, special
care to the economically back ward sections of the people etc. Most of these principles
could help in making India welfare state. Though not justiciable. These principles have
been stated a; "fundamental in the governance of the country".
Fundamental Duties
The 42nd Amendment Act introduced Fundamental duties to circumscribe the
fundamental rights even thought the duties as such cannot be judicially enforced. The
purpose of incorporating these duties in the Constitution is just to remind the people that
while enjoying their right as citizens, should also perform their duties for rights and duties
are correlative.
An Independent Judiciary
The judiciary occupies an important place in our Constitution and it is also madeindependent of the legislature and the executive. The Supreme Court of India stands at the
apex of single integrated judicial system. It acts as protector of fundamental rights of
Indian citizens and guardian of the Constitution. If any law passed by the legislature or
action taken by the executive contravenes the provisions of the Constitution, they can be
declared as null and void by the Supreme Court. Thus, it has the power of judicial review.
But judicial review in India constitutes a middle path between the American judicial
supremacy in one hand and British Parliamentary supremacy in the other.
Universal Franchise without communal Representation
The adoption of universal adult suffrage, without any qualification either of sex,
property, taxation or the like, is a bold experiment in India, having regard to the vast
extent of the country and its population, with on over whelming illiteracy. The suffrage in
India, it should be noted is wider than that in England or the United States.
Compromise between Judicial Review and Parliamentary sovereignty
Parliament in India is not as supreme as the British parliament. At the the same
time judiciary in India is not as supreme as in the United States of America which
recognize no limit on the scope of Judicial Review. The Indian constitution wonderfully
adopts the via media between the American system of judicial supremacy and the English
principle of Parliamentary Supremacy, by endowing the judiciary with the power of
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declaring a law as unconstitutional if it is beyond the competence of the legislature
according to the distribution of powers provided by the constitution, or if it is in
contravention of the fundamental rights guaranteed by the constitution, but at the same
time depriving the judiciary of any power of judicial review of the wisdom of legislative
policy. Thus, it has avoided impressions like due process and made fundamental rights
such as that of livery and property subject to regulation by the legislature.
Official Language
In a country like India, with diverse cultural traditions and languages, it is essential
to declare one language as the national language, symbolic of the unity of the different
regions of the country. The Constitution declares Hindi in Devanagari script as the official
language of the country. Besides, each State is authorised to adopt a regional language for
all or some of its official purposes. English has also been allowed to be used along with
other languages for official purposes.
Division of Powers
India is a federal state. Therefore, there is division of powers between the Central
and State Governments. The Constitution lists 97 subjects in the Union List. 66 subjects
are in the State List. 47 subjects are in the Concurrent List.
Special Provisions for Scheduled Castes and Tribes:
The Indian Constitution has some special provisions for the Scheduled Castes and
Tribes in public appointments and reservation of seats in educational institutions and the
Union and State Legislatures. These are meant to ensure the development and welfare of
the weaker sections of society and bring them to the Indian mainstream of life.
Self Government
The ideal of organizing village Panchayats as units of self government was
provided by the Constitutional makers under Article 40 of Part IV which receivedconstitutional legitimacy or status through the 73rd Amendment Act of Indian
Constitution.
The other aspect of the Local Self Government is the organization of the three-tier
Nagarpalika System, as provided by the 74th Constitutional Amendment Act of Indian
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Constitution. It provides power to the urban people to manage thier own affairs for better
development.
In final analysis, the Constitution of India appears to a unique construct
bearing testimony to the pious vision and infallible wisdom of its framers.
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PREAMBLE
Preamble is an introductory statement, stating the aims and objectives of the
constitution. Accordingly, the preamble to the Indian constitution spells out the basic
philosophy contained in the body of the Indian Constitution. The preamble is as follows:
"We the people of India, having solemnly resolved to constitute India into a sovereign,
socialist, secular, democratic republic and to secure to all its citizens
JUSTICE; social, economic and political,
LIBERTY; of thought, expression, belief, faith and worship.
EQUALITY of status and of opportunity and to promote among all its citizens;
FRATERNITY assuring the dignity of the individual and the unity and integrity of thenation.
In our Constituent Assembly this twenty-sixth day of November, 1949, do hereby adopt,
enact and give to ourselves this Constitution."
IMPORTANCE OF THE PREAMBLE
The wording of the Preamble highlights some of the fundamental values andguiding principles on which the Constitution of India is based. The Preamble serves as a
guiding light for the Constitution and judges interpret the Constitution in its light. In a
majority of decisions, the Supreme Court of India has ruled that neither it nor any of its
content is legally enforceable. The Preamble plays pivotal role when there is ambiguity in
provisions of any Article or interpretation becomes confusing. This is when the spirit of
the Preamble becomes the guiding factor. The Preamble is stem, root and source of the
constitution
The preamble serves the following points:-
1. It indicates the sources from where the constitution has come viz. the people of India.
2. It contains the enacting clause which brings into force the constitution.
3. It declares the freedoms which the people of India intended to secure it all citizens and
the basic type of government and polity which was to be established.
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Explanation of some of the important words in the Preamble
SOVEREIGN
The word sovereign means supreme or independent. India is internally andexternally sovereign - externally free from the control of any foreign power and internally,
it has a free government which is directly elected by the people and makes laws that
govern the people.
DEMOCRATIC
India is a democracy. The people of India elect their governments at all levels
(Union, State and local) by a system of universal adult franchise; popularly known as 'One
man one vote'. Every citizen of India, who is 18 years of age and above and not otherwise
debarred by law, is entitled to vote. Every citizen enjoys this right without anydiscrimination on the basis of caste, creed, colour, sex, religion or education.
REPUBLIC
As opposed to a monarchy, in which the head of state is appointed on hereditary
basis for a lifetime or until he abdicates from the throne, a democratic republic is an entity
in which the head of state is elected, directly or indirectly, for a fixed tenure. The
President of India is elected by an electoral college for a term of five years. The post of
the President of India is not hereditary. Every citizen of India is eligible to become thePresident of the country.
SOCIALIST
The word socialist was added to the Preamble by the 42nd amendment act of 1976,
during the Emergency. It implies social and economic equality. Social equality in this
context means the absence of discrimination on the grounds only of caste, colour, creed,
sex, religion, or language. Under social equality, everyone has equal status and
opportunities. Economic equality in this context means that the government will endeavor
to make the distribution of wealth more equal and provide a decent standard of living for
all. This is in effect emphasizing a commitment towards the formation of a welfare state.
India has adopted a mixed economy and the government has framed many laws to
achieve the aim.
SECULAR
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The word secular was inserted into the Preamble by the 42nd amendment act of
1976, during the Emergency. It implies equality of all religions and [religious tolerance].
India therefore does not have an official state religion. Every person has the right to
preach, practice and propagate any religion they choose. The government must not favor
or discriminate against any religion. It must treat all religions with equal respect. All
citizens, irrespective of their religious beliefs are equal in the eyes of law. No religiousinstruction is imparted in government or government-aided schools. Nevertheless, general
information about all established world religions is imparted as part of the course in
Sociology, without giving any importance to any one religion or the others. The content
presents the basic/fundamental information with regards to the fundamental beliefs, social
values and main practices and festivals of each established world religions. The Supreme
Court in S.R Bommai v. Union of India held that secularism was an integral part of the
basic structure of the constitution.
The Preamble proceeds further to define the objectives of the Indian Republic.
These objectives are: 'Justice', 'Liberty', 'Equality' and 'Fraternity'.
JUSTICE
Justice promises to give people what they are entitled to in terms of basic rights to
food, clothing, housing, participation in the decision-making and living with dignity as
human beings. The Preamble covers all these dimensions of justice social, economic and
political. Besides, the granting of political justice in the form of universal adult franchise
or the representative form of democracy.
LIBERTY
The term 'liberty' used in the Preamble is not merely a negative, but a positive
concept. It signifies not only the absence of any arbitrary restraint on the freedom of
individual action but also the creation of conditions which are essential for the
development of the personality of the individual.
EQUALITY
'Liberty' and 'Equality' are complementary. Equality does not mean that all human
beings are equal mentally and physically. It signifies equality of status, the status of free
individuals and availability of opportunity to everyone to develop his potential capacities.
FRATERNITY
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Finally, it is the spirit of brotherhood, that is emphasised by the use of the term
"fraternity" in the Preamble. India being a multilingual and multi-religious state, the unity
and integrity of the nation can be preserved only through a spirit of brotherhood that
pervades the entire country, among all its citizens, irrespective of their differences.
Preamble:-A Part of the Constitution or Not?
The vexed question whether the Preamble is a part of the Constitution or not was
dealt with in two leading cases on the subject:
1. Berubari case
2. Kesavananda Bharti case
On the answer to the primary question- whether the Preamble is a part of the
Constitution, would depend the resolution of the next question, which follows as a
corollary- whether the Preamble can be amended, if at all.
Berubari case of 1960 was the Presidential Reference Under Art. 143(1) of the
Constitution of India on the implementation of the Indo-Pak agreement relating to
Berubari union and exchange of enclaves which come up for consideration by a bench
consisting of eight judges headed by B.P.Sinha.
The holdings in Berubari Case has been succinctly summed up later by Shela
and Grover, JJ. as under:
1. A Preamble to the Constitution serves as a key to open the minds of the framers, and
shows the general purpose for which they made the several provisions in the Constitution;
2. The Preamble is not a part of our Constitution;
3. It is not a source of the several powers conferred on government under the provisions of
the Constitution;
4. Such powers embrace those expressly granted in the body of the Constitution and such
as may be implied from those granted;
5. What is true about the powers is equally true about the prohibitions and limitations;
6. The Preamble did not indicate the assumptions that the first part of the Preamble
postulates a very serious limitation on one of the very important attributes of sovereignty.
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The motion adopted by the Constituent Assembly stated in so many words that the
Preamble stands as a part of the Constitution. The error came to be corrected in
Kesavananda Bharti case where the majority specifically ruled that the Preamble was as
much a part of the constitution as any other provision therein.
Kesavanada Bharati Case vs State of Kerala of 1971 has created a history. For
the first time, a bench of 13 Judges assembled and sat in its original jurisdiction hearingthe writ petition. 13 Judges placed on record 11 separate opinions. It was held in this case:
a. that the Preamble to the Constitution of India is a part ofConstitution
b. that the Preamble is not a source of power nor a source of limitations
c. the Preamble has a significant role to play in the interpretation of statues, also in the
interpretation of provisions of the Constitution.
Parliament by 42nd Amendment Act, 1976 amended the preamble by introducing
the terms Secular, Socialist and also Unity and Integrity of the country
Moreover in Bommai case of 1993 regarding the dismissal of three BJP
Governments in MP, Rajasthan and Himachal Pradesh, the majority of nine Judges laid
down a new application of the Preamble under the Constitution, which is as follows:
1. The Preamble indicates the basic Structure of the Constitution
2. A Proclamation under Article 356(1) is open to judicial review on the ground of
violating the basic structure of the Constitution.
3. It follows that a proclamation under Article 356(1), which violates any of the basic
features, as summarized in the Preamble of the Constitution is liable to be struck down as
unconstitutional.
4. A further extension of this innovation is that a political party, which appeals to religion
in its election manifesto, acts in violation of the basic structure, and the President may
impose Presidents Rule on a report of the Governor that a party has issued such a
manifesto.
The Preamble of the Constitution of India is one of the best of its kind ever drafted.
Both in ideas and expression it is an unique one. It embodies the spirit of the constitution
to build up an independent nation which will ensure the triumph of justice, liberty,
equality and fraternity. One of the members of the Constituent Assembly (Pundit Thakur
Das Bhargav) rose to poetic heights when he said, "The Preamble is the most precious part
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of the Constitution. It is the soul of the Constitution. It is a key to the Constitution. It is a
jewel set in the Constitution."
FUNDAMENTAL RIGHTS
The fundamental rights embodied in part III of the constitution, guarantee to eachcitizens basic substantive and procedural protections against the state.
It has always been baffling problem for the constitution makers as to how to councillaw and liberty, authority and freedom.
If power is necessary for the maintenance of order in society the abuse of power by
those in authority is also likely. This likelyhood of misuse of power has been sought to be
minimised in modern constitution making by incorporation certain rights as fundamentalin the constitution of the country.
Enunciation of the Fundamental Rights is not a distinctive feature of the Indian
constitution, as these are found many Written constitution of most of the European Statesformed after World War I.
The French Declaration of Rights, the Bill of the right of the U.S. Constitution and
the universal Human Rights character, together with the lists of similar rights given in
other constitution; provided the necessary guidance to the framers of our constitution in
selecting a set of rights which could best suit the political conditions prevalent in India.
FEATURES OF FUNDAMENTAL RIGHTS
Most elaborate in world:
The chapter on Fundamental Rights in the constitution is the most elaborate anddetailed one.
It not only enumerates the Fundamental Rights guaranteed to the Indian citizen is a
comprehensive and detailed treatment of each right and no article included in this chapteris without any elaborate set of limitations and reservations.
Integral Part of the Constitutions:
Fundamental Rights are an integral part of the constitution and hence cannot be
=altered or taken away by ordinary legislation. These rights are fundamental in the sense
that any law passed by any legislature in the country would be declared hurt and void if itis derogatory to the rights guaranteed by the constitution.
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Negative and Positive Rights:
Fundamental Rights as embodied in our constitution can be divided into two broadcategories;
Those which impose certain restrictions of negative character on the state withoutconfirming special privileges on the citizens. e.g. Article 14 - 16(2), 18(1), 17, 20, 22(1)
There are positive rights which confer privileges on the people, e.g.; Article 16(1),19, 25, 29 (1), 30 (1), etc
All rights are justiciables:
Another feature of these rights is that these are justiciable. This means that if any of
these rights is violated, the individual affected is entitled to move the Supreme Court orHigh Court for the protection and enforcement of his rights.
The Supreme Court may declare a law passed by Parliament or a state legislature in
India or the orders issued by any executive authority as rull and void of these are found tobe inconsistent with the rights granted by the constitution. The judiciary is thus the jealousguardian of the Fundamental Rights guaranteed by the constitution.
Restrictive nature of rights:
The Indian constitution does not formulate fundamental rights in absolute terms.
Every right is permitted under certain limitations and reasonable restriction can be
imposed at any time in the larger interests of the community. In some cases, restrictionscan be imposed by the constitution itself.
Article 16provides for equality of opportunity for all citizens but the state has been
empowered to make reservations in appointments in favour of scheduled castes andscheduled tribes.
Article 19, for example, guarantees to all citizens freedom of speech and
expression. But while exercising this right, they are not to utter anything which may affectthe security of the state, public order or friendly relations with foreign states
Suspension of Rights:
During the operation of an emergency, the President may suspend to all or any of
the fundamental rights and may also suspend the right of the people to move the HighCourts and Supreme Court for the enforcement of the fundamental rights.
Citizens alone enjoy fundamental rights:
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Another important feature of our fundamental rights is that some of them are only
guaranteed to the citizens of India while the rights relating to protection of life, freedom ofreligion, right against exploitation are guaranteed to every person whether citizen or alien.
This means that our constitution draws a distinction between citizens and aliens inthe matter of enjoyment of fundamental rights.
No natural or unenumerated rights:
The chapter and fundamental rights is not based on the theory of natural rights.
'Natural' rights are said to belong to man by 'nature'. It is claimed that man possessed these
rights before state itself came existence 'Natural' rights accordingly, do not are theirvalidity to their enumeration in a constitution.
In this respect a significant difference may be noticed between the American
constitution and the constitution of India. The Indian constitution has left no scope forsuch unenumerated rights.
Fundamental Rights are amendable:
The fundamental rights can be amended but they cannot be abrogated because thatwill violate the basic structure of the constitution.
The most striking feature of the provisions of Part III of our constitution, writes D.
D. Basu, is that "they expressly seek to strike a balance between a written guarantee ofindividual rights and the collective interests of the community".
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DIRECTIVE PRINCIPLES OF STATE
POLICY
Part IV of the constitution (Articles 36-51) provides the Directive principles ofstate policy. It is an idealistic and philosophical chapter in the Indian Constitution, which
contains various aims and aspirations to be fulfilled by the State in distant future.
They provide the much-desired philosophy of the Constitution and give "an
Instrument of Instructions" to the Government to follow the specific policies. Underlying
idea behind the Directive Principles is that whichever party may possess the rein of
administration should implement these constitutional ideals.
They guide; the path which will lead the people of India to achieve the noble ideals
which the preamble of the constitution proclaims : Justice social, economic and political,liberty-Equality and fraternity.
While incorporating the chapter on Directive Principles, the framers of theConstitution were inspired by the Spanish and Irish constitutional practices.
CLASSIFICATION OF DIRECTIVE PRINCIPLES OF STATE
POLICY
Directive principles aiming at the establishment of a welfare state
A large number of Directive principles, however, aim at the establishment of a
welfare state in India committed to the realisation of the ideals proclaimed in the preambleof the constitution.
Article 38 provides that the state shall strive to promote the welfare of the people by
securing and protecting a social order in which justice-social economic and political-shallinform all the institutions of national life.
According to Article 39 the state shall direct its policy towards securing :
(a) adequate means of livelihood to all citizens;
(b) a proper distribution of the material resources of the community for the common good;
(c)the prevention of concentration of wealth to the common detriment;
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(d) equal pay for equal work for both man and women;
(e) protection of the strength and health of workers and avoiding circumstances whichforces citizens to enter evocations unsuited to their age or strength;
(f) protection of childhood and youth against exploitation or moral and materialabandonment.
Article 41 seeks within the limits of economic resources and capacity, to ensure the right
to work, to education and to public assistance in cases of unemployment; old age, sickness
and disablement and in other cases of undeserved want
Article 42 declares that the state shall make provision for securing "just, and humaneconditions of work and for maternity relief:
According to Article 43 the state shall endeavour to secure to all workers a living wage adecent standard of life, leisure and social and cultural opportunities for people
Article 46 lays upon the state the obligation to promote with special cave the educationaland economic interests of weaker sections of the people and, in particular, of the
scheduled castes and the scheduled tribes and to protect them from social in justice and allforms of exploitation.
Article 47 declares as a primary duty of the state to raise the level of nutrition and theimprovement of public health.
Directive relating to cultural and educational matters:Article 45 declares that the state shall endeavour to provide within a period of ten
years from the commencement of the constitution, for free and compulsory education for
all children until they complete the age of fourteen fears.
The protection of monuments and places or objects of artistic or historic interests
enumerated as an obligation of the state underArticle 49 has also an obvious bearing onculture.
Directive principles aiming to implement Gandhian principles:
(a) State shall organize village panchayats as units of self- Government. (Article
40)
(b) State shall promote with special care the educational and economic interests ofthe weaker sections of the people. (Article 45).
(c) State shall try to promote outage industries (Article 43)
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(d) State shall preserve and improve the breeds and prohibit the slaughter of cows,calves and other milks and draught cattle (Article 48)
(e) State shall try to secure the improvement of public health and the prohibition ofintoxicating drinks and drugs. (Article 47)
Directives relating to International peace and security:
Article 51 declares that the state shall, endeavour to
(a) promote international peace and security
(b) maintain just and honourable relations between nations
(c) the settlement of international disputes by arbitration.
Miscellaneous:(i) To secure a uniform civil code applicable to the entire country (Article 44)
(ii) To separate the judiciary from the executive (Article 50)
(iii) To organise agricultural and animal husbandry on scientific lines, etc. (Article
48)
The 42nd and 44th Amendment:By the 42nd Amendment, certain charges have been introduced in part IV adding
New Directives, to accentuate the socialistic bias of the constitution;
(i) Article 39A has been inserted to enjoin the state to provide 'free legal aid' to the
poor and to take other suitable steps to ensure equal justice to all, which is offered by thepreamble.
(ii) Article 43 A has been inserted in order to direct the state to ensure the
participation of workers in the management of industry and other undertakings". This is a
positive step in advancement of socialism is the sense of economic justice.
(iii) Article 48 A has been inserted in order to direct the state to protect andimprove the environment and to safeguard the forests and wild life of the country.
Difference between fundamental Rights and Directive Principles
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Negative Injunctions Vs. Positive Directions.
Where as the Fundamental rights are the negative obligations of the state and the
prohibitive in character, the directive principles are positive commands to the state and todo certain things.
The fundamental rights are injunctions to prohibit the Government from doing
certain things. The Directive principles are affirmative instructions of the Government todo certain things.
Justiciable Vs. Non-Justiciable:
The fundamental rights are mandatory and every state is under an obligation to
enforce them: the directive principles are declaratory and the state are not under an
obligation to enforce them, if the state do not take any action to executive the directive
principles.No legal action can be brought against DPSP in a court of law. But if any law of the
state violates the fundamental rights, a legal action can be maintained. In other words, the
fundamental rights are enforceable, while the Directive principles are not or it may be said
that the Directive principles represent no more than General directions or instructions orrecommendations to the legislative and executive authorities.
Fundamental Rights are superior to Directive principles:
In other words it means that in case of a conflict between the fundamental rightsand Directive principles the former will prevail over the latter.
In the case ofstate of Madras Vs. Champakam Dorairajan, the Supreme Court
held that "The Directive Principle of state policy which expressly are made unenforceable
by a court cannot override lute provisions of part ill which are expressly made enforceableby appropriate court.
It may be said that though the Directive principles are not enforceable, yet they
remain fundamental in the governance of country. The creation of Article 31C further
raise the Directive principles of state policy above the fundamental Rights.
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FUNDAMENTAL DUTIES
A duty is an obligation. A man is said to have a duty is any matter, when he is underan obligation to do or not to do something.
What is a right in regard to one's self is a duty in regard to others. They are two
aspects of the something. If one looks at them from one's own point, they are rights. If onelooks at them from the stand point of others, they are duties.
It has been rightly said that 'Duties' and Rights' are the two sides of the same coin.
They are co-relative. The two go hand in hand. It is necessary to remember that the
individual possesses and is able to exercise his rights only as a member of an organizedcommunity.
Relation between rights and duties: It is the imperative duty of a citizen to use his rights on such a way as contribute
to social richness.
The enjoyment of his rights by an individual enjoins on him the duty to let othersenjoy the same rights.
Since the state protects may rights, therefore, it is my duty to perform myobligations towards it.
The constitutions of most western states given prominent place to the rights of the
citizen but make no mention of his duties. This, for example, is the case with the
constitution of the U S A. Japan is perhaps, the only country which has adopted the
western model of liberal democracy and has also included a number of basic duties in its
constitution.
Following the example set by the U.S.S.R., the constitution of socialist states, onthe contrary, give equal importance to the fundamental rights and duties of their citizens.
The constitution of India did not incorporate any chapter of fundamental duties.Fundamental Rights which the citizens were given were incorporated in part III of theconstitution.
It was during the period of internal emergency declared in 1975 that need and
necessity of fundamental duties was felt and accordingly a committee under SardarSwaran Singh was appointed to make recommendations about fundamental duties.
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The committee emphasized the inclusion of a chapter on fundamental duties in the
constitution so that the people of India become quit conscious that in addition to rightsthey also had certain duties to perform as well.
The committee had also recommended that duty to pay taxes should also be
fundamental duty of the citizens. But these recommendations were not accepted by the
Congress Party.As a result of the 42nd amendment carried out in 1976, the Indian constitution has
incorporated a set of fundamental duties of citizens in a separate part added to chapter IV(Article 51-A).
The fundamental duties are:
(1) To abide by the constitution and respect the National flag and the National
Anthem;
(2) To Cherish and follow the noble ideas which inspired our national struggle forfreedom;
(3) To protect the sovereignty, unity and integrity of India;
(4) To defend the country;
(5) To promote the spirit of common brotherhood amongst all the people of India;
(6) To preserve the rich heritage of our composite culture;
(7) To protect and improve the natural environment;
(8) To develop the scientific temper and spirit of inquiry;
(9) To safeguard public property;
(10) To strive towards excellence in all spheres of individual and collective activity,so that the nation constantly rises to higher levels of Endeavour and achievement.
(11) to provide opportunities for education by the parent the guardian, to his child,or a ward between the age of 6-14 years as the case may be.
11th Fundamental duty was added by the 86th Constitutional Amendment Act,2002.
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NATURE OF INDIAN CONSTITUTION
It has been the matter of debate among the scholars that whether the constitution of
India is completely federal or unitary in nature. But actually Indian constitution contains
both features of a federal constitution and unitary constitution.
The members of the Constituent Assembly closely examined the federal
constitution of USA and USSR and the unitary constitution of UK. The distinct features of
Federal Constitution and Unitary Constitution are:
FEDERAL CONSTITUTION:
In a federal set up there is a two tier of Government with well assigned powers and
functions. In this system the central government and the governments of the units act
within a well defined sphere, co-ordinate and at the same time act independently. The
federal polity, in other words, provides a constitutional device for bringing unity in
diversity and for the achievement of common national goals.
A federal government exists when the powers of the government for a community
are divided substantially according to a principle that there is a single independent
authority for the whole area in respect of some matters and there are independent regional
authorities for other matters, each set of authorities being co-ordinate to and subordinate
to the others within its own sphere. USA, Switzerland, Australia, Canada etc are
federations.
A federal constitution has the following features:
Constitution should be a written one
Rigid procedure of amendment
Distribution of powers between state and centre
Supremacy of judiciary
UNITARY CONSTITUTION:
A unitary state is a sovereign state governed as one single unit, with one
constitutionally created legislature, and in which the central government is supreme and
any administrative divisions (sub national units) exercise only powers that the central
government chooses to delegate.
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The local governments work as administrative units of the central government.
Their powers and roles depend upon the wishes of the central government. The latter has
the competence to effect at will any change, territorial or otherwise in the system of local
governments. Britain, France, Italy, China, and many other countries are unitary states.
INDIAN CONSTITUTION: FEDERAL OR UNITARY
Indian Constitution is based on the western concept of a federal state. When Dr.
Ambedkar presented the Draft Constitution to the Constituent Assembly, he described the
Constitution proposed to be federal, even though the word used in Article 1 was Union
and the word federal was never mentioned in the Preamble or any other provision.
There was a fair consensus in the Assembly that in the view of the external conditions as
well as the vastness of the country and its diverse elements, a unitary system was not only
undesirable but also unworkable. India therefore was going to have a Federal Constitution.
This view was carried by the members till the end, notwithstanding further centralizing
elements introduced during the proceedings. After the Partition, the necessity of a strongcentre was imperative and going back to a unitary system of governance was not an
option.
FEDERAL FEATURES OF INDIAN CONSTITUTION
Supremacy of the Constitution:
The supremacy of the constitution means that both, the Union and the State
Governments, shall operate within the limits set by the Constitution. And both the uniongovernment and the central government derive their powers from the constitution.
Written Constitution:
The Constitution of India is a written constitution and is the most elaborate
Constitution of the world.
Rigid Constitution:
The procedure of amending the Constitution in a federal system is normally rigid.Indian Constitution provides that some amendments require a special majority. Such an
amendment has to be passed by majority of total members of each house of the Parliament
as well as by two-thirds majority of the members present and voting there in. However, in
addition to this process, some amendments must be approved by at least 50% of the states.
After this procedure the amendment is signed by the head of the state i.e; the President.
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Since in India important amendments can be amended through this procedure Hence,
Indian Constitution has been rightly called a rigid constitution.
Division of Powers:
In Indian constitution the powers of state and centre are clearly defined and there
are very clear limits of both the centre and the state for law making powers. Ourconstitution enumerates three lists, viz. the Union, the State and the Concurrent List. The
Union List consists of 97 subjects of national importance such as Defence, Railways, Post
and Telegraph, etc. The State List consists of 66 subjects of local interest such as Public
Health, Police etc. The Concurrent List has 47 subjects important to both the Union and
the State such as Electricity, Trade Union, Economic and Social Planning, etc.
Supremacy of the Judiciary:
Supremacy of judiciary is another very important feature of a federal state where
there is an independent judiciary to interpret the Constitution and to maintain its sanctity.
The Supreme Court of India has the original jurisdiction to settle disputes between the
Union and the States. It can declare a law as unconstitutional, if it contravenes any
provision of the Constitution.
UNITARY FEATURES OF INDIAN CONSTITUTION:
In spite of the fact that the Indian Constitution establishes a federal structure, it is
indeed very difficult to put the Indian Constitution in the category of a true federation.The following provision of Indian constitution makes it unitary
Union of States:
Article 1 of the Constitution describes India as a Union of States, which implies
two things: firstly, it is not the result of an agreement among the States and secondly, the
States have no freedom to secede or separate from the Union. Besides, the Constitution of
the Union and the States is a single framework from which neither can get out and within
which they must function. The federation is a union because it is indestructible and helpsto maintain the unity of the country.
Appointment of Governor:
Art 155 and 156 provide that the Governor, who is the constitutional head of a
State, is to be appointed by the President and stays only until the pleasure of the President
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The Centre may take over the administration of the State on the recommendations of the
Governor or otherwise. In other words, Governor is the agent of the Centre in the States.
The working of Indian federal system clearly reveals that the Governor has acted more as
centres representative than as the head of the State. This enables the Union government to
exercise control over the State administration.
Representation in the Legislature:
The equality of units in a federation is best guaranteed by their equal representation
in the Uppers House of the federal legislature (Parliament). However, this is not
applicable in case of Indian States. They have unequal representation in the Rajya Sabha.
Disturbances in the state:
In case of disturbances in any State or part thereof, the Union Government is
empowered to depute Central Force in the State or to the disturbed part of the State.
Unified Judiciary:
The federal principle envisages a dual system of Courts. But, in India, there is
unified Judiciary with the Supreme Court at the apex.
Power to make laws:
The Constitution of India empowered the central government to make laws on the
subjects in the state list. It is exercised only on the matters of national importance and that
too if the Rajya Sabha agrees with 2/3 majority. The constitution establishes a strong
Centre by assigning all-important subjects to the Centre as per the Union List. The State
Governments have very limited powers.
Power to form new states and to change existing boundaries:
Under Art 3, center can change the boundaries of existing states and can carve out
new states. This should be seen in the perspective of the historical situation at the time of
independence. At that time there were no independent states. There were only provinces
that were formed by the British based on administrative convenience. At that time States
were artificially created and a provision to alter the boundaries and to create new states
was kept so that appropriate changes could be made as per requirement.
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Emergency Provisions:
The President of India can declare three different types of emergency under article
352, article 356 and article 360 for an act of foreign aggression or internal armed
rebellion, failure of constitutional machinery in a state and financial emergency
respectively. During the operation of an emergency, the powers of the State Governments
are greatly curtailed and the Union Government becomes all in all.
In addition to these, all important appointments such as the Chief Election
Commissioner, the Comptroller and Auditor General are made by the Union Government.
Besides, there is single citizenship. There is no provision for separate Constitutions for the
states. The States cannot propose amendments to, the Constitution. As such amendments
can only be made by the Union Parliament. All India Services such as IAS and IPS have
been created which are kept under the control of the Union. In financial matters too, the
States depend upon the Union to a great extent. The States do not possess adequate
financial resources to meet their requirements. During Financial Emergency, the Center
exercises full control over the States finances.
There is a unique blend of federal and unitary features in the Indian
constitution. India is a country with vast cultural, regional, linguistic, religious diversity.
For efficient government of such a nation, federation is essential. However, to keep the
states together and to protect them during war or any kinds of aggression, there should be
a unitary government. Thus these unique needs have been very efficiently met by the
Constitution of the Union of India having federal characteristics.
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PARLIAMENTARY FORM OF
GOVERNMENT
Governments have been classified on the basis of relationship of the political
executive with the legislative branch. If the executive is answerable and responsible to the
legislature it is called Cabinet form of Government or Parliamentary form of government.
In such a system of government, there exists a very close relationship between the
executive and the legislature. England is the traditional home of Parliamentary democracy.
India follows the Parliamentary form of Government
The word 'Parliament' is derived from the French word, 'Parler' which means 'to
talk'. The term connotes a place where people sit and discuss national and international
problems and enact legislation for their country.
Characteristics of Parliamentary form of Government
Nominal head of the state :Under this form of government the head of the state is nominal or titular. The
person holding the post may have great stature but he does not exercise his power
independently although the administration of the state runs in his name and theoretically
all the power belong to him under the constitution. His powers are exercised by the
Council of Ministers headed by the Prime Minister. Thus there exists dual executive inthis system, the nominal and the real. The President in India or the king in England are the
symbols of nominal head of the executive where as the Prime Minister is the real head of
the executive.
Close collaboration between the Executive and the legislature In this system the executive and the legislature work in close cooperation. The
members of the Council of Minister are also members of the legislature. The President
Summons the legislature and gives his consent to the bills passed by the legislature to
make them Acts. The bills passed by the legislature are in fact drafted and initiated by the
Ministers. The President of India promulgates ordinance during the recess of thelegislature. The ordinance has all the force and effect of law.
Responsibility of the executiveThe executive in a Parliamentary system is responsible to the legislature for all its
actions. The ministers are answerable to the parliament and responsible to the Lok Sabha.
The Council of Minister remains in office as long as they enjoy the support and
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confidence of the Lok Sabha. The legislature has the right to seek detailed information
about the working of the government from the ministers, which they cannot refuse to
provide.
Collective Responsibility
The responsibility of the Council of Ministers has to be collective. As a general ruleevery important piece of departmental policy is taken to commit the whole cabinet.
Everyone in the Council of Ministers share the responsibility for the lapses of a single
minister. Besides this the principle offers no scope to individual ministers to differ from
the decisions taken in the Council of Ministers or cabinet in particular. In other words the
minister who does not agree to the decisions of the cabinet must tender his resignation, so
that he can oppose that on the floors of the legislature.
Political HomogeneityThe members of the Council of Ministers should belong to a single political party
and remain committed to a definite political ideology, to remain a homogenous body. The
presence of different political parties in the cabinet is not conducive to its harmonious
working because of conflicting political ideologies and programmes.
Leadership of Prime MinisterThe accepted norm of the parliamentary form of government is the leadership of the
Prime Minister. The process of forming the Council of Minister begins with the
appointment of the Prime Minister. The President appoints his nominees as ministers and
distributes portfolios among them on his recommendation. He can dismiss any minister
any time without assigning any reason. His resignation leads to the resignation of theCouncil of Minister as a whole automatically. After every cabinet meeting he meets the
President on behalf of the Council of Ministers to inform him of the decisions taken.
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CONSTITUTIONALISM
Constitutionalism has a variety of meanings. Most generally, it is "a complex of ideas,
attitudes, and patterns of behavior elaborating the principle that the authority of
government derives from and is limited by a body of fundamental law".
Constitutionalism is the idea, often associated with the political theories of John Locke
and the founders of the American republic and equated with the concept of rule of law
that government can and should be legally limited in its powers and that its authority
depends on its observing these limitations.
Constitutionalism subjects the officials who exercise governmental powers to the
limitations of a higher law. It proclaims the desirability of the rule of law as opposed to
rule by the arbitrary judgment of public officials.
A political organization is constitutional to the extent that it"contain[s] institutionalized mechanisms of power control for the protection of the
interests and liberties of the citizenry, including those that may be in the minority"
The central element of the concept of constitutionalism is that in political society
government officials are not free to do anything they please in any manner they choose;
they are bound to observe both the limitations on power and procedures which are set out
in the supreme , constitutional law of community.
It may therefore be said that the touchstone of constitutionalism is the concept oflimited government under the higher law.
The act of government and administration has to be performed within the restriction and
limitation placed by the constitution. That is government act are determined by the
constitutional jurisdiction. The authority of government is derived from and is limited by a
body of fundamental law that is constitution.
In more positive sense it may mean that the act of government must work to achieve
constitutional objectives, values and ideas such as accountability, transparency,
responsiveness, decentralization, protection of fundamental right , achieving directiveprinciples etc.
Thus it is about working within the framework of constitution and thus aims to establish
supremacy of constitution.
Constitutionalism is said to enrich the legitimacy of the public service by confirming to
constitutional goals.
http://en.wikipedia.org/wiki/Institutionhttp://en.wikipedia.org/wiki/Libertyhttp://en.wikipedia.org/wiki/Citizenryhttp://en.wikipedia.org/wiki/Minority_grouphttp://en.wikipedia.org/wiki/Minority_grouphttp://en.wikipedia.org/wiki/Citizenryhttp://en.wikipedia.org/wiki/Libertyhttp://en.wikipedia.org/wiki/Institution -
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India is a democratic country with a written constitution. Rule of law is the basis for
governance of the country and all administrative structures are expected to follow it in
both letter and spirit. It is expected that constitutionalism is a natural corollary to
governance in India.
PRINCIPLE OF CONSTITUTIONALISM:
Constitutionalism recognizes the need government but insists upon limitation being placedupon governmental powers. Limited govt. is the central point of constitutionalism. It is the
anti-thesis of arbitrary powers.
The underlying difference between the Constitutionalism and Constitution is that a
Constitution ought not merely to confer powers on the various organs of the Government
but also seek to restrain those powers.
The essence of the principle of constitutionalism was explained in the case of S. S. Bola v.
B. D. Sardana5as:
A good and virtuous constitutionalism having moral foundation protects not only
fundamental freedoms but also creates a bridge between conflicting interests and becomes
a harbinger to the social needs and produced good legislators and good citizens. The
constitutional Courts as sentinel on the qui vive, therefore, function objectively and
dispassionately to correct imbalances and keep check on every wing of the State without
trespassing upon the field assigned or powers conferred upon the other wings and at the
same time maintain a delicate balance on even keel.
Constitutionalism vs. constitutional questions
The study of constitutions is not necessarily synonymous with the study of
constitutionalism. Although frequently conflated, there are crucial differences.
A discussion of this difference appears in legal historian Christian G. Fritz'sAmerican
Sovereigns: The People and America's Constitutional Tradition Before the Civil War,a
study of the early history of American constitutionalism. Fritz notes that an analyst could
approach the study of historic events focusing on issues that entailed "constitutional
questions" and that this differs from a focus that involves "questions of
constitutionalism." Constitutional questions involve the analyst in examining how the
constitution was interpreted and applied to distribute power and authority as the new
nation struggled with problems of war and peace, taxation and representation. However,
these political and constitutional controversies also posed questions of constitutionalism
how to identify the collective sovereign, what powers the sovereign possessed, and how
one recognized when that sovereign acted. Unlike constitutional questions, questions of
constitutionalism could not be answered by reference to given constitutional text or even
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judicial opinions. Rather, they were open-ended questions drawing upon competing views
Americans developed after Independence about the sovereignty of the people and the
ongoing role of the people to monitor the constitutional order that rested on their
sovereign authority.
Constitutionalism In India
In an ideal Constitution, the overall social objective is one that allows for state
intervention when it produces some net social benefit, without leaving any individuals
worse off than they were before the state acted.
This social objective is achieved by the limits prescribed on the government implies the
principle of constitutionalism meaning limited govt.
A written Constitution, independent judiciary with powers of judicial review, the doctrineof rule of law, free elections to legislature, accountable and transparent democratic
government, Fundamental Rights of the people, federalism, de-centralization of powers
are some of the principles and norms which promote Constitutionalism in a
country. Preamble to the Indian Constitution lays down principles for the promotion of
constitutionalism.
The constitution- makers had decided to incorporate Fundamental Rights in the
Constitution because of several reasons, such as, consciousness of the massive minority
problem in India, memories of the protracted struggle against the despotic British Rule;acknowledgement of the Gandhian ideals; the climate of international opinion and the
American experience.
But it can be seen from the past history that inclusion of Fundamental Rights under the
Indian Constitution was also a reasonable step towards the natural apprehension of any
such autocratic rule and arbitrariness in future and to prevent it. In other words, to limit
the government acts.
The courts are also playing a crucial role in guaranteeing these rights to the people besides
broadening them with changing circumstances and conditions and making them evenmore efficient for protection against any arbitrary act on the part of the govt. or any
individual.
This is what the principle of constitutionalism also calls for. Thus, it can very well be said
that Fundamental Rights are really an expression of constitutionalism in India.
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Usage
Constitutionalism has prescriptive and descriptive uses. Law professorGerhard
Caspercaptured this aspect of the term in noting that: "Constitutionalism has both
descriptive and prescriptive connotations. Used descriptively, it refers chiefly to the
historical struggle for constitutional recognition of the people's right to 'consent' and
certain other rights, freedoms, and privileges. Used prescriptively its meaning
incorporates those features of government seen as the essential elements of the
Constitution."
Descriptive use:
One example of constitutionalism's descriptive use is law professor Bernard Schwartz's 5
volume compilation of sources seeking to trace the origins of the U.S. Bill of
Rights. Beginning with English antecedents going back to the Magna Carta (1215),
Schwartz explores the presence and development of ideas of individual freedoms andprivileges through colonial charters and legal understandings. Then, in carrying the story
forward, he identifies revolutionary declarations and constitutions, documents and judicial
decisions of the Confederation period and the formation of the federal Constitution.
Finally, he turns to the debates over the federal Constitution's ratification that ultimately
provided mounting pressure for a federal bill of rights. While hardly presenting a
"straight-line," the account illustrates the historical struggle to recognize and enshrine
constitutional rights and principles in a constitutional order.
Prescriptive use:
In contrast to describing what constitutions are, a prescriptive approach addresses what a
constitution should be. As presented by Canadian philosopherWil Waluchow,
constitutionalism embodies "the idea that government can and should be legally limited
in its powers, and that its authority depends on its observing these limitations. This idea
brings with it a host of vexing questions of interest not only to legal scholars, but to
anyone keen to explore the legal and philosophical foundations of the state." One example
of this prescriptive approach was the project of the National Municipal League to develop
a model state constitution.
Authority of government
Whether reflecting a descriptive or prescriptive focus, treatments of the concept of
constitutionalism all deal with the legitimacy of government. One recent assessment of
American constitutionalism, for example, notes that the idea of constitutionalism serves to
define what it is that "grants and guides the legitimate exercise of government authority."
Similarly, historian Gordon S. Wood described this American constitutionalism as
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"advanced thinking" on the nature of constitutions in which the constitution was
conceived to be "a 'set of fundamental rules by which even the supreme power of the state
shall be governed.'"Ultimately, American constitutionalism came to rest on the collective
sovereignty of the people - the source that legitimized American governments.
Criticism:
Constitutionalism has been the subject of criticism by numerous anarchist thinkers. Forexample, Murray Rothbard, who coined the term "anarcho-capitalism,"attacked
constitutionalism, arguing that constitutions are incapable of restraining governments and
do not protect the rights of citizens from their governments. Rothbard wrote that
it is true that, in the United States, at least, we have a constitution that imposes strict limits
on some powers of government. But, as we have discovered in the past century, no
constitution can interpret or enforce itself; it must be interpreted by men. And if the
ultimate power to interpret a constitution is given to the governments own Supreme
Court, then the inevitable tendency is for the Court to continue to place its imprimatur on
ever-broader powers for its own government. Furthermore, the highly touted checks andbalances and separation of powers in the American government are flimsy indeed,
since in the final analysis all of these divisions are part of the same government and are
governed by the same set of rulers.
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POLITICAL CULTURE
Political culture can be defined as the orientation of the citizens of a nation towards
politics, and their perceptions of political legitimacy and the traditions of political
practice and feeling expressed by individuals in the position of the elected offices that
allow for the nurture of a political society.
Dennis Kavanagh defines political culture as A shorthand expression to denote the set of
values within which the political system operates
According to A.R.Ball , apolitical culture is composed of attitude , values , emotions, and
belief of society that relate to political system and political issue.
Political scientist Sidney Verba , describes political culture as a system of empirical
beliefs, expressive symbols, and values, which defines the situation in which political
action takes place.
Types of political culture:
According to their level and type ofpolitical participation and the nature of people's
attitudes toward politics, Gabriel Almond and Sidney Verba outlined three pure types of
political culture:
Parochial - Where citizens are only remotely aware of the presence of centralgovernment, and live their lives near enough regardless of the decisions taken by the
state. Distant and unaware of political phenomena. He has neither knowledge or
interest in politics. In general congruent with a traditional political structure.
Subject - Where citizens are aware of central government, and are heavily subjected toits decisions with little scope for dissent. The individual is aware of politics, its actors
and institutions. It is affectively oriented towards politics, yet he is on the "downward
flow" side of the politics. In general congruent with a centralized authoritarian
structure.
Participant- Citizens are able to influence the government in various ways and theyare affected by it. The individual is oriented toward the system as a whole, to both the
political and administrative structures and processes (to both the input and output
aspects). In general congruent with a democratic political structure.
These three 'pure' types of political culture can combine to create the 'civic culture', which
mixes the best elements of each.
http://en.wikipedia.org/wiki/Political_participationhttp://en.wikipedia.org/wiki/Gabriel_Almondhttp://en.wikipedia.org/wiki/Sidney_Verbahttp://en.wikipedia.org/wiki/Parochial_political_culturehttp://en.wikipedia.org/w/index.php?title=Subject_political_culture&action=edit&redlink=1http://en.wikipedia.org/w/index.php?title=Participant_political_culture&action=edit&redlink=1http://en.wikipedia.org/wiki/Civic_culturehttp://en.wikipedia.org/wiki/Civic_culturehttp://en.wikipedia.org/w/index.php?title=Participant_political_culture&action=edit&redlink=1http://en.wikipedia.org/w/index.php?title=Subject_political_culture&action=edit&redlink=1http://en.wikipedia.org/wiki/Parochial_political_culturehttp://en.wikipedia.org/wiki/Sidney_Verbahttp://en.wikipedia.org/wiki/Gabriel_Almondhttp://en.wikipedia.org/wiki/Political_participation -
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Political culture is an important element of an overall environment in which the political
system function, develop and is influenced.
Political culture is how we think government should be carried out. It is different from
ideology because people can disagree on ideology, but still has a common political
culture.
Political culture shapes the political orientation, behaviour of people, and peoples
attitude.
It influences the political action, political process and political development.
Political culture is a product of several inter-related factors historical, geographical,
socio-economic.
For example an educated society is more conscious of its rights and has wider political
participation, better evaluation and criticism.
Indian political culture is often determined by its character of diversity in all respect of
life, different religion, caste, language, culture etc.
Caste and religion is an important part of politics in india and these factors to a great
extent shape the political culture of our country.
In India we see Dominance of traditional values like caste; religion etc leads to
politicisation and vote bank politics, Corruption, power politics, criminalization are other
features.
We also see growing awareness of people of their political rights, increasing role of civil
society in making government transparent and accountable.
It can be said that Indian political culture has been traditional in some, modern in some
and also a hotch potch of two.
Peoples attachment with bond s of casteism, communalism , parochialism, linguism, and
the like constitutes a clear case of traditionalism in the Indian political culture, while
movement for more and more educational and social reforms, for opportunities of
employment, and for democratization of the decision making process constitutes instances
of the modern political culture.
The new political culture in India:India perhaps the only nation that attained freedom after World War II and has not fallen a
prey so far to military rule or dictatorship. This is so because our founding fathers imbued
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with a spirit of liberal western traditions and incorporated the best of such traditions and
conventions in the constitution. The grant of universal suffrage to the millions of our
countrymen reflected the faith they had in the electors as well as the elected. Over the
years, except for aberrations here or there, Democratic India has stood the test of time.
Today ours is the largest functioning democracy in the world and people admire us as well
as our leaders for upholding the best traditions of this form of Government which is of the
people, for the people and by the people.
Democracy often described as rule of the mob or mobocracy, has brought in its wake
certain characteristics which are unbecoming of our rulers. Mobs are aroused over triffles
in the name of caste, community or religion and riots engineered in various parts of our
country.Caste and communal riots are black mark of our democracy. But somehow they
have given birth to new political culture in our country.
Demonstrations are organised, protests staged and riots engineered in the name of
language, caste or religion to build up vote banks for the interested political parties and
their leaders. Passions are set aflame over trivial matters and peace endangered frequently
in various parts of the country, solely to build up and consolidate these vote banks.
Another manifestation of new political culture in India is the interference in the affairs of
students, who are weaned away from studies and other constructive activities in the name
of electioneering. Students leaders are created and foisted on the innocent community by
politicians, who have an axe to grind in such elections .All that these leaders is to confront
the authorities over imaginary or real grievances and indulge in anti-social acts all in the
name of looking after the welfare of students.
Although we talk incessantly of women, children and the weaker sections of society ,in
reality the new political culture in India exploits these under-privileged sections the
most.Much is made of injustice heaped upon these sections. But all these happens when
elections are due. Once the elections are over, all the platitudes are forgotten and these
sections of society continue to toil and suffer as before.
But people have become wiser now.They have learnt that they cannot be fooled all the
time by the exponents of the new political culture in India.They have realised their
intrinsic worth and given a befitting reply to such opportunistic politicians time and
again.This shift in the perception of the masses certainly raises the hope that, out of the
ashes of the present political imbroglio, a new political culture will arise phoenix-like and
the country will be proud of its traditions and conventions.
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BUREAUCRACY AND DEMOCRACY:
Bureaucracy and democracy are often considered antithetical properties of political
systems. There is a large scholarly and popular literature arguing that bureaucracies are
major problems limiting the capacity of democratic political systems to effectivelyrespond to their citizens. In this panel we will be pursuing the contrary argument that the
public bureaucracy may be becoming the locus for democratic responsiveness in many
political systems.
The importance for bureaucracy for democracy in contemporary political systems arises in
part from the weaknesses of more conventional institutions of democracy. For example,
participation in elections has been falling rapidly in most democratic systems, and
membership in political parties in also declining. Parliaments have for some time been
argued to be losing power to the executive, and within the executive the collegiality of
cabinet i