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Late Antique Art
Early Christian Art
Early Jewish Art
Sandrine Le Bail AP Art History
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Objectives
• Understand the ways in which late antique Jewish and Christian art developed from the artistic traditions of the ancient Rome world.
• Interpret how late antique Jewish and Christian artists used narrative and iconic imagery to convey the foundations of the Christian faith for those already initiated into the life of the Church.
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Objectives
• Understand the relationship between the art and architecture of Jewish and Christian communities and their cultural and political situation within the late Roman empire.
• Analyze the connection between form and function in buildings created for worship
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A new religion: Christianity
Founded by Jesus Christ
New Testament
Based on the idea of Paradise
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Last supper - Eucharist
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Persecutions
Larger persecutions: Nero and Diocletian
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The Christian Bible
• Old Testament
• New Testament :
- 4 Gospels (life of Jesus)
- Acts (works of the Apostles)
- Epistles (letters)
- Apocalypse (Revelation)
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Constantine
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313 Edict of Milan =Tolerance to all religion
380 . Edict of Thessalonic:Christianity is the official religion
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Constantine and Christianity
Constantine’s Edict of Milan of 313 granted Christianity legal status equal or superior to the cults of the traditional gods.
The emperor was the first great patron of Christian art and built the first churches in Rome, including Old Saint Peter’s.
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Constantine
In a Christian ceremony, Constantine dedicated Constantinople as the new capital of the Roman Empire in 330.
He was baptized on his deathbed in 337.
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• 380 – the Emperor Theodosius I proclaimed Christianity the official religion of the Roman Empire
• 381 – Worship of the old Roman gods banned
• 410 – Ravenna = capital of the Western Roman Empire. Rome fell to Visigothic king Alaric in 410.
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Inventing new religious buildingsCreating a new iconography
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Jewish Art
Dura Europos
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Dura Europos, Syria
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Tenth commandment: Do not have any other gods before Me. Do not represent [such] gods by any carved statue or picture of anything in the heaven above, on the earth below, or in the water below the land.
Aniconism
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Dura Europos Synagogue, Syria, c.245
Torah niche
Benches
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Dura Europos Synagogue, Syria, c.245
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Jews cross Red Sea, Dura EuroposSynagogue, c.245
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Moses giving water to the twelve tribes of Israel, synagogue of Dura
Europos, c.245
orant
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Jewish catacombs in Rome, 3rd century
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Jewish catacombs in Rome, 3rd century
MenorahArk of the covenant
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2 kinds of representation
• Iconic (use symbol)
• Narrative (tell a story)
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Important FactPre-Constantinian
The second Commandment prohibition against worshiping images once led scholars to think the Jews of the Roman Empire has no figural art, but the synagogue at Dura-Europos contains an extensive series of mural painting illustrating episodes from the Hebrew scriptures. The Dura synagogue, like the Christian community house at the same site, was a remodeled private home.
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Early developments in Christianity
Underground movement
Before 313 CE
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Important FactPre-Constantinian
Christ was crucified ca.33, but very little Christian art or architecture survives from the 1st
centuries of Christianity. “Early Christian art” means the earliest art of Christian content, not the art of Christians at the time of Jesus, and comes primarly from the catacombs of Rome.
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Roman catacombs
65 known in Rome
for everybody
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Roman Catacombs
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Loculus – pl. loculiClose by slabs
Since Hadrian: only inhumation
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Arcosolium . Pl. Arcosolia
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Cubiculum (pl.cubicula)
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Christ at the good shepherd, catacomb of Priscilla, Rome 2nd-3rd century
Christ Young and without beard
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Orant, catacomb of Priscilla, Rome 2nd-3rd century
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Chi Ro = Early Christogram
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Fish and anchor, catacomb of Priscilla, Rome 2nd-3rd century
Ichtus - Jesus Christ, son of God Saviour
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Important facts
Early Christian artists profusely decorated the walls and ceiling of the catacombs with frescoes.
Popular themes were Christ as Good Shepherds and the salvation of Jonas.
Iconic representation: fish, monogram, anchor, alpha and omega
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Early Christian ArtPaleochristian Art
From 313 CE
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Adaptation of Roman elements
• Axially planned building (basilicas)
• Centrally planned building
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Basilica Ulpia, Forum of Trajan, 98-117 CE
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Old Saint Peter’s Basilica, Rome, 333-390
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Old Saint Peter’s Basilica, Rome, 333-390
transept
By Constantine on the tomb of Saint Peter
Altar
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Old Saint Peter’s Basilica, Rome, 333-390
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Major Basilicas
• S. Peter (333-390)
• S. John Lateran, Rome cathedral (314)
• S. Paul Outside the wall (324)
• S. Mary Major (432-440)
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Santa Sabina, Rome, 422 - 432
Coffered ceiling
Apse
Clerestory windows
Columns from Roman temples
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Santa Sabina, Rome, 422 - 432
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Oldest representation of the crucifixion known
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Santa Costanza, Roma, c.350
Centrally planned building
Mausoleum of Constantina, Constantine’s daughter
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Santa Costanza, Roma, c.350
Rotunda
Narthex
Clerestory windowDome
Barrel Vaults
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Santa Costanza, Roma, c.350
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Santa Costanza, Roma, c.350
Vine scrolls – Sacrifice of Christ
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Constantina’s sarcophagus, 340
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Important Fact
• Ancient Roman basilicas were used as a model for churches.
• Ancient Roman central plan building (bath, temple…) were used as a model for mausoleums and baptisteries.
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Ravenna
402-476Capital of the Western Roman Empire
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Mausoleum of Galla Placidia, Ravenna, c.425-426
Cruciform plan: fusion between central and axial plan
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Saint Lawrence, Mausoleum of GallaPlacidia, Ravenna, c.425-426
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Galla Placidia Villa of Hadrian, Tivoli
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Good Shepherd, Mausoleum of GallaPlacidia, Ravenna, c.425-426
Parable of the lost sheep
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Orpheus soothing the savage beats,
Antioch, Turkey, 4th
century CE
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Evangelists
Pendentives
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Lion – S. MarkOx_ S. Luke
Eagle : S. JohnAngel or man : S. Matthew
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Important Fact
Mosaics became a major vehicle for the depiction of Christian themes in churches. Extensive mosaic cycles are preserved in the nave of Santa Maria Maggiore in Rome and especially in Ravenna.
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Sarcophagus of Junius Bassus, 359
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Enthroned Christ with Peter and
Paul
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Christ’s entry into Jerusalem
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Sacrifice of Isaac
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Trial of Jesus in front of
Pontius Pilate
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Adam and Eve
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Sculpture
• Christians reluctant to use large scale sculpture (idolatry)
• Sculpture carved on a smaller scale
• Short figures with uniform height and squat proportions
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Questions
• Discuss the Roman Foundations of Early Christian sculpture, focusing your answer on the sarcophagus of Junius Bassus.
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Questions
• Distinguish the “iconic” from the “narrative” in two works of late antique Jewish or Christian art discussed in this chapter.
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Questions
• Identify the distinctive features of basilicas and central-plan churches, and discuss how the forms of these early churches were geared towards specific types of Christian worship and devotional practice.