leonardo santamaria
TRANSCRIPT
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TIMEDebra Thompson, Ph.D.
Associate ProfessorDepartment of Political Science
University of Oregon
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Leonardo Santamaria
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“Many historical controversies boil
down to who has the power to
name what.”
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“One afternoon fifty years ago, so much of our turbulent history – the stain of slavery and anguish of war; the yoke of segregation and tyranny of Jim Crow; the death of four little girls in Birmingham, and the dream of a Baptist preacher – met on this bridge. It was not a clash of armies but a contest of wills; a contest to determine the meaning of America.”
“Two hundred and thirty-nine years after this nation’s founding, our union is not yet perfect. But we are getting closer.”
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1. Temporal dimensions of racial dynamics;
2. The ways that racial dynamics are constituted by temporal understandings;
3. Political Time.
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“Think about how everything is racist now…before Obama got elected, you really didn’t hear much about race, racism or any of that stuff. He’s brought this all to us…I think he’s done this country more harm in that respect than anybody could.”
“[Muslim immigrants are] expecting us to conform to their culture, rather than they to Americanism. And they look at – we need to build their mosque, but on the other hand we can’t even say prayers in our own schools anymore. And yet we can build mosques across the country.”
“I think we’ll have a very big recession [if Clinton wins]. We’ll have a flood of immigrants come across the border, flooding our health care system, flooding our education system, flooding our prisons. You’ll see a real downturn in the standard of living you now know as American.”
“It’s been a dark eight years. And I mean a dark eight years… I’ve watched my country go from a place where I felt safe to a very unsafe world. I don’t feel safe anymore, here.”
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“Amid it all, two figures ever stand to typify that day to coming ages, - the one, agray-haired gentlemen, whose fathers had quit themselves like men, whose sonslay in nameless graves; who bowed to the evil of slavery because its abolitionthreatened untold ill to all; who stood at last, in the evening of life, a blighted,ruined form, with hate in his eyes; - and the other, a form hovering dark andmother-like, her awful face black with the mists of centuries, had aforetimequailed at that white master’s command, had bent in love over the cradles of hissons and daughters, and closed in death the sunken eyes of his wife, - aye, too,at his behest had laid herself low to his lust, and borne a tawny man-child to theworld, only to see her dark boy’s limbs scattered to the winds by midnightmarauders riding after ‘cursed Niggers.’ These were the saddest sights of thatwoeful day; and no man clasped the hands of these two passing figures of thepresent-past; but, hating, they went to their long home, and, hating, theirchildren’s children live to-day.” (Du Bois, The Souls of Black Folk, 1903)
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“What happened to the Negro…is not simply a matter of my memory and my history, but of
American history and memory. [For] the history the Negro endured...was endured...by all the white
people who oppressed him. I was here, and that did something to me. But you were here on top
of me, and that did something to you.”
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TIMEDebra Thompson, Ph.D.
Associate ProfessorDepartment of Political Science
University of Oregon