josephine v saliba edd assignment 6
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Literacy and Language: A Critical Analysis of PolicyIdeology underlying the Wording of the Competences andLearning Outcomes adopted for Foundation LevelLiteracy Programmes at MCAST Vocational College, Malta
Perhaps it would be simpler if you just did what you're told anddidn't try to understand things."
Terry Pratchett, Sourcery (1988, online)
1. Researching a Lived Experience
At the conclusion of the first part of the EdD experience, despite the anxiety
of the looming actual research, it is reassuring that my 'philosophical
endeavour' thus far indicates an established reflective 'partly personalized
social practice' approach which attempts to challenge traditional approaches
to practice and research (Wellington et al, 2005:112-113). Admittedly, the
proposed research title retains a nodding acknowledgment to established
wording valued by certain professional traditionalists but the choice was
considered.
The title attempts to focus on crisscrossing issues of whether literacy should
be 'taught' or 'supported', a recurrent professional dilemma weighted by
traditional versus social practice ideological ramifications. The research will
attempt to critically unpack those words and associated meanings that
dominate my work. Hence, the terms 'literacy', 'policy', 'ideology',
'competences' and 'learning outcomes' will be analysed within the context of
my lived experience teaching/supporting English language literacy skills
to/of bilingual/multilingual students attending the sole non-compulsory
national vocational college of an ex-colonial small nation state with European
aspirations of standardisation aiming towards further economic development
through increased employability and competitiveness. Or, in other words,
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this research proposes 'to make sense of the human condition' (Wellington et
al 2005:112) within my professional context.
Understanding the local context provides the background scenario within
which these concepts operate, embodied by abstract words that arevariously interpreted at the different local
educational and organisational strata. People 'respond to, and talk about,
apparently similar things in different ways' (Wellington et al:ibid) leading to
diverse interpretations of the same policy existing within situated
Discourses/discourses (Gee, 1990). Previous EdD papers as well as my MSc
dissertation (2009, unpublished) have discussed how Discourses of Power,
Truth and Identity (Foucault, 1995; Fairclough, 1992, 1995, 2001) emergethroughout and further interact within these situated meanings, with people
assigning significance and value to these abstract concepts, translating
personal ideologies into the concrete words of educational policies.
As previously discussed, MCAST is seemingly adopting 'policy technologies'
where a 'one-size-fits-all' model aims at the 'transformation' and
'modernisation' of vocational education, mainly through traditional models of
educational management intended to organise human skills and resourcesinto 'functioning systems' (Ball, 2010:41-43). It emphasises the provision of
'educational training programmes' preparing students for the world of
employment, entrepreneurship, market forces, management and
performativity (Ball, 2010:45-53). In so doing, it follows a 'policy epidemic' of
adopted, possibly adapted, EU policies leading to an 'unstoppable flood of
closely interrelated reform ideas' that are 'permeating and reorientating' our
education system despite our 'diverse social and political' location (ibid:39).
In a globalised world Malta is inevitably influenced by dominant countries
creating a 'social imaginary' (Ball, 2010:194) that suggests how things ought
to be. Consequently local policies 'direct or steer practice towards a
particular normative state of affairs' (Rizvi and Lingard, 2010:8). The
proposed research is thus concerned with the 'policy ensemble' of
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intertextual education policy discourses that are created by and result in
policy texts and documents (Ball, 2010) concerning vocational education,
specifically at MCAST Foundation Levels.
The proposed research does not aim at analysing traditional 'high theory'conventional policy sciences use to address 'the needs of the state, helping it
develop its priorities and programmes and determine ways of ensuring their
efficiency and effectiveness' (Rizvi and Lingard, 2010:1). Rather, influenced
by my life experience, the research intends to
investigate the interconnectivity of discourses at various policy stages,
especially towards the bottom of the policy chain. Maltese small nation state
ambitions of modernity are creating frantic political changes that haveglocalised general society (Robertson, 1995) and formed new cultural
identities and self-expression (Giddens, 1996). People are adapting to
globalisation in their everyday life, how they talk about themselves and
engage with others and how they experience changes in their consciousness
and attitudes (Giddens, 1991; Ball, 2010). Thus, rapid changes in ideas,
identities and literacies are not always parallel to conservative facades
projected by national institutions.
People are faced with several dilemmas that modernity imposes on identity;
unification versus fragmentation, powerlessness versus appropriation,
authority versus uncertainty, and personalised versus commodified
experience (Giddens, 1991:189-201). My own perceptions as a female
citizen have formed an inclination towards social minority groupings and an
interest in Freire's work (1996) and challenging critical theory, feminism,
post-structuralism and post-colonialism theories (Rizvi and Lingard, 2010:2).
Such theory has reshaped policies and how they are 'forged, implemented
and evaluated' (Rizvi and Lingard, 2010:2). Since policy is about change
processes, new approaches to education policy analysis are necessary
(Rizvi and Lingard, 2010:2-5).
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This research thus proposes to inductively analyse specific College
programmes based on particular education policies representing values and
ideologies 'whose authority is allocated at the intersection of global, national
and local processes' (ibid:3). It proposes to explore the local in what is
institutionally a non-traditional way and consequently challenge 'overly
abstract, experience-distant approaches () and the notion of a world ()
that is separated from personal experience (Wellington et al 2005:116).
Often, higher national and international authorities set policies 'in a range of
complicated, complex, commensurate and contradictory ways' (Rizvi and
Lingard, 2010:3). Ambitiously, the study aspires to identify possible policy
interactions and interpretations influencing MCAST staff and students. This
paper hence describes my intended personally based approach, analysing
the local vocational educational context in which the individual is exalted
within a system that also seeks to standardise learning and teaching
experiences according to international policies for the benefit of the nation.
"The trouble with having an open mind, of course, is that people will
insist on coming along and trying to put things in it."
Terry Pratchett, Diggers (1990, online)
2. The Context for Research
Previous assignments have explored how socio-economic changes are
influencing the Maltese education system, creating a 'discourse of endings
() signaling the end of one epoch and the beginning of another' (Ball,
2010:193). One of the highest benchmarks of modernity is achieving a much
desired 'knowledge economy' where lifelong learning opportunities together
with international and technological education create 'evolved' concepts of
citizenship and employment (Ball, 2010). Consequently, particular MCAST
vocational policies are geared towards creating this 'learning society'
although it is 'sometimes difficult to know which voices count most, or where
or how key decisions are arrived at' (ibid:201). National and international
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wide a catchment as possible whilst embodying transparency and
accountability mechanisms that 'builds trust among all stakeholders' (MQC,
2007a:5). The NQF hence is rooted in 'the political, economic, cultural and
social priorities of a Nation which since 2004, has been part of the European
Union' (MQC, 2009:8) and puts 'the learner, not the Frameworks () at the
centre of Maltas referencing process' (ibid).
The NQF, as any Westernised education system, has the potential to aid
'knowledgeable individuals who are able to think rationally, the formation of
sustainable community, and the realization of economic goals benefiting
both individuals and their communities' (Rizvi and Lingard, 2010:71).
However, such laudable goals are ideologically weighted primarily bywhether education should transmit values for the moral, social, political and
economic good of the one or the many (Giddens, 1991). Policies are the
vehicles through which these intrinsic values may be identified and the links
between international, national and local processes delineated (Rizvi and
Lingard, 2010). Not all policies have questionable, subjugating hidden
agendas nor are specific Maltese education policies wholly detrimental or
beneficial to individuals. Critical policy analysis does not berate specific
policies for their particular value positions but explores the interactivity and
intertextual negotiations between values and their effects (Ball, 2010; Rizvi
and Lingard, 2010).
NQF policies propose a Europeanised Vocational Educational Training (VET)
framework that 'on being culturally absorbed at a national level, is bound to
lead to an increase in lifelong learning opportunities'
(MQC, 2007b:1). It also creates 'parity of esteem between local
General Education Levels 1-3 qualifications and the corresponding Full VET
Levels 1-3 qualifications' (MQC, 2007b:1) to address the 'void' that
compulsory school-leaving students face if leaving without the 'basic grade'
(ibid). Yet queries arise, namely, how will the 'Europeanised' framework be
nationally absorbed and whether proposed VET programmes are another
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facet of General Education reforming 'deviant' students through
standardisation. If so, authorities would be transmitting the knowledge, skills
and competence valued by the dominant value system they represent
(Street, 1984). The NQF and MCAST programmes may thus be reinforcing
autonomous models of literacy seeking to rectify 'at risk', 'illiterate',
'deficient' or 'failed' students because of their problems in traditional and
dominant literacy acquisition (Barton, 2007; Street and Lefstein, 2007;
Larson and Marsh, 2009).
Students with few or no General Education qualifications enter MCAST Level
1 or 2 strands and must successfully progress through to be eligible for a
Level 3 programme, unless they otherwise obtain the necessary formalGeneral Education qualifications. The NQF Learning Outcomes aim to
facilitate this progression by providing 'partial training and certification at
any of the three levels' thus ensuring learners may use their 'entrepreneurial
skills and shop around to fill the missing bits to complete a full certification at
a particular VET level' (MQC, 2007b:1). However, it is unclear whether
students with traditional literacy and education difficulties will be able to
handle the proposed system, this 'vision of the future that beckons in the
molding of a learning society in our Island home' (MQC, 2007b:1).
Notwithstanding these interrogatives, VET Levels 1 to 3 do not intend to
'restrict any form of training that is in place, when its aim is actually that
vocational training and education should proliferate and flourish' (MQC,
2007b:1). Thus, although MQC accreditation is necessary, MCAST may still
devise its national programmes such as Foundation Levels 1 and 2. These
lead to autonomous national certification whereas Level 3 programmes entail
British BTEC curricula, syllabi and assessment modes. Hence, Levels 1 and 2
programmes should offer instances of policies being
influenced by glocalisation processes, or at least be
addressing students' contextualised needs. Consequently, eventual research
intends to critically analyse MCAST Levels 1
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and 2 Foundation Programme policies, addressing the queries discussed in
this proposal.
"Them as can do has to do for them as can't. And someone has to
speak up for them as has no voices."
Terry Pratchett, The Wee Free Men (2003, online)
3. The Research Focus and Questions
Adopting the NQF, the policies and learning outcomes of MCAST Foundation
Programmes are meant to be accessible even by school-leavers with minimal
or no qualifications. The NQF/MCAST Level Descriptors and Learning
Outcomes for Key Knowledge, Competences and Skills for Level 1 and 2
programmes consist of ' strands at the appropriate level of difficulty' leading
to 'the mastery of underpinning knowledge and practical skills in the
particular vocational field being certified, together with the acquisition of the
eight key competences' (MQC, 2007b:1): Communication in Mother
Tongue; Communication in another Language; Basic competences in
Mathematics, Science and Technology; Digital competence;
Learning To Learn; Interpersonal and Civic Competences;
Entrepreneurship; Cultural expression (ibid:3). The
MQC defines the first five key competences as content based and the
remaining competences as transversal competences
The Level Descriptors for Key Competences were based on the document
'Towards a European Qualifications Framework for Lifelong Learning' of 2005
(MQC, 2007b:3) where the key competences 'are defined as a combination of
knowledge, skills and attitudes appropriate to the context and which every
individual needs for personal fulfilment and development, active citizenship,
social inclusion and employment' (ibid). This ensures 'a skilled and
competent workforce as well as more active citizens in Malta' able to 'work
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and have an acceptable standard of quality of life within a European
knowledge society. ' (ibid:8, 9). Undoubtedly, these value-rich assertions
need to be unpacked. Since citizenship and identity issues in Malta are
inextricably linked to literacy and language standardisation (Mayo, 1994),
the research proposes focusing on the linguistic Key Competences of Maltese
as Mother Tongue and English as a secondary Communication language
(Maltese Constitution, 1964, 2007). Cross referencing Digital Competency;
Learning To Learn; Interpersonal and Civic Competences; Entrepreneurship;
and, Cultural expression might be necessary in view of research in New
Literacy Studies and in multiliteracies by Barton et al (2000),
Barton (2007), Gee (1990, 2000), Kress (2003) and Kress and Van Leeuwen
(2001), Street (1984, 1995, 1997, 2003), Street and Lefstein (2007), and
more recently Lankshear and Knobel (2011).
The research will focus on issues emerging from the hierarchical national and
organisational education scenario illustrated in Figure 1.
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In consequence, the core research questions will focus on:
The values embodied within the EQF and adopted by the NQF what
is important that the education system should transmit and achieve?
General Education compared with VET and Life-long learning
objectives what are the literacy and language issues faced; how are
they placed within the language/identity/power Discourses?
The Learning Outcomes for linguistic Key Skills at Levels 1 and 2
what are students expected to know; what are they expected to learn;
what are they assessed on; what will they achieve?
The Knowledge, Skills and Competences outlined by the NQF andadopted by MCAST linguistic Key Skills in Foundation Programmes
do they differ or share the same values; what policy language is used
to transmit any ideologies and which ones?
The MCAST literacy and language policies do they favour
particular dominant literacies or do they respect different literacies; are
they a result of globalisation, glocalisation or any other factors?
The language of MCAST literacy and language policies which words
are used to transmit MCAST's official position to different stakeholders
and sectors of the population (e.g. media and the general public; staff;
students)?
The implementation of MCAST literacy and language policies - how
are policies transmitted throughout the organisation; how are they
actually implemented?
The adoption of MCAST literacy and language policies how do staff
actually work with these policies and how do they translate the words
into practice?; what is their understanding of these policies and how do
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they communicate this to their students, especially those students
attending MCAST literacy support groups?
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The research proposes to investigate whether the EQF/NQF parameters
adopted by MCAST polices may enable students at Foundation Levels 1 and
2 to 'navigate between complex educational systems and locate the levels of
their learning outcomes' (MQC, 2007b:4).
The study is limited by the traditionally hierarchical organisational structure
(MSc dissertation, 2009, unpublished). It stops its policy investigation at
staff levels without asking for student opinions. This is a considered decision
since MCAST adheres to the NQF parameters providing 'support to
authorities and institutions and other training providers to identify and
position the learning outcomes of their training' which according to the EQF
'simplifies the process of recognition of qualifications between sectors, withina country as well as across the EU and beyond' (MQC, 2007b:4). Also, at the
time of presenting this proposal students have no way of influencing policy
as not even the Student Council is currently operative. Therefore, although
subsequent studies could analyse the outcome of this proposed research, it
is not intended that at this point any investigation should extend beyond
critical policy analysis.
Notwithstanding, it is hoped that this research will contribute towards abetter understanding of the MCAST Levels 1 and 2 Foundation Programmes,
not only from administrative and pedagogical perspectives that can lead to
further programme development but ultimately also to benefit students,
particularly students with perceived weak skills in traditional areas of
literacy. It aims to do this by critically analysing policies that have been
perceived as having the potential to 'enhance the quality of life of every
individual' (MQC, 2007b:4). It is hoped that this may be the first step
towards exemplifying how decisions are being made and whose voices count
the most and although, as Ball (2010) observes, this is difficult, it is hoped
that this research is a starting point for making student voices count.
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or write, learning a secondary language, using information technology or
attaining standardised outcomes of learning necessary to gain employment
may be just another aspect of secondary Discourses and just as saturated
with symbolic power (Street, 1984; Gee, 1990).
The study will thus look at how NQF/EQF policies propose to tackle issues of
empowerment and lifelong learning, critically analysing whether their
interpretation by dominant authorities may 'empower certain groups (and
depotentiate others), by making what they already have (or have privileged
access to) into currency for acquiring social goods and benefits' (Lankshear
and Knobel, 2011:111). Knobel and Lankshear (2011:105) advise analysing
the embedded political, social and economic ideals behind the concepts andbe clear about the subject of empowerment, the power structures hindering
empowerment, the processes through which empowerment is to occur, and
the outcomes that are envisaged to follow empowerment.
As other papers have argued, knowledge economies often equate
empowerment with education towards economic development with policy
effectiveness measured by the 'system's capacity to make an adequate
return on investment, assessed in terms of its contribution to producing
workers with knowledge, skills and attitudes relevant to increasing
productivity' (Rizvi and Lingard, 2010:78). The NQF/EQF standards seem
favourable to citizens being able to maximise their potential within the
economic needs of the country, strongly linking vocational education to
economic policies. The research will thus investigate aspects of the three
distinct but competing values of democratic equality, social mobility and
social efficiency (Labaree, 2003, in Rizvi and Lingard, 2010:77) to critically
analyse how this in effect envisages 'freedom for students to gain in their
own way the knowledge and skills they will require for finding a place within
the labour market' (Rizvi and Lingard, 2010:78). Significantly, the digital
divide is becoming central to such issues as 'social and economic
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development have become highly dependent on a country's capacity to
participate in the new informational economy' (ibid:153).
The consequences of rapidly changing technologies are discussed in studies
on multimodalities and multiliteracies in globalised contexts (Kress and Van
Leeuwen, 2001), revealing further links with issues of power and social
hierarchy (Street and Lefstein, 2007). Researching language and literacy
necessitates exploring multiliteracy since it 'supplements traditional literacy
pedagogy by addressing these two related aspects of textual multiplicity'
(Cope and Kalantzis, 2000:5). It is also pertinent in view of the national
language policies which impose Maltese as the national language and
English as a second language while the traditional legacy of bilingualism as'double monolingualism' (Heller, 2006:83) persists within cultures of older
generations of policy makers and authorities. If 'we no longer need to worry
about nationality, nationalism or national identity' ( Blackledge and Creese,
2009:181), as identities change with the rise of multilingualism due to the
'multiplicity and integration of significant modes of meaning-making' (Cope
and Kalantzis, 2000:5), then a critical analysis of the policy wording and
entailed values of the NQF/EQF documents becomes more relevant. Issuesof 'translanguaging in the bilingual classroom' (Blackledge and Creese,
2009:201) evolve into multilingual translanguaging due to increased
multitextual communication and also increasing multiculturalism as
globalisation also attracts new migratory nationals from non-English
speaking countries towards Malta.
The research thus proposes to investigate whether the NQF/EQF and MCAST
standards and learning outcomes act as ' normalizing factors' (Foucault,
1977) or whether there is space for a 'pedagogy of Multiliteracies' (Lo
Bianco, 2000, in Cope and Kalantzis, 2000:105) where languages other than
first or second ones, be they Maltese, English or other foreign ones, as well
as individual and social bilingualism within a broader global multilingual
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context may be expressed (ibid). Their interpretation and implementation
may affect cultural and collective symbols, values and resources transmitted
between individuals through contextualised and meaningful social practice
(Holland et al, 2001:271-2). Hence, the 'figured worlds' of staff and
students, their social resources and voices (ibid), may be affected by the
implications of power, status and rank on individual identities especially as
these policies promote a 'combination of knowledge, skills and attitudes
appropriate to the context' that are envisaged to satisfy every individual's
'needs for personal fulfilment and development, active citizenship, social
inclusion and employment' (MQC, 2007b: 8).
Analysing the outlined fields of enquiry may be of possible further personaland organisational benefit, contributing towards fresh perspectives. Often,
incomprehension or misunderstanding leads to staff frustration and
helplessness rendering them acquiescent accomplices to traditional and
hierarchical pedagogies. Authorities may hence use apathy or passive
resistance to lend more power to normative and authority-centred polices.
Student voice may benefit more if a researcher-practitioner can present solid
arguments backing multiliteracy pedagogies. A critical analysis of howNQF/EQF standards are influencing the organisational context may hopefully
further elucidate these policies, the discourses favoured
nationally/organisationally and the consequences on language and literacy
acquisition especially by students with challenges to traditional literacy skills
or of non-dominant socio-cultural backgrounds.
At an organisational level, it is hoped that analysing literacy and language
policies will contribute to College Foundation Programme development,
possibly leading to reinterpreting learning outcomes to include wider
multiliteracy skills alongside more dominant literacies within programme
curricula. This could further recognise individual student identities within a
rapidly changing glocalised scenario by valuing what they bring with them
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into the classroom instead of simply transmitting traditional pedagogies.
Often the economic needs perceived by older generations are different to
those of the lived experiences of younger generations who are possibly more
in touch with multitextual globalised/glocalised contexts. Analysing policies
could initiate increased awareness. Exploring differences or transformations
between official written documentation and the way policies are transmitted
to staff and students could improve understanding about the intertextual
nature of policy making and implementation. Challenging various staff
perceptions about policy implementation at all organisational levels may
increase valued acknowledgement of students deemed non-compliant with
levels of dominant literacy skills.
This is also a personal challenge it is very easy to fall into a vicious circle of
resistance, frustration and self-righteous indignation through an inflated
perception of being in the right when defending more vulnerable students.
The proposed research will hopefully be a further enlightening instance of
reflective practice.
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(Hopf, 2004:32). Yet, CDA challenges structures of power that regulate
society and individual identities, behaviours, values and norms (Foucault,
1977) countering 'ideology as common sense' (Fairclough, 2001). Text or
discourse analysis and studying social forces that produce them lead to
reflection about truths, values, practices and beliefs and how they are
understood, reinforced, contested or changed through linguistic and non-
linguistic metaphors and symbols (Fairclough, 1992, 2001; Janks, 2009).
Processes of critical discourse such as text analysis, processing analysis and
social analysis help describe, analyse and explain these dominant ideological
truths. Idealistically, this allows individuals to assert their identity as agents
who can transform their social situation (Foucault, 1995; Fairclough, 1995;
Freire, 1996); more practically, it illustrates how language and literacy
discourse processes 'produce truth, how they are produced by power and
how they produce effects of power' (Janks, 2009:37).
My lived experience embodies instances where it is necessary to
denormalise dominant ideologies and social relations that problematise
rather than liberate individual identities. As radical as it may appear, it is
part of my 'personal text as critical intervention in social, political and
cultural life' (Holman Jones, 2008, in Denzin and Lincoln, 2008:205). My
voice will be embedded in the research, my critical reflections revealing my
positionality and 'perspectives, interests, assumptions, orientations and
biases' (Wellington et al, 2005:19). Consequently, elements of
autoethnography and storytelling will possibly couple with CDA as these
methodologies embody the potential to disrupt and produce space for
dialogue about what is and what should be, instigating and shaping change
(Holman Jones, ibid:206).
Consequently, the proposed insider research will be based on wide
observational and analytical work. It is possible that the 'intersubjectivity of
the researcher and the researched' will come through the researcher's voice
while trying to 'understand the other's voice, life and culture' (Chase, 2008,
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in Denzin and Lincoln, 2008:69). Such involvement might intertwine the
mainly CDA and inductive methodologies with certain of the researcher's
secondary deductive hypotheses. Since I envisage that it will sometimes be
difficult to extricate the personal lived experience from the observed, a valid
starting point would be balancing methods pertaining to Narrative Inquiry
(Chase, ibid:57-94) with those involved in CDA and variations of Talk and Text
Analysis (Perakyla, 2008, in Denzin and Lincoln, 2008:351-374) since the two
basic types of materials used will the two 'much used but distinctively
different types of empirical materials in qualitative research: interviews and
naturally occurring materials' (Perakyla, ibid:351).
Nonetheless, the methods of analysing and synthesising data will revolvearound CDA methods of analysing policy and related documentation. The
primary written texts to be analysed will be the NQF Descriptors (MQC,
2007b) and MCAST Levels 1 and 2 Programme syllabi which mention
Learning Outcomes and the entailed Knowledge, Skills and Competences
benchmarks. These will be cross referenced with relevant EQF
documentation (Reinaldi and Kuleswa, 2006). Secondary reference will be
made to the MQC and related websites of the European Union Programmes
Agency (EUPA) Malta Lifelong Learning Programme. MCAST documentation
such as syllabi, assessment procedures, official communications and minutes
of meetings, possibly also imminent European Social Fund employment and
education initiatives at Levels 1 and 2, are also pertinent. National or
organisational statistical data may be referenced quantitatively due to the
topic of the proposed research. More relevantly, textual analysis will be
compared with ecological observations on policy implementation processes.
To this end, supplementary interviews are planned to be held withpolicymakers and administrators at the MQC and MCAST as well as other
college staff involved in policy writing and implementation
at different organisational levels.
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Hence, reference will be made to models provided by Fairclough (1995,
2001) and evolved by Janks (2009) as well as research guidlenes on how to
carry out CDA such as published by Hyatt (2008). Armed with these tools,
the research will possibly lead to further understanding of the local context
of how language and associated definitions of literacy impact on social
practice. Moreover, by positioning this social practice within specific
historical contexts as well as by referring to my personal lived experience as
researcher-practitioner, I hope to be able to navigate the intertwined
discourses and narratives in order to contribute to greater awareness of how
existing relations are reproduced or contested and different interest groups
served without falling into futile 'us and them' storylines.
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"I was merely endeavoring to indicate that if we do not grab events
by the collar they will have us by the throat.
Terry Pratchett, The Truth (2000, online)
6. Proposed Timeframe for Research
October/December 2011
Initiation of ResearchResearch into EQF/NQF and relevant contemporary policy andgathering documentationIdentifying and contacting key people to be interviewed aboutpolicy decisions (MQC and MCAST CEO, MCAST QA manager,Subject Co-ordinators, possibly a representative number of language teaching staff)Design of semi-structured interviewsReading for the Literature Review
January/March2012
Reading about Qualitative MethodologiesInvestigate need for appropriate quantitative analysis of somedataStart carrying out interviews; coding and analysis
April/June 2012
Review of documentation vis a vis implementation of MCASTpolicy within the year (perhaps need for concurrent analysis withprevious year 2010/2011)Start of CDA analysis of policy documentationFurther reading for Literature Review
July/September2012
Review 1Review of data gathered so far; devising plan for further workReview of and further reading for Literature Review;Writing of Literature Review
October/December 2012
Refining Findings and AnalysisFurther reading about methodology/data collection methods anddeeper analysis of data (identify need for analysis of any newpolicy documentation)Data analysis leading to first draft of write-up of analysis section
(possibly leading to extrapolation of ideas about future localpolicy development) January/March2013
Further theoretical work emerging from data analysisFirst draft of presentation of data/findings
April/June 2013
Review 2Review of data analysis and theory and work on final presentation
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July/September2013
Completion of ResearchFinal review (consideration of last minutedevelopments/publications)Conclusions/recommendations
"The truth isn't easily pinned to a page. In the bathtub of history the
truth is harder to hold than the soap and much more difficult to
find."
Terry Pratchett, Sourcery (1988, online)
7. Ethical Issues and Feasibility of Study
My scheduled plan of study appears confident but this paper, with the
exception of the proposed timeframe, seems more theoretically rather than
practically inclined. This impression may be because the actual research still
seems daunting, a legacy of positivistic expectations advocating formulaic
methods that have previously seemed more acceptable when researching
policy. Therefore a formal schedule seems a stable and safe point of
reference within the uncertainty. Still, a sense of excited anticipation
emerges because working within a qualitative framework suits my
philosophy better. Even though 'as a site of discussion, or discourse,
qualitative research is difficult to define clearly' (Denzin and Lincoln, 2008:8)
especially in positivist terms, it is this sense of the liberatory unknown that
drives this committment. Since there is 'no theory or paradigm that is
distinctly its own' (ibid) nor 'a distinct set of methods or practices that are
entirely its own' (ibid:9), I hope to be more inspired to follow my personal
theories and avenues of research, avoiding the major pitfalls of
fatigue or disenchantment (Wellington et al, 2005).
Nevertheless a disciplined approach is imperative and issues of feasability
and ethics remain. I forsee that gathering documentation will not be
very difficult since most sources are already identified and freely available.
Formally requesting interviews might prove more challenging, as indeed has
proved during my MSc research. In the restricted local context and in such a
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qualitative study, anonymity is difficult to promise and maintain and some
interviewees might be reluctant to become vulnerable to administration's
reactions or perceived researcher's criticism. To this end, I intend to formally
communicate in writing my research proposal to the College Administration
as soon as I get approval. I also intend to request interviews using
appropriate ethical request forms at the earliest possible to allow for
appointment delays and possible refusals.
Forwarding the semi-structured interviews with set questions, mostly about
definitions and policy aims, will hopefully set respondents at ease. I will not
accept questionnaire-type of replies but insist on face to face interviews so
that, while the set questions will allow for greater comparability of somedata, more open-ended questions about perceptions and implementation
issues may be asked and the researcher-respondent discourse reveal more
about the policy and organisational narrative. I would be willing to show
transcripts to respondents but would keep eventual analysis and
interpretation unrevealed until the final study is officially presented. The
possibility of publishing a peer-reviewed paper is also being considered so
ongoing annotations subject to periodic revision are required.
The Assistant Principal for Academics and the Head of Department will be
informed of the study since it is not covert research and findings will
hopefully be used for programme development and student benefit. Apart
from being required by qualitative research methodology, inductive research
and constructive writing including suggestions will be employed to lessen the
'us and them' divide. Periodic reports on research progression, if not specific
findings, will be made available not only to promote the research
organisation-wide but also to keep open channels of communication and
good relationships. Such a need for diplomacy will necessitate the support
of a critical friend and mentor with whom to share discussions and arising
issues since outsiders' views are important to question the obvious, to pose
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objective observations and restrain researcher's over-involvement since this
will be an insider's study.
The benefits of inside observations are that the researcher will not simply
work with written policy texts but will have contextual, historical and socio-cultural knowledge of the situation. Most collegial relationships are already
established and access to published documentation is facilitated. Any
suggestions diplomatically presented may be used to benefit professional
practice as well as organisational aims. On the negative side, some staff,
especially gate-keepers of information, may not be open to such research
due to negative attitudes or misconceptions about non-traditional research.
Methodological issues faced by CDA and ecological/ethnographical studies,such as traditional criticisms regarding validity, reliability and
generalisability, might arise. Personally, time-management and work
constraints, distractions and a familiar setting may hinder
ethical observations or questioning the obvious. Working in a hierarchical
structure may prove stressful due to over-involvement or research not being
given due consideration due to the proximity of tackled issues. The
researcher's positionality might not be valued or negatively criticised leading
to frustration or conflict. Power discourses have to be skillfully navigated not
only for feasability's sake but also to avoid becoming disheartened and
cynical. Retaining a reflective and ethical approach to the study and keeping
in mind it is to be a valid contribution to programme development and not
negative criticism serving as self-righteous retribution is imperative,
especially if some observations and suggestions prove unfavourable with
college administrators.
Ethical considerations are thus vital especially within this qualitative study.
An ethical approach is not important for the conventional reason of being
covered and protecting your interests but for the benefit of the research
relationships that arise out of the complexity of human nature and agency
especially due to issues of power (Sikes, 2004) which afterall are thematic to
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this study. Sikes (2004:24-32) and Wellington et al (2005:104-106) discuss
various ethical issues that the researcher should keep in mind. They may be
summarised very Catholicly as 'do unto others what you would be done unto
you' and that is a very practical bottom-line approach, although ironically
possibly viewed quite sceptically within local hierarchical contexts.
Neverthless, this maxim as well as honesty about researcher positionality
and 'assumptions regarding ontology, epistemology and human nature and
agency' (Wellington et al, 2005:104) is integral to my intended approach.
They are the practicalities balancing my philosophical tendencies yet
afterall, 'research is a philosophical endevour' (Sikes, 2004:23).
I have no positivist yardstick with which to assess whether this researchproposal is what it ought to be, but I believe that at present I can only
present myself as a 'methodological bricoleur ' (Denzin and Lincoln, 2008:8).
This paper tries to describe my overlapping interpretive, critical and political
narrative whilst considering other truths. Conceivably, it will make sense, if
not be wholly acceptable, to my audience and the powers-that-be.
"If Not You, Who Else?"
Terry Pratchett, Only You Can Save Mankind (1992, online)
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