ia of the modern middle east and north africa.docx

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ia of the Modern Middle East and North Africa | 2004 | Thompson, Elizabeth |Copyright

TANZIMAT

Mid-nineteenth-century Ottoman reform movement.

The Tanzimat-i Hayriye (Auspicious Reorganization) was a series of governmental reforms between 1839

and 1876 that sought to centralize and rationalize Ottoman rule and capture more tax revenues for the

military defense of the empire. The Tanzimat period is usually associated with particular personalities in

the central government: the sultans Abdlmecit II and Abdlaziz, and the high-ranking bureaucrats

Mustafa Reid Paa, Ali Paa, and Fuad Paa. The Tanzimat was preceded by earlier reform efforts

since the eighteenth century, particularly by Abdlmecit I and Abdlaziz's father, Mahmud II, between

1808 and 1839. And it would be followed by reforms in the early reigns of Abd lhamit II and the Young

Turks.

Order and Justice

The thirty-seven years of the Tanzimat period are significant in this long process for establishing the basic

principles and the governmental apparatus of reform. The bywords of the movement were justice and

order, which were seen as prerequisites to effecting substantial social and economic change. The major

product of the movement was a huge increase in the power of the central state. The major edicts of theTanzimat significantly enlarged the scope of government activity by creating new fiscal, legal, and

administrative instruments. For example, the edict that inaugurated the Tanzimat, the 1839 Hatt-i erif of

Glhane, proposed replacing inefficient tax farms with a centralized revenue service and establishing a

new imperial council, the Meclis-i Vala, to formulate and direct reform policy. Subsequent edicts sought to

promote justice and confidence in government, such as those of 1840, 1850, and 1870 to 1876 that laid

out uniform codes of law for commerce, civil transactions, and criminal cases. A series of provincial

reforms culminating in the 1864 Vilayet Law regularized the structure of local government and

strengthened lines of authority to Constantinople (now Istanbul). And in the capital itself, government was

reorganized into formal departments and specialized ministries. During the Tanzimat period, the Ottoman

state also began to intervene in society in new ways. The 1839 Glhane edict and other laws expanded

military conscription. And the state established new elite secular schools. The 1869 Regulation of Public

Instruction introduced an empire-wide school system intended to produce bureaucrats and military

officers at every level of government equipped with the skills necessary to implement policy.

Defense and International Affairs

But the Tanzimat was not solely a project of administrative reform. Its goals of order and justice were

often ancillary to other, more immediate goals. The 1839 Glhane edict was issued when the Ottomans

were fighting to regain territory captured by Egypt in 1832. Greece had already won its independence in

1839, and in the Crimean War(18531856) the Ottomans would again go to war with Russia. Hence, the1839 edict would promise to continue the military buildup begun by Mahmud II to defend the empire from

external threats. The military was reorganized in 1842 and 1869, producing a larger, more unified

structure under theserasker, a combined chief of staff and war minister. And many other reforms were

explicitly intended to raise more revenue for defense.Tanzimat goals were further complicated by international affairs with the growing influence

ofFrance andEngland in the empire. The Ottomans sought European alliances for protection against

Russian and Egyptian invasions. This alliance was bought at a price. For their own domestic reasons,

and to further their interests in the empire, France and England pushed another set of often contradictory

goals. While the Europeans advocated equal rights and democratic participation in the empire, they also

acted to protect the privileges and separate status of non-Muslim millets. So, while the Glhane edict and

the 1856 Hatt-i Hmayun proclaimed equality of all citizens regardless of religion, and new secular courts
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were established to offset any prejudice in shari a (Islamic law) courts, in fact, society remained divided

by religion in subcommuni-ties with separate legal and social institutions.

Economic Concerns

Missing from the great initiatives of the Tanzimat was serious fiscal and economic reform. Roger Owen

explains the neglect of economic reform thus: "Limited financial resources, the lack of competent

administrators, the growing technological gap between Europe and the rest of the world, and the

constraints imposed by Turkey's social structure and weakened international position all combined to set

strict limits on the types of economic politics pursued" (Owen, p. 116). Restricted in their development of

policy, the Ottomans were also plagued by the misfortune that they were attempting reform precisely

during a period of economic boom in France and England.

The Tanzimat coincided with the first wave of industrial imperialism. France and England used their

diplomatic influence in Constantinople to facilitate imperialist expansion at the expense of economic

reform within the empire. For example, the 1838 Anglo-Turkish commercial convention, which preceded

British support in fighting Egypt, promoted the spread of European imports in Ottoman markets. In the

1850s and 1860s, the British and French established new kinds of investment banks equipped to funnel

domestic savings into overseas loans and projects. These banks played no small part in encouraging

Ottoman indebtedness. The first foreign loan was taken out in 1854, for 3 million British pounds, to pay

war expenses. Twenty years later, the Ottoman government would devote more than half of its budget to

servicing foreign loans totaling 242 million British pounds.

The Tanzimat reforms had not yet produced a government apparatus capable of mounting an economic

defense. For example, attempts to increase collection of taxes (and avoid foreign loans) faltered without

trained personnel until well after 1859, when the Mekteb-i Mlkiye school to train bureaucrats was

established. And although the 1858 land code sought to encourage more efficient exploitation of

agriculture by promoting private land ownership, poor administration derailed it. In many areas, wealthy

absentee landowners succeeded in registering large tracts of land, taking control away from the peasants

who, if they had owned the land, might have found incentive to improve efficiency in cultivation. Instead,

sharecropping discouraged investment in the land.

This is not to say that there was no effort at economic development, but rather that these efforts were

overwhelmed by external factors. The Tanzimat period saw the first boom in building roads, ports, and

other economic infrastructure that facilitated the transport of goods. But the tariff structure made the new

transport more profitable to foreign traders than domestic merchants. While Ottoman exports increased

nearly 500 percent between 1840 and the 1870s, these exports represented less than 10 percent of total

production in the empire and were largely in the form of raw agricultural materials sent to England and

France. In the meantime, the empire's terms of trade with Europe actually worsened. Ottoman industry,

especially textiles, was undermined by unprecedented foreign competition. Although Ottoman officials

established an industrial reform commission in the 1860s, they produced no significant industrial policy.

So while Ottoman port cities boomed in this period, producing the first bloom of bourgeois culture, their

wealth came from the profits of international trade, not from local production. The empire still relied

overwhelmingly on an agricultural economy, and peasants remained as destitute as ever. And despite

pockets of prosperity, the empire as a whole would sink so far into debt that it would declare bankruptcy

in 1875.

It would be misguided, however, to conclude that the Tanzimat was the handmaiden of European

imperialism. Older theories that it was primarily European pressure that forced the Tanzimat on the "sick

man of Europe" have been substantially revised. Scholars like Shaw and Ortayli have suggested that the

main impetus for reform came from bureaucrats, most prominently Mustafa Reid Paa, author of the1839 edict. They acted from alarm at internal corruption and weakness, as well as from the desire to

advance their own interests and protect their rights against the power of the sultan. Hence the 1839 edict

abolished the sultan's right to confiscate property, commonly practiced on bureaucrats. Disenchanted
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bureaucrats led a second reform movement, the Young Ottomans, who in the 1860s and 1870s

advocated liberalization and curtailment of the sultan's power. This led to a coup in 1876 that established

a short-lived constitution and parliament.

European Influences and Internal Motivations

European influence, while not a primary motive of reform, was nonetheless significant. French and British

diplomats repeatedly contributed to drafts of the various Tanzimat reform edicts, particularly those issued

in times of war, as in the 1839 expulsion of the Egyptians and in 1856, at the end of the Crimean War.

And Ottoman reformers often turned to European institutions for inspiration, as in the 1864 restructuring

of provincial administration, the 1868 Council of State, and the 1869 Education Law, all modeled on

French institutions.

Finally, a motive for reform came from the peoples of the empire. Dissatisfaction with Ottoman military

weakness and a growing perception of alternatives to the current regime promoted unrest. This included

not only the often cited Balkan nationalist movements, but smaller intermittent outbreaks, like the 1860

riots in Mount Lebanon and in Damascus that grew out of economic upheaval. Religious leaders, too,

organized protest, as in the 1859 Keli Incident in Constantinople. And religious minorities agitated

against the oppressive and often corrupt rule of their state-sponsored patriarchs, leading to reform of the

millets in the 1860s. Provincial notables used the local councils established in 1840 as a forum for protestand as a vehicle for negotiating the path of reform.

Design and Implementation of Efforts

In assessing the success of the Tanzimat, it is important to recognize that it was not a coherent,

prefabricated plan; the Glhane proclamation was not a blueprint. The Tanzimat took shape through

efforts in Constantinople and in the provinces of Ottoman officials and notables to reconcile the many

pressures on the empire. In Istanbul, the Mecls- Vala, in concert with the grand vizier and sultan, had toweigh a variety of simultaneous and often conflicting interests, including military challengers like the

Russians, Egyptians, and separatist movements in the Balkans; entrenched interests like those of

landowners and the religious hierarchy; and the expanding aims of France and England. In the provinces,

local representative councils and governors faced their own spectrum of interests to satisfy:

landowners, ulama (Islamic clergy) who resented the new secular courts and schools, artisans hurt by

European imports, and peasants who could not pay the new taxes.

Tanzimat goals were thus formulated and implemented through bargains made among opposing forces.

Policy steered between the simultaneous aims of central control and provincial autonomy, between the

ideal of a universal and equal Ottoman citizenry and reality of divisive religious social structures and

nationalist particularisms, between the need to appease international challenges and the need to protect

domestic interests, and between the efficacy of autocratic, top-down reform and the equally necessary

participation of the public in effecting change.

Summary of Accomplishments

In the end, the reform program succeeded most in its goal of order: reorganizing the central and

provincial bureaucracy, restructuring the military, and building infrastructure for trade and transport. Lessauspicious was its progress toward justice; while law codes were rationalized and venality in office

reduced through improved salaries, economic inequalities increased and political participation remained

minimal. The concentration of power in Constantinople lent itself to abuse. The Tanzimat period would

conclude with a far more effective administrative and legal apparatus, but one that would be

commandeered by an autocratic sultan, with the accession of Abdlhamit II in 1876. And in some ways,

the Tanzimat was too little, too late. Efforts to strengthen the military and to integrate a population riven
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with religious and ethnic differences would not proceed quickly enough to avert the dismemberment of the

Balkan provinces and the disastrous Russo-Turkish War of 1877/78.

The Tanzimat was, however, a bold and often impressive attempt to restructure the Ottoman polity; it

simply did not have the time or opportunity by 1876 to effect significant social and economic change.

Much of what the Tanzimat started, however, would bear fruit under Abdlhamit, who continued the

Tanzimat's pursuit of order. And while Abd

lhamit would leave behind other significant aspects of theTanzimat, like justice and political participation, these would be taken up again with the rise of a new

generation trained in the Tanzimat's schools and the 1908 constitutional revolution.

see also millet system; young ottomans.

Bibliography

Davison, Roderic H. Reform in the Ottoman Empire,18561876. Princeton, NJ: Princeton University

Press 1963.

Lewis, Bernard. T

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