C:\Users\keiYAH\Pictures\menorah 3.jpg(the fathers name)English is written (left to right hebrew right to left)( / ) Sola scriptura

YaHuWsHua

The name of His Word, who lived among us7YaHuWsHua`Yud,Hei,Wav, Hei, Shin,Wav, Ayin

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His Name is unique; no other name will bring salvationZekeniam YIshraalSherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement

Reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regenerationThere seems to be some confusion with my spelling of YIshraal, in the believe that al stands for Allah, if you look at the word YIshraal ; The Y is the stick pictured at the beginning and represents the House of Yosef and the house of YahuwDah; The ISH is the name for man whos Covenant is with Ra ( God) who is Al ( aleph)( I AM HE)C:\Users\kei\Pictures\image323.png

ahayah asher ahayah(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).I AM HE

YHWH (I AM) YaHuWsHua`ShaMa YIshra'al Aluahiym YHWH echad,

2 in 1

I AM

Devarim 6:4Hear, YIshra'al: YHWH is our Aluahiym!YHWH Is One!

Devarim 6:5And you shall love [long for] aleph-taw YHWH your ALuaHiYM with all your heart, and with all your being, and with all your might.(me'ode)

Exact Hebrew translation.

Debarim 6:4Here, O YIshra'al,I AM HE WHO IS SELF EXISTENT, The Great 'Al of All Increase; I AM HE WHOIS SELF EXISTENT, The Only One.].. exact Hebrew translation.

YaHuWsHua` Often spoke of Himself has I AMMy Memorial for generation after generation.Shemot 3:13-16
This is MY NAME for ever,
I AM / WILL BE WHAT I AM / WILL BE:

Aluahiym of your fathers Abraham, Yitzchak [Isaac], and Yaaqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to Yaaqob as hashadday [the almighty]. And my name,

was not well known (famous) to them.

Aluahiym Tzevaot,

YaHuWsHua`is his name.
The ministry of reconciliation
Message of ReconciliationTorah shBichtav
(Written Torah)Who hath ears to hear, let him hear? Sola Scriptura(the Scriptures alone is authoritative for faith)

YaHuWsHuaHaNaTSReY uWMeLeK HaYaHuWDYMYaHuWsHua` Ntzrya king of the Jews(in His Name)YHWH (Fathers name of the[Yah -hoo-Wah]is the Name of the Creator. YaHuWsHua` (YaHuWsHua`) is His SonAluahiym [Al-u-heem - ALHYM] means "Mighty Ones or "Power"QodeshMeans Set-apart, Pure. Kodesh (Qadesh) also means "Set-apart" Rakh (Raukh) is the Ibriy (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father" ANY HuWE(I am He)

Tehillim 27:5 For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises me up.is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be protected, pray, and hear from YaHuWsHua. Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You need not have an advanced degree in any subject, need not have memorized Scripture from beginning to end, but instead be aware theOf YIshraal Has a place for each Jew and Gentile who will open their minds and hearts to Him.Mt 6:5-8 When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, dont use vain repetitions, as the Gentiles do; for they think that they shall be heard for their much speaking. Therefore dont be like them, don't you see that your Father knows what things you need before you ask Him.The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in darkness. It is written Lu 11:33 No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the Light. Tehillim. 119:105Your Word is a Lamp to my feet, and a Light (aur) for my path.

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The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isnt darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp with its bright shining gives you Light.The Menorah is the only symbol created by YaHuWsHua` With this in mind, heart soul and strength let us study together in the RaukhAnd now brothers and sistersCome out of the secret place bearing light!Who see it from afar? The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do this because that is what the Bible does. This opens the window to make more sense of what Scripture tells us!In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration.

If the Raukh of Has moved your Raukh to seek out his wordwww.slideshare.net/KeiyahBefore the study I wish to point out that only the WORD is the TRUTH, be it days, months, years, hence the calendar is sola Scriptura based.http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-updated

!!! Why Sola scriptura !!!Dan_7:25 And it shall speak words opposing the Most High, and it will wear down the pure ones of the Most High Ones, and it will try to change set times (Festivals) and Law, (Lawlessness) and they shall be granted into its hand for a time and times and half of a time.And then I will profess to them,Never did I acknowledge you: even if you are on My lap and do not do the will of My Father Who is in heaven, out of My lap will I cast you away! Depart from Me, all ye workers of Lawlessness! So that in them is fulfilled the prediction of YshaYahuw, which says: You shall surely hear, but you shall not understand; and you shall surely see, but you shall not perceive! For the heart of this people has grown thick, and they do hardly hear with the ears, and they have shut their eyes, lest they should see with their eyes, and with their ears they should hear, and their heart should understand, and they should return to Me and I should cure them. False worshippers of the Sun Moon and Stars

The Hebrew Bible is fully aware of that. Deuteronomy declares the worship of sun, moon, and stars as allotted by that is to all the other peoples

But strictly forbidden for YIshraal

Red = OJBGreen = Modern day translation

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest the Shemesh, and the yarei'ach, and the kokhavim, even all the tzva HaShomayim, shouldest be driven to hishtachaveh (bow down, worship) them, and serve them which Hashem Aloheicha hath divided unto kol HaGoyim under kol HaShomayim.

Translated it reads

Duet 4:19"or lest you lift up your eyes to the heavens and see the sun, the moon, the stars, and all the armies of heaven, you should be impelled to bow down to them or enslave yourselves to these [things] that

has apportioned to all the nations under the whole heaven; Anyone can see the heavenly bodies, but we have heard from There is no hard copy of Him! People want something they can identify with, which is what makes the god-man concept so attractive, because it makes them think they can be gods too. We can only understand whatAllows us to know about Himself, and we cannot control what we cannot comprehend. Apportioned: divided, assigned, distributed; Aramaic, "designated to serve". I.e., He gave them to all the nations and they are common (contrast v. 20).But none of them is to be identified specifically with

Dev 4:20 But Hashem hath taken you, and brought you forthOut of the iron furnace, even out of Mitzrayim, to be unto Him an Am Nachalah (a people of inheritance), as ye are yom hazeh.

"But

has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed immediately. Egypt completely used them up, while feeding themlike pack animals. Even the products forged of iron therechariotswere used to kill them. Now they were going to a place that would serve them rather than consuming them. Nothing in the Tabernacle was made of iron;

Had no use for it at this point. Prized possession: How awesome! Why throw away such a rare privilege and settle for something that the nations all stoop to--nations that He considered a mere drop in the bucket in comparison

Yeshayah 40:15?Surely the Goyim are like a drop in a bucket, and are accounted as dust of the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15See, nations are as a drop in a bucket, and are reckoned as dust on the balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within those who claim to WORSHIP

How many more times will YIshraal turned to HIS CREATION and not their CREATOR

Melachim Bais 23:5, And he did away with hakemarim (the idol priests), whom the Melachim of YahuwDah had ordained to burn ketoret in the high places in the towns of YahuwDah, and in the places around Yerushalayim; them also thatBurned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5And he put down the black-robed priests whom the sovereigns of YahuwDah had appointed to burn incense on the high places in the cities of YahuwDah and in the places all around Yerushalayim, and those who burned incense to Baal, to the sun, and to the moon, and to the constellations, and to all the host of the heavens

Melachim Bais 23:11And he took away the susim that the Melachim of YahuwDah had dedicated to the shemesh, at the entrance of the Beis Hashem, by the chamber of Natan-Melech the saris, which was in the colonnades, and set eish to merkevot Hashemesh.

2 Ki 23:11 And he did away with the horses that the sovereigns of YahuwDah had given to the sun, at the entrance to the House of By the room of Nathan-Melek the eunuch, that were in the court. And he burned the chariots of the sun with fire.

Yirmeyah 8:2And they shall spread them out before the shemesh, and the yarei'ach, and all the tz'va haShomayim, whom they have loved, and whom they have served, and after whom they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a kever; they shall be like domen upon the surface of ha'thm ah.

Yirmeyah 8:2 ;( modern version)And shall spread them before the sun and the moon and all the host of the heavens, which they have loved and which they have served and after which they have walked, which they have sought, and to which they have bowed themselves. They shall not be gathered nor buried; they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the Court of the Kohanim], and, hinnei, at the petach (entrance) of the Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five and twenty ish, with their backs toward the Heikhal Hashem, and their faces toward the east; and they bowing down toward the east worshiping the sun.

Ezek 8:16And He brought me into the inner court of the House of

And there, at the door of the Hkal of

Between the porch and the altar, were about twenty-five men with their backs toward the Hkal of And their faces toward the east, and they were bowing themselves eastward to the sun.

Garments of Salvation
Bigdei Yesha
The Ruakh says come and put on robe of tzedakah

Yeshayahu 61:10
I will greatly rejoice in YHWH () , my nefesh shall be joyful in Alohai; for he hath clothed me with the Bigdei Yesha (garments of salvation), he hath covered me with the robe of tzedakah * righteousness*, as a bridegroom decketh [himself] with ornaments, and as a bride adorneth [herself] with her jewels.

Modern version I will rejoice in YHWH () with a display of gladness! My whole self will be exuberant in my Aluahiymn, because He has arrayed me [with the] cloak of safety; He has dressed me in the right clothes [for the occasion] as a bridegroom is decorated in his splendid adornment, and as the bride puts on her accessories,

Rejoice: literally, spin around with glee. This is the response of those whom YHWH() has so blessed (v. 9) after He has done so. It is like being at a wedding. As a bridegroom officiates: Aramaic, like the bridegroom who prospers in his canopy, and like the high priest who is prepared in his garments. The Hebrew word for decorated is the root for cohen (priest), partly because adornment here generally means a turban, but what a priest wore was dazzling compared to ordinary clothing. Cloak of safety: yesha in Hebrew, which in modern Y'Ishra'al is an acronym for Yehudah and Shomronregions representing both Kingdoms of YIshra'al. When the two houses of Y'Ishra'al are of one cloth again, that will be great cause for exuberance.

Yeshayahu 64:6
But we are all as an tamei [thing], and kol tzidkoteinu [are] as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

"But we have all become like something ritually unclean; all our best deeds are like a menstruous garment, and we are all withering like a leaf, and our perversities, like the wind, will carry us away.

Menstruous garment: This verse is often used to prove that we cannot keep the Torah and so should not even try. However, it seems it is an outer garment being described here, and thus not one defiled by blood, but one marking the fact that this woman is off-limits during that time, and every man should avoid touching her, since she is set apart to YHWH () . But here Y'ishra'al is saying this to YHWH () ! She is not separating herself unto Him, but unto herself. She feels like she has things under control. Y'Ishra'al in exile "had YaHuWsHua" and stayed away from YHWH () Himself since we were "covered by this outer clothing". Our hearts are still filthy; the Torah is not.

(Rom. 6-8)
Does one scripture contradict the other?

When YHWH () looks at you or me He sees not what we used to be,but He sees YHWH () shua

It is clearly not our own doing, for, in the text from Yeshayahu, it says "He has clothed me with the garments of salvation, and He has wrapped me with a robe of righteousness."

It is YHWH () who clothes us.

Nothing that we do, in and of ourselves, can possibly be sufficient to earn us salvation or righteousness.

As it says in Yeshayahu 64:6

But we are all as an tamei [thing], and kol tzidkoteinu [are] as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. all of our own righteousness is as filthy rags. Only YHWH () can cleanse us from iniquity and cause us to be truly blameless, or righteous.

Zecharyahu 3:4
And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, hinnei, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.
So he responded by telling those who were standing in front of him, Remove the filthy garments from upon him! Then he told him, Look! I have caused your twistedness to pass away from [being] on you, and clothe you [with] equipping garments!

Equipping: appropriate for getting his job done, often used in the context of war; the root term means drawn out, taken off, saved, made strong, braced, or armed. The garments of privilege and beauty worn by the high priest had been won back from this very same Adversary The high priests breastplate bears much resemblance to haSatans former vesture.

(Yhezqal 28:13-15). You were in Eden, the garden of Aluahiym; every precious stone adorned you: ruby, topaz, emerald, chrysolite, onyx, jasper, Sapphireturquoise, and beryl. The workmanship of your percussion instruments and your socket-cavities were right within yourself; on the day that you were created they were securely fastened and made ready.

You have been in Eden, the Garden of Aluahiymn; every rare [and costly] stone was your coveringsardius, topaz, and jasper, chrysolite, onyx, and beryl, sapphire, emerald, and carbuncle, as well as gold. The craftsmanship of your percussion instruments and your socket-cavities was [right] within yourself; on the day you were created they were securely fastened [and made ready].

In Eden: This tips us off to the fact that we are dealing with something much more ancient than literal Tzur alonea spirit that inhabited and motivated it, but which existed long beforehand. Socket-cavities: i.e., receptacles in which to mount the precious stones or musical instruments, but the same term is used as the root for the word female in Hebrew. This gives us a clue about the role the antitype of this king played, especially as relates to the Phoenicians, from which Izevel (Jezebel) came. Izevel insisted that her husband Ahav, could do anything he pleased since he was the king, but she was the real mastermind behind his actions. The Raukh ( spirit) of Izevel, in which the woman dominates and usurps the role of the man, is resurging at full force in our day. Why? When we compare the other lists of these same jewels throughout Scripture, we see them as bedecking YHWH () s Bride

Dis 21:19-20 The foundations of the citys wall were adorned with all kinds of precious stones. The first foundation was jasper; the second, Sapphire; the third, chalcedony; the fourth, emerald; the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; and the twelfth, amethyst.

So this is the clothing of YHWH () s bride. Yet who, other than Ath'am and Chavvah, was in Eden? None other than the serpent. You were created: a phrase designed to put in his place the one who wanted to be like Alauhiymn.

Yeshayahu 14:12How you have fallen from heaven, O Helel ben Shahar (the shining one), Day Star, Son of the Dawn [Venus]! How you are cut down to the ground, who laid the nations low!"How you have fallen from the heavens, O bright star, son of the dawn! You are chopped down to the ground, O disabler of nations!

O bright star: or, "Howl!" (Another root word can take the same form.) Aram., "shining star among the stars". It was translated "Lucifer" in Latin, and indeed this calumny of the king of Babylon can (like the king of Tsur/Tyre in Y'hezq'al 28) be carried further and seen as representing the arch-Adversary (haSatan). When we compare all the jewels that grace haSatan there with those on the New Yerushalayim that comes down from heaven it becomes clear that haSatan was once in the position of YHWH () 's bride. The word for "shining star" in Hebrew is Heylel, which is related to Hallel (brighten up, praise, and celebrate), so on a deeper level, when we say "HalleluYah", it can be broken down into "Hallel and Yah"--a wedding announcement. The infamous pride of Nevuchadnezzar (Dan. 4) is a microcosm of the pride--the downfall--of the former "anointed covering cheruv". So it is easy to see why the human race--and especially those of us who are in Meshiakh, and thus part of YHWH () 's new bride--are so hated by haSatan. YaHuWsHua, too, is called the "bright and morning star" O disabler of nations: or "lying prostrate over nations".

The infamous pride of Nebuchadnezzar in Dan. 4 where - 7 times passed over him in his fallen condition is a microcosm of the pride--the downfall--of the former "anointed covering cherub" . 7 thousand years.

Yeshayahu 14:13You said in your heart, I shall ascend into ha'shamayim! I shall exalt my throne above the stars of Al [the Power]! I shall sit on the Mount of Appointment, in the far north [hidden place]!And now you have said in your heart, 'I will supercede the heavens! Higher than the stars of El will I raise my throne, and I will sit on the Mount of the Appointment in the far reaches of the north!

The heavens: sometimes an idiom for YHWH () Himself. Higher than the stars of Al: The meaning the builders of Bavel probably intended by their name was "Gate of Al". Their tower was intended to reach the heavens, and they never lost that idea. Mount of Appointment: HaSatan co-opted worship of many of YHWH () 's people by replacing His holidays with different ones that glorify "her". North: or "hidden place". HaSatan gains worship through the pagan holidays by hiding within them and controlling them from behind the scene.

[In Scripture, a mountain is considered a controlling power or authoritarian presence.] (Appointment: times appointed/set times or feasts.)

Yeshayahu 14:14 I shall ascend above the heights of the clouds! I shall make myself resemble the Most High! [Alyon]"'I will ascend above the heights of the clouds; I will be comparable to the Most High!'

This is the prospect haSatan in turn used to tempt Chawwah (Eve). But the Hebrew word for Most High is Alyon. YHWH () promised Y'Ishra'al that if we would be obedient, He would make us "Alyon" of the nations (Deut. 28:1) --i.e., not just LIKE Alyon, but actually "Alyon". As His promise to make a name for Avram followed right after Bavel's attempt to make a name for themselves, His gifts are always superior to what we try to take from Him for ourselves. Similarly, we often heard the church called "spiritual Y'ishra'al", but it only held many Y'ishra'alites captive through looking LIKE Y'ishra'al, or provided a temporary holding pattern until the time could come back around for Y'ishra'al to be itself--a nation in covenant with YHWH () --again.

Yhezqal 28:14. You [were] the anointed khruv that overshadows, and I permitted you to come to the restricted mountain of Aluahiymn; you walked about [freely] right among the stones of fire.

Overshadows: protects and screens by shutting off access to the throne, but the term also means to weave together or intertwine, just as the two khruvim atop the Ark of the Covenant, symbolically overshadowing the place where YHWH () sat, were actually from one piece of gold. This again suggests the role of a bride and groom. YaHuWsHua may have been represented by the other khruv, since the allegorical level of Ruth 3:12; 4:6 indicates that they both have the right of atonement. Stones of fire: probably referring to the brazen altar and the altar of incensei.e., a priestly role. It would appear, then, that the unfallen haSatan was also the first high priest before YHWH () !

Yhezqal 28:15.You were completely sound in your ways from the day you were created until unrighteousness was found in you.

Unrighteousness: choosing to be rich rather than continuing to be the pattern (v. 12) that revealed YHWH () to the rest of the created order. Therefore another pattern needed to be made. The broken mold had to be recast so that this role could be filled again. Adam was created in YHWH () s image, and, under the influence of this same king, also failed in that role. YHWH () raised up Avraham and from him, Y'ishra'al, to restore what Adam broke, and through Y'ishra'al came the Temple, which chapter 43 calls a patternthe only other time this same Hebrew term is used in Scripture. So what the Temple represents on earth is what haSatan used to be. YaHuWsHua identified His body with the Temple (Yochanan 2:21), and this is the Scriptural authority by which He could do so. Of course, His body does not mean only His physical body, but those of whom He is the spiritual Head. (Eph. 5:30)

The high priests breastplate bears much resemblance to haSatans former vesture.

Compare Shemot. 28:17ffYou shall set in it settings of stones, four rows of stones: a row of ruby, topaz, and beryl shall be the first row; and the second row a turquoise, a sapphire, and an emerald; and the third row a jacinth, an agate, and an amethyst; and the fourth row a chrysolite, an onyx, and a jasper: they shall be enclosed in gold in their settings. The stones shall be according to the names of the children of Ysra'al, twelve, according to their names; like the engravings of a signet, everyone according to his name, they shall be for the twelve tribes. and

Dis 21:19-20.The foundations of the citys wall were adorned with all kinds of precious stones. The first foundation was jasper; the second,sapphire; the third, chalcedony; the fourth, emerald; the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; and the twelfth, amethyst.

This vision may be a reflection of Yhoshuas own thought process. He sees himself and his position as weak, but he sees that this self-doubt is opposed to what he is meant to be. He now reasons if what the foregoing chapter said is indeed the case, he needs to step up and take responsibility for it. He has a mission; why would this task be set in front of him if he were not capable of accomplishing it?
Rev 19:8
And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the tzedakah of Kiddishim.

Yeshayahu 52:1
Awake, awake; put on thy strength, O Tzyon; put on thy beautiful garments, O Yerushalayim, the set apart city: for henceforth there shall no more come into thee the uncircumcised and the tamei.

He that hath an ear, let him hear what the Ruakh saith unto the congregations.

Dis 3:4
Thou hast a few names even in Sardeis which have not defiled their garments; and they shall walk with me in white: for they are worthy. He that overcometh,the same shall be clothed in white raiment; and I will not blot out his name out of the scroll of Chayim,

but I will confess his name before my Father, and before his messengers.

YHWH () is very concerned about our thoughts, intentions, motivations, desires, and attitudes. If you are interested in pleasing YHWH () , then you must begin by paying close attention to these things, and by asking YHWH () to help you rectify them where necessary.

Tehillim19:14
Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O YHWH () , my strength, and my redeemer.

Tehillim 104:34
My meditation of him shall be sweet: I will be glad in YHWH ()

Loukas 16:13
No eved can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve Aluahiymn and mammon.And the Prushim also, who were covetous, heard all these things: and they derided him. And he said unto them,

Ye are they which justify yourselves before men; but Aluahiymn knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of Aluahiymn.

"you justify yourselves in the sight of men, but YHWH () knows your hearts; for that which is highly esteemed among men is detestable in the sight of YHWH () ."

Divrei Hayamim Alef 28:9
And Thou, Sh'lomo () beni, know Thou the Aluahiymn () of thy father, and serve him with a levav shalem and with a willing mind: for YHWH () () searcheth all hearts, and understandeth all the imaginations of the thoughts: if Thou seek him, he will be found of thee; but if Thou forsake him, he will cast thee off for ever.

Aluahiymn is so Great

Tehillim 139:
O YHWH (), thou hast searched me, and known [me]. Thou knowest my downsitting and mine uprising, Thou understandest my thought afar off.Thou compassest my path and my lying down, and art acquainted [with] all my ways. For [there is] not a word in my tongue, [but], behold, O YHWH() , thou knowest it altogether. Thou hast beset me behind and before, and laid Thine hand upon me.[Such] knowledge [is] too wonderful for me; it is high, I cannot [attain] unto it. Whither shall I go from Thy spirit? or whither shall I flee from Thy presence? If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. [If] I take the wings of the morning, [and] dwell in the uttermost parts of the sea;Even there shall Thy hand lead me, and Thy right hand shall hold me. If I say, Surely the darkness shall cover me; even the night shall be light about me.Yea, the darkness hideth not from Thee; but the night shineth as the day: the darkness and the light [are] both alike [to thee].

For Thou hast created my inmost being: Thou hast covered me in my mother's womb.

I will praise Thee; for I am fearfully [and] wonderfully made: marvellous [are] Thy works; and [that] my nefesh knoweth right well. My substance was not hid from thee, when I was made in secret, [and] curiously wrought in the lowest parts of the earth. Thine eyes did see my substance, yet being unperfect; and in Thy book all [my members] were written, [which] in continuance were fashioned, when [as yet there was] none of them. How precious also are Thy thoughts unto me, O AL ()! how great is the sum of them! [If] I should count them, they are more in number than the sand: when I awake, I am still with thee. Surely thou wilt slay the wicked, O Aloah (): depart from me therefore, ye bloody men. For they speak against thee wickedly, [and] Thine enemies take [Thy Name] in vain.Do not I hate them, O YHWH () ,that hate Thee? and am not I grieved with those that rise up against Thee? I hate them with perfect hatred: I count them mine enemies. Search me, O AL (), and know my heart: try me, and know my thoughts:And see if [there be any] wicked way in me, and lead me in the way everlasting.

At the moment of fertilization, the baby's genetic make-up is complete, including its sex. Since the mother can provide only X chromosomes (she's XX), it takes a Y chromosome for the baby to be a boy (XY).

For You created my inmost being;

You knit (two threads put together to form a unity) me together in my mother's womb

Life begins at conception and within 24-hours after fertilization, the fertilized egg or zygote begins dividing rapidly into many cells. When the fertilized egg establishes contact with the endometrium, an exchange of hormones helps the fertilized egg attach to the uterus of the mother. This body that YHWH () made in the womb of Miriyam was one that could be sacrificed not just appeared to be sacrificed.


Therefore, when Meshiakh came into the world, he said:

Ivrim10:5
Wherefore when He cometh into the Olam Hazeh, He saith: Sacrifice and offering thou wouldest not, but a body hast thou prepared Me:

Tehillim 40:6-8
Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. Then said I, Lo, I come: in the volume of the book [it is] written of Me, I delight to do Thy will, O Alohai: yea, Thy Torah [is] within my heart. It was flesh and blood as was any sacrifice on the altar.

Ivrim 9:22
And almost all things are by the Torah purged with blood; and without shedding of blood is no remission.
For without shedding of blood there is no remission.

Hebrews 9:22
"When the time had fully come, Aluahiymn sent His Son, born of a woman, born under the law"

Galates 4:4
But when the fulness of the time was come, Aluahiymn() sent forth His Son, made of a woman, made under the Torah,

You can be sure that your thoughts, whether evil or good,will eventually blossom forth into deeds. It is interesting that, both in

Dis 2:23
And I will kill her children with death; and all the Assemblies shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

YirmeYahu 17:10
I YHWH () ( search the heart, [I] try the reins, even to give every man according to his darkhei (ways), [and] according to the fruit of his doings.

YHWH () says that He searches the minds and the hearts of men, and that He will give unto each man according to his deeds. Our thoughts and our actions are so closely related that YHWH () is able to judge us on the basis of our deeds, even though it is our thoughts that concern Him.

Heed the WARNINGS OF YHWH ()

Bamidbar 32:23
But if ye will not do so, hinnei, ye have sinned against YHWH () and be sure your sin will find you out.

Rev 14:13
And I heard a voice from Shamayim saying unto me: "Write, Blessed [are] the dead which die in the YHWH () from henceforth: Yea, saith the Ruakh (Spirit), that they may rest from their labours; and their works do follow them. "

Nothing can be concealed when it comes to the deeds that wehave done and the motivations that were behind them

1 Timotheos 5:24
Some men's sins are open beforehand, going before to mishpatim; and some [men] they follow after. Likewise also the good works [of some] are manifest beforehand; and they that are otherwise cannot be hid.

MattiYahu10:26
Fear Him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear Him. Are not five sparrows sold for two farthings, and not one of them is forgotten before Aluahiymn? But even the very hairs of your head are all numbered.

Loukas 12: 2-7
Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the roof tops. And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.But I will forewarn you whom ye shall fear:

Mishlei 10:9
He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.
You have nothing to worry about if you walk in integrity,but if you don't,

watch out!

Achan's sin

Sefer Yehoshua 7
But Benai Y'ishra'al acted unfaithfully in regard to the cherem (accursed thing): for Achan Ben Carmi, Ben Zavdi, Ben Zerach, of the matteh (tribe) of Yehudah, took of the cherem (accursed thing): and the anger of YHWH () was kindled against Benai Y'ishra'al. And Yehoshua sent men from Yericho to Ai (heaps of ruin), which [is] beside Beit Aven, on the east side of Beit-AL, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai (heaps of ruin). And they returned to Yehoshua, and said unto him:

Let not all the people go up; but let about two or three thousand men go up and smite Ai; [and] make not all the people to labour thither; for they [are but] few. So there went up thither of the people about three thousand men: and they fled before the men of Ai. And the men of Ai smote of them about thirty and six men: for they chased them [from] before the gate [even] unto Shevarim (the breaches), and smote them in the going down: wherefore the hearts of the people melted, and became as water. And Yehoshua rent his clothes, and fell to the earth upon his face before the Aron YHWH () until the eventide, he and the Ziknei (elders) of YY'ishra'al, and put dust upon their heads. And Yehoshua said: Alas, O Eloahi YHWH () , wherefore hast thou at all brought this people over Yarden, to deliver us into the hand of the Emoris, to destroy us? if only we had been willing to dwell beyond the Yarden! O YHWH () ,
what shall I say, when Y'ishra'al turneth their backs before their enemies! For the Kenaanites and all the inhabitants of the land shall hear [of it], and shall surround us round, and cut off our name from the earth: and what wilt thou do unto thy great name? and YHWH () said unto Yehoshua: Rise up!
wherefore liest thou thus upon thy face? Y'ishra'al hath sinned, and they have also transgressed My covenant which I commanded them: for they have even taken of the cherem (accursed thing), and have also stolen, and dissembled also, and they have put [it] even among their own stuff. Therefore Benai YY'ishra'al could not stand before their enemies, [but] turned [their] backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you. Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith YHWH () Aluahiymn () of Y'ishra'al, [There is] an cherem (accursed thing) in the midst of thee, O Y'ishra'al: thou canst not stand before thine enemies, until ye take away the cherem (accursed thing) from among you. In the morning therefore ye shall be brought according to your tribes: and it shall be, [that] the matteh (tribe) which YHWH () taketh shall come according to the families [thereof]; and the family which YHWH () shall take shall come by households; and the household which YHWH () shall take shall come man by man.And it shall be, [that] he that is taken with the cherem (accursed thing) shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of YHWH () , and because he hath wrought folly in Y'ishra'al.So Yehoshua rose up early in the morning, and brought Y'ishra'al by their tribes; and the matteh (tribe) of Yehudah was taken:And he brought the family of Yehudah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zavdi was taken:And he brought his household man by man; and Achan, Ben Carmi, Ben Zavdi, Ben Zerach, of the matteh (tribe) of Yehudah, was taken.

And Yehoshua said unto Achan: My son, give, I pray thee, glory to YHWH() Aluahiymn () of Y'ishra'al, and make confession unto him; and tell me now what thou hast done; hide [it] not from me. And Achan answered Yehoshua, and said, Indeed I have sinned against YHWH () Aluahiymn () of Y'ishra'al, and thus and thus have I done: When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of kesef, and a wedge of zahav (gold) of fifty shekels weight, then I coveted them, and took them; and, behold, they [are] hid in the earth in the midst of my tent, and the kesef under it. So Yehoshua sent messengers, and they ran unto the tent; and, behold, [it was] hid in his tent, and the kesef (silver) under it. And they took them out of the midst of the tent, and brought them unto Yehoshua, and unto all Benai Y'ishra'al, and laid them out before YHWH () . And Yehoshua, and all Y'ishra'al with him, took Achan Ben Zerach, and the kesef, and the garment, and the wedge of zahav (gold), and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Akor.

And Yehoshua said:

Why hast thou troubled us? YHWH () shall trouble thee this day. And all Y'ishra'al stoned him with stones, and burned them with fire, after they had stoned them with stones.And they raised over him a great heap of stones yom hazeh (unto this day). So YHWH () turned from the fierceness of His anger. Wherefore the name of that place was called, The valley of Akor (trouble disturbance), yom hazeh (unto this day).

Chananyah and Safira lie to the RuakhHaQodesh

Deeds 5:1
But a certain man named Chananyah, with Safira his wife, sold a possession, And kept back [part] of the price, his wife also being privy [to it], and brought a certain part, and laid [it] at the shlichim' feet. But Kefa said, Chananyah, why hath satan filled thine heart to lie to the Ruakh HaQodesh, and to keep back [part] of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto Aluahiymn ().

And Chananyah hearing these words fell down, and gave up the ruakh: and great fear came on all them that heard these things.And the young men arose, wound him up, and carried [him] out, and buried [him]. And it was about the space of three hours after, when his wife, not knowing what was done, came in. And Kefa answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.Then Kefa said unto her, How is it that ye have agreed together to tempt the Ruakh of YHWH () ? Hinnei, the feet of them which have buried thy husband [are] at the door, and shall carry thee out. Then fell she down straightway at his feet, and yielded up the ruach: and the young men came in, and found her dead, and, carrying [her] forth, buried [her] by her husband. And great fear came upon all the assembly, and upon as many as heard these things.

Chananyah and Safira wanted to look good, but they weren't willing to pay the price. They wanted to be respected and honored as was Joseph theLevite, who had owned a tract of land, but sold it, bringing all of the money from the proceeds and laying it at the apostles'feet. But when Chananyah and Safira did this, they secretly held back some of the proceeds, yet they wanted everyone to view themas totally self-sacrificing, giving of all of their substance

if we allow sin amongst ourselves, then we are subject to YHWH () 's judgment.

Covenant of Shabbat

Wherefore whosoever shall eat this lechem, and drink [this] cup of YHWH () , unworthily, shall be guilty of the body and blood of YHWH () . But let a man examine himself, and so let him eat of [that] lechem, and drink of [that] cup (lifestyle).

For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning YHWH () 's body.
For this cause many [are] weak and sickly among you, and many sleep

.For if we would judge ourselves, we should not be judged.But when we are judged, we are chastened of YHWH () , that we should not be condemned with the olam hazeh.

Wherefore, my achim, when ye come together to eat, tarry one for another. And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
Why were many of them becoming weak and sick, and dying? If there is sin among the members of the Body of YaHuWsHua Ha Meshiakh, then healing is impeded, and those who are already susceptible to sickness worsen and die, even if they themselves are innocent

Let us not look down on one another because we are rich or poor, black or caucasian, male, or female. Rather, let all of us, in our hearts, consider all of the others to be higher than ourselves, that we may please the One who knows our hearts, and who knows us better and more intimately than we know ourselves.

For we are all of THE NATION OF Y'ISHRA'AL

He who has an ear, let him heed what the spirit says to the convocations. To him that overcomes I will give to him to eat of the hidden mna; and I will give for him restraint because of a fresh name of scripture, which no human acknowledges except him who accepts it

shalom

YaHuWsHua

ALuahiym YaHuWsHua HaMeshiakh

In His NameBlessed be, in His name"d'aidala nehwa Awraham aina ayti"Asher Hu-Howeh, Hayah, waBah YHWH be with you.' and they answered him, YHWH bless you.' "

Be not blind to the truth
And, hinnei, two blind men sitting by the way side, when they heard that YaHuWsHua passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. An YaHuWsHua stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, YHWH, that our eyes may be opened. So YaHuWsHua had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him.His servant and yours
shalowm in Righteousness
by the GRACE of YHWHGO IkeiYAHNtzryaRemember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants:Amein and AmeinFreely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Rakh (Raukhual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Rakh HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilegeThe Everlasting Covenant is The Sabbath

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Aluahiym YaHuWsHua `HaMeshiakh be with your Ruakh