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. /, ) ) , 0 ) ,1 Connie Parvey, ed.,The Community of Women and Men in the Church: The Sheffield Report,Geneva,

WCC 1981,. 83ff.2 1 ) 2/, 3

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5 # ) ) + ) ' ! )* , # ' ) ',

6 . ' )' * ! * * Decivitatedei,3 ) +, R. J. Dodaro - E. M. Atkins (eds.),Augustine: Political Writings,Cambridge CUP 2001,R. J. Dodaro, Augustines Secular City, G.Lawless - R. J. Dodaro (eds.),Augustine and his Critics,Routledge, London and New York 2000, 231-

259.7 Theodore De Rgnon,Etudes de thologie positive sur la sainte Trinit,Paris 1898. ODeRFgnon ' %)&24 %& 24 ,B.)'/. R.Barnes, De Rgnon Reconsidered,Augustinian Studies26 (1995), 51-79,John Behr,Calling upon God as Father: Augustine and the Legacy of Nicaea, A. Papanikolaou - G. E.

Demakopoulos (eds.),Orthodox Reading of Augustine,153-165.8 5, =)*

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# ++ + ! '*

) ) ) ! ' ! ! , + ' ! 2M4& ")!# !*!# !!# !!% # > NNN,OOPQRS,TOUVOOPQVPORUWX-VPORUWXYTL",ZXU AnOutlineofOrthodoxPatristicDogmatics, RollinsfordNH-99C4,

9 +. J. Schneubelt-. van Fleteren (eds.),Augustine: Second Founder of Faith,New York 1990.10 O Ludwig Wittgenstein!#)

+ (David Tracy, AugustinesChristomorphic Theocentrism, A. Papanikolaou - G. E. Demakopoulos (eds.),Orthodox Reading of

Augustine,SVS Press: Crestwood 2008, 263-289, 265.

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16 +, + B ) ) 0\0 B =) * H, DeLubac*Augustinianismeetth3ologiemoderne% ThFologie?A* Paris";?E, 0.'Vittorino Grossi,La ricenzione Agostiniana della Predestinazione. Difficilt antiche e moderne,Augustinianum49

(Iunius 2009),, ";"L--",17 0... G. Lawless - R. J. Dodaro (eds.),Augustine and his Critics..

(! * 8 * ' * ) , #* ' ! > 24 * 2+4 +

* 24 * 24 *24 )* 24 ) ) 2,Leech* TheSocialGod% SheltonPress> London";@"* -E4,

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!) ' i,,8 + ! * ! * + ' &,"@

/ * # + "; *-9 2 4*-" B ) )+) B * ' ' + ' ,--

18 Uta Ranke-Heinemann,Eunuchs for the Kingdom of Heaven. Women, Sexuality and the Catholic Church,

engl. transl. Doubleday> New York* ";;9* :E!, + ' (! * ) , 2% , ) b' &* ! 4!, !! 05 )!# !6"78-79 )!* :;;:$% "EEL"?@* )+ # 1 2j-99@4 5 '

4, . RankeLHeinemann + * )* !* ) % * ! 2locusparexcellence4 !* + #& 2EunuchsfortheKingdomofHeaven* ;94,+, R, R, Reuther* SexismandGod-Talk< TowardaFeministTheology% Boston";@A* , # %& ) ',

19 Kim E. Power,In Veiled Desire: Augustine on Women,New York, 1996.20 /)Peter Brown,The Body and Society. Men% Women% andSexualRenunciationinEarlyChristianity% CUP> NewYork";@@* )

) ' + ! B #* ) 8), # ) B !' ) (!) B ' ) ) +, ] +> k * * ) ) ! ), ( , # + ,

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23 ] ,, KurtFlasch ) %. &* ' ' ' ' ' ' * C99 ,1, -9 , ' , ( Flasch # % & 2KurtFlasch*LogikdesSchreckensFrankfurtVNewYok";;A4* ' , #

9


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% *+ ' +'* * ) ! * + )i * # !i &,-;

Pagels* # 8' ' G ) * #

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# *A" Pagels* # ') * * ) )) ' ' ,A-3 ' # ' , ) # ) * + B ) '

+ *

!,29 E. Pagels,Adam, Eve, and The Serpent, Random House: New York 1988, XXII. Pagels # + *' ' ) * + ' * !) +* ) 2 4,

30 * mmno,31 3 + ' , =)* )

6) + !') # ) 8 ,

32 ( E, AnnMatter! * Pagels* % #* ) & 2`Christ* GodandWomen*a ":"4,

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) ,G)Hopko* ' (! (! + * ) + ! ' ) ) ) ),A? + ! !#*A: ' 0D* ) * + ' * ) >

%)* ) * * ' ! )* &,A@

33 E. Pagels,Adam, Eve, and the Serpent, XXVI.34 0. Lewis Ayres, The Fundamental Grammar of Augustines Trinitarian Theology, 51!,

)Mathijs Lamberigts, A Critical Evaluation of Critiques of Augustines View of Sexuality,Augustine and His Critics,176-197.35 ! ) ' )*V ! ! !%

, [ /'* , > G ";@A- 2 Paris";E@4, 0.'.#/Sur lesprsupposs anthropologiques orthodoxes d'une thique de la sexualit (http://www.balamand.

edu.lb/theology/agoras2.htm),36 Tom Hopko (ed.),Women and the Priesthood, SVS Press: Crestwood 19992, introduction.37 ' !'

C E ,1, ,* ! )* ,VittorinoGrossi* %. ) #> / '&* ^ , G)' ) ,

38 VladimirLossky* `. G # * WX!Y+# ";?@ 2ZXXp>VVNNN,UqSYOrYrsOt,RSVXQuXtVRSQQvVsOttvqwpSOtOpO,ZXUs4,

. ! ) ) (! 0 J, Meyendorff ByzantineTheology,Historical Trends and Doctrinal Themes,

11


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( , #*A; ) ) + *C9 * ) ! "Confessiones$% * ^ ) '^ , G ' *

) ^ * ! * ) +' 2voluntas4, ^ +' * !, ))* ' '* !) ^ * ) G,C" ) # ' +'* G* ) !) +', #

+ 8 ') 2irresistible6C-4 ,

# #* +' * ) , 8 * ^ ) ' ^ ,1 ) > %'* * &,CA 3 # ) ! , 3^

FUP: New York 1974. ),39 3 ) , # +, 6, 5)*Z!!!# 2 )' "5-[5 ,$* G -99-* EA! ,1*Z!!!# 2, ! '%G ";;"-* -E:!,* ) ) ,

40 Vitas,Augustini% PLCE, 6, 5)* % 0 2VitaAugustini$,Z#--&-% 8' 20\Lx\ ,48\* G -99@,

41 .3.6, The existential and ontological meaning of mans created existenceis precisely that God did not have to create, that it was a free act of Divine freedom. Butand here

is the great difficulty created by an unbalanced Christianity on the doctrine of grace and freedom

in freely creating man God willed to give man aninner spiritual freedom. In no sense is this a Pelagian

or Semi-Pelagian position. The balanced synergistic doctrine of the early and Eastern Church, a

doctrine misunderstood and undermined by Latin Christianity in general from St. Augustine on

although there was always opposition to this in the Latin Churchalways understood that God

initiates, accompanies, and completes everything in the process of salvation. What it always rejected

both spontaneously and intellectuallyis the idea ofirresistible grace, the idea that man has no

participating role in his salvation (George Florovsky,The Ascetic Ideal and The New Testament

Reflections on the Critique of the Theology of the Reformation,The Collected Works of Georges

Florovsky,Vol. X,The Byzantine Ascetic and Spiritual Fathers(Buchervertriebsanstalt: Vaduz Europa

1987), 17-59).42 0'.43 da mihi castitatem et continentiam, sed noli modo, Confessiones,8.7.17.

12


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%&*CE !* 2concupiscentiacarnis4 +, ( #C? + * ^ ' ), ( ElizabethClark> 24 2 #4 + ! * 2+4 ! *C: 24 5' &,C@

". # $ !%&'

( ! , # ' +

44 +.Confessiones% @,E,"9> %7 ' +* * , &,

45 )' ! MichelFoucault2+, \NI DJFH>O] >^ _I`AE?JH]%zQhRyYh {OOvt* ";:?!4* )* % ! ) ) |+^ ) ) #* ) ! !# * ) %'& & 2JohnMilbank*TheologyandSocialTheory, BeyondSecularReason% Blackwell> OxfordVBoston ";;A-* ";;9* -;94,

46 ) Eclanum 5* , 0, PeterBrown*AugustineHippo {QSvQsQq 2";?:" -999-4 , A-* + , +..

47(Elizabeth A. Clark,() 5

)!)G (Vitiated Seeds and Holy Vessels: Augustine's ManicheanPast,Ascetic Piety and Women's Faith,Mellen Press, 1986, 313),+(!#. ! # ) 8 * ' + 2A9; ,1,* \4 * #* ' 3 ACE ,1, 2 \4, ] + ) (' 2+, 4,

48Elizabeth A. Clark, Vitiated Seeds and Holy Vessels.., 306. #* 5' + ) * %& * ' )

2 -

, D > W * -;A4,

13


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!# %C; ) * }TsWhyU 5 5, 3 )b ++ * 5 +

! ) #,# C";* * ! E9 , # +' * ' ! / # ) ! *E" ,E-# ) ++)* )* * ) !') ' * )) 5'*EA , #,

( DavidG, Hunter EC!* ,

# 5 * * * ! , Z# *EE Debonoconiugali% #

49 H ' ++ ', # !> N, Cipriani* ~Unateorianeoplatonicaallabasedelleticasessualedis, Agostino~*Augustinianum "C 2";:C4* AE"LA?", W. Alexander, Sex and Philosophy in Augustine,

Augustinian Studies5 (1974), 206!. G.C. OBrien,Neoplatonism and the Marriage Doctrine of the earlyAugustine,8.8+ Fordham University, 1974.P. Brown,Augustine on Sexuality,Berkeley1983. E. A. Clark,St. Augustine on Marriage and Sexuality,Washington 1996. A. Pieretti (.),SantAgostino: Sessualit e amore. Il dono reciproco nel matrimonio,Roma 1996. ) + ,

50 Possidius,Vita s. Augustini,xviii.51 ( L 2 ) )

'4 5' ' ) ' ' ) ) )b )* + , . ) # ' ) ) )b ),

52

( ' C"? 3\ ( ' CA" ,

53 ] 5' + 0dFlorum 2PLCE CCL@E4*AdTurbantium2CCL@@4* EpistulaadRomanos2CCL@@4 , B, A,0ruckner*JulianvonEclanum%Leipz"@;:,

54 Augustinian Pessimism? A New Look at Augustine's Teaching on Sex, Marriage and Celibacy,

Augustinian Studies25 (1994), 153-77,Augustine, Sermon 354A: Its Place in his Thought onMarriage and Sexuality, AugustinianStudies33 (2001), 39-60), Reclaiming Biblical Morality: Sex

and Salvation History in Augustine's Treatment of the Hebrew Saints, Paul M. Blowers-Angela

Russell Christman-David G. Hunter-Robin Darling Young(ed.),In Dominico Eloquio. InLordly

Eloquence< EssaysonPatristicExegesisinHonorofRobertLouisWilken* GrandRapids> Eerdmans*-99-* A":LAE,55 Confessiones2.2.3, 6.12.22.

14


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!) 2extranosLpronobis4 ) '*@: + ) %)&,@@

( )) ' B ) B ! #L) ) 2 3 +4* ! ! #* * ' ) , #

6 L)b * L ,@; * * % ) ') 0 "C , )

84 OLewisAyers) %) * # b b * ) ) ) # ]& 2`TheFundamentalGrammar,,*a ?@4,

85 5, =)* To! % )!# , 1, 3*

. ! )' Z% 8> # -99A,86 J. Zizioulas,Being as Communion: Studies in Personhood and the Church,SVS Press: Crestwood, 1985,88, Communion and Otherness: Further Studies in Personhood and the Church,T & T Clark:

Edinburgh/New York 2006, 33. CorneliusPlantinga* ! , # ' ++ 2)4 %)& ' '* 2) % &4 2C, PlantingaJr* `SocialTrinityandTritheism*a R,J, FeenstraLC, PlantingaJr, (eds.),Trinity, Incarnation and Atonement:Philosophical and Theological Essays,NDP: Notre Dame 1989, 21-47.

87 +, , 0* ', 4 % 05% 00 A"* > G -99E* E"!,

88 D L O! G, E, Depacopoulos L A, Papanikolaou* `Augustineand theOrthodox> |TheWestintheEast*a A, Papanikolaou L G, E, Demakopoulos2eds,4* OrthodoxReadingofAugustine% ""LC9, ( )) (! * % ' ! #* L ) #L8') * )(! |8'^& 2A@4, ] )) +) ";,* L! | \?9^*' ^ + 2 * A?!,4, A. Papanikolaou,Being

with God: Trinity, Apophaticism, and Divine-Human Communion,UND Press: Notre Dame 2006.89 0, OrthodoxReadingofAugustine,] 5, =),

19


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0+* B * * B , #* ') ) ) )

90 Reinhard Flogaus, Inspiration-Exploitation-Distortion: The Use of St Augustine in the Hesyhastic

Controversy, A. Papanikolaou-G.E.Demakopoulos (eds.),Orthodox Reading of Augustine,63-80,79!.3 L(! !* ' ++ (! ' (! # D 8' * +,J.Meyendorff,Introduction a letude de Gregoire Palamas,Editions du Seuil : Paris 1959, 56!,,Byzantine Theology,139, 188.J, Lsst* `AugustineinByzantium*aJEHE" 2-9994* -?:L-;E, # + * ) Flogaus, 0, ,, /, [ 50* %] # 3 &* /@9 2-99;4 EL-E* ) ) 3, 8*0 ! 2 , 4 *# !! ! !# 6% > # ";;:,

91

4!,#1957.92John S. Romanides, Original Sin According to St. Paul,SVSQ4,'12, (1955-6).

93 =)whether or not belief in the present, real and active power of Satan appealsto the Biblical theologian, he cannot ignore the importance that St. Paul attributes to the power of

the devil. To do so is to completely misunderstand the problem of original sin and its transmission

and so misinterpret the mind of the New Testament writers and the faith of the whole ancient

Church. In regard to the power of Satan to introduce sin into the life of every man, St. Augustine in

combating Pelagianism obviously misread St. Paul.0y relegating the power of Satan, death, andcorruption to the background and pushing to the foreground of controversy the problem of

personal guilt in the transmission of original sin, St. Augustine introduced a false moralistic

philosophical approach which is foreign to the thinking of St. Paul (Col 2,8) and which was not

accepted by the patristic tradition of the East (e.g., St. Cyrill of Alexandria,PG74. 788-789) ().

20


21/26

++ *;C ) ++* ) ')* ),;E ]' + *;? + L ) corpuspaulinum, / )* + ' )

! 2! * ) * ) ) 5' , # 4* ' ++ ' ' L ' 5' 5',;:

-. /$ ' )!

! ' *98 )

' *'* * ! ) * * ' b +, / * +' * ' ' [* * 2 ) H, Schlier* R, Bultmann4, ) + 5' ! 2D C*"?!4* + ) ) ') ) 2.?"*"! 4* ' ! )* ,

) ) ) ! 2=) "A4*

94 3 ++ * ) ]) , # +, [ilo Trevizanato* V !# )5 Z 0% / 2/]h4

+ ] G #G* G -99A, 0.P. Grech, I principiermeneutici di s. Agostino: una valutazione,Lateranum48 (1982), 209-223,, Principiermeneutici di sant'Agostino nelDe doctrina Christiana,SANT' AGOSTINO,La dottrina cristiana.Testo latino dell'edizione maurina confrontato con il Corpus Scriptorum Ecclesiasticorum Latinorum, Roma

1992, lxi-lxxii./. Simometti,Lettera e/o allegoria. Un contributo alla storia dell'esegesi patristica,Roma 1985, B. Prete, I principi esegetici in S. Agostino,Sapientia6 (1955), 552-594G. Ripanti,Agostino teorico dell interpretazione,Brescia 1980.95 D ) ++ )

) ,96 +. J. Wetzel, Snares of Truth, 124 (Augustines provocative way of reading Paul).97 PeterBrown,, % '

& "BodyandSociety% EE4M98 Petros Vassiliadis, Paul on Freedom,(cura di Mgr. ArchivescovoLuigi Padovese),Studi Paolini,=2009.

21


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4, # * ) ! ) 2) #\ : =) :4* ) , # # ' ,

1) +* ) ' ) '* ' , . ) %) &* % & 2! ) ! * ) ) !)

[ '4* * + '* L)b) '*!# ,] ) %) ))& 2) ) + G'4 )b ),;;. ' ' ) * ' ! % & ! ) ' ' ,8, # L)b 2L)* 4 * ' ) !)) 0 G', / ! )* ! 24 * ' * ) ) ,

3 ' ) L!* * ' ) &'*

) +* G , ' ) ) )* + !* %& , ' ) )) ) * !* ,"99 (

99 +, , 0*'% -CA,100 ) =) E*"- Wh&k l m n+

++ #* 2+, J. Meyendorff, (Rom. 5,12) chez Cyrille dAlexandrie et Thodoret,Studia Patristica4I1961J* "E:L"?", * ByzantineTheology% "CA!, 3

22


23/26

) + ) ' ' G* * ) , . %!& * ' ! , 3 )

'! ^ , . ' ! ^ * b * ' , 3* ') ' * ' * ),"9"

k* )* ) corpuspaulinum* ) , EL@ =) * #*"9- %& '! ), ') =)

E*"- Wo fg p Y !d pe( !q r p mst+,"9A +' Wo fg h uu vw t p Y v!x yz h i hg y{+2=) ?*"-4* ^ ! W!+2=) @*@4* +* W| !zY w e fg% { !j x o} z fg~+ 2=)?*?!4,"9C

* 5, =)* 4 ! % +, [,/'* 4 * !!', )! !# % >G ";@?-* 3, /* `OriginalSinaccordingtotheOrthodoxTradition*aIl

Peccato Originale. Una prospettiva interdisciplinare,=2009, 145-164),h&kl(),) ' ' ++ !* + 2+,J. A. Fitzmeyer,The Jerome Biblical Commentary,Englewood 1968, ad loc.),.

101R. H. Gunday,Sma in Biblical Theology: with Emphasis onPauline Anthropology,CUP: Cambridge 1976.

1023 '* =)* # +,W. S. Babcock, Augustines Interpretation of Romans (AD 394-396),AS10 (1979), 55-74, P.

Friedriksen,Augustines Early Interpretation of Paul,PhD Disserrtation in Princeton, 1979, C. P.

Bammel Augustine, Origen and the Exegesis of St. Paul, Augustinianum32 (1992) 342-368, M. G.

Mara, L Influso di Paolo in Agostino, J. Ries (ed.),Le epistole paoline nei Manichei, i donatisti et il

primo Agostino,Augustinianum: Roma (1989), 125-162,1035'+. 7=):h

!!dp,jvYfg(14) yj{m,skw{w(15)skop!{hhqfg(17 & 20) yjwsd,skyj!!Y{m(19 uxd/{,z!qdfg(22)*jdhijgsdud{d!qpgmhudefguhijg(23).

104 T, L, Carter! ' ' *% + + !) !

) ) * [ 5 ) ) * !)& 2T, L,Carter* PaulandthePowerofSin< Redefining

23
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++ ) ' ) , =) 2 ) 4 * , ' ' ) ! G* ' 1' ), ] ' !') ) H, Conzelmann*105

, =, Sanders,106

8 !> 24 8 ! ') G' ) * ) * ) ) k * ' ')* ) ) , . ) ,"9: 2+4 ' * ' ),"9@

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* ) ) + * ) ) * ')2=) @*";B-A4,

0. !

. corpuspaulinum* ) !

BeyondthePale% S[]S MonographSeries""E* CUP> Cambridge-99-* -9:4, / ) !* ' )*' ) )* ) ! , #,

105H. Conzelmann,An Outline of the Theology of the New Testament(./. J.Bowden), London1969, 195198.

106E. P. Sanders,Paul and Palestinian Judiasm,Philadelphia 1977,Sin,Anchor Bible Dictionary.107E, P, Sanders* PaulandPalestinianJudiasm% CC-BC: C:CB:E*

2 )4 '> ') ,

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