war against truth
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War Against Truth. Revelation 17 Lesson 36. Milan Cathedral, Italy. Cathedral at Cologne, France. Notre Dame, Paris. Notre Dame, Paris. Coronation of Napoleon & Josephine Notre Dame, Paris. Nimes Cathedral, France. - PowerPoint PPT PresentationTRANSCRIPT
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War Against TruthWar Against Truth
Revelation 17Lesson 36
Revelation 17Lesson 36
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22Milan Cathedral, Italy
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33Cathedral at Cologne, FranceCathedral at Cologne, France
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44Notre Dame, Paris
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55Notre Dame, Paris
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66Coronation of Napoleon & Josephine Notre Dame, Paris
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Nimes Cathedral,
France
Nimes Cathedral,
France
After Ellen White’s visit to this cathedral, she wrote that the church was not the building,
but the people.
After Ellen White’s visit to this cathedral, she wrote that the church was not the building,
but the people.
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Washington National Cathedral
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99Screen around choir at Chartres Cathedral, France
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1010Chartres Cathedral
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Rose Window Chartres Cathedral, France
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1515Notre Dame Cathedral, Montreal, Canada
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Washington National Cathedral
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1717Winchester Cathedral
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2020Notre Dame, Paris
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2121Sistine Chapel
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Sistine Chapel
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But remember, the church is not the building. And . . .
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The power which has the deepest inward corruption will make the greatest display, and will clothe itself with the most elaborate signs of power. The Bible plainly declares that this covers a corrupt and deceiving wickedness. (Ellen White, Seventh-day Adventist Bible
Commentary, vol. 7, p. 983)
Could this principle also be true with our personal adorning?
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Half shyly the Church approached the WorldAnd gave him her hand of snow;
And the old World grasped it and walked along,Saying, in accents low,
“Your dress is too simple to please my taste;I will give you pearls to wear,
Rich velvets and silks for your graceful form,And diamonds to deck your hair.”
From the poem “The Church Walking with the World” by Maltilda C. Edwards
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Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of
apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet
spirit, which is in the sight of God of great price.
(1 Peter 3:3, 4)
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The book of Revelation describes two woman, and only two women.
The first is the pure woman of Revelation 12, “clothed with the sun, and the moon
under her feet, and upon her head a crown of twelve stars” (Revelation 12:1).
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The second is the woman of Revelation 17.
“So he carried me in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten
horns” (verse 3).
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Before we study the woman of Revelation 17, let us review our lesson from last
Sabbath--Revelation 11.
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In the first part of Revelation 11, we read
about . . .
In the first part of Revelation 11, we read
about . . .• The measuring of the sanctuary, the altar, and the people who worship therein in verse 1, which signifies an act of judgment.
• Forty-two months in verse 2 and 1,260 days in verse 3, which are the same time period as the time, times, and half a time in Daniel 7:25 (538-1798).
• The two witnesses, which are the Old and the New Testaments.
• A city in verse 8 which Sodom, Egypt, and Jerusalem symbolize. This is usually understood to represent France at the time of the revolution.
• Three and one half days in verse 9, which represents the time during the French Revolution when Christianity was rejected by the nation.
• The measuring of the sanctuary, the altar, and the people who worship therein in verse 1, which signifies an act of judgment.
• Forty-two months in verse 2 and 1,260 days in verse 3, which are the same time period as the time, times, and half a time in Daniel 7:25 (538-1798).
• The two witnesses, which are the Old and the New Testaments.
• A city in verse 8 which Sodom, Egypt, and Jerusalem symbolize. This is usually understood to represent France at the time of the revolution.
• Three and one half days in verse 9, which represents the time during the French Revolution when Christianity was rejected by the nation.
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In Revelation 17 we read about a woman sitting on a scarlet-coloured
beast.
In Revelation 17 we read about a woman sitting on a scarlet-coloured
beast.
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She . . .She . . .• Sits on many waters, which are peoples, multitudes, nations, and tongues (verse 15)
• Has an alliance with the kings of the earth
• Makes the inhabitants of the earth drunk with her fornication
• Is in the wilderness
• Sits on a scarlet-colored beast--more exactly on its 7 heads, which are 7 mountains (verse 9)
• Is arrayed in purple and scarlet
• Is decked with gold, precious stones, and pearls
• Has a golden cup in her hand full of abominations and filthiness
• Has a name on her forehead--MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH
• Is drunken with the blood of the saints and of the martyrs of Jesus
• Is hated by the 10 kings, and they make her desolate and naked, burn her with fire, and eat her flesh (verse 16)
• Sits on many waters, which are peoples, multitudes, nations, and tongues (verse 15)
• Has an alliance with the kings of the earth
• Makes the inhabitants of the earth drunk with her fornication
• Is in the wilderness
• Sits on a scarlet-colored beast--more exactly on its 7 heads, which are 7 mountains (verse 9)
• Is arrayed in purple and scarlet
• Is decked with gold, precious stones, and pearls
• Has a golden cup in her hand full of abominations and filthiness
• Has a name on her forehead--MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH
• Is drunken with the blood of the saints and of the martyrs of Jesus
• Is hated by the 10 kings, and they make her desolate and naked, burn her with fire, and eat her flesh (verse 16)
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And the beast . . .And the beast . . .
• Is full of names of blasphemy
• Has 7 heads and 10 horns--the 7 heads are 7 mountains with 7 kings and the 10 horns are 10 kings
• Is scarlet-colored
• Was and is not, yet is
• Ascends out of the bottomless pit and goes into perdition (destruction)
• Is wondered at by all those not written in the book of life
• Is the 8th king, is of the 7, and goes into perdition
• Is full of names of blasphemy
• Has 7 heads and 10 horns--the 7 heads are 7 mountains with 7 kings and the 10 horns are 10 kings
• Is scarlet-colored
• Was and is not, yet is
• Ascends out of the bottomless pit and goes into perdition (destruction)
• Is wondered at by all those not written in the book of life
• Is the 8th king, is of the 7, and goes into perdition
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A Woman is a Symbol for a Church
A Woman is a Symbol for a Church
•I have likened the daughter of Zion to a comely and delicate woman. (Jeremiah 6:2)
•And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people. (Isaiah 51:16)
• For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.(2 Corinthians 11:2)
•I have likened the daughter of Zion to a comely and delicate woman. (Jeremiah 6:2)
•And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people. (Isaiah 51:16)
• For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.(2 Corinthians 11:2)
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There are only two groups of people on the earth--those who obey God and those who
obey Satan.
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom
ye obey; whether of sin unto death, or of obedience unto righteousness? (Romans 6:16)
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So if a pure woman is a symbol of God’s people--the true church--as we read about in Jeremiah, Isaiah, and 2 Corinthians, then
an impure woman is a symbol of Satan’s people--his counterfeit to God’s true
church.
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And that counterfeit of God’s true church, represented by the impure woman of
Revelation 17, is the papacy.
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Why the Woman of Revelation 17 Represents the
Papacy
Why the Woman of Revelation 17 Represents the
Papacy•She holds a cup full of abominations
and filthiness
•She sits on many waters, meaning she derives her support from and controls many nations and peoples
•She is a harlot; in other words, she is not loyal to her husband, and this woman is not loyal to God.
•Go back to slide 32 and review her other characteristics.
•She holds a cup full of abominations and filthiness
•She sits on many waters, meaning she derives her support from and controls many nations and peoples
•She is a harlot; in other words, she is not loyal to her husband, and this woman is not loyal to God.
•Go back to slide 32 and review her other characteristics.
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“The purple and scarlet color, the gold and precious stones and pearls, vividly picture
the magnificence and more than kingly pomp affected by the haughty see of Rome” (The
Great Controversy, p. 382).
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“No other power could be so truly declared ‘drunken with the blood of the saints’ as that church which has so cruelly persecuted the followers of Christ” (The Great Controversy,
p. 382).
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“It was by departure from the Lord, and alliance with the heathen, that the Jewish church became
a harlot; and Rome, corrupting herself in like manner by seeking the support of worldly
powers, receives a like condemnation” (The Great Controversy, p. 382).
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Our memory verse tells us a time would come when people would not like the truth. What
would they do to avoid hearing truth?
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For the time will come when they will not endure sound doctrine; but after their own
lusts shall they heap to themselves teachers, having itching ears; and they
shall ___ away their ___ from the ___, and shall be turned unto ___. (2 Timothy 4:___,
___
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“In the seventeenth of Revelation is foretold the destruction of all the churches who corrupt
themselves by idolatrous devotion to the service of the papacy, those who have drunk of the wine of the wrath of her fornication”
(The Seventh-day Adventist Bible Commentary, vol. 7, p. 983).
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Council of Trent1545-1563
Council of Trent1545-1563
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Council of Trent1546-1563
Council of Trent1546-1563
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Futurism--Francisco Ribera, 1590
Preterism--Luis de Alcasar, 1611
Dispensationalism--John Darby, 1850s
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Credits:Slide 2: Jiuguang Wang
Slide 3: FJK71Slide 4: Edal Anton Lefterov
Slide 9: Tango7174Slide 11: Stanislav Traykov
Slide 12: Javier CarroSlides 8, 14: Thiago Santos
Slide 15: gapsterSlide 16: Bruce TutenSlide 17: Gerry Lynch
Slide 20: Eric ChanSlide 21: Patrick Landy
Slides 18, 22, 45: United States Public Domain