us tibetan newspaper (vol 01: issue12)

འདན་ཐངས་བས་པ། བོད་ལ་ལོ ༢༡༤༡ རབ་ང ༡༧ ཤིང་ཕོ་་སིན་་བོད་ཚེས ༩ གཟའ་མིག་དམར། Dec 30,2014 (Tuesday)Vol;01, Issue: 12 ཤོག་ངོས བད་ལ་ཡངས་རང་བཙན་ན་ ཚགས་ཀ་ད་འབད། ཁ་སང་ན་ཡག་བད་རགས་་མན་ཚགས་ཁང་་གནས་ང་་ རན་ད་ བགས་ཀས་བཀའ་དབང་དང་ཚགས་མཆད། ཕ་ལོ ༢༠༡༤ ༡༢ ཚས ༢༩ ཉན་༧གོང་ ས་མཆོག་ལོ་ཕོགས་མོན་གྷོའ་མཛད་ རམ་ཁག་ལགས་པར་བ་ ས་ཆོ ས་་ བ་ཁ་ཚ་བལ་བར་ བོ་ཆོས་་འགོ་ བས་ བན་ བབས་ཀ་གངས་ཀ་ཆོས་ འཁོར་སོར་ཏ་གལ་བའ་ བསམ་པ་ ཆོས་དང་མན་པར་མཛད་པ་སོགས། བཀའ་དན་བསམ་ག་མ་བ་པ་མཛ ད་ ད་མོན་གྷོ་ནས་ཆབས་ཞལ་ཐོན་འག ཕ་ལོ ༢༠༡༤ ༡༢ ཚས ༢༨ ཉན་བོད་ལ་ ཡོངས་རང་བཙན་ལན་ཚགས་ཀས་གོ་ག་ འོག་ལ་གཅས་དཔའ་བོ་དཔའ་མོ་གམ་ ནས ༸གོང་ས་མཆོག་བོད་ལ་ཕབས་བ་ པའ་ར་སོན་དང་བོད་བསན་ སད་ཀ་ཆད་ ་་བ་འད་གཅག་འ་ནང་་ས་མར་ བསགས་གནང་མཁན་གམ་ གས་བོས་ གཏོང་ལ་གང་སམས་མཉམ་བད་དང་ ་ནག་གང་ལ་ངོ་ོལ་ཆད་རས་གཟའ་ སན་པའ་ཉན་བ་ཕ་དོ་་ཚད ༣ པ་ནས པ་བར་ན་ཡོག་་ནག་གང་ཚབ་ མན་་ངོ་ོལ་སད་འབོད་དང་། རས་ གཟའ་ཉ་མའ་་ཚད ༣ པ་ནས ༦ པ་བར་ ན་ཡོག་མཉམ་ལ་ལ་ཚགས་ཀ་མན་ ་ངོ་ོལ་སད་འབོད་ཉན་གཉ ས་གོ་ག་ བས་ཏ་སད་འབོད་གས་ཆར་བས་འག ་བ་འད་གཅག་འ་ནང་ལ་གཅས་ དཔའ་བ་དཔའ་མ་གམ་ནས་་ས་ མར་བསག ས་གནང་བའ་ཡད་་གནས་ ལ་དང་ཕགས་གང་སར་ནས་གང་ སམས་མཉམ་བད་གནང་འག ཕ་ ༡༢ ཚས ༢༨ ཉན་ན་ཡོག་དང་ན་འཇར་སའ་་མན་ཚགས་པའ་གོ་ག་ འོག་གནས་ང་ཆོས་ལ་ཆན་པོའ་་རན་་ངོ་༧བ་བསན་དངོ ས་བ་མཆོག་ནས་ མང་ཚགས་ལ་ར་པའ་བཀའ་བསོ་དང་རག་འཛན་གང་བ་ཀ་གསོལ་ཚགས་ད་ བཞན་ལ་གཅས་དཔའ་བོ་དཔའ་མོ་མས་ཀ་ཆད་་ སོན་ལམ་གསོག་བ་དང་རང་ ས་མར་ སགས་གནང་མཁན་གཙས་འདས་གསོན་ཡོངས་ཀ་ཆད་་གང་སམས་ མཉམ་བད་ཆད་མ་མང་བན་བ་ལག་ཆད་ཕབས་ཀས་མཉམ་བགས་གནང་འག ན་ཡག་དང་ན་འཇར་སའ་བས་༡༣ པའ་བད་ཀ་ད་ན་ཚགས་ཀ་ ཚགས་མ་གསར་པའ་དམ་འལ། ཕ་ ༡༢ ཚས ༢༤ ཉན་Armenian Church ཞས་པའ་ཚགས་ཁང་དར་ད་ལན་ཚགས་ ཀས་གོ་ག་ས་ཏ་མཚན་ཚགས་ཞག་འཚགས་འག སབས་དར་བོད་མ་མང་ག་་ འས་ཤར་གང་་ོན་ལགས་དང་ལན་སབས ༡༣ ཚགས་མ་གསར་པ་ཚས་དམ་བཅའ་ འལ་བཞས་གནང་ཡོད་པ་དང་གཞས་པ་དང་གཞས་མ་ གས་ཅན་གང་ཙམ་ཕབས་ འག ཚགས་མ ༡༡ ཡོད་པའ་ཁོངས་ནས་ར་བན་འཆ་མད་ལགས་ན་ད་ཚགས་པའ་ ཚགས་གཙ་དང་ཚ་རང་ོལ་དཀར་ལགས་ཚགས་གཞོན་ཡན་འག ་ལམ་བཞན་ཕ་་ དང་པོའ་ཚས ༣ ལ་བོད་པའ་ཟ་ཁང་ཞག་་ཚགས་པ་ཁག་ག་མཛད་གཙ་མ་པར་གསོལ་ ཚགས་ཀ་བརན་འབལ་དང་ས་ད་ནས་གས་འགན་ཡོངས་རོགས་བཞས་་རད་འག དཀན་མཆག་མཁན། དམ་པ་ ཁང་མས་ར་ཡང་ བད་་འངས་ ས༸གང་ ས་མཆག་མཇལ་བ་ཤག ཨ་ར་བད་ཡག་གསར་ཁང་ག་ལས་བད་ཡངས་ནས་ཕ་ལ་གསར་ ཚས་ལ་བ་ཤས་བད་ལགས་དང་ཁད་མ་པས་་སར་ལ་ཕན་ པའ་ལས་དན་མས་བ་བ་ལམ་ལང་ཡང་བའ་སན་འན་་། ༡༢ གསར་ཤག་འད་མཉམ་་ཨ་ར་དང་བད་ཀ ༢༠༡༥ ཡ་ལ་ཐ་བས་པ་ཞག ༸ལ་བའ་བཀའ་དན་ རས་དན་ག་ལ་མག་་དན་རན་ག་ལ་་འལ་ ཡད་པས ༸གང་ས་མཆག་དང་བད་མ་ཡངས་ཀ་ བསམ་དན་ན་གས་བ་པ་དང་ཨ་རའ་བད་ཡག་ ག་གསར་ཤག་འདས་གང་བ་གཞན་ལ་ཕན་པ་ བ་བ་པའ་སན་ལམ་་བཞན་ཡད། དག་འན་པས་ག་ག་ན་པ། མོན་གྷོ་ས་འ་དགོན་པ་ནས་དག་འན་ པ་ཚས་ནད་པར་ཁག་ན་པ་གཏོང་བའ་ གནས་ལ་འག ་ཞོགས་དའ་མང་ལ་ ངག་དབང་འཕན་ལས་ཟར་བ་དང་ཁག་ག་ ན་པ་ད་ན་ཐངས་གམ་པ་ད་རད་འག འཕོས་ཤོག་ངོས་གམ་པར་གཟགས་རོཌ།

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  • Dec 30,2014 (Tuesday)Vol;01, Issue: 12

    Armenian Church

  • Jan 1, Thus

    Jan 8, Thus

    Jan 5, Mon

    Dec 31, Wed

    Jan 9, Fri

    Jan 3, Sat

    Spanish

    Dec 30,2014 (Tuesday)Vol;01, Issue: 12

    Spanish

    Spanish

    Oh

    Hello,

    Oh yes

    good! Thank you!

    Jan 2, Fri

    Jan 4, Sun

    Jan 6, Tue

    Jan 7, Wed

  • Place a Numbe

    in the empty

    boxes in such a

    way that each

    row across,

    each column

    down and each

    9-box square

    contains all of

    the numbers

    from one to

    nine.

    Book for Sale

    Dec 30,2014 (Tuesday)Vol;01, Issue: 12

    LaGuadia Art

    Massachusetts

    Science Double

    Major

    Astronomy Bio-

    Chemistry

    PhD

    Hobby

  • 2015 Date

    New Year 1

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  • Dec 30 ,2014 (Tuesday)Vol;01, Issue: 12

    English section !

    One of the Seven Billion Human Beings by Jamyang Tashi

    What does the Dalai Lama mean to you? One of my American friends asked me this question about two years ago after we had a long

    conversation about the self-immolations inside Tibet that had reached media attention all over the world. My instant answer to my friend was:

    Its going to take a long time to talk about him. It wasnt an attempt to avoid answering but rather to see if he would be willing to listen to me

    explaining such a renowned person in my imperfect English. My answer had doubled my friends curiosity. He jerked forward and expectantly said,

    Please, I have nothing but time

    I realized that I had misunderstood his question. He wasnt asking me to talk about the Dalai Lama. He wanted to know how I felt about the Dalai

    Lama. Oddly this was a new question to me. I began noticing the difference between telling who the Dalai Lama is and explaining what he means

    to me. I immediately found myself in a situation I had never been in before. To explain what the Dalai Lama meant to me didnt seem to require

    knowing any of his biographical data but to recall my own life. At this point the question had become personal and I became very emotional, and

    couldnt say anything while my friend was staring at me. I felt embarrassed not having an answer after I had told him that I had a long answer

    to his question. At the same time, I was getting worried that he was going to notice my internal struggle to hold down the stirring emotion that

    might burst out from my eyes. I cant remember how long I had paused but at some point my friend said: Its ok. I think I can guess how much he

    means to you. Part of me was relieved, but his question remained with me. What I am going to say below is a very common experience shared by

    thousands of Tibetans, and so if I had a purpose in writing such a common story, it would be for my non-Tibetan friends who are so curious about

    why I am so attached to His Holiness the 14th Dalai Lama

    I was born and raised in a remote village in Tibet, in a family in which none of the members had either seen the Dalai Lama in person or heard his

    voice. The only physical representation of the Dalai Lama in my house was an 11x13 portrait of him. Yet, as far as my memory stretches, the Dalai

    Lama held the preeminent authority in my household. The days adventures were entrusted to him every morning. Family issues were solved in his

    name, and misbehavior was forbidden in front of him. And he got the best portion of every little feast shared in my house. In the mind of a child

    in that house, the Dalai Lama sometimes seemed like a fictionalized gentle king who ruled everything without having to say a word. But looking

    back, he was the riverbed that shaped the current of my familys life

    Gyalwa Tenzin Gamtso is the name we use for the Dalai Lama in my region, and I often wonder if these three words were the first I ever heard.

    I remember the first time I saw the Dalai Lamas face. It was a night I was so sleepy and was waiting for my mother to accompany me to bed.

    But it was taking her so long to finish praying. Despite my growing impatience, the tone of her voice uttering incomprehensible words and the

    seriousness on her face were something that I had no courage to complain about. For some reason I still dont know, I went and stood next to my

    mother, and facing toward the altar, I held my hands together in the way she was holding hers. She dropped on her knees and taught me how to

    say, "Gyalwa Tenzin Gamtso", and after I was able to repeat them, she taught me how to do three prostrations toward the picture of a smiling man

    in the altar. From that night on, I was able to identify that smiling man as Gyalwa Tenzin Gamtso, and no matter from what direction I looked at

    him, he was always looking at me with an affable smile

    Growing up in Tibet as an illiterate young man and having no access to anything beyond the mountains surrounding my village, sometimes I was

    caught between two definitions of the Dalai Lama. According to my family and other Tibetans, the Dalai Lama was no less than god. But based on

    what I heard from Chinese officials, he was nothing more than a power hungry fake monk, and sometimes they even described him as a monster.

    Of course I trusted my family and Tibetans. But as a coming of age teenager, I once did wonder what if the Chinese officials were right. I was

    ashamed at having such a thought in my head. But looking back, I am thankful for having had that thought because it was part of the reason I

    decided to leave Tibet for India to see the Dalai Lama myself. From the day I set out on my journey toward India when I was eighteen, every day

    was a reminder of moving further from my beloved country, but each step I was taking was a reminder that I was getting closer to the Dalai Lama

    Upon reaching India, I had my first audience with the Dalai Lama along with over sixty other Tibetan refugees. As we all gathered at the gate of his

    residence, a security guide led us to a porch where we all sat facing a red armchair. All of us in the audience shared one feeling--none of us really

    knew whether it all was a dream or real. I knew the Dalai Lama was going to sit on that red armchair, but behind that chair there were two doors

    left open and I didnt know from which he would come out. A few minutes before he showed up, there was such a deep silence that it seemed no

    one was even breathing. Then suddenly he rushed out from the left door, almost running toward us. The moment I had waited for my whole life

    was shining in front of my eyes. Yet his face was no different from the picture I grew up with in my house. All of us in the audience burst into tears

    for at least a few minutes and the whole time, he was standing in front of us repeating, Dont cry, now we are together

    I am happy that you all got here safely, he said as he started his half an hour talk to us. Although he spoke a different dialect that I was not used

    to, I didnt feel I was missing anything he was saying. Sometimes in order to feel everything you are being told, you dont have to understand

    the meaning of every word you are hearing. First he talked about the importance of education in the modern world and then, he went on talking

    about how to be a good human being. He concluded his talk on how to combine education and a good attitude in order to serve society. He

    spoke with such clarity that I sometimes felt I could hear every letter of the words he was using. Although he was talking to over sixty people,

    every one of us felt he was talking to us individually. The feeling every one shared after we met him was that we were reconnected with our long

    lost father

    I went home feeling transformed. The Dalai Lama was neither the god that I had imagined with my family, nor the monster that Chinese officials

    described. He is a real monk who practices love, compassion, tolerance, and forgiveness. He is a teacher who teaches on how to give. He is a

    scholar who learns everything through investigation and delivers every thought with reasons. He is a leader who wants to do everything he can

    to pay off his people's love and devotion to him. He is a visionary who envisions his country as a zone of peace that would radiate to the rest

    of the world. He is a master on the functionality of mind. He is a student who studies the equation of E=mc2. He is a human being who will be

    remembered by the last historian of humanity on this planet. To best of my knowledge, this is the Dalai Lama of whom I am fortunate to be a

    follower. Following his teachings I try to learn how to love everyone equally, even those who destroy my country. Under the light of his guidance, I

    lift my head and am trying to look into the horizon. Because of his reputation, I find it comforting to introduce myself as a Tibetan

    Jamyang Tashi was born and raised in Thewo, Amdo in Tibet and escaped to India when he was eighteen. He is currently studying filmmaking in City University of New York. Mr.

    Tashis essay won the first prize in an essay contest initiated by the Office of Tibet, Washington D.C, to commemorate 2014 as the Year of His Holiness the Dalai Lama. The contest was

    open to all Tibetans residing in North America between the ages of 18-35 and was sponsored by The American Himalayan Foundation

    Washington, DC, December 13, 2014: Jamyang Tashi from New York City was awarded $1,000 prize for his winning essay entitled One of Seven Billion Human Beings. Representative Kaydor Aukatsang congratulated and awarded the check to Mr. Tashi during the 25th

    Anniversary of the Nobel Peace Prize celebration with the New York and New Jersey Tibetan community in New York

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    Dec 30,2014 (Tuesday)Vol;01, Issue: 12

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