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Trends in young people’s religiosity and cohort religiosity trends Marion Burkimsher Affiliated researcher, ISSRC

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Trends in young people’s religiosityand cohort religiosity trends

Marion Burkimsher

Affiliated researcher, ISSRC

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Age group

%

Women Men

Proportion of each age group attending religious services at least once a month

Data source: Georgia GGS wave 1, 2006

Secularisation and revival seen in different ways

1. Introductory comments

2. Trends in young people’s religiosity

3. Cohort trends in religiosity

4. Change in individual religiosity over time

5. Proposed interpretation of the different trends

Secularisation and revival seen in different ways

1. Introductory comments

2. Trends in young people’s religiosity

3. Cohort trends in religiosity

4. Change in individual religiosity over time

5. Proposed interpretation of the different trends

Limitations of study

Looking mainly at Europe (as it has the best data!): 38 countries from Spain to Russia

Looking at religious attendance: the proportion of people who attend religious services at least once per month

• Note this is self-reported attendance

• Attendance at any religion is considered

Results mostly presented as graphs, generally with time on the x-axis

Are people in different countries becoming more secular, more religious or staying about the same?

Problem of the changing structure of the population:

older people die, children become adults

Lack of generational replacement is a common reason for

declining religious attendance (Voas)

We want to look at past trends but also see pointers to future

Secularisation is the dominant trend

In the early 1980s an average of 30% of young people of a dozen European countries attended religious services at least once a month

By 2008-9, the average attendance rate for these same dozen countries had declined to 20%

But have all these countries - and others in Europe - been affected in the same way?

WVS data for Ireland, France, Belgium, Great Britain, Italy, Netherlands, Norway, Spain, Sweden, Malta, Iceland, Denmark

Definitions

Level of religiosity is measured by a single variable: “How often do you attend religious services?”(Not belief or affiliation or a composite measure)

Attender is someone who says they attend a religious service at least once a month

Secularisation - if level of attendance is declining

Revival - if attendance rates are rising

Age, cohort, period variations

• An age effect is caused by a person’s age (and associated point in their life course). Population trends are caused because of the changing structure of the population (demographic ageing).

• Cohort effects are caused by the influences of living through similar experiences of everyone born in eg. the 1950s, 1970s…

• Period effects affect everyone in a country in a fairly similar manner.

We want to see if there are period trends independent of age and cohort trends

Voas and others have found that cohort differentials are the most important drivers of secularisation

Effect on mean attendance rate from changing cohort mix

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1981 1990 1999 2010

Year of survey

% attenders

Cohort 1 (oldest) Cohort 2 Cohort 3 Cohort 4 Cohort 5 (youngest)

Trend in mean

participation rate

Several solutions to determine current trends

How to filter out the age-cohort-period interactions?

Look only at ‘young’ people (<30): they react quickest to ‘fashions’

Look at the trends of different cohort bands over time,

and compare cohorts for post-war generations

Compare the religiosity of individuals at 2 (or more) points in life

Data sources World Values Survey, European Values Study,

European Social Survey

These are cross-sectional sample surveys, designed to be representative of the population (including age structure) of each country studied. Weights are assigned to individuals.

WVS 5 main waves (more to come)1981-2; 1990; (1995);1999-2001; 2005-8 Total sample sizes are generally over 1000, so 200-400 respondents in under-30 (young) category

EVS Has diverged from the WVS to be own entity with survey in 2008-9. Sample sizes mostly around 1500, so 200-400 under-30s

ESS 5 waves to date - 2002, 2004, 2006, 2008, 2010Total sample sizes around 2000, so under-30s number 300-500

What do you think?

Which countries are experiencing the most marked trends(within Europe)?

Of secularisation?

Religious revival?

Stability in attendance rates?

Secularisation and revival seen in different ways

1. Introductory comments

2. Trends in young people’s religiosity

3. Cohort trends in religiosity

4. Change in individual religiosity over time

5. Proposed interpretation of the different trends

Why study young people?

• They often react quickest to new fads and fashions

• They are the future of the church: attenders often stay as

attenders and vice versa

• Young people (18-29) are often at their lowest ebb of religious

participation (in most western countries)

Relative religiosity of different age bands (age at time of survey)

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1.0

1.2

16-19 20-22 23-25 26-28 29-31 32-39 40s 50s 60s 70 andover

Age band

Relative religiosity

DE, DK, FR, GB, NL, NO, SE 7 countries plus IT 7 countries plus IT, BE & ES

Reference category

Data: WVS 1981, 1990, 1999 ESS 2006

Georgia data from WVS 2008Young = <30; older = 50+

Pattern of religious attendance by country

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0 10 20 30 40 50 60 70 80 90 100

Proportion of young people who are attenders (%)

Proportion of older people who are attenders (%)

Ratio 2:1 of old:young attendance rates

Ratio 1:1 of old:young attendance rates

Georgia

Armenia

Bulgaria

Bosnia/Herz

PhilippinesZimbabwe

Uganda

Nigeria

Ireland

Switzerland

Spain

Greece

Japan

China

Andorra

Lithuania

Luxembourg

Hungary

NetherlandsBelgium

Zambia

Ghana

Rwanda

AustraliaAzerbaijan

Russia

Turkey

Trends in attendance rates of young people

Declining attendance rates (since 1981)

Countries with high attendance rates

Countries with moderate attendance rates

Stable or fluctuating attendance rates

Countries with mid-level attendance rates

Countries with low attendance rates

Rising attendance rates

Countries with moderate attendance rates

Countries with low attendance rates

Definition of growth or decline

2 criteria for defining growth/decline:

• If there was a difference of >5 % in attendance rates between the earliest and latest data point

AND

• There was a sustained trend upwards or downwards over the full time period of survey observations

Generally included only countries with 4 or more data points: Croatia, Albania, Macedonia, Cyprus and Israel had only 3 surveys so were not included and their trends were unclear. However, Bosnia-Herzegovina and Serbia were included as their trends were consistent.

Georgia with only 2 data surveys was included

Note: different vertical scales used

Data sources WVS, EVS, ESS

Trends in youth attendance ratesCountries with high but declining attendance

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40

50

60

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90

100

1981 1983 1985 1987 1989 1991 1993 1995 1997 1999 2001 2003 2005 2007 2009

%

Malta Poland Ireland

Data sources WVS, EVS, ESS

Trends in youth attendance ratesCountries with moderate and declining attendance

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5

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198119821983198419851986198719881989199019911992199319941995199619971998199920002001200220032004200520062007200820092010

%

Austria Slovenia Luxembourg Switzerland

Netherlands Spain Belgium Lithuania

Observations

Ireland has seen the biggest falls, especially during the 1990s

Many of these countries are predominantly Catholic

For the group with moderate attendance, they seem to be

converging towards a stable level of 8 - 16%

The Netherlands reached a minimum first and has seen modest

growth since 1999. Belgium has followed a similar trajectory, but

delayed by a few years

Data sources WVS, EVS, ESS

Trends in youth attendanceCountries with moderate attendance and no clear trends

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5

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15

20

25

30

35

40

45

50

1981 1983 1985 1987 1989 1991 1993 1995 1997 1999 2001 2003 2005 2007 2009

%

Turkey Slovakia Portugal Italy Ukraine Greece Bulgaria

Data sources WVS, EVS, ESS

Trends in youth attendanceCountries with low but stable attendance rates

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5

10

15

20

1981 1983 1985 1987 1989 1991 1993 1995 1997 1999 2001 2003 2005 2007 2009

%

Germany Great Britain Hungary Finland Norway France

Sweden Czech Rep Latvia Estonia Iceland

Observations

Many of the low but stable group are Protestant countries

Some are in western Europe, especially Scandinavia, others in

eastern Europe

Many (12) countries are in the 5 - 16% band for youth attendance

rates

The United States would be at the upper end of this group

Data sources WVS, EVS, ESS

Trends in youth attendanceCountries with moderate and growing attendance rates

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40

50

60

1981 1983 1985 1987 1989 1991 1993 1995 1997 1999 2001 2003 2005 2007 2009

%

Georgia Bosnia/Herz Romania Rep Moldova Serbia

Data sources WVS, EVS, ESS

Trends in youth attendanceCountries with low but increasing attendance rates

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5

10

15

20

198119821983198419851986198719881989199019911992199319941995199619971998199920002001200220032004200520062007200820092010

%

Montenegro Russian Fed Belarus Denmark

Observations

Georgia has seen the largest increase in youth attendance rates

Denmark saw the lowest attendance rates (2.6% in 1990), but

modest growth has happened since then

All the other countries experiencing growth are in ex-communist

states, especially ex-Yugoslavia

China would be in the low but increasing group

Conclusions

• Some countries show clear indications of secularisation: these

are generally Catholic countries

• Some countries show clear indications of revival: these are

generally ex-communist countries

• There appears to be convergence towards attendance rates of

between 5 and 16%

Secularisation and revival seen in different ways

1. Introductory comments

2. Trends in young people’s religiosity

3. Cohort trends in religiosity

4. Change in individual religiosity over time

5. Proposed interpretation of the different trends

Why study cohorts?

• Cohort trends are usually stable: individuals may come and go,

but general attendance rates for a cohort tend remain similar over

the medium to long term

• If cohort attendance rates decline, this shows that secularisation

is particularly strong

• If cohort rates are rising, then revival is happening

• Differences between cohorts indicate the failure (or success) of

intergenerational transmission

• Cohorts have gone through the same external life experiences

together - war / peace…

Data sources: WVS and ESS

Cohort differentials in attendance rates, older cohorts

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1930s 1940s 1950s

Cohort bands

Average attendance rates, %

Austria

Belgium

Denmark

Spain

Finland

France

Great Britain

Ireland

Italy

Netherlands

Norway

Portugal

Sweden

Switzerland

Bulgaria

Czech Rep

Estonia

Georgia

Hungary

Latvia

Poland

Romania

Russia

Slovakia

Slovenia

Observations

In (almost) all countries in both western and eastern Europe the cohorts born in the 1940s are less religious than those born in the 1930s AND those born in the 1950s are less religious than those born in the 1940s.

In Georgia, the attendance pattern is reversed, with each younger cohort being more religious than the next older one.

In Bulgaria, the 1940s cohorts are slightly more religious than the 1930s, but the 1950s cohorts are less religious.

It would seem that there was a sea change in the post-war generations compared those born before or during the 2nd World War.

Problem of age effects and ‘censoring’ in cohort studies

If we look at a a 10 year cohort band, eg people born in the 1960s, then at the 1981 WVS survey, they were aged 12-21. But surveys only include those over 16 or 18 - this varies between survey and between country. So for the example above, only the 16/18-21 year olds were surveyed.

As age effects may be quite important at the “young” and “old” ends of the spectrum, then the effects of censoring can be important when the time trend graphs include these extremities.

Data sources

22 European countries included in this part of the study

Countries were included in this study if they had data from a minimum of 3 surveys

Data is from the WVS and ESS

We would expect that the ‘normal’ trend for cohort attendance rates would be stability over time

About the graphs

The cohorts born in the 1950s, 1960s and 1970s are plotted, ie these are all the post-war generation

The 1950s cohorts are plotted with solid lines

The 1960s cohorts are plotted with dashed lines

The 1970s cohorts are plotted with dotted lines

The confidence limits of most data points (in the 10-40% range) with typical sample sizes, are +/- 4%

Cohort trends, secularising countries

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1980 1985 1990 1995 2000 2005 2010Year of survey

Attendance rates, %

Poland 1950s Poland 1960s Poland 1970sIreland 1950s Ireland 1960s Ireland 1970sSpain 1950s Spain 1960s Spain 1970sBelgium 1950s Belgium 1960s Belgium 1970sSwitzerland1950s Switzerland 1960s Switzerland 1970s

In 1981:

1950s cohort were 22-31

1960s cohort were 16-21

in 2010:1950s cohort were 51-601960s cohort were 41-501970s cohort were 31-40

Observations

Ireland shows greatest secularisation: affects all cohorts; biggest

differentials between cohorts

Modest falls across time period for Switzerland; small inter-cohort

differentials

These are predominantly Catholic countries

Cohort trends of other Catholic countries

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30

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60

1980 1985 1990 1995 2000 2005 2010Year of survey

Attendance rates, %

Portugal 1950s Portugal 1960s Portugal 1970sItaly 1950s Italy 1960s Italy 1970sAustria 1950s Austria 1960s Austria 1970s

Cohort trends, countries with no clear trends

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5

10

15

20

25

1980 1985 1990 1995 2000 2005 2010Year of survey

Attendance rates, %

Norway 1950s Norway 1960s Norway 1970s Sweden 1950s Sweden 1960s Sweden 1970s

France1950s France 1960s France 1970s Estonia 1950s Estonia 1960s Estonia 1970s

Great Britain 1950s Great Britain 1960s Great Britain 1970s Finland 1950s Finland 1960s Finland 1970s

Hungary 1950s Hungary 1960s Hungary 1970s Bulgaria 1950s Bulgaria 1960s Bulgaria 1970s

In 1981:1950s cohort were 22-311960s cohort were 16-21

In 2010:1950s cohort were 51-601960s cohort were 41-501970s cohort were 31-40

Observations

Scandinavian countries have lowest attendance rates, but these

seem quite stable over time (Norway, Sweden, Estonia)

Great Britain, Bulgaria and Finland have slightly higher rates than

the other countries in this group

Estonia is the most secular country, but religious observance is

not (yet) extinct there

5-8% seems to be the minimum attendance rate to be sustained

Cohorts trends, countries experiencing revival

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1980 1985 1990 1995 2000 2005 2010

Year of survey

Attendance rates, %

Romania 1950s Romania 1960s Romania 1970s Latvia 1950s Latvia 1960s Latvia 1970s

Russia 1950s Russia 1960s Russia 1970s Georgia 1950s Georgia 1960s Georgia 1970s

Denmark 1950s Denmark 1960s Denmark 1970s Czech Rep 1950s Czech Rep 1960s Czech Rep 1970s

Observations

The highly secularised countries of Denmark and Czech Republic show modest rises in cohort attendance, starting from a minimum of <5%

Latvia and Russia converging on attendance rates of 13-16% in 2008; it would appear that growth could continue

In Romania attendance rates converging on 37-40%; potential for further growth more debatable

Revival has affected all cohorts in Georgia

Inter-cohort comparisons of post-war cohorts

These may or may not confirm the trends presented already

These are not time trends but a comparison of cohorts

The cohort values were average values from WVS and ESS

Differentials between cohorts do not define secularisation / revival

trends, especially if differentials are small

Cohort differentials of post-war cohorts, secularising countries

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1950s 1960s 1970s 1980s

Cohort bands

Average attendance rates, %

Austria

Belgium

Spain

Ireland

Italy

Portugal

Switzerland

Poland

Netherlands

Countries with small cohort differentials

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40

45

1950s 1960s 1970s 1980s

Cohort bands

Average attendance rates, %

Denmark

Finland

France

Great Britain

Norway

Sweden

Bulgaria

Czech Rep

Estonia

Hungary

Latvia

Russia

Slovakia

Slovenia

Cohort differentials of post-war cohorts, countries experiencing revival

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20

30

40

50

60

70

1950s 1960s 1970s 1980s

Cohort bands

Average attendance rates, %

Georgia

Romania

Secularisation and revival seen in different ways

1. Introductory comments

2. Trends in young people’s religiosity

3. Cohort trends in religiosity

4. Change in individual religiosity over time

5. Proposed interpretation of the different trends

Why look at changing individual religiosity?

• Most people keep similar habits of religious attendance through their life - but some change, to either start or stop attending

• We can categorise people into 4 groups, comparing attendance at age 12 and attendance now (when EVS survey conducted in 2008) - look only at young people (<30)

1. Non-attender > non-attender (the biggest group in most countries)

2. Non-attender > attender

3. Attender > non-attender

4. Attender > attender

The relative balance of groups 2 and 3 may determine if revival or secularisation predominates

Problem with use of this indicator

It depends on the culture of religious training for children: this is common in Catholic countries (catechism) and also some Protestant countries

In ex-communist countries there was not usually a culture of early teenage religious socialisation

Countries ordered by difference in size of group 2 and group 3

Note: in most of the countries studied, the majority of 12-year-olds were not regularly attending religious services (in the period 1990-2002)

Data source: EVS 2008

Attendance at age 12 compared to attendance now, 18-30 year olds

0%

20%

40%

60%

80%

100%

Luxembourg

Italy

Slovenia

Switzerland

IrelandCroatiaBelgiumSpain

PortugalGreece

GermanyPoland

HungaryFrance

SlovakiaRomania

Malta

Netherlands

AustriaMoldovaLithuania

Iceland

Great Britain

DenmarkNorway

Bosnia Herz

SwedenLatvia

Estonia

Czech RepAzerbaijan

TurkeyBelarusBulgariaUkraineSerbiaFinland

MontenegroRussian FedMacedonia

ArmeniaGeorgia

Was & still non-attender Was attender, not now Was non-attender, now is Was & still attender

RevivalSecularisation

So which countries are displaying what trends?

Let’s compare all countries studied using all 4 indicators

They do not always give the same conclusion!

Trends in youth

attendance

Trends in cohort

attendance

Inter-cohort differentials

Child-adult attendance

Ireland Secularising Secularising Secularising Secularising

Poland Secularising Secularising Secularising Secularising

Malta Secularising Secularising

Luxembourg Secularising Secularising

Switzerland Secularising Secularising Secularising Secularising

Netherlands Secularising Secularising Secularising

Spain Secularising Secularising Secularising Secularising

Belgium Secularising Secularising Secularising Secularising

Austria Secularising Stable Secularising Secularising

Slovenia Secularising Stable Secularising

Lithuania Secularising Stable

Slovakia Stable Stable Secularising

Portugal Stable Stable Secularising Secularising

Italy Stable Stable Secularising Secularising

Greece Stable Secularising

Germany Stable Secularising

Great Britain Stable Stable Stable Secularising

Hungary Stable Stable Stable Secularising

Norway Stable Stable Stable Secularising

France Stable Stable Stable Secularising

Sweden Stable Stable Stable Secularising

Estonia Stable Stable Stable Secularising

Iceland Stable Secularising

Turkey Stable Stable

Czech Rep Stable Revival Stable Secularising

Latvia Stable Revival Stable Secularising

Denmark Revival Revival Stable Secularising

Moldova Revival Secularising

Bosnia/Herz Revival Secularising

Romania Revival Revival Revival Secularising

Ukraine Stable Revival

Bulgaria Stable Stable Stable Revival

Finland Stable Stable Stable Revival

Montenegro Revival Revival

Belarus Revival Stable

Russia Revival Revival Stable Revival

Serbia Revival Revival

Georgia Revival Revival Revival Revival

Summary of 4 indicators of secularisation / revival for 38 European countries

Looking at inter-cohort differentials gives the most ‘negative’ outlook (only 2 countries with ‘revival’)

Comparing attendance at age 12 with attendance rates of young adults also gives a negative impression for many countries, except for the case of some ex-communist states

Looking at youth attendance trends and cohort trends give a fairer impression of whether secularisation or revival may be happening - but do not always give the same conclusion

There are some interesting anomalies that would be worth investigating

Overall conclusions

In countries where young people are at least as religious as older people, then growth is commonly happening. This is most marked in Georgia, but it is also seen in Russia.

In countries where most secularisation is happening, then period effects are causing a decline in religiosity across many cohorts - AND there are large inter-cohort differentials. This is seen mainly in the predominantly Catholic countries (which often had higher attendance rates at the start of the period). However, not all Catholic countries are being affected as strongly.

In many countries there appears to be convergence to a certain level of religious observance; in the most secular countries this band is generally 6-16% of the younger cohorts. In other countries, there is convergence at a higher level.

The two major events that have affected religious observance were the Second World War and the fall of communism.

Secularisation and revival seen in different ways

1. Introductory comments

2. Trends in young people’s religiosity

3. Cohort trends in religiosity

4. Change in individual religiosity over time

5. Proposed interpretation of the different trends

Does modernisation lead to secularisation?

Measure of modernisation: Human Development Index

Composite measure combining:

1. health (life expectancy at birth)

2. wealth (GDP per capita at PPP)

3. education (school enrollment and adult literacy)

HDI has been increasing over time in almost all countries for which we also have religiosity survey data

For this part of the presentation, the attendance rates relate to the full population of each country, not just youth

Religiosity-Human Development Index

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100

44 46 48 50 52 54 56 58 60 62 64 66 68 70 72 74 76 78 80 82 84 86 88 90 92 94 96HDI

% attenders

Nigeria

India

Philippines

Indonesia

Malta

Ireland

United States

Poland

Brazil

S Korea

Mexico

Italy

RomaniaTurkey

IranPortugal

Hungary Great Britain

Czech RepRussia

Latvia

BelarusChina

Viet Nam

Ukraine

Moldova

Bulgaria

Canada

Austria

Spain

Argentina

South AfricaPeru

Georgia-lowHDI Georgia-highHDI

Data source: WVS

Religiosity-Human Development Index

0

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20

30

40

50

60

70

80

90

100

44 46 48 50 52 54 56 58 60 62 64 66 68 70 72 74 76 78 80 82 84 86 88 90 92 94 96HDI

% attenders

Nigeria

India

Philippines

Indonesia

Malta

Ireland

United States

Poland

Brazil

S Korea

Mexico

Italy

RomaniaTurkey

IranPortugal

Hungary Great Britain

Czech RepRussia

Latvia

BelarusChina

Viet Nam

Ukraine

Moldova

Bulgaria

Canada

Austria

Spain

Argentina

South AfricaPeru

• The area between the black dashed lines can be considered the The area between the black dashed lines can be considered the ‘natural level’ of religiosity of a population given its level of ‘natural level’ of religiosity of a population given its level of development. development.

This ‘This ‘normal bandnormal band’ is roughly the trendline +/- 10%’ is roughly the trendline +/- 10%

• These countries have been in the ‘These countries have been in the ‘normal bandnormal band’ at some point:’ at some point:

India, Turkey, Brazil, Iran, Romania, South Korea, Hungary, India, Turkey, Brazil, Iran, Romania, South Korea, Hungary, Slovenia, Great Britain, Belgium, Australia, Netherlands, Slovenia, Great Britain, Belgium, Australia, Netherlands, Switzerland, Spain, France, Finland, Norway, Japan, Sweden, Switzerland, Spain, France, Finland, Norway, Japan, Sweden, Denmark, Iceland (21 countries)Denmark, Iceland (21 countries)

Religiosity-Human Development Index

0

10

20

30

40

50

60

70

80

90

100

44 46 48 50 52 54 56 58 60 62 64 66 68 70 72 74 76 78 80 82 84 86 88 90 92 94 96HDI

% attenders

Nigeria

India

Philippines

Indonesia

Malta

Ireland

United States

Poland

Brazil

S Korea

Mexico

Italy

RomaniaTurkey

IranPortugal

Hungary Great Britain

Czech RepRussia

Latvia

BelarusChina

Viet Nam

Ukraine

Moldova

Bulgaria

Canada

Austria

Spain

Argentina

South AfricaPeru

• These countries have been above the ‘normal band’ and their

most recent trend is downwards:

• Philippines, Indonesia, Brazil, Peru, Argentina, Chile, Malta,

Poland, Iceland, Austria, Belgium, Netherlands, Spain, Canada,

United States, Australia (16 countries)

• However, these countries are above the “normal band” but have

not seen recent falls:

South Africa, Nigeria, Italy, Portugal

(4 countries)

Exceptions to prove the rule?

Religiosity-Human Development Index

0

10

20

30

40

50

60

70

80

90

100

44 46 48 50 52 54 56 58 60 62 64 66 68 70 72 74 76 78 80 82 84 86 88 90 92 94 96HDI

% attenders

Nigeria

India

Philippines

Indonesia

Malta

Ireland

United States

Poland

Brazil

S Korea

Mexico

Italy

RomaniaTurkey

IranPortugal

Hungary Great Britain

Czech RepRussia

Latvia

BelarusChina

Viet Nam

Ukraine

Moldova

Bulgaria

Canada

Austria

Spain

Argentina

South AfricaPeru

• These countries were initially below the ‘normal band’ but are

now closer to it or have moved within it (most have seen rises in

attendance rates):

• Georgia, Moldova, Viet Nam, China, Ukraine, Belarus, Russia,

Latvia, Czech Republic, Denmark, Iceland, Finland

(12 countries)

• Only Bulgaria is the exception to this pattern, having moved a

little further away from the ‘normal band

Religiosity-Human Development Index

0

10

20

30

40

50

60

70

80

90

100

44 46 48 50 52 54 56 58 60 62 64 66 68 70 72 74 76 78 80 82 84 86 88 90 92 94 96HDI

% attenders

Nigeria

India

Philippines

Indonesia

Malta

Ireland

United States

Poland

Brazil

S Korea

Mexico

Italy

RomaniaTurkey

IranPortugal

Hungary Great Britain

Czech RepRussia

Latvia

BelarusChina

Viet Nam

Ukraine

Moldova

Bulgaria

Canada

Austria

Spain

Argentina

South AfricaPeru

• Some countries have had a period of revival, which has then

been followed by renewed secularisation if that revival took them

above the ‘normal band’, eg. South Korea, Brazil, Mexico,

Romania

Religiosity-Human Development Index

0

10

20

30

40

50

60

70

80

90

100

44 46 48 50 52 54 56 58 60 62 64 66 68 70 72 74 76 78 80 82 84 86 88 90 92 94 96HDI

% attenders

Nigeria

India

Philippines

Indonesia

Malta

Ireland

United States

Poland

Brazil

S Korea

Mexico

Italy

RomaniaTurkey

IranPortugal

Hungary Great Britain

Czech RepRussia

Latvia

BelarusChina

Viet Nam

Ukraine

Moldova

Bulgaria

Canada

Austria

Spain

Argentina

South AfricaPeru

Georgia-lowHDI Georgia-highHDI

• Many countries are approaching maximum development (as

defined by the HDI), but the minimum attendance rates would

appear to be around 10-20% of the population

• The attendance rate for young people is generally somewhat

lower than this, commonly in the 5-15% band

What do you think?

Which countries are experiencing the most marked trends?

Of secularisation?

Religious revival?

Stability in attendance rates?

Any surprises?

This study only looked at attendance: might there be a better measure of religiosity?

Thank you!