the koran

13
A. D. 610-632 from Mack, et. al. The Norton Anthology of World Masterpieces. New York: W.W. Norton, 1997.

Upload: rania

Post on 21-Mar-2016

57 views

Category:

Documents


4 download

DESCRIPTION

The Koran. A. D. 610-632 from Mack, et. al. The Norton Anthology of World Masterpieces. New York: W.W. Norton, 1997. Islamic Metaphysics: The Koran. Earthly duplicate, or avatar of divine Koran in Paradise. It is divind, immortal and infinite. It is untranslateable. - PowerPoint PPT Presentation

TRANSCRIPT

Page 1: The Koran

A. D. 610-632from Mack, et. al. The Norton Anthology of World

Masterpieces. New York: W.W. Norton, 1997.

Page 2: The Koran

Earthly duplicate, or avatar of divine Koran in Paradise.

It is divind, immortal and infinite. It is untranslateable. It is God’s final revelation of his

Providence. It is a guide to moral conduct on

earth.

Page 3: The Koran

Revealed to him from 610-632 by Angel Gabriel.

Recorded by his disciples.

Page 4: The Koran

Revealed as a “recitation” of an oral tradition.

Dialogic format. Organized into verses (aya) and

chapters (Suras) Received in either Mecca or Medina,

Muhammad’s two homes. Charms, incantations to glory of God. Sermons to the pious.

Page 5: The Koran

Exhortations to fear and obedience to God

Promise of Paradise Warning to doubters Appeals to social justice for widows

and orphans Legal codes

Page 6: The Koran

Exordium is spoken at the beginning of every formal address.

Inscribed at the head of every written document.

Begins every prayer.

Page 7: The Koran

Joseph is a prophet, and his story is the central thread of the Koran.

References Genesis 36-38. A divinely guided man who is tested. No doctrine of Original Sin. Core doctrine: trust God. Jesus is a prophet, but not the Son. Jesus is not martyred by the Romans. Noah warns people to avoid evil and

brings down God’s wrath.

Page 8: The Koran

Divinely mandated (Metaphysically good)

No original sin, but man is weak (moral evil)

Women are to be respected, cared for, and modest.

Incest, adultery, and suicide are forbidden.

Providence is given to believers.

Page 9: The Koran

Human sin (moral evil), driven by pride, is the great destructive power.• Total devotion creates eternal reward.

Materialism is always a threat to Faith.• Renunciation reinforces the will to believe.

Page 10: The Koran

On the Concept of Jinn I Jinn is a word of the collective number

in Arabic, derived from the Arabic root j-n-n meaning 'to hide' or 'be hidden'. Other words derived from this root are majnūn 'mad' (literally, 'one whose intellect is hidden'), junūn 'madness', and janīn 'embryo, fetus' ('hidden inside the womb') The Arabic root j-n-n means 'to hide, conceal'.

Page 11: The Koran

Jinn II Jinn (Arabic: جن jinn, singular جني

jinnī; variant spelling djinn) or genies are supernatural creatures in Arab folklore and Islamic teachings which occupy a parallel world to that of mankind.

Page 12: The Koran

On the Concept of Genii The word genie in English is derived from

Latin genius, which meant a sort of tutelary or guardian spirit thought to be assigned to each person at their birth.

Any individual wielding such power was termed in Latin a genius; in Greek, a daimon (Latinized to daemon). A divinity was known by its manifestation of power. Lacking a concept of material energy, the ancients attributed all ability to produce an effect to divinity.

Page 13: The Koran

On the Concept of Genius In ancient Roman religion, the genius

was the individual instance of a general divine nature that is present in every individual person, place or thing.

"Eudaimonia" is a central concept in ancient Greek ethics, along with the term "arete", most often translated as "virtue", and phronesis, often translated as "practical or moral wisdom."[4]