the abomination of desolation pt1

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    THE ABOMINATION OF DESOLATION!PART ONE

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    What is the abomination of desolation?ABOMINATION:

    1. The object of detestation, a common signification in scripture. The

    way of the wicked is an abomination to the Lord. Proverbs 15:9.2. Hence, defilement, pollution, in a physical sense, or evil doctrines

    and practices, which are moral defilements, idols and idolatry, are

    called abominations. The Jews were an abomination to the Egyptians;

    and the sacred animals of the Egyptians were an abomination to the

    Jews. The Roman army is called the abomination of desolation.

    Matthew 24:13. In short, whatever is an object of extreme hatred, is

    called an abomination.

    DESOLATION, n.

    1. The act of desolating destruction or expulsion of inhabitants;

    destruction; ruin; waste.

    2. A desolate state; gloominess; sadness; destitution.

    The abomination of desolation, Roman armies which ravaged and

    destroyed Jerusalem. Matthew 24:15.

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    What is the abomination of desolation?Jesus says that if we want to know more about the

    abomination of desolation, we are to go to the book of

    Daniel (Matt. 24:15). The abomination of desolation is

    mentioned in Daniel four times.

    1&2. Daniel 11:31 and 12:11The abomination that

    maketh desolate, which is at the beginning of the time

    periods of the 1260, 1290, and 1335 days.

    3. Daniel 8:13Transgression of desolation, which is at

    the beginning of the 2300 days.

    4. Daniel 9:26,27For the overspreading of abominationshe shall make it desolate, which is in point of prophetic

    time (a day = year), the only use in Daniel that can be

    applied to the disciples generation and the destruction of

    Jerusalem in 70 A.D. (See 4BC 855.6; 5BC 499.3-6)

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    Who caused the abomination of desolation in Jerusalem?

    Verily I say unto you, All these things shall come upon this generation.

    O Jerusalem, Jerusalem, [thou] that killest the prophets, and stonest

    them which are sent unto thee, how often would I have gathered thychildren together, even as a hen gathereth her chickens under [her]

    wings, and ye would not! Behold, your house is left unto you desolate.

    (Matt. 23:36-38) #1=ISRAELThey rejected the prophets & Christ Jesus.

    The abomination of desolation is called armiesin Luke 21:20, and

    refers to the Roman army. And when ye shall see Jerusalemcompassed with armies, then know that the desolation thereof is

    nigh. This desolating power is spoken of by Daniel as follows: And

    the people of the prince that shall come shall destroy the city and the

    sanctuary; and the end thereof shall be with a flood, and unto the endof the war desolations are determined. . . . And for the overspreading

    of abominations he shall make it desolate, even until the

    consummation, and that determined shall be poured upon the

    desolate. Margin, desolator. Dan.9:26,27. Here is a clear prophecy

    of the destruction of Jerusalem by the Roman armies. # 2= ROME

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    Two phase of Rome made a desolation of

    Gods presence with all their abominations!

    Gods sanctuary, which was trodden down first bypaganism and then by the Papacy, was to be

    cleansed. In an early article (Review and Herald 1:28,

    29, January 1851) James White had followed Crosierin arguing at length that the sanctuary trodden

    down was the one in heaven, but he did not define

    the "daily" in this article. When he later did define it,

    he emphatically described "the daily, and the

    transgression of desolation" as "two desolating

    powers; the firstpaganism, then, Papacy" (Sermons,

    p. 116).

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    From Pagan to Papal RomeThe agents by which the sanctuary is trodden under foot are the daily,

    or continual desolation, and the transgression, or abomination of

    desolation. Dan. 8:13; 11:31; 12:11. These two desolations, as we havealready seen, are paganism and papacy. It is often urged as a sufficient

    argument against the view of the sanctuary of God in Heaven, that

    such a sanctuary is not susceptible of being trodden under foot. But

    we answer, This is not impossible, when the New Testament shows us

    that wicked men (apostates) tread under foot the Minister of the

    heavenly sanctuary, our Lord Jesus Christ. Heb. 10:29; 8:1,2. If they can

    tread under foot the Minister of that sanctuary, then they can tread

    under foot the sanctuary itself. It is expressly predicted that the papal

    power should war against the tabernacle of God in Heaven. Rev. 13:5-7. These blasphemous powers should cast down the truth to the

    ground, stamp upon the stars, and tread under foot the sanctuary and

    the host, is certainly figurative, as it would otherwise involve complete

    absurdities.

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    By the little horn the daily sacrifice was taken away. This little horn

    must be understood to symbolize Rome in its entire history including

    its two phases, pagan and papal. These two phases are elsewherespoken of as the "daily" (sacrifice is a supplied word) and the

    "transgression of desolation;"the daily (desolation) signifying the

    pagan form, and the transgression of desolation, the papal. (See on

    verse 13.) In the actions ascribed to this power, sometimes one form is

    spoken of, sometimes the other. "By him" (the papal form) "the daily"

    (the pagan form) "was taken away." Pagan Rome was remodeled into

    papal Rome. And the place of his sanctuary, or worship, the city of

    Rome, was cast down. The seat of government was removed by

    Constantine in A.D.330 to Constantinople. This same transaction isbrought to view in Rev.13:2, where it is said that the dragon, pagan

    Rome, gave to the beast, papal Rome, his seat, the city of Rome.

    (DANIEL and REVELATION p. 177 by Uriah Smith)

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    The change from paganism to popery is clearly

    shown in Johns view of the transfer of power from

    the dragon of Rev. 12, to the beast of Rev. 13. And

    that they are essentially the same thing, is evident

    from the fact that both the dragon and the beast are

    represented with the seven heads; thus showing

    that, in a certain sense, either may be understood tocover the whole time. And in the same sense we

    understand that either abomination covers all the

    period. Christs reference to the abomination ofdesolation (Matt. 24:15; Luke 21:20) is an absolute

    demonstration that Rome is the little horn of Dan.

    8:9-12.

    f h i l f h fi h d i

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    After the typical sanctuary of the first covenant had given

    place to the true sanctuary of God, Satan baptized his pagan

    sanctuary and heathen rites and ceremonies, calling them

    Christianity. Thenceforward he had at Rome a temple ofGod and in that temple, a being exalted above all that is

    called God or that is worshiped. 2. Thess. 2:4. And this papal

    abomination has trodden under foot the holy city (Rev. 11:2;

    21:2), by persuading a large portion of the human familythat Rome, the place of this counterfeit temple of God, was

    the holy city, or the eternal city. And it has trodden

    under foot and blasphemed Gods sanctuary or tabernacle

    (Rev. 13: 6; Heb. 8:2) by calling its own sanctuary the temple

    of God, and by turning away the worship of them that dwell

    on the earth, from the temple of God in Heaven, to the

    sanctuary of Satan at Rome.

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    PAPAL ROME

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    It (The Papacy) has trodden under foot the Son of God, the

    minister of the heavenly sanctuary (Heb. 10:29; 8:2), by

    making the pope the head of the church, instead of Jesus

    Christ (Eph. 5:23), and by leading men to the worship of that

    son of perdition, as one able to forgive past sins, and

    confer the right to commit them in the future, and thus

    turning men from Him who alone has power on earth toforgive sins, and to pardon iniquity and transgression. Such

    has been the nature of the warfare which Satan has

    maintained against the sanctuary and the cause of God, in

    his vain attempts to defeat the great plan of redemptionwhich God has been carrying forward in his sanctuary

    THINK TO CHANGE TIMES AND LAW! (DAN 7 25)

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    THINK TO CHANGE TIMES AND LAW! (DAN. 7:25).

    Wh P l ll i h M f I i i ?

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    Why Paul calls it, the Mystery of Iniquity?Undue Church Authority Over Man

    The Mystery of Iniquity: It has ever been the design of

    Satan to draw the minds of the people from Jesus to man,and to destroy individual accountability. Satan failed in his

    design when he tempted the Son of God; but he succeeded

    better when he came to fallen man. Christianity became

    corrupted. Popes and priests presumed to take an exaltedposition, and taught the people to look to them for the

    pardon of their sins, instead of looking to Christ for

    themselves. (EW, p.213).The papacy is the most cunningly

    contrived, false ecclesiastical system ever devised; and it

    may be called a system of iniquity because it has committed

    its abominations and practiced its orgies of superstition in

    the garb, and under the pretense, of pure and undefiled

    reli ion. DAN.&REV. . 177 b Urs .

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    The Jesuits are the right hand power of the

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    The organization of the order of Jesuits, in reality a

    papacy of the papacy, sent into the world a body ofactive workers, shrewd, well educated, and armed

    with a double-faced conscience, which enabled them

    to penetrate anywhere and assume any role. One oftheir most efficient methods of procedure was in the

    schools. They founded new schools in the very

    shadow of the Protestant institutions, and drew

    from their patronage; or when this was impossible,

    they entered Protestant schools under the guise of

    Protestant teachers. Everywhere they gained the

    children and the youth. {1905 SNH, SSP 198.2}

    The Jesuits are the right hand power of thePapacy (Mystery of Iniquity)!

    Throughout Christendom Protestantism was menaced by formidable

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    Throughout Christendom, Protestantism was menaced by formidable

    foes. The first triumphs of the Reformation past, Rome summoned

    new forces, hoping to accomplish its destruction. At this time, the

    order of the Jesuits was created, the most cruel, unscrupulous, and

    powerful of all the champions of popery. Cut off from every earthly tieand human interest, dead to the claims of natural affection, reason

    and conscience wholly silenced, they knew no rule, no tie, but that of

    their order, and no duty but to extend its power. The gospel of Christ

    had enabled its adherents to meet danger and endure suffering,undismayed by cold, hunger, toil, and poverty, to uphold the banner of

    truth in face of the rack, the dungeon, and the stake. To combat these

    forces, Jesuitism inspired its followers with a fanaticism that enabled

    them to endure like dangers, and to oppose to the power of truth all

    the weapons of deception. There was no crime too great for them to

    commit, no deception too base for them to practice, no disguise too

    difficult for them to assume. Vowed to perpetual poverty and humility,

    it was their studied aim to secure wealth and power, to be devoted to

    the overthrow of Protestantism, and the re-establishment of the papal

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    When appearing as members of their order, they wore a

    garb of sanctity, visiting prisons and hospitals, ministering to

    the sick and the poor, professing to have renounced the

    world, and bearing the sacred name of Jesus, who went

    about doing good. But under this blameless exterior the

    most criminal and deadly purposes were concealed. It was a

    fundamental principle of the order that the end justifies themeans. By this code, lying, theft, perjury, assassination,

    were not only pardonable but commendable, when they

    served the interests of the church. Under various disguises

    the Jesuits worked their way into offices of State, climbingup to be the counselors of kings, and shaping the policy of

    nations. They became servants, to act as spies upon their

    masters. (G.C. 88. p.235)

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    They established colleges for the sons of princes and

    nobles, and schools for the common people; and thechildren of Protestant parents were drawn into an

    observance of popish rites. All the outward pomp

    and display of the Romish worship was brought to

    bear to confuse the mind, and dazzle and captivate

    the imagination; and thus the liberty for which the

    fathers had toiled and bled was betrayed by the

    sons. The Jesuits rapidly spread themselves overEurope, and wherever they went, there followed a

    revival of popery. (G.C. 88. p.235)

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    Paul in his days advised them (The Church) not to look for

    the second coming in their day because the mystery ofiniquity had already begun to work and it would produce

    the falling away. (2 Thess. 2:1-7) The falling away led to the

    development of the Papacy. It took 1260 years for

    Christianity to recover from the malady.

    HOW LONG?

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    (time and times and the dividing of time = Daniel 7:25.)

    (A time, times, and an half=Daniel 12:7.)

    (A time, and times, and half a time = Revelation 12:14.)(forty and two months = Revelation 11:2.)

    (forty and two months = Revelation 13:5.)

    (thousand two hundred and threescore days= (1260) Revelation 11:3.)

    (thousand two hundred and threescore days= (1260) Revelation 12:6)

    42 months x 30 days = 1260 (Jewish month = 30 days; Genesis 7:11, 24;

    8:3-4).

    A time = 1 year; times = 2 years; dividing of time or half = year;

    giving a total of 3 years

    42 months = 3 years = 1260 days538 to 1798 = 1260 years of Papal reign.

    (In apocalyptic Bible prophecy: 1 day = 1 year.)

    See Numbers 14:34 and Ezekiel 4:6.

    HOW LONG?

    Papal reign 1260 years = 538 to 1798

    HOW LONG?

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    HOW LONG?

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    Here the prophet beheld the sanctuary and thepeople of

    God being trodden down . (Dan . 8 :10-12 .) They shared a

    common fate at the hands of Antichrist . Then the question

    is asked, "How long shall be the vision . . . to give both the

    sanctuary and the host [God' s people] to be trodden under

    foot?" The answer given is, that at the end of the 2300 days,

    "then shall the sanctuary be cleansed [restored to its rightful

    state] ."Dan . 8 :14, cf . RSV.Clearly, the restoration of the

    people is implicit in the restoration of the sanctuary . If the

    question had not been answered, the inquirer would

    certainly have asked again, "When will thepeople also berestored to their rightful state?" The conclusion follows, that

    the restoration of the sanctuary includes the restoration of

    the faithful .(SRES, p. 42)

    Should Be Understood by All : The subject of the sanctuary

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    Should Be Understood by All : The subject of the sanctuary

    and the investigative judgment should be clearly understood

    by the people of God. All need a knowledge for themselves

    of the position and work of their great High Priest.Otherwise, it will be impossible for them to exercise the

    faith which is essential at this time, or to occupy the

    position which God designs them to fill. Great Controversy,

    page 488.As Christ Cleanses the Sanctuary in Heaven:Christ is in the heavenly sanctuary, and He is there to make

    an atonement for the people. He is there to present His

    wounded side and pierced hands to His Father. He is there to

    plead for His Church that is upon the earth. He is cleansingthe sanctuary from the sins of the people. What is our

    work? It is our work to be in harmony with the work of

    Christ. By faith we are to work with Him, to be in union with

    Him. Review and Herald, Jan. 28, 1890.

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    Carefully Review the Life: They do not seek to place

    themselves in harmony with the work of Christ in the

    heavenly sanctuary, where He is making an atonement for

    His people. While Christ is cleansing the sanctuary, the

    worshipers on earth should carefully review their life, and

    compare their character with the standard of righteousness.

    As they see their defects, they should seek the aid of theSpirit of God to enable them to have moral strength to resist

    the temptation of Satan, and to reach the perfection of the

    standard. They may be victors over the very temptations

    which seemed too strong for humanity to bear; for thedivine power will be combined with their human effort, and

    Satan cannot overcome them. Review and Herald, April 8,

    1890.

    A Special Work of Purification: Those who are living

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    A Special Work of Purification: Those who are living

    upon the earth when the intercession of Christ shall

    cease in the sanctuary above are to stand in the sight

    of a holy God without a mediator. Their robes mustbe spotless, their characters must be purified from

    sin by the blood of sprinkling. Through the grace of

    God and their own diligent efforts, they must beconquerors in the battle with evil. While the

    investigative judgment ,is going forward in heaven,

    while the sins of penitent believers are beingremoved from the sanctuary, there is to be a special

    work of purification, of putting away sin, among

    God's people on earth-Review and Herald, Jan. 17,

    1907, page 8.

    Symbolical of Jehovah: The sacred ark covered by the

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    Symbolical of Jehovah: The sacred ark, covered by the

    mercy-seat, and containing the holy law of God, was

    symbolical of Jehovah himself. It was the power of the

    Israelites to conquer in battle. Before it idols were throwndown, and for rashly looking into it, thousands perished.

    Never in our world has the Lord given such open

    manifestations of his supremacy as when he alone was the

    acknowledged king of Israel. Present Truth, April 1, 1886.Many and earnest were the efforts made to overthrow their

    faith. None could fail to see that if the earthly sanctuary was

    a figure or pattern of the heavenly, the law deposited in the

    ark on earth was an exact transcript of the law in the ark inheaven, and that an acceptance of the truth concerning the

    heavenly sanctuary involved an acknowledgment of the

    claims of God's law, and the obligation of the Sabbath of the

    fourth commandment.

    Christ came to our world to represent the character of God

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    Christ came to our world to represent the character of God

    as it is represented in His holy law, for His law is a transcript

    of His character. Christ was both the law and the gospel.

    It is the pure in heart who shall see God in his true

    character, as a God of love. He who has the love of God shed

    abroad in his heart, will reflect the purity and love which

    exist in Jehovah, and which Christ represented in our world.He who has the love of God in his heart has no enmity

    against the law of God, but renders willing obedience to all

    his commandments, and this constitutes Christianity. He

    who has supreme love to God will reveal love to his fellow-men, who belong to God both by creation and by

    redemption. Love is the fulfilling of the law; and it is the

    duty of every child of God to render obedience to his

    commandments.

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    Blessed [are] they that

    do his commandments,

    that they may haveright to the tree of life,

    and may enter in

    through the gates into

    the city. REV. 22:14

    CHOOSE THIS DAY CHRIST OR THE POPE?

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    CHOOSE THIS DAY, CHRIST OR THE POPE?

    SEAL OF GOD OR MARK OF THE BEAST

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