8/13/2019 South Asia Muslim

1/3

4-Volume Set

Islam inSouth AsiaCRITICAL CONCEPTS IN ISLAMIC STUDIES

Edited by David Taylor, Institute of Commonwealth Studies,

University of London, UK

There are more Muslimsover 400 millionin South Asia than in any otherregion in the world. Many of the most important political, intellectual andspiritual developments within Islam have had their origins, or have flourished, inthe area, and Muslims from the region have played important roles in the globalhistory of Islam. Pakistan was specifically created to provide a homeland for South

Asias Muslim population and its trials and tribulations over the past 60 years havebeen carefully watched by Muslims and non-Muslims alike. Muslims constituteIndias largest minority, with an often uneasy relationship to the majority.

The early history of Islam in South Asia, including migration, conversion andMuslim dynasties, as well as religious developments, are studied in depth, as is therole of Islam in the colonial period, including resistance to colonial rule, andintellectual responses to, and dialogue with, Western thought. Articles also coverIslam since independence, including political movements, Muslims as majoritiesand minorities, and the South Asian Muslim diaspora. In addition, Islam anddevelopment, including material related to women and Islam, legal reform,Islamic finance, and education issues, are all areas that Islam in South Asiaconsiders.

During the last hundred years there has been extensive English-language writingand research on Islam in South Asia, both by Muslim scholars and by non-Muslims. This new Major Work from Routledge brings together the mostsignificant and enduring work, most of it published in the past thirty years, but

with occasional use of older material. Islam in South Asia, with a comprehensiveintroduction, newly written by the editor to place the collected material in itshistorical and intellectual context, is destined to be an essential work of reference.

Routledge Major Works

RoutledgeApril 2010234x156: 1,600ppSet Hb: 978-0-415-55295-0

Special introductory price!See order form for details.

8/13/2019 South Asia Muslim

2/3

1. Peter Hardy, Modern European and Muslim Explanations of

Conversion to Islam in South Asia: A Preliminary Survey of theLiterature,Journal of the Royal Asiatic Society, 1977, 2, 177206.

2. Richard Eaton, Sufi Folk Literature and the Expansion of IndianIslam, History of Religions, 1974, 14, 2, 11727.

3. Raziuddin Aquil, Hazrat-i-Dehli: The Making of the Chishti SufiCentre and the Stronghold of Islam, South Asia Research, 2008, 28, 1,2348.

4. Nile Green, Emerging Approaches to the Sufi Traditions of South Asia:Between Texts, Territories and the Transcendent, South Asia Research,2004, 24, 2, 12348.

5. Carl Ernst, From Hagiography to Martyrology: ConflictingTestimonies to a Sufi Martyr of the Delhi Sultanate, History ofReligions, 1985, 24, 4, 30827.

6. William Chittick, Notes on Ibn Al-Arabis Influence in theSubcontinent, The Muslim World, 1992, 82, 3/4, 21841.

7. Imtiaz Ahmad, Introduction, Caste and Social Stratification AmongMuslims in India (Manohar, 1978), pp. 117.

8. Mattison Mines, Muslim Social Stratification in India: The Basis forVariation, Southwestern Journal of Anthropology, 1972, 28, 4, 33349.

9. Ali S. Asani, The Khojahs of South Asia: Defining a Space of theirOwn, Cultural Dynamics, 2001, 13, 2, 15568.

10. Rehana Ghadially, Womens Observances in the Calendrical Rites ofthe Daudi Bohra Ismaili Sect of South Asian Muslims, Islamic Culture,2003, 78, 3, 120.

11. Simon Digby, The Sufi Shaykh and the Sultan: A Conflict of Claims toAuthority in Medieval India, Iran, 1990, 28, 7181.

12. Jurgen Wasim Frembgen, Divine Madness and Cultural Otherness:Diwanas and Faqirs in Northern Pakistan, South Asia Research, 2006,26, 3, 23548.

13. Paula Richman, Veneration of the Prophet Muhammad in an IslamicPillaittamil,Journal of the American Oriental Society, 1993, 113, 1,5774.

14. Regula Burckhardt Qureshi, Exploring Time Cross-Culturally: Ideologyand Performance in the Sufi Qawwali,Journal of Musicology, 1994, 12,4, 491528.

15. Richard Eaton, Indo-Muslim Traditions, 12001750: Towards aFramework of Study, South Asia Research, 2002, 22, 1, 119.

16. Ali Anooshahr, Mughal Historians and the Memory of the IslamicConquest of India, Indian Economic and Social History Review, 2006,43, 3, 275300.

17. Muzaffar Alam and Sanjay Subrahmanyam, Envisioning Power: ThePolitical Thought of a Late Eighteenth-Century Mughal Prince, IndianEconomic and Social History Review, 2006, 43, 2, 13161.

18. Jamal Malik, Muslim Culture and Reform in 18th-Century SouthAsia,Journal of the Royal Asiatic Society, 2003, 13, 2, 22743.

19. Barbara Metcalf, Too Little and Too Much: Reflections on Muslims inthe History of India,Journal of Asian Studies, 1995, 54, 4, 95167.

20. Francis Robinson, Religious Change and the Self in Muslim South

Asia Since 1800, South Asia, 1999, 22, 1327.

21. Asim Roy, Impact of Islamic Revival and Reform in Colonial Bengaland Bengal Muslim Identity, South Asia, 1999, 22, 3977.

22. S. Irfan Habib, Reconciling Science with Islam in 19th-Century India,Contributions to Indian Sociology, 2000, 34, 1, 6392.

23. Aziz Ahmad, Sayyid Ahmad Khan, Jamal al-Din al-Afghani andMuslim India, Studia Islamica, 1960, 13, 5578.

24. David Lelyveld, Disenchantment at Aligarh: Islam and the Realm ofthe Secular in Late Nineteenth-Century India, Die Welt des Islams,1982, 22, 85102.

25. Barbara Metcalf, The Madrasa at Deoband: A Model for ReligiousEducation in Modern India,Modern Asian Studies, 1978, 12, 1,11134.

26. Sana Haroon, The Rise of Deobandi Islam in the North-West FrontierProvince and its Implications in Colonial India and Pakistan19141996,Journal of the Royal Asiatic Society, 2008, 18, 1, 4770.

27. Javed Majeed, Putting God in His Place: Bradley, McTaggart, andMuhammad Iqbal,Journal of Islamic Studies, 1993, 4, 2, 20836.

28. Syed Akbar Hyder, Iqbal and Karbala: Re-Reading the Episteme ofMartyrdom for a Poetics of Appropriation, Cultural Dynamics, 2001,13, 3, 33962.

29. Annemarie Schimmel, The Idea of Prayer in the Thought of Iqbal, TheMuslim World, 1958, 48, 3, 20522.

30. A. J. Halepota, Shah Waliyullah and Iqbal, the Philosophers ofModern Age, Islamic Studies, 1974, 13, 4, 22534.

31. Ayesha Jalal, Striking a Just Balance: Maulana Azad as a Theorist of

Trans-National Jihad,Modern Intellectual History, 2007, 4, 1, 95107.

32. Ian H. Douglas, Abul Kalam Azad and Pakistan: A Post-BangladeshReconsideration of an Indian Muslims Opposition to Pakistan,Journal of the American Academy of Religion, 1972, 40, 4, 45879.

33. Stephen F. Dale, The Islamic Frontier in Southwest India: The Shahidas a Cultural Ideal among the Mappillas of Malabar, Modern AsianStudies, 1977, 11, 1, 4155.

34. Paul Dimeo, With Political Pakistan in the Offing : Football andCommunal Politics in South Asia, 18871947,Journal of ContemporaryHistory, 2003, 38, 3, 37794.

35. David Gilmartin, Religious Leadership and the Pakistan Movement inthe Punjab,Modern Asian Studies, 1979, 13, 3, 485517.

36. Nile Green, Moral Competition and the Thrill of the Spectacular:

Recounting Catastrophe in Colonial Bombay, South Asia Research,2008, 28, 3, 23951.

37. Shabnum Tejani, Re-considering Chronologies of Nationalism andCommunalism: The Khilafat Movement in Sind and its Aftermath,19191927, South Asia Research, 2007, 27, 3, 24969.

VOLUME I: South Asian Islam inHistorical and Cultural Contexts

VOLUME II: Reform and Resistanceduring the Colonial Period

Islam in South Asia CRITICAL CONCEPTS IN ISLAMI

Routledge Major Works

8/13/2019 South Asia Muslim

3/3

38. Richard Kurin, Islamization in Pakistan: A View from the

Countryside,Asian Survey, 1985, 25, 8, 85262.

39. Tahir Kamran, Contextualising Sectarian Militancy in Pakistan: TheCase of Jhang,Journal of Islamic Studies, 2009, 20, 1, 5585.

40. Riaz Hassan, Religion, Society, and the State in Pakistan: Pirs andPolitics,Asian Survey, 1987, 27, 5, 55265.

41. Masooda Bano, Beyond Politics: The Reality of a Deobandi Madrasain Pakistan,Journal of Islamic Studies, 2007, 18, 1, 4368.

42. S. V. R. Nasr, The Rise of Sunni Militancy in Pakistan: The ChangingRole of Islamism and the Ulama in Society and Politics,Modern AsianStudies, 2000, 34, 1, 13980.

43. Muhammad Qasim Zaman, Commentaries, Print and Patronage:Hadith and the Madrasas in Modern South Asia, Bulletin of theSchool of Oriental and African Studies, 1999, 62, 1, 6081.

44. Jan-Peter Hartung, Affection and Aversion: Ambivalences amongMuslim Intellectual Elites in Contemporary South Asia, South AsiaResearch, 2001, 21, 2, 189202.

45. Marc Gaborieau, A Peaceful Jihad? South Asian Muslim Proselytism asSeen by Ahmadiyya, Tablighi Jamaat and Jamaat -i Islami,JerusalemStudies in Arabic and Islam, 2007, 33, 46786.

46. Barbara Metcalf, Travelers Tales in the Tablighi Jamaat,Annals of theAmerican Academy of Political and Social Science, 2003, 588, 13648.

47. Magnus Marsden, Islam, Political Authority and Emotion in NorthernPakistan, Contributions to Indian Sociology, 2007, 41, 1, 4180.

48. Imtiaz Hussain, Fundamentalism and Bangladesh: No Error, NoTerror, South Asian Survey, 2007, 14, 2, 20729.

49. Sreeradha Datta, Islamic Militancy in Bangladesh: The Threat from

Within, South Asia, 2007, 30, 1, 14570.

50. Anwar Alam, Political Management of Islamic Fundamentalism: AView from India, Ethnicities, 2007, 7, 1, 3060.

51. Yoginder Sikand, A New Indian Muslim Agenda: The Dalit Muslimsand the All-India Backward Muslim Morcha,Journal of MuslimMinority Affairs, 2001, 21, 2, 28796.

52. Rizwan A. Ahmad, The State and National Foundation in theMaldives, Cultural Dynamics, 2001, 13, 3, 293315.

53. Feisal Khan, Islamic Banking by Judiciary: The Backdoor forIslamism in Pakistan, South Asia, 2008, 31, 3, 53555.

54. Lucy Carroll, Orphaned Grandchildren in Islamic Law of Succession:Reform and Islamization in Pakistan, Islamic Law and Society, 1998, 5,3, 40947.

55. Gregory C. Kozlowski, Loyalty, Locality and Authority in SeveralOpinions (Fatawa) Delivered by the Mufti of the Jamiah NizamiyyahMadrasah, Hyderabad, India,Modern Asian Studies, 1995, 29, 4,893927.

56. Srimati Basu, Shading the Secular: Law at Work in the Indian HigherCourts, Cultural Dynamics, 2003, 15, 2, 13152.

57. Gail Minault, Sayyid Mumtaz Ali and Huquq un-Niswan: AnAdvocate of Womens Rights in Islam in the Late Nineteenth Century,Modern Asian Studies, 1990, 24, 1, 14772.

58. Ruby Lall, Gender and Sharafat: Re-Reading Nazir Ahmad,Journal ofthe Royal Asiatic Society, 2008, 18, 1, 1530.

59. Anita Weiss, Interpreting Islam and Womens Rights: ImplementingCEDAW in Pakistan, International Sociology, 2003, 18, 3, 581601.

60. Bruce B. Lawrence, Woman as Subject/Woman as Symbol: IslamicFundamentalism and the Status of Women,Journal of Religious Ethics,1994, 22, 1, 16385.

61. Nazish Brohi, At the Altar of Subalternity: The Quest for MuslimWomen in the War on TerrorPakistan After 9/11, Cultural Dynamics,2008, 20, 2, 13347.

62. Aneela Babar, New Social Imaginaries: The Al-Huda Phenomenon,South Asia, 2008, 31, 2, 34863.

63. Shahnaz Huda, Dowry in Bangladesh: Compromizing WomensRights, South Asia Research, 2006, 26, 3, 24968.

64. Farzana Haniffa, Piety as Politics Amongst Muslim Women in

Contemporary Sri Lanka,Modern Asian Studies, 2008, 42, 2/3,34775.

65. Farhana Ibrahim, Islamic Reform, the Nation-State and the LiberalSubject: The Cultural Politics of Identity in Kachchh, Gujarat,Contributions to Indian Sociology, 2008, 42, 2, 191217.

66. Nazli Kibria, Muslim Encounters in the Global Economy: IdentityDevelopments of Labor Migrants from Bangladesh to the Middle East,Ethnicities, 2008, 8, 4, 51835.

67. C. Y. Thangarajah, Veiled Constructions: Conflict, Migration andModernity in Eastern Sri Lanka, Contributions to Indian Sociology, 2003,37, 1/2, 14162.

68. Edward Simpson, Migration and Islamic Reform in a Port Town ofWestern India, Contributions to Indian Sociology, 2003, 37, 1/2, 83108.

69. Seema Alavi, Unani Medicine in the Nineteenth-Century PublicSphere: Urdu Texts and the Oudh Akhbar, Indian Economic and SocialHistory Review, 2005, 42, 1, 10129.

70. Helen E. Sheehan and S. J. Hussain, Unani Tibb: History, Theory andContemporary Practice in South Asia,Annals of the American Academyof Political and Social Science, 2003, 583, 12235.

71. Matthew Nelson, Muslims, Markets, and the Meaning of a GoodEducation in Pakistan,Asian Survey, 2006, 46, 5, 699720.

72. Usha Sanyal, Generational Changes in the Ahl-e Sunnat Movement inNorth India during the Twentieth Century,Modern Asian Studies,1998, 32, 3, 63556.

73. Peter Bertocci, A Sufi Movement in Bangladesh: The MaijbhandhariTariqa and its Followers, Contributions to Indian Sociology, 2006, 40, 1,128.

VOLUME III: Islam and Politics inContemporary South Asia

VOLUME IV

TUDIES

MJWK09

SPECIAL INTRODUCTORY PRICE! see order form for details.