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December 2012t(SFFO'JSF5JNFT 5www.GreenFireTimes.com

BEYOND 201

December st, i h nd of ih nd of

h wold! Bu hn again, i ay only h gin-

ning of h nx woldo h nx yl. Whih i o?"SFXFJOUIFFOEUJNFTBTQSPQIFTJ[FECZDFSUBJOSFMJHJPVTlifo a w a h pipi of a nw aga goldnag of pa and haony? On hing i fo ain: wih aah of wah vn uh a huian Sandy and Ka-ina, h unai in Japan and Indonia, and poliialuoil all ov h wold, something is shiftingvn if wEPOULOPXXIBUJUJT

Sking laiy, T SEED Iniu hink ank ponod alag onfn hi pa Sp alld: Wido foUIF0SJHJOTF.BZBO$BMFOEBSBOE0UIFS1SPQIFDJFTPOh Fuu of Huaniy. 4&&%TCPBSEBOEDPOGFSFODFPS-ganizing oi onvnd a goup of o han 35 p-

n, inluding ix of h Innaional CounilPG*OEJHFOPVT(SBOENPUIFST%PO"MFKBOESP$FSJMP0YMBK1SF[IFBEPGUIFMaya Counil of Eld of Guaa-MB.BZBOTFFS"D5BI.BPSJXJTEPNkp D. Rangiai uuki Ro1FSF8FTUFSOWJTJPOBSJFT(SFHH#SBEFOBaaa Max Huad, Maiann Wil-MJBNTPO+BNFT0%FBBOEPUIFSTKPJOFECZBUUFOEFFTBUUIF.BSSJPUU1ZSB-NJE JO "MCVRVFSRVFJTNPNFOUPVTgahing offd any pal of widoand inigh, a hi oy will a. Bui did no off final anw, fo h of h oy ay dpnd upon u, hhuan failyon how w hink, aand la wih all who ha hi Eahduing hi iial i.

T o-alld nd of h Mayan alndaand all ha ay nail wa a pinipalUIFNFBOE%PO"MFKBOESPBOE"D5BIaddd hi, a did oh Mayan p-naiv, Gandoh Flodayo,5BUB 1FESP $SV[ +PT +BSBNJMMP BOEDon Gapa Xiu, h la a lgiiaIFJSPG.BZBOLJOHT"TJUUVSOFEPVUh Mayan ollivly fud h ida

ha h wold igh nd hi D. 21, u hy did off guiding pinipl foliving in un wih h ngi of h day and all ou laion aoding o hi

alnda. T onfn wn fa yond h Mayan alnda, ulialy, fau-ing a wid vaiy of ulual viw of h fuu of huaniy, pifi ulualpophi on fuu vn, and nw paadig of onioun fo oh hpn and and.

In uh, h vn wa no only a onfn, u alo an aivaion of oniou-n, a Shay Ship, on of h ky volun, opind. H nin waRVJDLMZFDIPFECZ4FRVPZBI5SVFCMPPEXIPTQPLFFBSMZPOBCPVUiUIFLOPXM -dg ha wa in hi fo a long i fo h alizd i wa hlalyiplying ha ho who w lining had h a oppouniy o awakn oXIBUIFTVDDJODUMZOBNFEi(SFBUBOLT(SFBU1FBDF(SFBU-PWFw.BOZPUI-FSTTQPLFBCPVUUIFVOJRVFPQQPSUVOJUZUIBUFYJTUTBUUIJTUJNFJOIVNBOIJTUPSZ

WISDOM FROM HE ORIGINSTHEMAYANCALENDARANDTHEFUTUREOFHUMANITY

4("1t143

inluding Baaa Max Huad. W a pa of h Nooph, o hinkilay of Eah, h old u, and h hlf wa gaful fo having livd lonough o h nooph alo ady o g i olliv y. Coninuih ugd u o iagin fo a on ha a iial a of huan a ond o onioun, in pii, in lov of ah oh and of Moh Eahand ha h ih of onioun of all huaniy, of all lif on Eah, i ond in onioun.

T onfn wa xpd o inodu a ga vaiy of appoahhn na Wido fo h OiginsQMVSBMCVUBUUIFTBNFUJNFUIF.BZBOnda wa ld a a nal h. Wih all h ouhaha and iinfoauounding h Mayan alnda, i wa inun upon h onfn oganizo foula a la inn. W akd all pn o v h popl in wo wa

tCZIFMQJOHUIFNQSFQBSFUPCFJOBTUBUFPGSFBEJOFTTGPSUIFGVUVSFtCZIFMQJOHUIFNSFNFNCFSIPXUPMJWFJOSIZUINXJUIUIF&BSUI

F MBTU QPJOU JT DSVDJBMCFDBVTF JU VOEFSMJFT IPXXF TFF UJNF"OEIPX i i ipliad in hifing paadig of wha i an o hupophi on h fuu of huaniy, paadig of onioun, nau andfoh. Ou ppion of i i an ipoan ky o undanding h May

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ai

a

aUa

Mayan seer Ac Tah

Woman Stands Shining (Dine) and grandmothers (l-r) Mona Polacca, Agnes Baker Pilgrim and Flordem

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Futurist Barbara Marx Hubba

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alnda and uh of h ulual diviy of h onfn. Ti i oh whyI ld a onluding dialogu on h uj a h onfn and wha I wan odlv o ino now.

I i ipoan o aliz a h ou ha our current concept of time as linear isnot the way humanity (even Western humanity) has always thought of timeand itis also not the only way we can or necessarily always will think of time. T way whink of i i nv a givn; i i alway a ulual hoi.

*mSTUCFHBOUPHJWFEVFDPOTJEFSBUJPOUPUIFTVCKFDUPGUJNFEVSJOH4&&%T-BO -guag of Spii onfn, whih gan in 1999 and oninud fo 13 onu-iv ya fo giving ih o h Wido fo h Oigin onfn. Tpupo of ho gahing wa o ing ogh Naiv and Wn inio xplo h undlying nau of h oo in xndd dialogu ion.In h inaugual onfn, Loy Lil Ba, a Blakfoo ld and odao,QPTFEBTFFNJOHMZJOOPDFOURVFTUJPO)FBTLFEi*TJUQPTTJCMFUPIBWFBOPSJHJOBMhough?

"DVSJPVTUIJOHIBQQFOFEBUUIBUNPNFOUF8FTUFSOQFPQMFJOUIFSPPNwih a xpion, id o hink of ohing and nw, ohing ha hadnv n don fo o aid fo. T Indignou popl, on h oh hand,UPPLUIFRVFTUJPOBTBOJOWJUBUJPOUPSFDPOOFDUXJUIBEFFQQMBDFPGPSJHJOBTJO

wido fo h oigin, o OigiInuion fo how o liv in haoand alan wih h oyi han of h Eah.

I wa hn ha I alizd wha had ad h divid wn Wn aIndignou onioun. o W

onioun, h aning of oiginha o ound up wih i and pHSFTTJWFGPSXBSENPWFNFOU"MUIPVHan ill f o a pla of oigin, oinal ha inaingly o o pohing nw ha ha no xifowhih i oplly divofo oigin. T Wn viw of ogin i aou h ginning of i, npla, u o Indignou oniounEJWPSDFGSPNPSJHJOIBTOPUPDDVSSFE

la no a uh, fo whn i do ou, in a vy al n ha pon ao indigenous, whih lially an onnd o h Eah, onndQMBDF"/BUJWFVOEFSTUBOEJOHPGPSJHJOJTNVDINPSFPGBQMBDFUIBOBUJNF

T piay aonwhy h W ha ouh oul und-anding h Mayanalnda i no onlyha ou way of hink-ing aou i i o-plly diffn hanh Mayani i aloau w au ou

way i o. Bu hMayan a h realikp, and Ian al au

wha hy au ial nau. Ty knlyovd h pan ofnau o opod of a yiad of uing yl on Eah and houghh oo. In oh wod, i i a ilohing on univally undood, vn in h W. In aliy, h Mayan alnda an nv nd ai, a h anin undood, unfold in h ngy of a il, gn fa paiula oigin and adiaing ouwad, uh lik h ing of a o ippin wa.

Wha happn whn you ak a alnda ad on naual yl of hang and hy o onv i o on ad on an nily diffn piha i i lina? YDBOUEPJUBOEIFSFTXIZ-JOFBSUJNFLFFQJOHBTTVNFTUIBUFWFOUTPDDVSJOBTFRVFindpndn of h ov. i i abstractohing ha happn apa f

ou di involvn. Bu fo h Maya, h nial ag of h alnda i hwe are one with the cycles of the cosmos that time is within us as much as outside of us.

W ugly hink ou way of hinking i upio wihou v alizing how iilaw on hough o Indignou popl, and how nly w hav adopd ou n viw. I wa only in h Rnaian ha w adopd a nw way of hinkingi and pa, pifially wih h invnion of lina ppiv in a. I wa ohn ha a lina viw a h onvnional o alii way o look a h wo

T lin of ppiv lially pn h fuu, whih i off in h dianoh wod, the future is facing forwardad up of h dian wn oja viual fild. Wha i wn h oj i alld py pa.

WISDOMFROMTHE ORGINScontinued from page

BIRTHING A NEW ERA

On Dec. 22, 2012, millions of people around the world are expected to takepart in a rite of passage marking the end of a 26,000-year cycle reflected inthe prophecies and calendars of many spiritual and Indigenous traditions. Teywill celebrate the birth of a new era for humanityday one of a planetary shiftinto a solution-oriented sustainable future. Tey believe that this event will leadto innovative social and technological efforts in 2013 focused on positive change.

Author Barbara Mar x Hubbard and many other well-known futurists have beenengaging people in the movement. Says Hubbard, We will either move toward

a more sustainable, compassionate and creative global system, or we face the realpossibility of devolution and destruction of our life-support system and much oflife on Earthwithin our childrens lifetime. Tis dangerous reality is motivatingus to enter into what I call thefirst age of conscious evolutionthat is, evolution bychoice and not by chance. It is a great wake-up call for the maturation of hu-manity. Hubbards new book, Birth 2012 and Beyond, explains the vision in detail.Learn more at Birth2012.com.

Te global shift celebration in Santa Fe will take place on Dec. 22 from 1-5 pm at505 Camino de los Mrquez. Tere will be a live video stream of the Birth 2012event in Los Angeles.

For information, email consciousevolutionsf@yahoo.com

Uqualla (Havasupai) participated in a youth group sess

Maori wisdom keeper Dr. Rose Pere (standing) responds to Marianne Williamson (r)

I

aI

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Bfo h advn of ppiv, w id oulv in living nau, andwhy no? W a a uh a pa of any oy a any oh au. Mo-

ov, ou phyial odi a ad of h a ln ha xi houghouh oo, a all au a. W a h ligh, h ai, h wa and h ah;in fa, w a 70 pn wa, ju a h odi of wa on Eah. Ti i whyNaiv popl la all ou laionwhih an vyhing l, inlud-ing h ln. Bu, wih a ppiv-ad viw, w ain dahd, noin laionhip, and hi inadvnly uk h lif ou of nau and ou of u.

T way w piv i ipoan o hink aou pily au w alonv do. Ou haiual way of piving dii h vial ngy of nau,lading u o hink ha w a ohow paa f o h pul of ngi hagovn h univ. Bu of ou w a no paa; w a oplly on

wih h ngy of nau. Ou vy xin, ou viaional n, i on-OFDUFEXJUIUIFQMBOFUTWJCSBUJPOCFHJOOJOHXJUIUIF4VO

.BZBOBOEPUIFSQSPQIFDJFTTQFBLPGBTIJGUJOWJCSBUJPOOPXVQPOVT"OEwih hi hif, lif and ppion a now hanging, ofn onfiing hXJTEPNPGUIFBODJFOUT)FSFJTXIBU"D5BIIBEUPTBZEVSJOHUIFDPOGFSFODF

We know that the Sun affects our bodies, and when there is a large amount of

energy from the Sun, our production changes. Right now, our production is

very limited. Why? Because it depends on our eyes. If there was more energy

on the Earth, the center of our eyes would open more. We would realize that

there were no empty places on the planet. Te space that is in between me and

you, from your perspective, it is empty. If you put on x-ray vision glasses, you

would see that there is energy between us, and that there are no empty spaces

anywhere on this Earth. Actually, it is the concentration of energy that lets

our bodies become hard. Te energy between us is also matter; its just that the

vibration is different. We have known this for a very long time.

oday, the Sun has increased its vibration, and for this reason, many people

are experiencing many perceptions. Tere are people who see angels. Tey have

visions, and some smell aromas. Tey are connecting themselves to another

world it is very important to realize a change in perception

Ou ody i ngy and gna ound and viaion. W an gna hTPMBSFOFSHZ*GZPVXBOUUPHFOFSBUFBHSFBUDIBOHFZPVDBOUEPJUJGZPVSFTJDL:PVDBOUEP JUJG ZPVSFEFQSFTTFE:PVIBWFUP IBWFFOPVHI FOFSHZ UPHFOFS-a hi ga hang in onioun. Bu how do w gna oulv wihhi ngy? You hould al o wak up vy oning wih joy. T SunJTCMPDLFESJHIUOPX#FUXFFOPVSCPEJFTBOEUIF4VOUIFSFTBCMPDL57BOESBEJPXBWFTCMPDLUIF4VOTFOFSHZFNBKPSJUZPGUIFTVOTIJOFDPNFTGSPNUIF

Eah ak o h loud. W an gna hi ngy y uing h widoou ano. W [h Maya] hav a ahaial y, a goi foBOEJUIBTGSFRVFODZBOETPVOE8IFOUIFXJTEPNPGUIF.BZBXBTFOEJOHLOPXMFEHFFYQBOEFE*UXBTCSPVHIUUP"TJBBOE&VSPQFJTLOPXMFEHFXdividd. W a now ginning o inga i. Why? Bau hi i h w

w upa ou n of God. T wold will no hang if w do no haPVSTFMWFT8FBMMIFSFBUUIJTDPOGFSFODFBSFHFOFSBUJOHBGSFRVFODZUIBUIBTFYJTUFECFGPSF8FDBOUDPOUJOVFUPUIJOLUIBUUIFXPSMEXJMMFOECFDBVTFZP

ody ov all of aliy. If you hink aou ngaiviy, hn ohing ngawill happn. W nd no fd h fa. Rah, u hi wido o oo in lin [wih h wido of h ano].

%PO"MFKBOESPIBEBTJNJMBSNFTTBHFBTLJOHQFPQMFUPVOEFSTUBOEWBMVFTJOand h ipoan of loving on anoh. Moly, h had ha polluion aoupion w h wo hing happning igh now. H niond ha a a h nd of h 5h Sun yl, whihhappn vy 26,000 ya. H aid:

Now we must understand that the Sun is

not an enemy, but a friend that brings the

Earth vital energy, as it does to our bod-

ies and makes our own vitality. Coming

from fear is only due to lack of knowledge.

H ad i la ha h Mayan a giv-ing u infoaion, no pdiing h ndof h wold. H aid ha h faily ih uni of onn, and w u ahoh a ha faily. Ti in un will -fl ino h Eah ilf, and w an livh way w hav alway n an o.

T Wn viionai a h onf-n had a iila viw. Ggg Badnonfid ha on of h ky fal a-upion of Wn in ha nh ida of h py pa wn o-

jha h a fo of ngy ha

oupy all pa. Badn alo aknowldgd ha h ai of Wn hinkof hioy and ivilizaion i lina, ha w a augh ivilizaion gin wih QSJNJUJWFBOECVJMETUPUIFQJOOBDMFPGZPVHVFTTFEJUVT8FTUFSODJWJMJ[BUJPBadn pfully poin o h ahivn of h Mayan, Hopi and oIndignou oii a poof poiiv of i faliy. Duing hi pnaion,TQPLFBCPVUUIF)PQJi1SPQIFDZ3PDLwBOEUIFTUBSLDIPJDFTJUSFQSFTFOUFEun o living in haony wih h Eah o an aup nd o ivilizaion

wa plaanly upid o inupd y a Hopi ld, Jy Honawa, wla addd h uj in dail in hi own alk.

T onfn wa alodiinguihd y opi-ou aoun of payand ony. Bgin-ning wih all-day -oni na Sana Fand onluding wihpo-onfn wok-hop, ony andpay w inopo-ad houghou honfn. On of hnfi of ony iha i allow h goupo o o on ind indoing an aiviy in a

WISDOMFROMTHEORIGINScontinued from page

Don Alejandro Cerilo Oxlaj Pehead of the Mayan Council of Eldof Guatemala

Jerry Honowa (Hopi) explained the Life Plan on Prophecy Rock

Mayan blessing ceremony at Tesuque Pueblo

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ad ann. Eah day wa ad a a ling, ginning wih fi ligh

oni ouid on h hol lawn. On h la vning, h wa an oudooMayan fi ony ha wn la ino h nigh. Eah oning ion inidh hol alo gan wih a pay o h inn fo h day, inding u of hngy on h Mayan alnda fo ha paiula day. Evn h gula alk win a fo of ony, au h ni oo wa in onni il oflaionhip. T a wa u fo a goup dialogu ion on h onluding day.

On of h o oving oni a h Wido fo h Oigin onf-n wa h pnaion of h Dlaaion of Coin o Indignou1FPQMFTBEPDVNFOUTFFQBHFUIBUXBTDSFBUFEUISPVHIUIF4IJGU/FUXPSLin panhip wih SEED. I vd on h oi ha dafd h dou-NFOUCVUUIFNBJOBVUIPSXBT+BNFT0%FBXIPSFBEJUPVUMPVEUPUIFFOUJSFonfn on h opning oning. Many a w hd au of h pow

PGUIFXPSETBOEUIFQPXFSPGUIPTFXIPXFSFIFBSJOHUIFN"UUIFNPNFOUUIFading onludd, h owd u ino a loud ovaion, holding hand, ying injoy fo o iunil h iniial ooing voi of D. Rangaai Ro1FSFQFOFUSBUFEUIFSPPN)FSTPOHXBTPOFPGTQPOUBOFPVTDFMFCSBUJPOBOETIFndd no iophon a h ook ov h oo, nding hill down y pin.

On aon h ong wa o powful i ha h doun wa o powful. Iwn yond apology, o inlud fou ap, of whih apology wa h fi.Apology wa followd yResponsibility fo pa aion, inluding foulaionof uhful hioial naaiv and duaional aial; Reconciliation, whihfd o h haling ha o wih had ony, a wa odid ah onfn, and Collaboration in ulipl onx of halh, nvionn,

uainal onoi and duaional oppounii. T pnaion of

doun wa inndd o paially fulfill pophi ha pok of a oak ogh of anin wido wih onpoay in a hi iial iin huan hioy. Ti oing ogh of old and nw i wha w a SEEall oiginal hinking. o xpin h pow of hi vn, go o: hp

www.youu.o/wah?v=YkLxaW4 fo a 15-inu vido poduCZ4&&%CPBSENFNCFS+PZDF"OBTUBTJB5PTJHOUIF%FDMBSBUJPOJUTFMGHPhp://dlaaionofoin.o/

T w any oh on ha w apivaing a h onfn, pailaly fo h won, who w plniful and ong. W hav alady poknBaaa Max Huad, who vn in h 80, oplly apivad h audinOh powful won a h onfn inludd Ohki Siin Fo, WoSand Shining, Maiann Williaon, Szuon Wong, Mihl Roziky and BGPSFNFOUJPOFE%S3BOHBNBSJF3PTF1FSF.BSJBOOF8JMMJBNTPOJOUIFIFBU

h lion aon, pok of h nd o ing piiual ngy ino polii. OSiin Fo pok of h gn of finin ngy now oing ino afaion, and Woan Sand Shining pifially addd h alaning of finin and aulin ngi. Many of h n did a wll. Ti h wo powful ha SEED innd o u i fo h nx Wido fo h OigDPOGFSFODF"XPSLJOHUJUMFJTF%BODFPGF4BDSFE'FNJOJOFBOE.BTDVMJF&WPMVUJPOPG$POTDJPVTOFTT1PTUTMBUFEGPSGBMM

%VSJOHDMPTJOHSFNBSLT"D5BIUPPLUIFPQQPSUVOJUZUPSFNJOEVTUIBUJUJTnough o lov h pon nx o you a h onfn and hn go ho aa h a way w w aing fohand. H nouagd u o go ho aoninu o lov ou nigho and all h ang w noun a h oh

you. Ti wa a fiing announn, a on vy onfn adg w ipinUIFXPSETi*O-BLFDIwUIF.BZBOXBZUPTBZi*BNUIFPUIFSZPVw

Glenn Aparicio Parry, Ph.D., a writer, psychologeducator and entrepreneur, is the founder and presidof the SEED Institute based in Albuquerque, NParry earned his doctoral degree in Humanities wa concentration in Transformative Learning f rom California Institute of Integral Studies. He has orgnized and participated in conferences that have broutogether Native and Western scientists in dialogue si

1999. Parry is the author of the forthcoming book Original Tinking: ReTining ime, Education, Humanity and Nature. For more information, visit wwseedinstituteabq.org, call 505.792.2900 or email gparry@seedinstituteabq.org

eo

After the Declaration of Commitment to Indigenous Peoples was read, the document was given to the Indigenous Grandmothers.

James ODea reading the Declaration