Sabbath Bible Lessons

STUDIES IN THE EPISTLE OF JAMES

Lesson Titles Page

1 James....................................... 5

2 Faith and Wisdom 7

3 Trials and Temptations. . . . . . . . . . . . . . . . . . . . . . . .. 10

4 Hearing and Doing 13

5 The Royal Law :....................... 16

6 Faith and Works 19

7 Control of the Tongue 22

8 The Carnal Mind and the Spiritual Mind 25

9 Warning Against Self-glorification. . . . . . . . . . . . . . .. 28

10 Warning Against Partiality. . . . . . . . . . . . . . . . . . . . . . 31

11 Warning to the Rich 34

12 Patience. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .. 38

13 Various Instructions 41

Volume 65 Number 3

The Sabbath Bible Lessons is published quarterly by the Seventh Day AdventistReform Movement General Conference, Sabbath School Department, 5248 HollinsRoad, Roanoke, Virginia 24019-5048, U.S.A.

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FOREWORDSTUDIES IN THE EPISTLE OF JAMES is the subject of our Sabbath

Bible Lessons for this quarter. Eusebius, the church historian, wholived 260-340 A.D., referred to the writing of James as the first ofthe seven "universal" epistles addressed to the church in general,although the epistle is directed to the Jewish-Christian believers inthe Dispersion.

The epistle of James does not warrant any definite conclusion asto the identity of its author. In connection with the epistle, SisterWhite mentions "James the apostle," but it is not clear whether herstatement refers to James the brother of John (Matthew 10:2), orJames the son of Alphaeus (Matthew 10:3), or James the brother ofJesus (Matthew 13:55). Anyhow, it is evident that the author wasprominent, because he addressed the church at large.

Scholars are divided over the question whether the epistle waswritten before or after the execution of James the brother of John,which, according to Josephus, took place in the year 6~ A.D.

The following considerations suggest that the epistle was writ­ten at an early date: (1) the Christian place of worship is still spokenof as the synagogue (see James 2:2 in the original Greek); (2) theepistle is addressed to the Christian believers among "the twelvetribes which are scattered abroad" (James 1:1) or "dispersed amongthe Gentiles" (John 7:35); these must have been converted Jews,because in the epistle it is assumed that these people are familiarwith the contents of the law "according to the scripture" (James2:8-12; 4:11) and with the writings of the prophets (James 2:21-25;5:10, 11, 17, 18).

The object of the epistle is to correct errors and admonishagainst dangers which were common among Jews and to which theJewish converts were liable; to encourage the believers in theirtrials; and to exhort them to steadfastness and patience. The authorcloses his writing with an exhortation to prayer as a powerfulresource to bring God's merciful help to the needy soul, as well as aspecial counsel on how to deal with erring souls so that many ofthem may find their way back to Christ and His saving truth.

In short, this epistle teaches practical Christianity, showing howtrue faith working by love is to become evident in the life of everygenuine follower of Christ.

It is our prayer that the Lord may guide and bless both teachersand students as they study this series of lessons.

The General Conference Sabbath School Department

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Special Project Offering

A CHAPEL IN LA PAZ, BOLIVIA

Bolivia is a landlocked country in central South America. Its officiallanguages are Spanish, Aymara and Quechua. Roman Catholicism isthe major religion, but all forms of worship are permitted andguaranteed by the Constitution. The population projection of Boliviais expected to reach almost 7,500,000 inhabitants by the end of 1990.La Paz-the largest city of the republic-is the administrative capitalalso and center of commerce and culture. It is in this city where mostof the believers live and work.

Although the brethren in Bolivia are not well off, they made greatsacrifices to build a chapel in La Paz many years ago. That place ofworship has now become too small to accommodate the growingnumber of members and friends. There is presently an urgent need tohave a larger house of prayer which will be built on the same lotwhere the old chapel stands. The building plan was submitted some_time ago and has been .approved by the City Council.

The brethren in La Paz are actively working now to secure thevarious building materials necessary for the project and are very anx­ious to start building. Fully aware of the many challenges that such aproject demands, they continue to work with courage and determina-·tion to see it completed within a reasonable time. They also realize,however, that to accomplish all aspects of this proposed building willrequire a lot more than what they are able to do alone without theliberal help of the brethren and friends in other countries. This is thereason why they are appealing to all Sabbath school members aroundthe world to remember the work in Bolivia and to make a specialfinancial sacrifice in behalf of the proposed project.

Let us now plan to bring a generous offering on September 29 andthus help the brethren in Bolivia to establish another monument in LaPaz. Let us be a part in the building of this new chapel. Many othersouls will come there to learn, to pray, to sing, and to praise and honorthe Lord. Our offerings will show that we care. Won't you too extenda helping hand? The Lord has promised to bestow His rich blessingsupon all cheerful givers!

The General Conference Sabbath School Department

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Lesson 1

JAMES

Sabbath, July 7, 1990

The epistle of James is a rebuke to a Jewish idea which was prevalent in thedays of the apostles-that a mere intellectual assent to the truth is all that isnecessary for salvation. James, together with Paul, insists that the only sav­ing faith is the faith that works by love.

KEY TEXT: "And when James, Cephas, and John, who seemed to be pillars,perceived the grace that was given unto me, they gave to me and Bar­nabas the right hands of fellowship." Galatians 2:9.

THREE MEN BY THE SAME NAMEo Sunday

July 1

1. What were the affiliations of the two apostles known as James? Matthew10:2,3.

2. Who was the other (third) James also mentioned in the New Testament? Mat­thew 13:55.

THREE LEADING APOSTLESo Monday

July 2

3. Give the names of the three apostles who were closest to Christ while He wason earth. To whom was James related? Luke 8:51; Matthew 17:1; Mark14:32,33.

"Near the entrance to the garden, Jesus left all but three of the disciples, biddingthem pray for themselves and for Him. With Peter, James, and John, He entered itssecluded recesses. These three disciples were Christ's closest companions."-TheDesire of Ages, p. 686.

4. Which of these apostles was executed by the order of Herod the king? Acts12:1,2.

"Herod's act in putting James to death was applauded by the Jews, though somecomplained of the private manner in which it was accomplished, maintaining that apublic execution would have more thoroughly intimidated the believers and thosesympathizing with them."- The Acts of the Apostles, p. 144.

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THREE LEADING APOSTLES (cont'd)o Tuesday

July 3

5. Who were the three leading apostles of the early Christian church after theexecution of James the brother of John? Galatians 2:9 (first part). What doesthe Spirit of Prophecy say in this connection?

"He [Paul] had first sought a private interview, in which he set the matter in all itsbearings before the leading apostles, Peter, James, and John."-The SDA Bible Com­mentary [E.G. White Comments], vol. 6, p. 1108.

6. What commission did Paul and Barnabas receive and from whom? Acts13:2, 3; Galatians 2:9 (second part).

JAMES THE LORD'S BROTHERo Wednesday

July 4

7. What evidence seems to indicate that James, the Lord's brother, was one ofthe main leaders? Acts 12:17; 15:13; 21:18; Galatians 1:19.

"James presided at the council [in Jerusalem]."- The Acts of the Apostles, p. 194.

8. What claim of the Roman Catholic Church, based on Matthew 16: 18, isdisproved by the fact that the decision arrived at by the council was an­nounced by James (Acts 15:13)?

"In this instance we have a refutation of the doctrine held by the Roman CatholicChurch that Peter was the head of the church. Those who, as popes, have claimed tobe his successors, have no Scriptural foundation for their pretensions. Nothing in thelife of Peter gives sanction to the claim that he was elevated above his brethren as thevicegerent of the Most High. If those who are declared to be the successors of Peterhad followed his example, they would always have been content to remain on anequality with their brethren."-The Acts of the Apostles, pp. 194, 195.

AUTHORSHIPo Thursday

July 5

9. How does James, the author of the epistle, introduce himself? James 1:1(first part).

Editor's note: Although Sister White calls the author of the epistle "James theapostle" (Testimonies, vol. 9, p. 91), or "the apostle James" (The SDA Bible Commentary[E.G. White Comments], vol. 7, p. 936), it is not clear which one of the three men called"James" is meant.

10. To whom does James address his epistle? James 1:1 (last part). By whatname were the Jews (including the early Christians) called in the days of theapostles? Acts 26:7. What name is given, in prophecy, to modern, spiritualIsrael? Revelation 7:4.

(Continued on page 18)

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Lesson 2 Sabbath, July 14, 1990

FAITH AND WISDOM

ASKING FOR WISDOM

"He [God] longs to have you reach after Him by faith. He longs to have youexpect great things from Him. He longs to give you understanding in tem­poral as well as in spiritual matters."-Christ's Object Lessons, p. 146.

KEY TEXT: "If any of you lack wisdom, let him ask of God, that giveth to all menliberally, and upbraideth not; and it shall be given him." James 1:5.

D SundayJuly 8

1. What is the Lord always willing to give us freely and on ,what condition?James 1:5.

"You need not go to the ends of the earth for wisdom, for God is near. It is not thecapabilities you now possess or ever will have that will give you success. It is thatwhich the Lord can do for you." -Christ's Object Lessons, p. 146.

"As you ask the Lord to help you, honor your Saviour by believing that you doreceive His blessing. All power, all wisdom, are at our command. We have only toask."-The Ministry of Healing, p. 514.

2. How will we be benefited if we regard the wisdom of the Lord as far superiorto our own, even in the common things of this life? Proverbs 3:3-8.

"Lean to your own understanding, dear brethren, as you make your way throughthe world, and you will reap sorrow and disappointment. Trust in the Lord with allyour heart, and He will guide your steps in wisdom, and your interests will be safe forthis world and for the next."- Testimonies, vol. 5, p. 427.

"When perplexities arise, and difficulties confront you, look not for help tohumanity. Trust all with God. The practice of telling our difficulties to others onlymakes us weak, and brings no strength to them. It lays upon them the burden of ourspiritual infirmities, which they cannot relieve. We seek the strength of the erring,finite man, when we might have the strength of the unerring, infinite God."-Christ'sObject Lessons, p. 146.

FAITH vs. DOUBTD Monday

July 9

3. What condition must we meet before the Lord can answer our petition?James 1:6 (first part); Mark 11:24. To what duty should we pay more atten­tion so that our faith will not waver? (second note).

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"Take the word of Christ as your assurance. Has He not invited you to come untoHim? Never allow yourself to talk in a hopeless, discouraged way. If you do you willlose much. By looking at appearances and complaining when difficulties and pressurescome, you give evidence of a sickly, enfeebled faith. Talk and act as if your faith wasinvincible."-Christ's Object Lessons, pp. 146, 147.

"The faith of most Christians will waver if they constantly neglect to meet togetherfor conference and prayer."- Testimonies, vol. 4, p. 106.

4. To what does James liken a professed Christian whose faith begins to waver?James 1:6 (last part).

DOUBLE-MINDED MEN

5. Whose prayers will not be answered? James 1:7.

o TuesdayJuly 10

"He [the petitioner] must be earnest and persevering. If he is irresolute, doubtingcontinually whether the Lord will indeed do as He has promised, he will receive noth­ing."-Testimonies, vol. 2, p. 644.

6. Describe a double-minded man. James 1:8 What should be the first aim of adouble-minded person? James 4:8 (last part).

"While professing to be Christians, many have the mold of the world upon them,and their affections are not set upon God. They are double minded, making an at­tempt to serve God and mammon at the same time; but the world's Redeemer hasdeclared, 'Ye cannot serve God and mammon.' By trying to serve two masters, theyare unstable in all their ways, and cannot be depended upon. To all appearances theyare serving God, while at the same time in heart they are yielding to the temptation ofSatan and cherishing sin. They may speak words that are smoother than oil, yet theirhearts are full of deception and deceit in all their practices. Professing to berighteous, yet they have a heart that is desperately wicked.

"Of what profit is it to say pleasant things, to deplore the work of Satan, and yetat the same time to enter into the fulfillment of all his devices? This is being double­minded."-The SDA Bible Commentary [E.G. White Comments], vol. 7, p. 938.

WISDOM FROM BELOW

7. What are evidences of false wisdom? James 3:14-15.

o WednesdayJuly 11

"Those who seek as their chief good the indulgence of appetite and passion, arenever good or truly great men. However high they may stand in the opinion of theworld, they are low, vile, and corrupt in God's estimation. Heaven has ordered thatthe mark of their depravity shall be written upon their very countenance. Their thoughtsare of the earth, earthly. Their words reveal the low level of the mind. They have filledthe heart with vileness, and well-nigh effaced therefrom the image of God. The voiceof reason is drowned, and judgment is perverted. Oh, how is man's entire naturedebased by sensual indulgence! When the will is surrendered to Satan, to what depthsof vice and folly will not men descend! In vain does truth appeal to the intellect; forthe heart is opposed to its pure principles."-Messages to Young People, pp. 66, 67.

8. What consequences do envy and contention always bring? James 3:16.

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"How true are the words of the apostle, 'Where envying and strife is, there is con­fusion and every evil work.' One person in an institution or in a church who givesloose rein to unkind thoughts by speaking evil of the brethren, may stir up the worstpassions of the human heart, and spread abroad a leaven of evil that will work in allwho come into association with him. In this way the enemy of all righteousness gainsthe victory, and the result of his work is to make of no effect the Saviour's prayerwhen He pleaded that His disciples might be one as He is one with the Father."-TheSDA Bible Commentary [E.G. White Comments], vol. 7, p. 937.

WISDOM FROM ABOVED Thursday

July 12

9. How should a Christian make evident his true wisdom? James 3:13.

"Watch and pray, and subdue the harshness which at times breaks out in you. Bythe grace of Christ dwelling in you, your words may become sanctified. If yourbrethren do not act just as you think they should, do not meet them with harshness.The Lord has been grieved at times by your severe expressions."-Gospel Workers,p.164.

10. What are the characteristics of true wisdom? James 3:17, 18.

"Constantly looking unto Jesus, restrain your strong, extravagant expressions.But while you should be cautious as to your words and ideas, it is not necessary thatyour labors should entirely cease. Seek to be in harmony with your brethren, andthere will be plenty for you to do in the vineyard of the Lord. But exalt Christ, notyour ideas and views. Put on the armor, and keep step with God's workers, shoulderto shoulder; press the battle against the enemy. Hide in Jesus. Dwell on the simplelessons of Christ, feed the flock of God, and you will become settled, strengthened,established; you will work to build up others in the most holy faith.

"If you differ with your brethren as to your understanding of the grace of Christand the operations of His Spirit, you should not make these differences prominent.You view the matter from one point; another, just as devoted to God, views the samequestion from another point, and speaks of the things that make the deepest impres­sion on his mind; another viewing it from a still different point, presents anotherphase; and how foolish it is to get into contention over these things, when there isreally nothing to contend about. Let God work on the mind and impress the heart."-Selected Messages, book 1, p. 183.

REVIEW AND THOUGHT QUESTIONSD Friday

\ July 13

a. How would we be benefited if we had far less confidence in what we can doand far more confidence in what God can do for us?

b. What should we take as our assurance?

c. Explain the deceptil?n of those who are trying to serve two masters.

d. What havoc may be played among church members when one gives looserein to his tongue, speaking evil of his brethren? .

e. If someone differs with his brethren on nonessential issues,'what is the pro­per attitude that he should take to avoid unnecessary contention and con,fu­~~ .

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Lesson 3 Sabbath, July 21, 1990

TRIALS AND TEMPTATIONS

"Speak and act in harmony with your prayers. It will make an infinite dif­ference with you whether trial shall prove your faith to be genuine, or showthat your prayers are only a form." - Christ's Object Lessons, p. 146.

KEY TEXT: "Blessed is the man that endureth temptation: for when he is tried, heshall receive the crown of life, which the Lord hath promised to themthat love him." James 1:12.

GOD'S PURPOSE IN PERMITTING TRIALS

1. How should we respond to trials and temptations? James 1:2.

D SundayJuly 15

"All trials that are received as educators will produce joy. The whole religious lifewill be uplifting, elevating, ennobling, fragrant with good words and works. Theenemy is well pleased to have souls depressed, downcast, mourning and groaning; hewants just such impressions made as to the effect of our faith. But God designs thatthe mind shall take no low level. He desires every soul to triumph in the keepingpower of the Redeemer."-Testimonies, Yol. 6, pp. 365, 366.

2. What is God's purpose in permitting trials to come upon us? James 1:3;Romans 5:3.

"If we overcome our trials, and obtain victory over the temptations of Satan, thenwe endure the trial of our faith, which is much more precious than gold, and arestronger, and better prepared to meet the next. But if we sink down, and give way tothe temptations of Satan, we get no reward for the trial, and shall not be so wellprepared for the next. In this way we shall grow weaker, and weaker, until we are ledcaptive by Satan at his will. When temptations and trials rush upon us, let us go toGod, and agonize with him in prayer. He will give us grace and strength to overcome,and break the pqwer of the enemy."-Spiritual Gifts, yol. 2, p. 290.

TRIALS PRODUCE PATIENCE AND ENDURANCED Monday

July 16

3. To what point should patience be developed in our characters? James 1:4.

"Severe trial endured by the grace of God develops patience, vigilance, fortitude,and a deep and abiding trust in God. It is the triumph of the Christian faith that it

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enables its follower to suffer and be strong; to submit, and thus to conquer; to be killedall the day long, and yet to live; to bear the cross, and thus to win the crown of glory."- The Acts of the Apostles, p. 468.

4. What are the basic characteristics of those who are saved under the threeangels' messages? Revelation 14:12. How will perfect patience become part oftheir characters? Revelation 7:14.

"God's work of refining and purifying must go on until His servants are so humbled,so dead to self, that, when called into active service, their eye will be single to Hisglory. He will then accept their efforts; they will not move rashly, from impulse; theywill not rush on and imperil the Lord's cause, being slaves to temptations and pas­sions, and followers of their own carnal minds set on fire by Satan. Oh, how fearfullyis the cause of God marred by man's perverse will and unsubdued temper! How muchsuffering he brings upon himself by following his own headstrong passions! God bringsmen over the ground again and again, increasing the pressure until perfect humilityand a transformation of character bring them into harmony with Christ and the spiritof heaven, and they are victors over themselves."- Testimonies, vol. 4, p. 86.

"LEAD US NOT INTO TEMPTATION"o Tuesday

July 17

5. Why is it wrong to say that trials and temptations come from God? James 1:13.

"By faith and prayer all may meet the requirements of the gospel. No man can beforced to transgress. His own consent must be first gained; the soul must purpose thesinful act before passion can dominate over reason or iniquity triumph over conscience.Temptation, however strong, is never an excuse for sin."-Testimonies, vol. 5, p. 177.

"Temptation is enticement to sin, and this does not proceed from God, but fromSatan and from the evil of our own hearts. ' '-Thoughts From the Mount ofBlessing, p. 116.

6. What is the meaning of our prayer, "Lead us not into temptation"? Matthew6:13; 1 Corinthians 10:33; Isaiah 30:21.

"He [God] permits us to encounter obstacles, persecution, and hardships, not as acurse, but as the greatest blessing of our lives. Every temptation resisted, every trialbravely borne, gives us a new experience and advances us in the work of characterbuilding. The soul that through divine power resists temptation reveals to the worldand to the heavenly universe the efficiency of the grace of Christ.

"But while we are not to be dismayed by trial, bitter though it be, we should praythat God will not permit us to be brought where we shall be drawn away by thedesires of our own evil hearts. In offering the prayer that Christ has given, we sur­render ourselves to the guidance of God, asking Him to lead us in safe paths. We can­not offer this prayer in sincerity, and yet decide to walk in any way of our own choos­ing."-Thoughts From the Mount of Blessing, pp. 117, 118.

SIN AND DEATHo Wednesday

July 18

7. Who is to blame when a person yields to the temptations of Satan? James 1:14.

"God permits temptation to come to His people today, that they may realize that Heis their helper. If they draw nigh to Him when they are tempted, He strengthens themto meet the temptation. But if they yield to the enemy, neglecting to place themselves

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close to their Almighty Helper, they are overcome. They separate themselves fromGod. They do not give evidence that they walk in God's way."-The SDA Bible Com­mentary [E.G. White Comments], vol. 1, p. 1094.

"The tempter can never compel us to do evil. He cannot control minds unlessthey are yielded to his control. The will must consent, faith must let go its hold uponChrist, before Satan can exercise his power upon us. But every sinful desire wecherish affords him a foothold. Every point in which we fail of meeting the divinestandard is an open door by which he can enter to tempt and destroy us. And everyfailure or defeat on our part gives occasion for him to reproach Christ." - The Desire ofAges, p. 125.

8. What is the consequence of yielding to temptation? James 1:15; Romans6:23 (first part).

"[W]hen Satan is permitted to control the mind that will not be ruled by Jehovah,he will lead it according to his will, until the man who is thus in his power becomes anefficient agent to carry out his designs."-The SDA Bible Commentary [E.G. White Com­ments], vol. 2, p. 1019.

"To sin, wherever found, 'our God is a consuming fire.' In all who submit to Hispower the Spirit of God will consume sin. But if men cling to sin, they become iden­tified with it. Then the glory of God, which destroys sin, must destroy them."-TheDesire of Ages, p. 107.

VICTORY AND THE CROWN OF LIFED Thursday

July 19

9. What is pronounced upon the man who endures the trials of life? James 1:12(first part); Matthew 5:11.

10. What reward is promised to the overcomer? James 1:12 (second part). Inview of the fact that we may be tempted to make the wrong choice, what ad­monition should we take into serious consideration? James 1:16.

"The crown of life is placed only upon the brow of the overcomer. There is, foreveryone, earnest, solemn work for God while life lasts. As Satan's power increasesand his devices are multiplied, skill, aptness, and sharp generalship should be exercisedby those in charge of the flock of God. Not only have we each a work to do for our ownsouls, but we have also a duty to arouse others to gain eternallife."-Testimonies, vol. 5,p.71.

REVIEW AND THOUGHT QUESTIONSD Friday

July 20

a. What will be the result when all our trials are joyfully endured as educators?

b. What qualities does the endurance of severe trials develop in our characters?

c. For what specific purpose does Satan seek to bring us into temptations?

d. What circumstances, only, give Satan power to control our minds?

e. As far as the salvation of souls is concerned, what is our twofold duty? •

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Lesson 4 Sabbath, July 28, 1990

HEARING AND DOING

"God loves His obedient children. He has a kingdom prepared, not fordisloyal subjects, but for His children whom He has tested and tried in aworld marred and corrupted by sin." - The SDA Bible Commentary [E.G. WhiteComments), vol. 6, p. 1077.

KEY TEXT: "But whoso looketh into the perfect law of liberty, and continueththerein, he being not a forgetful hearer, but a doer of the work, thisman shall be blessed in his deed." James 1:25.

GOD'S LOVE FOR USD Sunday

July 22

1. Who is the source of everything that is true, just, and good? James1: 17.What does the Bible say about the most perfect gift that God has sent us?1 John 4:9, 10.

"Gifts that will satisfy the deepest craving of the heart, gifts lasting as eternity,will be received and enjoyed by all who will come to God as little children. Take God'spromises as your own, plead them before Him as His own words, and you will receivefullness of joy."-Thoughts From the Mount of Blessing, p. 134.

"But in vain are men's dreams of progress, in vain all efforts for the fallen race.'Every good gift and every perfect gift' (James 1:17) is from God. There is no true ex­cellence of character apart from Him."-Steps to Christ, p. 21.

2. By what means and for what purpose were we begotten from above? James1:18; 1 Peter 1:23; 2:9.

SELF-CONTROL vs. ANGERo Monday

July 23

3. If we are born-again (John 3:3; 2 Corinthians 5: 17), how will this fact be seenin or deportment, especially as far as self-control is concerned? James 1:19.How are we warned against cultivating a hasty spirit?

"When you are controlled by a hasty spirit you deprive your reason, for the time,of the power of regulating your words and your conduct, while you make yourselvesresponsible for all the evil consequences. That which is done in haste and anger is notexcusable. The action is bad. You may, by a single word spoken in haste and passion,leave a sting in the hearts of friends which may never be forgotten. Unless you exer­cise self-control you will be a most unhappy couple. You each ascribe your unhappylife to the faults of the other; but do this no more. Make it a rule never to speak a wordof censure to each other, but command and praise whenever you can.

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FROM REBELLION TO ALLEGIANCE

"Some think it is a virtue to be unrestrained, and they will speak in praise of theiroutspoken habit of talking out disagreeable things which are in the heart. They let anangry spirit exhaust itself in a torrent of reproach and faultfinding. The more theytalk, the more excited they become, and Satan stands by to help on the work, for itsuits him."-Testimonies, vol. 4, p. 243.

4. What principle does hot·headedness offend? James 1:20. How are we warnedagainst the exhibition of anger?

"Christ has given us His life as a pattern, and we dishonor Him when we becomejealous of every slight, and are ready to resent every injury, supposed or real. It is notan evidence of a noble mind to be prepared to defend self, to preserve our own dignity.We would better suffer wrongfully a hundred times than wound the soul by a spirit ofretaliation, or by giving vent to wrath. There is strength to be obtained from God. Hecan help. He can give grace and heavenly wisdom."-Testimonies, vol. 2, pp. 426, 427.

D TuesdayJuly 24

5. From what must every candidate for salvation be completely separated?James 1:21 (first part); Ephesians 5:3-5. What thought should help us reachthis condition? 1 Corinthians 4:7.

"Oh, how can any who have the light of truth, the great light given them of God,defy the wrath and judgments of God by sinning against Him and doing the very thingsGod has told them in His word not to do? How can they be so blinded by Satan as todishonor God to His face, and defile their souls by sinning knowingly? Says the apostle,'Weare made a spectacle unto the world, and to angels, and to men.' Will these sin­ners-shall I call them hypocrites?-in Zion inquire, In what manner am I a spectacle tothe world, to angels, and to men? Answer for yourselves, By my abuse of the light andprivileges and mercies God has given me, by unseemly actions which corrupt and defilethe soul."- Testimonies to Ministers, p. 447.

6. What relationship exists between the word of God and our salvation? James1:21 (last part); 2 Timothy 3:15; 1 Corinthians 15:1,2; Romans 1:16.

OBEDIENCE THROUGH CHRISTD Wednesday

July 25

7. On what condition only can the word of God be instrumental in our salvation?James 1:22; Romans 2:13; Matthew 7:21.

"The gospel of Christ is a blessing that all may possess. The poorest are as wellable as the richest to purchase salvation; for no amount of worldly wealth can secure it.It is obtained by willing obedience, by giving ourselves to Christ as His own purchasedpossession."-Christ's Object Lessons, p. 117.

8. How does Christ save those who are willing to obey His word (Hebrews 5:9)?1 John 1:9; John 16:13 (first part); Philippians 2:12, 13; 4:13.

"Our first and highest duty is to know that we are abiding in Christ. He must do thework. We are to seek to know 'What saith the Lord,' yielding our lives to His guidance.When we have the Spirit of an abiding Christ, everything will take on a changed aspect.The Savior alone can give us the rest and peace we so much need. And, in every invita-

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tion He gives us to seek the Lord that He may be found of us, He is calling us to abidein Him. It is the Spirit of God that moves us to come. When we have this rest andpeace, our daily worries will not lead us to be coarse and rough and uncourteous. Weshall no longer follow our own way and will. We will want to do the will of God, abid­ing in Christ as the branches in the vine.... Salvation means to us complete sur­render of soul, body, and spirit. Because of the unruly elements of our nature our pas­sions often gain the mastery. The only hope for the sinner is to cease from sin. Thushis will will be in harmony with the will of Christ. His soul will be brought intofellowship with God."-This Day With God, p. 140.

LISTENERS AND DOERSD Thursday

July 26

9. To what does James compare a man who is a listener only, and not a doer ofGod's word? James 1:23, 24.

"The law is God's great moral looking glass. He is to compare his words, hisspirit, his actions with the word of God."- Testimonies to Ministers, p. 125.

"Here is a mirror into which we are to look, and search out every defect ofcharacter. But suppose that you look into this mirror and see many defects in yourcharacter, and then go away and say, 'I am righteous'; will you be righteous? In yourown eyes you will be righteous and holy. But how will it be at the bar of God? God hasgiven us a rule, and we are to comply with its requirements; if we dare to do other­wise, to trample this under our feet, and then stand up before God and say, 'I am holy,I am holy,' we shall be lost in the great day of accounts."-The SDA Bible Commentary[E.G. White Comments], vol. 7, p. 935.

10. What is to be expected of us if we have accepted Christ in reality? James1:25; Matthew 7:24; Luke 11:28.

"Those who have genuine love for God will manifest an earnest desire to knowHis will and to do it....The child who loves his parents will show that love by willingobedience; but the selfish, ungrateful child seeks to do as little as possible for hisparents, while he at the same time desires to enjoy all the privileges granted to theobedient and faithful. The same difference is seen among those who profess to bechildren of God. Many who know that they are the objects of His love and care, andwho desire to receive His blessing, take no delight in doing His will. They regardGod's claims upon them as an unpleasant restraint, His commandments as a grievousyoke. But He who is truly seeking for holiness of heart and life delights in the law ofGod, and mourns only that he falls so far short of meeting its requirements."-TheSanctified Life, p. 81.

.REVIEW AND THOUGHT QUESTIONSD Friday

July 27

a. How can we receive the fullness of joy?

b. What is the effect of words spoken in haste and passion?

c. How would you answer the question, In what manner am I a spectacle to theworld, to angels, and to men?

d. What is our first and highest duty in the interest of our salvation?

e. Explain the contrast between the two different ways of looking at the com·mandments of God. •

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Lesson 5 Sabbath, August 4, 1990

THE ROYAL LAW

.."Through faith in Christ obedience to every principle of the law is madepossible."-The SDA Bible Commentary [E.G. White Comments), vol. 6, p. 1077.

KEY TEXT: "If ye fulfil the royal law according to the scripture, Thou shalt lovethy neighbour as thyself, ye do well." James 2:8.

TWO BASIC PRINCIPLESD Sunday

July 29

1. What are the two basic principles of the royal law (the law of the kingdom)?Matthew 22:36-39; Luke 10:26-28.

"These two great principles embrace the first four commandments, showing theduty of man to God, and the last six, showing the duty of man to his fellowman. Theprinciples were more explicitly stated to man after the fall, and worded to meet thecase of fallen intelligences. This was necessary in consequence of the minds of menbeing blinded by transgression."- The SDA Bible Commentary [E.G. White Comments), vol. I,p.1104.

2. Give the analysis of the first and second great principles of the law.

a. Analysis of the first principle: Exodus 20:3-11.

b. Analysis of the second principle: Exodus 20:12-17; Matthew 19:17-19;Romans 13:9, 10.

NO NEW LAWo Monday

July 30

3. Where are we to look for further details in connection with these two basicprinciples? Matthew 22:40; Luke 16:29, 31.

"He who proclaimed the law from Sinai, and delivered to Moses the precepts ofthe ritual law, is the same that spoke the Sermon on the Mount. The great principlesof love to God, which He set forth as the foundation of the law and the prophets, areonly a reiteration of what He had spoken through Moses to the Hebrew people."-Patriarchs and Prophets, p. 373.

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PARTIALITY IS INCOMPATIBLE WITH THE LAW

•

4. Where do we find further evidences that Christ came to vindicate the morallaw of God as it is revealed in the writings of Moses and the prophets? Mat­thew 5:17-20; 23:1-3. (Compare Deuteronomy 5:22; 8:1-3; Matthew 4:4.)

"The teacher is the same in both dispensations. God's claims are the same. Theprinciples of His government are the same. For all proceed from Him 'with whom isno variableness, neither shadow of turning.' "-Patriarchs and Prophets, p. 373.

D TuesdayJuly 31

5. On which of the two principles of the law does James put emphasis? James2:8. Why must this principle be stressed today also?

"Divine truth exerts little influence upon the world, when it should exert much in­fluence through our practice. The mere profession of religion abounds, but it has littleweight. We may claim to be followers of Christ, we may claim to believe every truthin the word of God; but this will do our neighbor no good unless our belief is carriedinto our daily life. Our profession may be .as high as heaven, but it will save neitherourselves nor our fellow men unless we are Christians. A right example will do moreto benefit the world than all our profession."-Christ's Object Lessons, p. 383.

6. How does God regard partiality? James 2:9 (first part).

"Never are we to be cold and unsympathetic, especially when dealing with thepoor. Courtesy, sympathy, and compassion are to be shown to all. Partiality for thewealthy is displeasing to God. Jesus is slighted when His needy children are slighted.They are not rich in this world's goods, but they are dear to His heart of love. Godrecognizes no distinction of rank. With Him there is no caste. In His sight, men aresimply men, good or bad."-Counsels on Stewardship, p. 162.

CONVICTED BY THE LAWo Wednesday

August 1

7. What is the only God-given code that is vested with authority to define sinand to declare who is guilty of transgression? James 2:9 (second part);Romans 3:19, 20; 7:7; 1 John 3:4.

8. Upon whom will the law of God call down wrath in the day of judgment?Romans 2:5; 4:15; Colossians 3:6.

"Through every century of this world's history evil workers have been treasuringup wrath against the day of wrath; and when the time fully comes that iniquity shallhave reached the stated boundary of God's mercy, His forbearance will cease. Whenthe accumulated figures in heaven's record books shall mark the sum of transgressioncomplete, wrath will come, unmixed with mercy, and then it will be seen what a tre­mendous thing it is to have worn out the divine patience."- Testimonies, vol. 5, p. 524.

COMPLETE OBEDIENCE REQUIREDD Thursday

August 2

9. If we offend in one point of the law, to what extent are we guilty? James 2:10.Give examples. James 2:11; Luke 16:17, 18. How is Satan's enmity againstthe law of God manifested?

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REVIEW AND THOUGHT QUESTIONS

"From the very beginning of the great controversy in heaven, it has been Satan'spurpose to overthrow the law of God. It was to accomplish this that he entered uponhis rebellion against the Creator, and though he was cast out of heaven he has con­tinued the same warfare upon the earth. To deceive men, and thus lead them to trans­gress God's law, is the object which he has steadfastly pursued. Whether this be ac­complished by casting aside the law altogether, or by rejecting one of its precepts, theresult will be ultimately the same. He that offends 'in one point,' manifests contemptfor the whole law; his influence and example are on the side of transgression; hebecomes 'guilty of all.' "-The Great Controversy, p. 582.

10. What is the standard by which all our actions will be judged? James 2:12;Romans 2:12, 13. Why is the law of God called "the law of liberty"? Psalm119:45; John 8:32; Romans 8:2; 6:18.

"In the work of redemption there is no compulsion. No external force is em­ployed. Under the influence of the Spirit of God, man is left free to choose whom hewill serve. In the change that takes place when the soul surrenders to Christ, there isthe highest sense of freedom. The expulsion of sin is the act of the soul itself. True,we have no power to free ourselves from Satan's control; but when we desire to be setfree from sin, and in our great need cry out for a power out of and above ourselves,the powers of the soul are imbued with the divine energy of the Holy Spirit, 'and theyobey the dictates of the will in fulfilling the will of God."- The Desire of Ages, p. 466.

o FridayAugust 3

a. What do the two great principles of the law of God embrace?b. What evidences do we have that He who proclaimed the law from Sinai is the

same that spoke the Sermon on the Mount?c. Under what circumstances only will divine truth exert a powerful influence

upon the world?d. When will God's forbearance cease?e. How does the law of God become "the law of liberty"? •

* * * * *(Continued from page 6)

REVIEW AND THOUGHT QUESTIONSo Friday

July 6

a. How do you distinguish the three James's mentioned in the New Testament?b. Specify three occasions on which Christ called only His three closest compa­

nions to be with Him.c. Give the names of the three leading apostles who extended the right hand of

fellowship to Paul and Barnabas.d. Who announced the resolution of the first general council at Jerusalem, and

what does that prove?e. What connection exists between the epistle of James and the epistle of Paul

to the Hebrews? •

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Lesson 6 Sabbath, August 11, 1990

FAITH AND WORKS

"The apostle james saw that dangers would arise in presenting the subject ofjustification by faith, and he labored to show that genuine faith cannot existwithout corresponding works." - The SDA Bible Commentary [E.G. White Com­ments), vol. 7, p. 936.

KEY TEXT: "For as the body without the spirit is dead, so faith without works isdead also." James 2:26.

"FAITH" WITHOUT SAVING POWERD Sunday

August 5

1. What answer is implied in the apostle's question in James 2:14 (first part)?

"The testimony of the word of God is against this ensnaring doctrine of faithwithout works. It is not faith that claims the favor of Heaven without complying withthe conditions upon which mercy is to be granted, it is presumption; for genuine faithhas its foundation in the promises and provisions of the Scriptures.

"Let none deceive themselves with the belief that they can become holy whilewillfully violating one of God's requirements. The commission of a known sin silencesthe witnessing voice of the Spirit, and separates the soul from God."- The Great Con­troversy, p. 472.

2. What answer is implied in James's further question? James 2:14 (second part).

"While good works will not save even one soul, yet it is impossible for even onesoul to be saved without good works."-Faith and Works, p. 111.

WORDS WITHOUT DEEDSo Monday

August 6

3. What example shows the worthlessness of faith without works? James 2: 15,16. (Compare Isaiah 58:5-8.)

"All who became the subjects of Christ's kingdom, he said, would give evidenceof faith and repentance. Kindness, honesty, and fidelity would be seen in their lives.They would minister to the needy, and bring their offerings to God. They wouldshield the defenseless, and give an example of virtue and compassion. So thefollowers of Christ will give evidence of the transforming power of the Holy Spirit. Inthe daily life, justice, mercy, and the love of God will be seen."- The Desire ofAges, p. 107.

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"If we neglect the cases of the needy and the unfortunate that are brought underour notice, no matter who they may be, we have no assurance of eternal life; for we donot answer the claims that God has upon us....Those who do not open their heartsto the wants and sufferings of humanity will not open their hearts to the claims of Godas stated in the first four precepts of the Decalogue. Idols claim the heart and affec­tions, and God is not honored and does not reign supreme."-Testimonies, vol. 3, p. 524.

4. What does James say about the so-called faith that does not work by love?James 2:17, 20.

"We need the faith of Abraham in our churches today, to lighten the darknessthat gathers around them, shutting out the sweet sunlight of God's love and dwarfingspiritual growth. Age will never excuse us from obeying God. Our faith should be pro­lific of good works, for faith without works is dead. Every duty performed, everysacrifice made in the name of Jesus, brings an exceeding great reward. In the very actof duty, God speaks and gives His blessing. But He requires of us an entire surrenderof the faculties. The mind and heart, the whole being, must be given to Him, or wefall short of becoming true Christians."-Testimonies, vol. 4, p. 145.

GENUINE FAITH vs. PRESUMPTIOND Tuesday

August 7

5. How does a believer reveal the quality of his faith? James 2:18: Galatians5:6; Matthew 5:16.

"Genuine faith always works by love. When you look to Calvary it is not to quietyour soul in the nonperformance of duty, not to compose yourself to sleep, but tocreate faith in Jesus, faith that will work, purifying the soul from the slime ofselfishness. When we lay hold of Christ by faith, our work has just begun."- The SDABible Commentary [E.G. White Comments], vol. 6, p. 1111.

6. How can you show the uselessness of belief without corresponding works?James 1:19; 2:26. What does the servant of the Lord say on this point?

"I saw a very large company professing the name of Christ, but God did notrecognize them as His. He had no pleasure in them. Satan seemed to assume areligious character and was very willing that the people should think they were Chris­tians. He was even anxious that they should believe in Jesus, His crucifixion, and Hisresurrection. Satan and his angels fully believe all this themselves, and tremble. But ifthis faith does not provoke to good works, and lead those who profess it to imitate theself-denying life of Christ, Satan is not disturbed; for they merely assume the Chris­tian name, while their hearts are still carnal, and he can use them in his service evenbetter than if they made no profession."-Early Writings, p. 227.

;'

ABRAHAM AND RAHABo Wednesday

AugustS

7. How did Abraham show that he had the right kind of faith by which he wasjustified? Romans 4:1-3; James 2:21-23.

"There is a belief that is not a saving faith. The Word declares that the devilsbelieve and tremble. The so-called faith that does not work by love and purify the soul

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will not justify any man.... Abraham believed God. How do we know that he believed?His works testified to the character of his faith, and his faith was accounted to him forrighteousness.

"We need the faith of Abraham in our day, to lighten the darkness that gathersaround us, shutting out the sweet sunlight of God's love, and dwarfing spiritualgrowth."-The SDA Bible Commentary [E.G. White Comments], vol. 7, p. 936.

8. How did faith and action work together in the experience of Rahab? James2:25; Hebrews 11:31.

'"

ACTIVE FAITH AND WORKLESS "FAITH"D Thursday

August 9

9. According to James and Paul, how can a person prove that his faith is ge­nuine? James 2:24; Romans 3:31; Ephesians 2:8-10.

"It is essential to have faith in Jesus, and to believe you are saved through Him;but there is danger in taking the position that many do take in saying, 'I am saved.'Many have said: 'You must do good works, and you will live'; but apart from Christno one can do good works. Many at the present day say, 'Believe, only believe, andlive.' Faith and works go together, believing and doing are blended. The Lord re­quires no less of the soul now, than He required of Adam in Paradise before hefell-perfect obedience, unblemished righteousness."-Selected Messages, book 1, p. 373.

10. In his conclusion, how does James underscore once more the uselessness offaith without corresponding actions? James 2:26.

"Faith without works is dead, being alone. Those who profess great faith, yethave not works, will not be saved by their faith. Satan believes the truth and trembles,yet this kind of faith possesses no virtue." - Testimonies, vol. 2, p. 657.

REVIEW AND THOUGHT QUESTIONSD FridayAugust 10

a. What is the proper name for that "faith" which claims the favor of Heavenbut ignores obedience to the commandments of God?

b. If we neglect the needy whose cases are brought to our notice, what assur­ance do we forfeit?

O( c. Explain how genuine faith works by love. Give examples.

d. How does genuine faith justify a man?

e. Who cannot be saved by faith?

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•

Lesson 7 Sabbath, August 18, 1990

CONTROL OF THE TONGUE

"The talent of speech carries with it great responsibility. It needs to be careful­ly guarded; for it is a mighty power for evil as well as for good." - The SDA BibleCommentary [E.G. White Comments), vol. 3, p. 1142.

KEY TEXT: "If any man among you seem to be religious, and bridleth not histongue, but deceiveth his own heart, this man's religion is vain." James1:26.

ADMONITION TO PROSPECTIVE TEACHERSD SundayAugust 12

1. What caution is given to those who want to become teachers? James 3:1(first part).

"The great adversary of souls is seeking to bring a dead, lifeless spiritual atmo­sphere into all our institutions. He works to turn and twist every circumstance to hisown advantage, to the exclusion of Jesus Christ. Today, as in the days of Christ, Godcannot do many mighty works because of the unbelief of those who stand in responsi­ble positions. The converting power of God is needed before they will understand theword of God, and be willing to humble themselves before Him as learners."-Counselsto Parents, Teachers, and Students, pp. 373, 374.

2. What should every prospective teacher take into serious considerationbefore accepting the responsibility of teaching the truth? James 3:1 (secondpart).

"God holds everyone responsible for the influence that surrounds his soul, on hisown account and on the account of others."-Counsels to Parents, Teachers, and Students,p.l02.

SPEECH AND CHRISTIAN PERFECTIONo Monday

August 13

3. What admonition is there for those who think they never make mistakes? Ec­clesiastes 7:20; James 3:2 (first part).

"If they [fallible men] still persist in clinging to their own opinions, they will findthat God will not sustain their action. Do they take the position that all they advance isinfallible? that there is not a shadow of an error or mistake in their productions?"- Testi­monies to Ministers, p. 295.

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"Weare all fallible, and need the pity and consideration and forgiveness of oneanother."-Medical Ministry, p."211.

4. What is one evidence that a believer has reached a degree of perfection in hishuman sphere? James 3:2 (second part). Who is our perfect example in thisdomain?

"Through the help that Christ can give, we shall be able to learn to bridle thetongue. Sorely as He was tried on the point of hasty and angry speech, He never oncesinned with His lips. With patient calmness He met the sneers, the taunts, and theridicule of His fellow workers at the carpenter's bench. Instead of retorting angrily,He would begin to sing one of David's beautiful psalms; and His companions, beforerealizing what they were doing, would unite with Him in the hymn. What a transfor­mation would be wrought in this world if men and women today would follow Christ'sexample in the use of words."-The SDA Bible Commentary [E.G. White Comments], vol. 7,p.936.

WE SHALL MEET OUR WORDS IN THE JUDGMENTD Tuesday

August 14

5. If a person is able to control his tongue, what else is he able to control? James3:2 (last part). What covenant did David make with his tongue? Psalm 39:1.What did Sister White say on this point?

"I have been shown that we have a great work before us to search our ownhearts, and watch ourselves with jealous care. We should learn wherein we fail, andthen guard ourselves upon that point. We must have perfect control over our ownspirit. 'If any man offend not in word, the same is a perfect man, and able also to bri­dle the whole body.' The light that shines upon our path, the truth that commendsitself to our consciences, will condemn and destroy the soul, or sanctify and transformit. Weare living too near the close of probation to be content with a superficial work."-Testimonies, vol. 1, p. 308.

"The greatest triumph given us by the religion of Christ is control over ourselves.Our natural propensities must be controlled, or we can never overcome as Christovercame."-Ibid., vol. 4, p. 235.

6. How careful should we be in our speech when we consider the warning ofJesus in Matthew 12:36, 37?

"We need especially to guard against having a tongue that is sanctified to Satan.The tongue that God has given is to be used to glorify Him in speech. Unless it is, weshall be standing directly in the way of God's work in this world, and the judgments ofheaven will surely fall upon us."- The SDA Bible Commentary [E.G. White Comments], vol.5, p. 1093.

SELF·CONTROL vs. LACK OF SELF·CONTROLD Wednesday

August 15

7. What illustration reveal the role of the tongue in the mechanism of self­control? James 3:3-5 (first part). What damage can a tiny, uncontrolledflame cause? James 3:5 (second part). What can be the effect and extent ofthe fire that the tongue is able to set ablaze? James 3:6.

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"Speech is one of the great gifts of God to man. The tongue is a little member, butthe words it frames, made vocal by the voice, have a great power. The Lord declares,'The tongue can no man tame.' It has set nation against nation, and has caused battleand bloodshed. Words have kindled fires that have been hard to quench. They havealso brought joy and gladness to many souls. And when words are spoken becauseGod says, 'Speak unto them My words,' they often cause sorrow unto repentance.

"The talent of speech carries with it great responsibility. It needs to be carefulyguarded; for it is a mighty power for evil as well as for good." - The SDA Bible Commen­tary [E.G. White Comments], vol. 3, p. 1142.

8. What comparisons illustrate the difficulty of taming the tongue? James 3:7,8; 1:26.

"If you cherish a habitual impression that God sees and hears all that you do and t

say, and keeps a faithful record of all your words and actions, and that you must meetit all, then in all you do and say you will seek to follow the dictates of an enlightenedand wakeful conscience. Your tongue will be used to the glory of God and will be asource of blessing to yourself and to others. But if you separate from God, as you havebeen doing, take heed lest your tongue shall prove a world of iniquity and bring uponyou fearful condemnation; for souls will be lost through you."-Testimonies, vol. 4,p.244.

WARNING AGAINST INCONSISTENT SPEECHo Thursday

August 16

9. How does James show our inconsistency in the use of the tongue? James 3:9,10.

10. Through what illustrations does James rebuke the inconsistency of "double­tongued" persons? James 3:11,12. Who is our example also in the right useof the tongue?

"Christ came into the world to bring all resistance and authority into subjection toHimself, but He did not claim obedience through the strength of argument or thevoice of command; He went about doing good and teaching His followers the thingswhich belonged to their peace. He stirred up no strife, and He resented no personalinjuries, but met with meek submission the insults, the false accusations, and thecruel scourging of those who hated Him and condemned Him to death. Christ is ourexample." - Testimonies, vol. 4, p. 139.

REVIEW AND THOUGHT QUESTIONSD FridayAugust 17

a. Why is it that today, as in the days of Christ, God cannot do many mightyworks?

b. What lesson should we learn from Christ's example when we have to meetthe sneers, the taunts, and the ridicule of others?

c. What shows that control of the tongue is an index to complete self-control?

d. What thought should habitually impress our minds before our tongue canbecome a source of blessing to ourselves and to others?

e. What is a double-tongued person?

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•

Lesson 8 Sabbath, August 25, 1990

THE CARNAL MINDAND THE SPIRITUAL MIND

"The mind is controlled either by Satan or by Jesus; and when you practiceno self-control, Satan rules and leads you to do and say things that are whol­ly satanic." - Testimonies, vol. 4, p. 495.

KEY TEXT: "Submit yourselves therefore to God. Resist the devil, and he will fleefrom you." James 4:7.

SELFISH MOTIVESD SundayAugust 19

1. To what can all fighting and quarreling among church members be traced?James 4:1, 2.

"Discord and strife are the work of Satan and the fruit of sin. If we would as apeople enjoy peace and love, we must put away our sins; we must come into harmonywith God, and we shall be in harmony with one another."-Testimonies, vol. 5, p. 169.

2. Why do many of our prayers remain unanswered? James 4:3.

"The Saviour longs to give us a greater blessing than we ask; and He delays theanswer to our request that He may show us the evil of our own hearts, and our deepneed of His grace. He desires us to renounce the selfishness that leads us to seekHim. Confessing our helplessness and bitter need, we are to trust ourselves wholly toHis love."-The Desire of Ages, p. 200.

WORLDLY-MINDED CHRISTIANSo Monday

August 20

3. How does James address Christians who love the world and the things of theworld? James 4:4 (first part).

4. How can a person become an enemy of God while, in his self-deception, hemay profess to be serving Him? James 4:4 (last part); Matthew 6:24; Romans8:7.

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"It was by associating with idolaters and joining in their festivities that theHebrews were led to transgress God's law and bring His judgments upon the nation.So now it is by leading the followers of Christ to associate with the ungodly and unitein their amusements that Satan is most successful in alluring them into sin. 'Come outfrom among them, and be ye separate, saith the Lord, and touch not the unclean.' 2Corinthians 6:17. God requires of His people now as great a distinction from theworld, in customs, habits, and principles, as He required of Israel anciently. If theyfaithfully follow the teachings of His word, this distinction will exist; it .cannot beotherwise. The warnings given to the Hebrews against assimilating with the heathenwere not more direct or explicit than are those forbidding Christians to conform to thespirit and customs of the ungodly."-Patriarchs and Prophets, p. 458.

GOD IS A "JEALOUS" GODo Tuesday

August 21

5. In what sense does the Spirit of God, which lives in us, become "jealous"?James 4:5; Exodus 20:5.

"He yearns jealously over the spirit which he has made to dwell in us." James 4:5(RSV).

"The Spirit which he has caused to dwell in us yearns jealously over us." James4:5 (Weymouth).

"The close and sacred relation of God to His people is represented under thefigure of marriage. Idolatry being spiritual adultery, the displeasure of God against itis fitly called jealousy."-Patriarchs and Prophets, p. 306.

Editor's note: The word "jealous" was translated from the Hebrew word ganna,which can also be rendered as "zealous." God is zealous or jealous in the sense thatHe refuses to share His glory with other gods (false gods). Read Isaiah 42:8; 48:11.He declines the worship of a divided heart (Exodus 34:12-15; Deuteronomy 4:23,24;6:14, 15; Joshua 24:15, 19, 20; Matthew 6:24).

6. What examples, referring to the relationship between God and His people,make the symbolic term "jealousy" very meaningful? Hosea 2: 19; Ephesians5:23-25,31, 32; 2 Corinthians 11:2.

"In the Bible the sacred and enduring character of the relation that exists bet­ween Christ and His church is represented by the union of marriage. The Lord hasjoined His people to Himself by a solemn covenant, He promising to be their God, andthey pledging themselves to be His and His alone....The unfaithfulness of tlfechurch to Christ in permitting her confidence and affection to be turned from Him,and allowing the love of worldly things to occupy the soul, is likened to the violation ofthe marriage vow."-The Great Controversy, p. 381.

A SPECIAL PROVISION: THE GRACE OF GODo Wednesday

August 22

7. What provision has God made to enable us to resist the world with its temp­tations? James 4:6; Romans 5:20, 21.

"His [God's] commandments and grace are adapted to our necessities, andwithout them we cannot be saved, do what we may. Acceptable obedience He requires."- Testimonies, vol. 2, p. 169.

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"The Lord has shown me that His grace is sufficient for all our trials; andalthough they are greater than ever before, yet if we trust wholly in God, we can over­come every temptation, and through His grace come off victorious."-Spiritual Gifts,vol. 2, pp. 289, 290.

8. When the grace of God is bestowed upon us, what is required of us so we canbe victorious? James 4:7, 8; Ephesians 4:27; 1 Peter 5:8,9.

"The soul that loves God, loves to draw strength from Him by constant commu­nion with Him. When it becomes the habit of the soul to converse with God, thepower of the evil one is broken; for Satan cannot abide near the soul that draws nigh'unto God."-The SDA Bible Commentary [E.G. White Comments], vol. 7, p. 937.

"The Lord says, 'Draw nigh to God.' How? By secret, earnest examination ofyour own heart, by childlike, heartfelt, humble dependence upon God, making knownall your weakness to Jesus, and by confessing your sins. Thus you may draw nigh toGod, and He will draw nigh to you.

"But let us read the remainder of the lesson given for our instruction, that we maymore fully comprehend what it means to draw nigh to God. 'Cleanse your hands, yesinners; and purify your hearts, ye double minded.' The work that is essential to bedone by the sinner is here clearly defined. It is a work not agreeable to the inclinationof the human heart; but unless it is done the soul is not in a condition to appreciate thepurity and perfection of the character of Christ, and in no condition either to under­stand the offensiveness of sin."-Ibid., p. 938.

HUMILITY vs. PRIDED Thursday

August 23

9. What is the only safe attitude that a Christian can take before God? James4:9, 10 (first part). Why is humility the best condition of heart and mind?James 4:10 (last part); Luke 14:11; Job 22:29 (last part).

"It is right to be cheerful, and even joyful. It is right to cultivate cheerfulness ofspirit through sanctification of the truth; but it is not right to indulge in foolish jestingand joking, in lightness and trifling, in words of criticism and condemnation of others.

"Those who observe such persons who make a profession of religion, know thatthey are deceived. They know that the hands of such professors need to be cleansed,their hearts need to be purified. They need to experience genuine repentance for sin.What have they to mourn over? They should mourn over their inclination to sin, overthe danger they are in from inward corruption and from outward temptation."- TheSDA Bible Commentary [E.G. White Comments], vol. 7, p. 938.

10. How does God treat the proud? James 4:6 (middle part); Psalm 138:6. Whatis generally the consequence of pride? Proverbs 16:18. What is the one sureremedy against pride?

"The divine love ruling in the heart exterminates pride and selfishness."-Testi­monies, vol. 5, p. 168.

(Continued on page 37)

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Lesson 9 Sabbath, September 1, 1990

WARNING AGAINSTSELF-GLORIFICATION

"He who makes self-glorification his aim will find himself destitute of thatgrace which alone can make him efficient in Christ's service. Whenever prideand self-complacency are indulged, the work is marred." - Christ's Object Lessons,p.402.

KEY TEXT: "Your glorying is not good. Know ye not that a little leaven leaveneththe whole lump?" 1 Corinthians 5:6.

EVIL-SPEAKINGD SundayAugust 26

1. In our relationship with one another, what are we commanded not to do?James 4:11 (first part).

"The heart in which love rules will not be filled with passion or revenge, by in­juries which pride and self-love would deem unbearable. Love is unsuspecting, everplacing the most favorable construction upon the motives and acts of others. It doesnot listen eagerly to unfavorable reports, but rather seeks to bring to mind some goodqualities of the one defamed."- Testimonies, vol. 5, pp. 168, 169.

2. Why is evil-speaking inconsistent with the spirit of the law? James 4:11(middle part); 1 John 5:2; Romans 13:10. What reformatory work should becarried out in every church, family, and individual?

"An earnest effort should be made in every church to put away evilspeaking and acensorious spirit as among the sins productive of the greatest evils in the church.Severity and faultfinding must be rebuked as the workings of Satan. Mutual love andconfidence must be encouraged and strengthened in the members of the church. Letall, in the fear of God and with love to their brethren, close their ears to gossip andcensure. Direct the talebearer to the teachings of God's word. Bid him obey the Scrip­tures and carry his complaints directly to those whom he thinks in error. This unitedaction would bring a flood of light into the church and close the door to a flood of evil.Thus God would be glorified, and many souls would be saved."-Testimonies, vol. 5,pp. 609, 610.

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THE LAWGIVER AND THE LAWo Monday

August 27

3. How does James show the distinction between two different or even oppositeattitudes toward the law? James 4:11 (last part). (Note.) How does Paul showthe same distinction? Romans 2:13, 23, 25-27; 3:31.

"It should not be regarded as a light thing to speak evil of others or to makeourselves judges of their motives or actions. 'He that speaketh evil of his brother, andjudgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judgethe law, thou art not a doer of the law, but a judge.' There is but one judge-He 'whoboth will bring to light the hidden things of darkness, and will make manifest thecounsels of the hearts.' And whoever takes it upon himself to judge and condemn hisfellow men is usurping the prerogative of the Creator."-Patriarchs and Prophets, pp.385,386.

4. Who is the only lawgiver? James 4:12. What is to be our response after wehave listened to the voice of God through the law? Romans 3: 19. (CompareDeuteronomy 5:12, 13; Hebrews 8:10; Ezekiel 16:62, 63; Acts 16:4,5.)

"The subject of man's personal responsibility is understood by but few; and yet itis a matter of the greatest importance. We may each obey and live, or we may trans­gress God's law, defy His authority, and receive the punishment that is met. Then toevery soul the question comes home with force, Shall I obey the voice from heaven, theten words spoken from Sinai, or shall I go with the multitude who trample on that fierylaw? To those who love God it will be the highest delight to keep His commandments,and to do those things that are pleasing in His sight. But the natural heart hates the lawof God, and wars against its holy claims. Men shut their souls from the divine light,refusing to walk in it as it shines upon them."-SelectedMessages, book 1, pp. 216, 217.

THE UNCERTAINTY OF TOMORROWo Tuesday

August 28

5. How does James show that it is sheer presumption to make plans for thefuture, and be confident that our plans will come to pass, without consideringthe will of God? James 4:13. What parable deals with this same subject? Luke12:16-21.

6. How much can we know about tomorrow? James 4:14 (first part); Proverbs27:1. What does the Bible say about the frailty of human life? James 4:14 (se­cond part); Job 14:2; Psalm 102:3, 11. What outlook on life does the Lordwant us to cultivate?

"A man who sincerely fears God would rather toil day and night, suffer privation,and eat the bread of poverty than to indulge a passion for gain which would oppress thewidow and the fatherless or tum the stranger from his right. The crimes that are com­mitted through love of display and love of money constitute this world a den of thievesand robbers, and cause angels to weep. But Christians are professedly not dwellersupon the earth; they are in a strange country, stopping, as it were, only for a night. Ourhome is in the mansions which Jesus has gone to prepare for us. This life is but a vapor,which passes away."-Testimonies, vol. 4, p. 490.

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OUR DEPENDENCE ON GODo Wednesday

August 29

7. What dependence will a Christian always bear in mind when he makes plansand decisions? James 4:15.

"Care should be given to teach every man his dependence upon God; for He is thesource of all wisdom and power and efficiency."-Testimonies to Ministers, p. 374.

8. What examples have been left for us, to this effect, in the writings of Lukeand Paul? Acts 18:21; 1 Corinthians 4:19.

"This world is but a little atom in the vast domain over which God presides, andyet this little fallen world is more precious in His sight than the ninety and nine whichwent not astray from the fold. If we will make Him our trust, He will not leave us tobecome the sport of Satan's temptations. God would have every soul for whom Christhas died become a part of the vine, connected with the parent stock, drawing nourish­ment from it. Our dependence on God is absolute, and should keep us very humble;and because of our dependence on Him, our knowledge of Him should be greatly in­creased. God would have us put away every species of selfishness, and come to Him,not as the owner of ourselves, but as the Lord's purchased possession."-Testimonies toMinisters, pp. 324, 325.

WARNING AGAINST TWO DANGERSo Thursday

August 30

9. How does God regard self-sufficiency and pride in our achievements? James4:16; 1 Corinthians 5:6. What admonition, given to a minister in the earlydays of Adventism, should be taken into serious consideration?

"In your labors you frequently start out well; you raise an interest, and convictionrests upon minds that the arguments used cannot be controverted; but just at the timewhen souls are balancing in favor of the truth, self appears so plainly, is so prominent,that all which might have been gained, had Jesus shone forth in your words anddeportment, is lost.

"You lack the very graces which are essential to win souls to Christ and the truth.You can argue well; but you have not an experimental knowledge of the divine will,and for want of a religious experience yourself you are unable to lead others to theFountain of living waters. Your own soul is not in comm:mion with God, but is indarkness; and nothing can supply the deficiency realized by souls groping their way inthe dark, except the light of truth. Unless you are thoroughly converted, your effortsto convert others might as well cease now as for you to labor longer, mangling andperverting the religious standard by your narrow and bigoted ideas. You have not anexperimental knowledge of the divine will; your own righteousness seems to you tobe of value, when it is valueless. You need to be transformed before you can be of usein the cause of God. When you are converted then you can labor to acceptance."- Testi­monies, vol. 3, p. 464.

10. How does God regard deliberate evasion of known duty? James 4:17.

"Saith the angel: 'If light come, and that light is set aside or rejected, then comescondemnation and the frown of God; but before the light comes, there is no sin, forthere is no light for them to reject."- Testimonies, vol. 1, p. 116.

(Continued on page 37)

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Lesson 10 Sabbath, September 8, 1990

WARNING AGAINST PARTIALITY

"God recognizes no distinction of rank. With Him there is no caste. In Hissight, men are simply men, good or bad."-Counsels on Stewardship, p. 162.

KEY TEXT: "For there is no respect of persons with God." Romans 2:11.

PARTIALITY CONDEMNEDo Sunday

September 2

1. What attitude, very common in the world, is incompatible with the faith ofJesus? James 2:1. How does the apostle's warning apply to those who holdoffices in the church?

"Those who link their affections and interest to one or two, and favor them to thedisadvantage of others, should not retain their position in the office for a day. This un­sanctified partiality for special ones who may please the fancy, to the neglect of otherswho are conscientious and God-fearing, and in His sight of more value, is offensive toGod. That which God values we should value. The ornament of a meek and quietspirit He regards of higher value than external beauty, outward adornment, riches, orworldly honor."-Testimonies, vol. 3, p. 24.

2. What attitude was required of those who administered justice in ancientIsrael? Leviticus 19: 15 (compare Deuteronomy 1: 17).

PARTIALITY CONDEMNED (continued)o Monday

September 3

3. How does James warn those who are inclined to use prejudice and discrimi­nation based on outward appearances? James 2:2, 3. Which parable of Jesuscontains a warning against class distinction? Luke 10:29-37.

"Thus the question, 'Who is my neighbor?' is forever answered. Christ has shownthat our neighbor does not mean merely one of the church or faith to which webelong. It has no reference to race, color, or class distinction. Our neighbor is everyperson who needs our help. Our neighbor is every soul who is wounded and bruisedby the adversary. Our neighbor is everyone who is the property of God."-The Desireof Ages, p. 503.

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4. What evidence is found, in the teachings of Jesus, that He does not endorseclass distinction? Matthew 5:45-47; 7:12; 20:25-27; 23:8.

"Now the cross was just before Him; and His own disciples were so filled withself-seeking-the very principle of Satan's kingdom-that they could not enter intosympathy with their Lord, or even understand Him as He spoke of His humiliation forthem.

"Very tenderly, yet with solemn emphasis, Jesus tried to correct the evil. Heshowed what is the principle that bears sway in the kingdom of heaven, and in whattrue greatness consists, as estimated by the standard of the courts above. Those whowere actuated by pride and love of distinction were thinking of themselves, and of therewards they were to have, rather than how they were to render back to God the giftsthey had received. They would have no place in the kingdom of heaven, for they wereidentified with the ranks of Satan."-The Desire of Ages, p. 436.

THE RICH AND THE POORo TuesdaySeptember 4

5. Of what do we become guilty if we make distinction between rich and poor?James 2:4.

"The poor should be treated with as much interest and attention as the rich. Thepractice of honoring the rich and slighting and neglecting the poor is a crime in thesight of God. Those who are surrounded with all the comforts of life, or who are pet­ted and pampered by the world because they are rich, do not feel the need of sym­pathy and tender consideration as do persons whose lives have been one long strugglewith poverty. The latter have but little in this life to make them happy or cheerful,and they will appreciate sympathy and love."- Testimonies, vol. 4, p. 551.

6. What reward has God prepared for the poor who are rich in faith? James 2:5.

"The Lord's people are mainly made up of the poor of this world, the commonpeople. Not many wise, not many mighty, not many noble are called. God hath'chosen the poor of this world.' 'The poor have the gospel preached to them.' Thewealthy are called, in one sense; they are invited, but they do not accept the invita­tion."-Evangelism, p. 565.

THE RICH AND THE POOR (continued)o Wednesday

September 5

7. How did some of the early Christians handle the poor? James 2:6 (first part).

"Whatever the difference in religious belief, a call from suffering humanity mustbe heard and answered. Where bitterness of feeling exists because of difference inreligion, much good may be done by personal service. Loving ministry will break downprejudice, and win souls to God."-Christ's Object Lessons, p. 386.

8. Why does God not intend to remove poverty from the world? John 12:8.

"In the providence of God events have been so ordered that the poor are alwayswith us, in order that there may be a constant exercise in the human heart of the at­tributes of mercy and love. Man is to cultivate the tenderness and compassion ofChrist; he is not to separate himself from the sorrowing, the afflicted, the needy, andthe distressed." - Welfare Ministry, p. 17.

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"He [Christ] permits us to come in contact with suffering and calamity in order tocall us out of our selfishness; He seeks to develop in us the attributes of His character­compassion, tenderness, and love. By accepting this work of ministry we place ourselvesin His school, to be fitted for the courts of God."-Christ's Object Lessons, pp. 388, 389.

OPPRESSION AND BLASPHEMYWILL BE PUNISHED

o ThursdaySeptember 6

9. What has always been the attitude of the rich toward the poor? James 2:6(last part).

"In the great cities there are multitudes living in poverty and wretchedness, well­nigh destitute of food, shelter, and clothing; while in the same cities are those whohave more that heart could wish, who live luxuriously, spending their money on richlyfurnished houses, on personal adornment, or worse still, upon the gratification of sen­sual appetites, upon liquor, tobacco, and other things that destroy the powers of thebrain, unbalance the mind, and debase the soul. The cries of starving humanity arecoming up before God, while by every species of oppression and extortion men arepiling up colossal fortunes."- Testimonies, vol. 9, p. 12.

10. What is the behavior of many rich people toward the name of Christ? James2:7; Psalm 73:6-12. Where did King David clearly see the end of allblasphemers? Psalm 73:16-19. (Compare Malachi 4:1.)

"The wicked receive their recompense in the earth. They 'shall be stubble: andthe day that cometh shall burn them up, saith the Lord of hosts.' Some are destroyedas in a moment, while others suffer many days. All are punished according to theirdeeds."-The Story of Redemption, p. 429.

REVIEW AND THOUGHT QUESTIONSo Friday

September 7

a. Give an example of unsanctified partiality which is offensive to God.

b. Who is actually our neighbor?

c. Give an example of class distinction which is a crime in the sight of God.

d. What type of work is to fit us for the courts of heaven?

e. Whose cries are piling up before God for the day of retribution?

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•

Lesson 11 Sabbath, September 15, 1990

WARNING TO THE RICH

"Love of money and love of display have made this world as a den of thievesand robbers. The Scriptures picture the greed and oppression that will prevailjust before Christ's second coming."-Prophets and Kings, p. 651.

KEY TEXT: "Ye have heaped treasure together for the last days." James 5:3.

CONTRASTS LEVELEDo Sunday

September 9

1. What contrast existed in the days of Christ between social classes? Matthew20:25.

"In the kingdoms of the world, position meant self-aggrandizement. The peoplewere supposed to exist for the benefit of the ruling classes. Influence, wealth, educa­tion, were so many means of gaining control of the masses for the use of the leaders.The higher classes were to think, decide, enjoy, rule; the lower were to obey andserve. Religion, like all things else, was a matter of authority. The people were ex­pected to believe and practice as their superiors directed. The right of man as man, tothink and act for himself, was wholly unrecognized."-The Desire of Ages, p. 550.

2. What social changes did Christ stress among His followers? Matthew 20:26-28.(Note.) What evidence shows that in a sense it is the purpose of the Gospel to"level all men"? Luke 3:5; James 1:9, 10.

"Christ was establishing a kingdom on different principles. He called men, not toauthority, but to service, the strong to bear the infirmities of the weak. Power, posi­tion, talent, education, placed their possessor under the greater obligation to serve hisfellows. To even the lowliest of Christ's disciples it is said, 'All things are for yoursakes.'

"The Son of man came not to be ministered unto, but to minister, and to give Hislife a ransom for many.' Among His disciples Christ was in every sense a caretaker, aburden bearer. He shared their poverty, He practiced self-denial on their account, Hewent before them to smooth the more difficult places, and soon he would consumateHis work on earth by laying down His life. The principle on which Christ acted is to ac­tuate the members of the church which is His body."-The Desire of Ages, p. 550.

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RIGHT AND WRONG USE OF WEALTHo Monday

September 10

3. Show the difference between uncertain riches and true riches. 1 Timothy6:17-19; Matthew 6:19-21. (Compare Luke 16:11.)

"Our petitions to God should not proceed from hearts that are filled with selfishaspirations. God exhorts us to choose those gifts that will redound to His glory. Hewould have us choose the heavenly instead of the earthly. He throws open before usthe possibilities and advantages of a heavenly commerce. He gives encouragement toour loftiest aims, security to our choicest treasure. When the worldly possession isswept away, the believer will rejoice in his heavenly treasure, the riches that cannotbe lost in any earthly disaster."-Sons and Daughters of God, p. 188.

"Christ beholds the world, full of activity in seeking for earthly treasures. He seesmany eagerly trying first one thing and then another in their efforts to obtain thecoveted earthly treasure which they think will satisfy their selfish greed, while intheir eager pursuit they pass by the only path that leads to the true riches.

"As One having authority Christ speaks to such ones, inviting them to followHim. He offers to lead them to the riches that are as enduring as eternity. He pointsthem to the narrow path of self-denial and sacrifice. Those who press on in this path,surmounting every obstacle, will reach the land of glory. In lifting the cross they findthat the cross lifts them, and they will at last gain the imperishable treasure."-lbid., p. 247.

4. How do many professed Christians misrepresent the name of Christ withtheir attitude toward material riches? James 2:6.

"Because it is in their power to do so, they exact more than is just, and thusbecome oppressors. And because avarice and treachery are seen in the lives of thosewho have named the name of Christ, because the church retains on her books thename$ of those who have gained their possessions by injustice, the religion of Christis held in contempt."-Prophets and Kings, p. 651.

ACCUMULATION OF RICHES IN THE LAST DAYSo Tuesday

September 11

5. What charge is made against those who are piling up riches by fraud? James5:4 (first part), 5, 6.

"In this generation the desire for gain is the absorbing passion. Wealth is oftenobtained by fraud. There are multitudes struggling with poverty, compelled to laborhard for small wages, unable to secure even the barest necessities of life. Toil anddeprivation, with no hope of better things, make their burden heavy. Careworn andoppressed, they know not where to turn for relief. And all this that the rich may sup­port their extravagance or indulge their desire to hoard!"-Prophets and Kings, pp. 650,651.

6. Who takes note and keeps an accurate record of all the injustices practicedin this world? James 5:4 (last part); Deuteronomy 24:14,15. If men actuallywanted to solve this problem, where could they find the basis for a legitimatesolution?

"There are not many, even among educators and statesmen, who comprehend thecauses that underlie the present state of society. Those who hold the reins of govern-

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ment are not able to solve the problem of moral corruption, poverty, pauperism, andincreasing crime. They are struggling in vain to place business operations on a moresecure basis. If men would give more heed to the teaching of God's word, they wouldfind a solution of the problems that perplex them."-Testimonies, vol. 9, p. 13.

ACCUMULATION OF RICHESIN THE LAST DAYS (continued)

D WednesdaySeptember 12

IN THE DAY OF THE WRATH OF GOD

7. Why will the rich in the time of the end cry out in distress? James 5:1. Howare many destroying themselves through the love of money?

"Very few realize the strength of their love for money until the test is brought tobear upon them. Many who profess to be Christ's followers then show that they areunprepared for heaven. Their works testify that they love wealth more than theirneighbor or their God....

"The influence of the love of money over the human mind is almost paralyzing.Riches infatuate, and cause many who possess them to act as though they were bereftof reason....

"But many show by their works that they dare not trust the bank of heaven. Theychoose to trust their means in the earth, rather than to send it before them to heaven.These have a great work to do to overcome covetousness and love of the world. Richpoor men, professing to serve God, are objects of pity. While they profess to knowGod, in works they deny Him. How great is the darkness of such! They profess faithin the truth, but their works do not correspond with their profession. The love ofriches makes men selfish, exacting, and overbearing."-Counsels on Stewardship, pp.150, 151.

8. Referring to the day of retribution, what warning did Jesus leave for the ser­vants of "the mammon of unrighteousness"? Luke 6:24, 25. What does"James say about the mistake of trusting in uncertain riches? James 1:11.

"Many seek to make a heaven for themselves by obtaining riches and power.They 'speak wickedly concerning oppression: they speak loftily,' trampling uponhuman rights and disregarding divine authority. The proud may be for a time in greatpower, and may see success in all that they undertake; but in the end they will find on­ly disappointment and wretchedness.

"The time of God's investigation is at hand. The most High will come down to seethat which the children of men have builded. His sovereign power will be revealed;the works of human pride will be laid low."-Patn"archs and Prophets, p. 124.

D ThursdaySeptember 13

9. In the day of God's wrath, what will be the experience of those who are richin the world but poor with God? Ezekiel 7:15-19; Proverbs 11:3,4.

10. Due to the changes taking place in the world, how will the rich finally realizethat their material wealth is useless to them? James 5:2, 3; Isaiah 2:17-21.What does the servant of the Lord say on this point?

"I am instructed that when the Lord's time comes, should no change have takenplace in the hearts of proud, ambitious human beings, men will find that the hand that

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REVIEW AND THOUGHT QUESTIONS

had been strong to save will be strong to destroy. No earthly power can stay the handof God. No material can be used in the erection of buildings that will preserve themfrom destruction when God's appointed time comes to send retribution on men fortheir disregard of His law and for their selfish ambition."- Testimonies, vol. 9, p. 13.

o FridaySeptember 14

a. In view of the social differences existing in the world, what principle is to ac­tuate Christ's followers?

b. How can we gain the true and imperishable riches?c. Why are the men in positions of authority unable to solve the problems of

pauperism and other problems which afflict society?d. When will many professed Christians realize that they are not prepared for

heaven?e. What doom is prepared for the oppressors in the day of retribution? •

* 1:< * 1:< *(Continued from page 27)

REVIEW AND THOUGHT QUESTIONSD FridayAugust 24

a. Why does the Saviour often delay answering our petitions?b. How does Satan have success in alluring Christians into sin?c. To what is the unfaithfulness of the church likened when she permits her

allegiance to be turned from God to the world?d. When and how can a Christian break the power of the evil one?e. Show the difference between right and wrong ideas of cheerfulness. •

* 1:< * 1:< *(Continued from page 30)

REVIEW AND THOUGHT QUESTIONSo FridayAugust 31

a. Describe a person who has love of God in his heart.b. What are the only two possibilities that God has placed before every human'

being?

c. What effect does the love of display and the love of money have upon theworld?

d. What assurance is given to those who make God their trust?e. What experience will give a worker success in winning souls to Christ? •

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Lesson 12 Sabbath, September 22, 1990

PATIENCE

"It will not be long till we shall see Him in whom our hopes of eternal life at:ecentered. And in His presence, all the trials and sufferings of this life will beas nothingness."-Testimonies, vol. 9, p. 287.

KEY TEXT: "Be patient therefore, brethren, unto the coming of the Lord." James5:7.

COMFORT AND PATIENCED Sunday

September 16

1. For how long shall we have to endure, with patience, injustice and adversity?James 5:7 (first part). What will God do when iniquity shall have reached thelimit of His forbearance?

"God keeps a reckoning with the nations. Through every century of this world'shistory evil workers have been treasuring up wrath against the day of wrath; andwhen the time fully comes that iniquity shall have reached the stated boundary ofGod's mercy, His forbearance will cease. When the accumulated figures in heaven'srecord books shall mark the sum of transgression complete, wrath will come, unmixedwith mercy, and then it will be seen what a tremendous thing it is to have worn out thedivine patience. This crisis will be reached when the nations shall unite in makingvoid God's law."-Testimonies, vol. 5, p. 524.

2. In what promise does Paul advise the believers to find comfort? 1 Thessalo­nians 4:16-18.

"God designs that His people shall fix their eyes heavenward, looking for the. glorious appearing of our Lord and Saviour Jesus Christ. While the attention of

worldlings is turned to various enterprises, ours should be to the heavens; our faithshould reach further and further into the glorious mysteries of the heavenly treasure,drawing the precious, divine rays of light from the heavenly sanctuary to shine in ourhearts, as they shine upon the face of Jesus.... By watching they become strong;they overcome sloth and selfishness and love of ease. Affliction's fire kindles uponthem, and the waiting time seems long. They sometimes grieve, and faith falters; butthey rally again, overcome their fears and doubts, and while their eyes are directedheavenward, say to their adversaries: 'I am watching, 1 am waiting the return of myLord. 1 will glory in tribulation, in affliction, in necessities."- Testimonies, vol. 2, pp.194, 195.

WAITING FOR THE FULFILLMENTOF GOD'S PROMISE

o MondaySeptember 17

3. What illustration does James introduce to show the need of patience in con­nection with the plan of God? James 5:7 (second part); Hebrews 10:35-37.

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"The Christian is to wait with patience for the fruition in his life of the word ofGod. Often when we pray for the graces of the Spirit, God works to answer ourprayers by placing us in circumstances to develop these fruits; but we do not under­stand His purpose, and wonder, and are dismayed. Yet none can develop these gracesexcept through the process of growth and fruit bearing. Our part is to receive God'sword and to hold it fast, yielding ourselves fully to its control, and its purpose in uswill be accomplished."-Christ's Object Lessons, p. 61.

4. For what provision and promise of God should the husbandman wait withpatience? James 5:7 (last part); Hosea 6:3.

THE FORMER RAIND Tuesday

September 18

5. What Old Testament prophecy was partially fulfilled in the days of theapostles? Joel 2:28, 29; Acts 2:1-4, 16-18.

"What was the result of the outpouring of the Spirit upon the Day of Pentecost?The glad tidings of a risen Saviour were carried to the utmost bounds of the inhabitedworld. The hearts of the disciples were surcharged with a benevolence so full, sodeep, so far-reaching, that it impelled them to go to the ends of the earth, testifying:'God forbid that I should glory, save in the cross of our Lord Jesus Christ.' As theyproclaimed the truth as it is in Jesus, hearts yielded to the power of the message. Thechurch beheld converts flocking to her from all directions. Backsliders werereconverted. Sinners united with Christians in seeking the pearl of great price. Thosewho had been the bitterest opponents of the gospel became its champions. The proph­ecy was fulfilled: The weak shall be 'as David,' and the house of David 'as the angel ofthe Lord.' Every Christian saw in his brother the divine similitude of love andbenevolence. One interest prevailed. One subject of emulation swallowed up all others.The only ambition of the believers was to reveal the likeness of Christ's character and tolabor for the enlargement of His kingdom."-Testimonies, vol. 8, pp. 19,20.

6. How did the disciples prepare the way for the fulfillment of God's promise?Acts 1:14; 4:32.

"Notice that it was after the disciples had come into perfect unity, when theywere no longer striving for the highest place, that the Spirit was poured out. Theywere of one accord. All differences had been put away. And the testimony borne ofthem after the Spirit had been given is the same. Mark the word: 'The multitude ofthem that believed were of one heart and of one soul.' The Spirit of Him who died thatsinners might live animated the entire congregation of believers.

"The disciples did not ask for a blessing for themselves. They were weightedwith the burden of souls. The gospel was to be carried to the ends of the earth, andthey claimed the endowment of power that Christ had promised. Then it was that the {Holy Spirit was poured out, and thousands were converted in a day. So it may benow."-Testimonies, vol. 8, pp. 20, 21.

THE LATTER RAIND Wednesday

September 19

7. What is the Lord willing to send us in our days for the finishing of the workbefore the coming of Christ? Acts 3:19, 20.

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"Let Christians put away all dissension and give themselves to God for the savingof the lost. Let them ask in faith for the promised blessing, and it will come. The out­pouring of the Spirit in the days of the apostles was 'the former rain,' and gloriouswas the result. But the latter rain will be more abundant."- Testimonies, vol. 8, p. 21.

8. What is God's promise to those living in these last days? Zechariah 9:12;10:1.

"The great work of the gospel is not to close with less manifestation of the powerof God than marked its opening. The prophecies which were fulfilled in the outpour­ing of the former rain at the opening of the gospel are again to be fulfilled in the latterrain at its close."-The Great Controversy, pp. 611, 612.

OUR ATTITUDEIN VIEW OF CHRIST'S COMING

o ThursdaySeptember 20

9. What preparation is necessary for the soon coming of the Lord? James 5:8.How are our hearts to be established? 2 Peter 1:12; 2 Thessalonians 2:16,17; 1 Peter 5:10.

10. Who should we take as examples of patience under affliction? James 5:10,11.

"Patience as well as courage has its victories. By meekness under trial, no lessthan by boldness in enterprise, souls may be won to Christ. The Christian whomanifests patience and cheerfulness under bereavement and suffering, who meetseven death itself with the peace and calmness of an unwavering faith, may accomplishfor the gospel more than he could have effected by a long life of faithful labor. Oftenwhen the servant of God is withdrawn from active duty, the mysterious providencewhich our shortsighted vision would lament is designed by God to accomplish a workthat otherwise would never have been done.

"Let not the follower of Christ think, when he is no longer able to labor openlyand actively for God and His truth, that he has no service to render, no reward tosecure. Christ's true witnesses are never laid aside. In health and sickness, in life andde,ath, God uses them still. When through Satan's malice the servants of Christ havebeen persecuted, their active labors hindered, when they have been cast into prison,or dragged to the scaffold or to the stake, it was that truth might gain a greatertriumph."- The Acts of the Apostles, p. 465.

REVIEW AND THOUGHT QUESTIONSo Friday

September 21

a. What are some of the conditions that we are to overcome during this time ofwaiting and watching?

b. When we pray for the graces of the Spirit, why are we often unable to under­stand God's answer?

c. What was the result of the outpouring of the Spirit of God on the Day ofPentecost?

d. What conditions must we meet before we can receive the latter rain?

e. Sometimes, what is more effectual than a long life of faithful labor? •

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Lesson 13 Sabbath, September 29, 1990

VARIOUS INSTRUCTIONS

"Practice the truth in your daily life and you will know the work that theLord has given you to do." - Testimonies to Ministers, p. 125.

KEY TEXT: "Confess your faults one to another, and pray one for another, that yemay be healed. The effectual fervent prayer of a righteous man availethmuch." James 5:16.

WARNING AGAINST COMPLAININGAND SWEARING

D SundaySeptember 23

1. How does James warn us again that we should never blame others for ourtroubles? James 5:9.

"Those who refuse to receive reproof and to be corrected, will manifest enmity,malice, and hatred against the instrument that God has used. They will leave nomeans untried to cast stigma upon the one who bore to them the message. They willfeel as did Ahab toward Elijah, that God's servant is the one who is the hindrance, thecurse."-The SDA Bible Commentary [E.G. White Comments], vol. 2, p. 1034.

"Let every family seek the Lord in earnest prayer for help to do the work of God.Let them overcome the habits of hasty speech and desire to blame others."- TheAdventist Home, p. 438.

2. What instruction should keep us from placing ourselves under oath in trivialmatters? Matthew 5:33-37; James 5:12.

"These words condemn all those meaningless phrases and expletives that borderon profanity. They condemn the deceptive compliments, the evasion of truth, the flat­tering phrases, the exaggerations, the misrepresentations in trade, that are current insociety and in the business world. They teach that no one who tries to appear what heis not, or whose words do not convey the real sentiment of his heart, can be calledtruthful."- Thoughts From the Mount of Blessing, p. 68.

PRAY ALWAYSD Monday

September 24

3. What should we always do whether in affliction or in prosperity? James5:13; 1 Thessalonians 5:17.

4. How should we act when someone among us is sick? James 5:14. Whatshould we understand about the promise of Jesus in Mark 16:18 (last part)?

"You may say, 'Why not, then, take hold of the work, and heal the sick as Christdid?' I answer, You are not ready. Some have believed; some have been healed; but

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there are many who make themselves sick by intemperate eating or by indulging inother wrong habits. When they get sick, shall we pray for them to be raised up, thatthey may carry on the very same work again? There must be a reformation throughoutour ranks; the people must reach a higher standard before we can expect the power ofGod to be manifested in a marked manner for the healing of the sick. ... If we will takehold of the Master, take hold of all the power He has given us, the salvation of God willbe revealed. Let me tell you that the sick will be healed when you have faith to come toGod in the right way."-Medical Ministry, pp. 15, 16.

PRAY, CONFESS, WORK, AND TRUST IN GODD Tuesday

September 25

EFFECTIVE PRAYER

5. What is required of us before our prayers can be answered? James 5: 16 (firstpart).

"To those who desire prayer for their restoration to health, it should be madeplain that the violation of God's law, either natural or spiritual, is sin, and that in orderfor them to receive His blessing, sin must be confessed and forsaken." - The Ministryof Healing, p. 228.

6. What evidence shows that healing and forgiveness of sins go together? James5:15 (last part); Psalm 103:2,3. When we pray for the sick, what else shouldwe do? (Compare 2 Kings 20:5,7.)

"When we pray for the sick, we also work for them. We answer our own prayersby using the remedies within our reach. Water, wisely applied, is a most powerfulremedy. As it is used intelligently, favorable results are seen. God has given us in­telligence, and He desires us to make the most of His health-giving blessing. We askthat God will give bread to the hungry; we are then to act as His helping hand inrelieving hunger. Weare to use every blessing God has placed within our reach forthe deliverance of those in danger.

"Natural means, used in accordance with God's will, bring about supernaturalresults. We ask for a miracle, and the Lord directs the mind to some simple remedy.We ask to be kept from the pestilence that walketh in darkness, that is stalking withsuch power through the world; we are then to cooperate with God, observing the lawsof health and life. Having done all that we possibly can, we are to keep asking in faithfor health and strength. Weare to eat that food which will preserve the health of thebody."-The SDA Bible Commentary [E.G. White Comments], ';01. 7, pp. 938, 939.

o WednesdaySeptember 26

7. How effective is a righteous man's prayer? James 5:16 (second part); 5:15(first part). (Compare Acts 9:40.)

8. Who is an example of effective prayer? How were His prayers answered?James 5:17, 18.

"Important lessons are presented to us in the experience of Elijah. When uponMt. Carmel he offered the prayer for rain, his faith was tested, but he persevered inmaking known his request unto God. Six times he prayed earnestly, and yet there wasno sign that his petition was granted, but with a strong faith he urged his plea to thethrone of grace. Had he given up in discouragement at the sixth time, his prayer

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would not have been answered, but he persevered till the answer came. We have aGod whose ear is not closed to our petitions; and if we prove His word, He will honorour faith. He wants us to have all our interests interwoven with His interests, andthen He can safely bless us; for we shall not then take glory to self when the blessingis ours, but shall render all the praise to God. God does not always answer our prayersthe first time we call upon Him; for should He do this, we might take it for grantedthat he had a right to all the blessings and favors He bestowed upon us. Instead ofsearching our hearts to see if any evil was entertained by us, any sin indulged, weshould become careless, and fail to realize our dependence upon Him, and our need ofHis help.

"Elijah humbled himself until he was in a condition where he would not take theglory to himself. This is the condition upon which the Lord hears prayer, for then weshall give the praise to Him."-The SDA Bible Commentary [E.G. White Comments], vol. 2,pp. 1034, 1035.

THE TRIUMPH OF LOVEo ThursdaySeptember 27

9. What is the essence of true religion? James 1:27; Isaiah 58:7; Matthew 25:34-40. What does the story of the good Samaritan illustrate?

"In the story of the good Samaritan, Christ illustrates the nature of true religion. Heshows that it consists not in systems, creeds, or rites, but in the performance of lovingdeeds, in bringing the greatest good to others, in genuine goodness."- The Desire ofAges,p.497.

10. With what appeal to and in behalf of the erring ones does James close hisepistle? James 5:19, 20.

"Give the erring one no occasion for discouragement. Suffer not a Pharisaicalhardness to come in and hurt your brother. Let no bitter sneer rise in mind or heart.Let no tinge of scorn be manifest in the voice. If you speak a word of your own, if youtake an attitude of indifference, or show suspicion or distrust, it may prove the ruin ofa soul. He needs a brother with the Elder Brother's heart of sympathy to touch hisheart of humanity. Let him feel the strong clasp of a sympathizing hand, and hear thewhisper, Let us pray. God will give a rich experience to you both. Prayer unites uswith one another and with God. Prayer brings Jesus to our side, and gives to the faint­ing, perplexed soul new strength to overcome the world, the flesh, and the devil.Prayer turns aside the attacks of Satan."-Christ's Object Lessons, p. 250.

REVIEW AND THOUGHT QUESTIONSo Friday

September 28

a. What is the general attitude of those who refuse admonition, despise reproof,and do not accept correction?

b. Why are we not able to heal the sick as Jesus did?

c. What should we make clear to those who ask us to pray for the restoration oftheir health?

d. What lesson should we learn from Elijah in connection with prayer?

e. How should we act so we will give the erring ones no occasion for discourage-ment, but rather help them find their way back to Christ? •

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A R G E N

The arrow on the map above points to La Paz, Bolivia's largestcity, center of all domestic trade, and seat of the executive andlegislature branches of the government. Located at 11,375 ft(3,577 m) above sea level, it is the world's highest capital wherethe brethren plan to build a new monument to the Lord. Pleasesee page 4 for more detailed information.