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Reproductive Technology Dr. Tanya Bakhru

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Page 1: Reproductive Technology Dr. Tanya Bakhru. Feminist Inquiry There are many systems within society that send us messages about what it means to be a “real”

Reproductive Technology

Dr. Tanya Bakhru

Page 2: Reproductive Technology Dr. Tanya Bakhru. Feminist Inquiry There are many systems within society that send us messages about what it means to be a “real”

Feminist Inquiry There are many systems within society that send us

messages about what it means to be a “real” man or woman.

Science is often seen as an objective and unbiased way to seeing the world.

Feminists challenge the apparent neutrality of science.

Feminists challenge the lack of participation by women and minority groups in the making and carrying out of science.

Page 3: Reproductive Technology Dr. Tanya Bakhru. Feminist Inquiry There are many systems within society that send us messages about what it means to be a “real”

Feminist critiques of Science

The categories that science creates are seen as “Truths.”

Individuals create the ideas and methods for science based on their idea of what is important.

Feminists ask, how have women and men been identified, described, and categorized over time and place?

Page 4: Reproductive Technology Dr. Tanya Bakhru. Feminist Inquiry There are many systems within society that send us messages about what it means to be a “real”

Feminist critiques of Science

How is science used to justify inequalities between genders, races, sexualities, and social classes?

What are some stereotypes about men and women that are justified by science?

Page 5: Reproductive Technology Dr. Tanya Bakhru. Feminist Inquiry There are many systems within society that send us messages about what it means to be a “real”

Social Construction of Race

Race remains a powerful construct which is carried out through legal, scientific, and political institutions

In the present is generally accepted that race is not determined by genetic difference, however society continues to organize itself around racial difference

Page 6: Reproductive Technology Dr. Tanya Bakhru. Feminist Inquiry There are many systems within society that send us messages about what it means to be a “real”

(Neo)Malthusianism, Eugenics, and Women’s Bodies

Malthus: overpopulation itself is the major cause of poverty and individuals’ lack of restraint cases overpopulation

Women’s bodies become embedded with meaning

Various groups of women face different pressures to or not to have children, how to raise them, etc.

Page 7: Reproductive Technology Dr. Tanya Bakhru. Feminist Inquiry There are many systems within society that send us messages about what it means to be a “real”

Reproductive Politics in the U.S.

“Reproductive politics in America inevitably involves racial politics” (Dorothy Roberts, 1997).

Eugenics: Improvement of the human gene pool through

human intervention Movement and social policies of influence during

the early 20th century Scientific Racism

Page 8: Reproductive Technology Dr. Tanya Bakhru. Feminist Inquiry There are many systems within society that send us messages about what it means to be a “real”

Reproductive Politics in the U.S. Wide use of sterilization to “purify the race” 1929-1941 U.S. government carries out over 700,000 involuntary

sterilizations Targets: epileptics, alcoholics, criminals, “feeble minded,” poor

women, and women of color (Black, Latina, Native women), those who relied on federally subsidized clinics or Medicaid funds, those who came in contact with the state

“Feeble minded” included mentally disabled individuals and women of “sexually immorality”

Page 9: Reproductive Technology Dr. Tanya Bakhru. Feminist Inquiry There are many systems within society that send us messages about what it means to be a “real”

Black Women, Feminism, and Reproductive Rights

Evidence showed that in 1970 Black women had been sterilized at over twice the rate of white women.

Data from 1975-76 show women receiving Medicaid were sterilized at a rate 2-4 times higher than non Medicaid recipients.

Feminist scholars argue sterilization was pushed on women who were deemed unworthy to reproduce.

Page 10: Reproductive Technology Dr. Tanya Bakhru. Feminist Inquiry There are many systems within society that send us messages about what it means to be a “real”

Reproductive Politics in the U.S.

Forced sterilization continued into the 1970s and early 1980s

Dubbed “Mississippi Appendectomies” High prevelance of sterilization abuse in

teaching hospitals Simultaneously, middle class White women

were struggling to gain access to birth control and abortion

Page 11: Reproductive Technology Dr. Tanya Bakhru. Feminist Inquiry There are many systems within society that send us messages about what it means to be a “real”

Black Women, Feminism, and Reproductive Rights

1973 involuntary sterilization of Minnie Lee Relf.

Occurred in a federally funded (under Health, Education, and Welfare) health clinic.

Based on the ideology: if this woman could not care for a child, she had no right to her fertility.

Page 12: Reproductive Technology Dr. Tanya Bakhru. Feminist Inquiry There are many systems within society that send us messages about what it means to be a “real”

Building an Inclusive Movement

Most people think the reproductive rights movement centered around abortion rights.

Women of color argued that race and class informed one’s reproductive experience

Contributions of women of color created a more inclusive movement by the 1970s and 1980s to include “bread and butter issues” Sterilization abuse Pre and post natal health care Child care Economic sustainability

Page 13: Reproductive Technology Dr. Tanya Bakhru. Feminist Inquiry There are many systems within society that send us messages about what it means to be a “real”

CARASA Committee for Abortion Rights and Against

Sterilization Abuse (1976) Coined the term “reproductive rights.” Placed abortion within economic contexts Aimed to obtain safe and legal abortions for

all women and end sterilization abuse.

Page 14: Reproductive Technology Dr. Tanya Bakhru. Feminist Inquiry There are many systems within society that send us messages about what it means to be a “real”

Relevance in the Contemporary Era

Read together the article from the BBC: http://news.bbc.co.uk/2/hi/americas/3189763.stm

Find your neighbor and take 3-4 minutes each discussing your reaction to the article.

What can we say about this news article in light of the readings for this week? What kind of ideologies is CRACK based on? What is problematic about the organization’s approach?