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AN ANALYSIS OF HEINRICH HARRER’S CULTURE SHOCKS
IN THE MOVIE “SEVEN YEARS IN TIBET”
PUBLICATION PAPER
BY:
DIEN RATNA BUDIATI
07360225
ENGLISH DEPARTMENT
FACULTY OF TEACHER TRAINING AND EDUCATION
UNIVERSITY OF MUHAMMADIYAH MALANG
OCTOBER 2013
ACKNOWLEDGMENTS
Bismillahirrohmanirrohim
Alhamdulillah, the greatest thanks belongs to Allah SWT for giving health and
blessing, the researcher can finish this thesis. Sholawat is also presented to the beloved
prophet Muhammad SAW for bringing brightness.
There are many persons who involved in the processing of completing this thesis.
Therefore, she would like to express her attitude to the following persons:
1. Her advisor, Dra. Erly Wahyuni, M.Si as her first advisor and Dr. Mas’udi, M.Ed as
her second advisor, who has provided guidance and patience in completing this thesis.
2. Her beloved parents, Kamtur Sulaiman and Asmainah who always give advice and
pray. Her lovely sister and brother, Galuh Ema Wijayanti and Arif Trifah Reza.
Special gratitude also delivered to her beloved Johan Wahyudi, who always caring
and helping.
3. Thanks to Denis, Mbak Cicik, Putri, Mia, Ratih, Sandra, Luli, Mbak Ira, Galuh, Bang
Roni, Bapak Supriyadi, M.Pd, Bapak Dr. Arif Budi Wurianto, M.Si, BAA team, and
all of whose name cannot be mentioned one by one. Special thanks also delivered to
her lovely family in Katamati and Cremona for the supporting and caring.
Malang, 28 October 2013
The Researcher,
Dien Ratna Budiati
TABLE OF CONTENTS
TITLE PAGE ............................................................................................... i
LEGALIZATION ........................................................................................ ii
MOTTO ........................................................................................................ iii
ABSTRACT .................................................................................................. iv
ACKNOWLEDGEMENTS ........................................................................ v
TABLE OF CONTENTS ............................................................................ vi
CHAPTER I: INTRODUCTION
1.1 Background of Study ............................................................................. 1
1.2 Statement of the Problem ........................................................................ 5
1.3 Purpose of the Study ............................................................................... 5
1.4 Significance of the Study ....................................................................... 6
1.5 Scope and Limitation ............................................................................. 6
1.6 Definition of Key Terms ........................................................................ 7
CHAPTER II: REVIEW OF RELATED LITERATURE
2.1 Culture .................................................................................................... 8
2.2 Elements of Culture ................................................................................ 11
2.2.1 Religion or Belief .......................................................................... 11
2.2.2 Social System or Organization ...................................................... 13
2.2.3 Knowledge ..................................................................................... 14
2.2.3.1 Experience ......................................................................... 14
2.2.3.2 Authority ........................................................................... 14
2.2.3.3 Deductive Reasoning ......................................................... 15
2.2.3.4 Inductive Reasoning .......................................................... 15
2.2.3.5 The Scientific Approach .................................................... 16
2.2.4 Language ........................................................................................ 17
2.2.5 Art .................................................................................................. 19
2.2.6 Economic System .......................................................................... 19
2.2.7 Technology .................................................................................... 20
2.3 Culture Shock ......................................................................................... 21
2.4 Culture Shock Process ............................................................................ 22
2.4.1 The Honeymoon Stage................................................................... 22
2.4.2 The Distress Stage ......................................................................... 22
2.4.3 Re-integration Stage ...................................................................... 22
2.4.4 Autonomy Stage ............................................................................ 23
2.4.5 Independent Stage .......................................................................... 23
2.5 Elements Contributing Culture Shock ..................................................... 23
2.6 The Effects of Culture Shock ................................................................... 25
2.7 Solving Culture Shock ............................................................................. 26
2.8 Movie or Film .......................................................................................... 28
2.9 Tibet ......................................................................................................... 29
2.9.1 Tibetan Religion ............................................................................ 30
2.9.2 Tibetan Language .......................................................................... 32
2.9.3 Tibetan Food .................................................................................. 35
2.9.4 Sky Burial ...................................................................................... 37
2.9.5 Tibetan Etiquettes and Taboos ....................................................... 40
2.9.6 Tibetan People ............................................................................... 42
2.9.7 Tibetan Arts ................................................................................... 47
2.9.8 Tibetan Government ...................................................................... 50
2.9.9 The 14th
Dalai Lama ...................................................................... 52
2.10 Austria .................................................................................................... 53
2.10.1 Language ...................................................................................... 54
2.10.2 Religion ........................................................................................ 54
2.10.3 General Attitudes ......................................................................... 54
2.10.4 People Appearance ...................................................................... 55
2.10.5 Greetings ...................................................................................... 55
2.10.6 Gestures ....................................................................................... 55
2.10.7 Visiting ........................................................................................ 55
2.10.8 Eating ........................................................................................... 56
2.10.9 Family .......................................................................................... 56
2.10.10 Dating and Marriage .................................................................. 57
2.10.11 Diet............................................................................................. 57
2.10.12 Austrian Home ........................................................................... 58
2.10.13 Conservatism ............................................................................. 58
2.10.14 Relationship and Communication .............................................. 59
CHAPTER III: RESEARCH METHODOLOGY
3.1 Research Design .................................................................................... 60
3.2 Approach ................................................................................................ 61
3.2.1 Mimetic Approach ........................................................................ 61
3.2.2 Pragmatic Approach ..................................................................... 61
3.2.3 Expressive Approach .................................................................... 62
3.2.4 Objective Approach ...................................................................... 62
3.3 Object of the Study ................................................................................. 63
3.4 Data Collection ....................................................................................... 63
3.6 Data Analysis .......................................................................................... 64
CHAPTER IV: FINDINGS AND DISCUSSIONS
4.1 Finding ................................................................................................... 65
4.1.1The Cultural Shocks Faced By Heinrich Harrer ............................. 65
4.1.1.1Belief Shock ....................................................................... 65
4.1.1.2 Language Shock ................................................................ 74
4.1.1.3 Knowledge Shock.............................................................. 74
4.1.1.4 Social System Shock ......................................................... 76
4.1.1.5 Different Cuisine ............................................................... 80
4.1.2 The Effects of Heinrich Harrer’s Cultural Shocks Toward
Himself .......................................................................................... 81
4.1.2.1 Spiritual ............................................................................. 81
4.1.2.2 Principle of Life................................................................. 83
4.1.2.3 Art ...................................................................................... 85
4.1.2.4 Custom............................................................................... 87
4.1.2.5 Relationship ...................................................................... 88
4.1.3 The Ways of Heinrich Harrer to Solve His Cultural Shocks ......... 91
4.1.3.1 Solving Belief Shocks ....................................................... 91
4.1.3.2 Solving Language Shock ................................................... 93
4.2 Discussion ............................................................................................... 94
4.3 Lesson ...................................................................................................... 96
CHAPTER V: CONCLUSION AND SUGGESTION
5.1 Conclusion ............................................................................................. 98
5.2 Suggestion .............................................................................................. 99
BIBLIOGRAPHY
APPENDIX
APPENDIX
THE SYNOPSIS OF “SEVEN YEARS IN TIBET” MOVIE
Seven Years in Tibet is a 1997 movie based on book Seven Years in Tibet written by
Austrian mountaineer Heinrich Harrer on his experiences in Tibet between 1944 until 1951
during the Second World War and the Chinese People’s Liberation Army’s invasion of Tibet
in 1950. The movie was directed by Jean-Jacques Annaud. The cast of the movie are; Brad
Pitt as Heinrich Harrer, David Thewlis as Peter Aufschnaiter, B. D. Wong as Ngawang
Jigme, Mako as Kungo Tsarong, Ingeborga Dapkūnaitė as Ingrid Harrer, Jamyang Jamtsho
Wangchuk as young The 14th
Dalai Lama and Lhakpa Tsamchoe as Pema Lhaki.
Heinrich Harrer (Brad Pitt) and his pregnant wife Ingrid (Ingeborga Dapkūnaitė) are
being driven to the train station in Graz, for Harrer’s departure on the expedition to the
Himalayas.
The biggest avalanche comes at August 4th
, 1939. Peter Ausfschnaiter (David
Thewlis) as the leader order going down as a team. Not for Heinrich Harrer. He insists taking
up the journey until reached the summit. Everybody in a team disagree with him. On reaching
the base, they learned that Britain has declared war on Germany, so they are arrested by
British Indian authorities and taken by truck to Dehra Dun prison camp.
In Dehra Dun prison camp, Harrer accepted a letter following a divorce paper from
Ingrid. The marriage seemed not his purpose yet until those letters comes, that is, the start of
his losing experienced, a chance to know his son, Rolf.
One month later, finally Harrer escaped from prison camp with the other friends including
Aufschnaiter.
As usual, Harrer prefer travelled on his own, separated from the other. In Northern
India, Aufschnaiter met with Harrer while the rest of the group has been recaptured. Together
they cross the border into Tibet-The Roof of the World. Tibet is the highest country on
earth and the most isolated. Not a chance for foreigner in Forbidden City of Lhasa (capital
city of Tibet). But after some heroic experienced, finally they arrived in Tibet. In fact, they
lived in Lhasa as guests in Kungo Tsarong’s house.
For a long time Harrer survived and lived in a strange country until the war of
German was ended. But then he decided not coming back to Austria after he received the
letter from his son. Harrer was regret and hopeless because of the rejection of his son.
Meanwhile Harrer sad in his loneliness, the young The 14th
Dalai Lama asked him to come to
the Potala Palace. The 14th
Dalai Lama interested learns from Harrer any knowledge outside
of Tibet, particularly western culture.
At the time when China proclaimed the People’s Liberation Army invaded Tibet,
Harrer and also Ausfschnaiter stand to fight for Tibet. At last, the kind of friendship brings
some reflection for Harrer. The young the 14th
Dalai Lama shared wisdom of life that he
never knows before. While seven years lived in Tibet teaches Harrer the value of great
simplicity in life.
APPENDIX
THE SUBTITLE OF “SEVEN YEARS IN TIBET” MOVIE
The Subtitle The Scene
101
00:16:41,934 --> 00:16:45,062
Dalai Lama photo. Good protection.
102
00:16:45,137 --> 00:16:48,004
Take it, <i>Si Hib.</i>
It will protect you.
103
00:16:48,073 --> 00:16:51,440
No, that means nothing to me.
104
00:16:51,510 --> 00:16:54,138
Dalai Lama. Dalai Lama photo.
105
00:16:54,213 --> 00:16:55,976
<i>Si Hib,</i> take it.
106
00:16:56,048 --> 00:16:57,982
Good protection for you.
Heinrich Harrer met the old men who
insisted him take the photo of the 14th
Dalai Lama.
237
00:35:52,016 --> 00:35:53,244
Yes.
238
00:35:53,317 --> 00:35:56,286
Just smile and say yes.
It's better that way.
239
00:35:59,891 --> 00:36:02,086
It's amazing what you learn
in prison, isn't it?
240
00:36:11,969 --> 00:36:13,527
Tibet.
241
00:36:16,240 --> 00:36:18,834
- No foreigners allowed in Tibet.
- Oh, please!
242
00:36:18,910 --> 00:36:20,434
No foreigner!
243
00:36:20,511 --> 00:36:22,502
Oh, please!
Heinrich Harrer didn’t understand
Tibetan language.
244
00:36:29,654 --> 00:36:32,817
Yes. Thank you. Of course.
245
00:37:00,384 --> 00:37:02,352
No translation needed.
246
00:37:33,918 --> 00:37:36,216
Some people are glad to see us.
247
00:37:36,287 --> 00:37:38,585
Don't let it get to your head.
248
00:37:38,656 --> 00:37:42,786
When the Tibetans clap hands, it means
they are driving out evil forces.
Heinrich Harrer thought Tibetans clap
hands because glad met him.
605
01:21:08,296 --> 01:21:09,524
Worms.
606
01:21:09,598 --> 01:21:12,089
Please, no more hurting worms.
607
01:21:12,167 --> 01:21:14,294
- Please.
- Worms?
608
01:21:14,369 --> 01:21:19,432
In a past life, this innocent worm
could have been your mother.
609
01:21:19,507 --> 01:21:21,441
Please, no more hurting.
610
01:21:21,509 --> 01:21:24,444
It's impossible. Please, no more.
611
01:21:26,414 --> 01:21:28,780
But you see, Tibetans believe...
612
01:21:28,850 --> 01:21:32,342
all living creatures were
their mothers in a past life.
613
01:21:32,420 --> 01:21:36,823
So we must show them respect
and repay their kindness.
614
01:21:36,892 --> 01:21:40,760
And never, never
Heinrich Harrer got shock when Jam
Yang said worms is their mother.
harm anything that lives.
615
01:21:40,829 --> 01:21:44,265
You can't ask a devout people
to disregard a precious teaching.
616
01:21:44,332 --> 01:21:46,266
Yes, but Your Holiness...
617
01:21:48,770 --> 01:21:52,501
with true respect,
we can't possibly...
618
01:21:54,910 --> 01:21:57,640
I'm sorry, but we can't
possibly rescue all the worms...
619
01:21:57,712 --> 01:22:00,545
not if you want a theater
finished in this lifetime.
620
01:22:00,615 --> 01:22:03,880
You have a clever mind.
Think of a solution.
565
01:15:21,316 --> 01:15:25,047
Do you know the rules
of protocol concerning my son?
566
01:15:26,989 --> 01:15:32,052
Not exact... I know one bows
and performs prostrations.
567
01:15:33,629 --> 01:15:36,097
When you are in the presence
of His Holiness...
568
01:15:36,164 --> 01:15:38,462
you must always be standing...
569
01:15:38,534 --> 01:15:42,470
bent in obeisance,
hands folded in supplication.
570
01:15:42,538 --> 01:15:46,565
If seated, you must always
be seated lower than he.
571
01:15:46,642 --> 01:15:50,601
Never look him in the eye.
Heinrich Harrer didn’t understand the
rules of protocol concerning the 14th
Dalai Lama.
Never speak before he does.
572
01:15:50,679 --> 01:15:53,739
Always refer to him
as "Your Holiness."
573
01:15:53,815 --> 01:15:57,842
Never turn your back to him.
And never, never touch him.
584
01:18:53,662 --> 01:18:54,856
Yellow head.
585
01:19:04,706 --> 01:19:07,231
You have hair on your arms too?
And legs?
586
01:19:17,586 --> 01:19:19,611
- How about you?
- Mr. Harrer.
Heinrich Harrer asking the 14th
Dalai
Lama a privacy question.
673
01:28:12,053 --> 01:28:14,851
Do you listen to news
from your country?
674
01:28:14,922 --> 01:28:18,949
From Austria?
No, not really.
676
01:28:21,062 --> 01:28:24,725
- Why? It's your home.
- Not anymore it isn't.
677
01:28:24,799 --> 01:28:27,427
But don't you have
friends and family there?
678
01:28:27,502 --> 01:28:30,130
A few friends, no family.
680
01:28:36,344 --> 01:28:38,574
Why? Is everyone dead?
681
01:28:41,049 --> 01:28:44,450
Do you know there's another sentence
construction aside from the question?
682
01:28:47,422 --> 01:28:49,754
I was married,
but I'm divorced.
Heinrich Harrer looks uncomforted
because the 14th
Dalai Lama asked him a
personal questions.
928
02:04:41,941 --> 02:04:44,774
Butter tea.
It was never my cup of tea.
929
02:04:48,247 --> 02:04:52,343
- One was enough.
- Yes, we must follow the custom.
930
02:04:52,418 --> 02:04:57,219
A fresh cup of tea is poured
for the loved one departing.
931
02:05:02,094 --> 02:05:06,360
It sits untouched.
Heinrich Harrer dislike the taste of butter
tea.
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