proceedings book - idaho grand chapter chapter_proceedings.pdf · order of the eastern star 1...
TRANSCRIPT
-
2009Two Thousand Nine
PROCEEDINGSOF THE
GRAND CHAPTEROF
IDAHOORDER OF THE
EASTERN STAR
~Cover~
-
Idaho Order of the Easter Star 2009SuttonGrant~Spine~
-
ORDER OF THE EASTERN STAR 1
OFFICIAL PROCEEDINGSOF THE
ONE HUNDRED AND SEVENTH ANNUAL SESSIONOF THE
Grand Chapter of IdahoOrder of the Eastern Star
FOLLOW YOUR DREAMS
RED LION HOTELPocatello, Idaho
June 13 - 16, 2009
PUBLISHED BY ORDER OF THE GRAND CHAPTER OF IDAHOPrinted by Correctional Industries, Boise, Idaho
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7
PAG
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TO
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S
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dre
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s (3
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WO
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N
Die
dre
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s (3
)
Le
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Gre
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1)
Che
ri N
icho
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)
Jo
anna
Dav
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0)W
OR
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GR
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ON
Teri
Nea
lis (6
)
P
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trom
(19)
M
arth
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3)
P
rue
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8)A
SS
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GR
AN
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S
tefa
nie
Kaz
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(16)
AS
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GR
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V
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e B
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u (3
4)
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(79)
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llen
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ton
(49)
GR
AN
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ON
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S
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OF
IDA
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8O
RD
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F TH
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N S
TAR
9
GR
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Row
1: L
ucy
Mer
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(63
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(3),
Joh
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ham
berla
in (
33),
Haz
el S
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n W
GM
, Jim
Gra
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GP
, B
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Bro
chu
(85)
, Mik
ki C
arr
(6),
Nel
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(62)
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nie
Pra
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(22
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Nic
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ta S
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(1
0), D
awn
Bar
nes
(65)
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lyn
Com
bs (
65),
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nda
Win
dous
(14
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ames
(3)
, Bar
bara
Tro
xell
(83)
, Val
erie
S
ieve
rs (
65),
Sar
ah A
ustin
(35
), P
J S
ands
trom
(19
), V
icki
B
allo
u ( 3
2)
Row
3: D
avet
a U
lrich
(3)
, Jen
nife
r M
arsh
al (
8), V
icki
C
ham
berla
in (
33),
Nan
cy K
err
(34)
, Don
na P
eter
son
(74)
, R
ober
t Tro
xell
(83)
, Kay
Lyn
n S
mith
(44
), J
erry
Mck
ie (
6),
Deb
orah
Arn
old
(32)
, Kar
en C
amer
on (
32),
How
ard
Wal
ker
(16)
, Rus
s S
mith
(44
)
DED
ICAT
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W
e ha
ve d
edic
ated
our
yea
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our t
wo
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ilies
: the
on
e G
od g
ave
us b
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e ne
eded
them
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ou
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hich
has
giv
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o m
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to u
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year
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SESS
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Fo
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You
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in a
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e Va
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da H
inric
hs, P
M (6
6/63
)G
rand
Tre
asur
er E
mer
itus.
......
.....H
arlo
w K
ibbe
y, P
GP
(8)
Gen
eral
Arr
ange
men
ts C
omm
ittee
Cha
irman
......
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...Lo
is G
ross
(61)
Sec
reta
ry...
......
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dra
Cul
len
(61)
Trea
sure
r.....
......
......
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ne S
tude
bake
r, P
GM
(61)
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quet
s....
......
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...D
avet
a U
lrich
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sing
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haro
n R
asm
usse
n (3
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ecor
atio
ns...
......
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......
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....N
ancy
Ros
s, P
GM
(3)
Die
dre
Ros
s (3
)
R
uth
#3
Miz
pah
#6To
te B
ags.
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......
......
......
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......
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arily
n Ta
ylor
(85)
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licity
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......
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nne
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es (8
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anne
rs...
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....D
iana
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nd &
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ic...
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te B
olla
r (66
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rope
rty &
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aphe
rnal
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..Joh
n S
nodd
erle
y (1
2)
Gue
sts
Of H
onor
Sis
ter B
arba
ra B
ento
n, M
WG
M, G
GC
, OE
SB
roth
er B
ill O
wen
, MW
GP,
GG
C, O
ES
Sis
ter L
inda
Hat
trick
, Wor
thy
Gra
nd E
sthe
r, G
GC
, OE
S
Gen
eral
Gra
nd C
hapt
er C
omm
ittee
Mem
bers
WG
Ms
and
WG
Ps
of O
ther
Gra
nd J
uris
dict
ions
PG
Ms
and
PG
Ps
of O
ther
Gra
nd J
uris
dict
ions
PG
Ms
and
PG
Ps
of Id
aho
!
"
$
%
!
"
Gra
nd R
epre
sent
ativ
es fr
om O
ther
Gra
nd J
uris
dict
ions
Gra
nd R
epre
sent
ative
s of
Oth
er G
rand
Jur
isdict
ions
in Id
aho
Frie
nds
of a
Fea
ther
, Spe
cial
App
oint
men
t, G
GC
, OE
S
Dis
tingu
ishe
d G
uest
s
Ric
hard
Kai
ser,
MW
GM
, Gra
nd L
odge
of I
daho
, AF
& A
MJo
e A
lexa
nder
, SG
IG o
f Ida
ho, A
& A
Sco
ttish
Rite
of
Free
mas
onry
Prin
cess
Roy
al P
eggy
Gau
tsch
i for
Les
lie H
adde
n,
Que
en, I
ras
Tem
ple
#40,
DO
ND
onal
d S
. Tho
en, R
IDG
M fo
r Jam
es C
urtis
, MIG
M,
GC
CM
of I
daho
and
RE
GC
, GC
KT
Kat
hy K
inne
y, G
rand
Gua
rdia
n, G
GC
of I
daho
, JD
IK
imbe
rly P
ierc
e, G
rand
Bet
hel H
onor
ed Q
ueen
, JD
IJe
ssic
a G
iffor
d, M
iss
Idah
o Jo
bs
Dau
ghte
r, JD
IJo
rdan
Sei
bert,
Sta
te M
aste
r Cou
ncilo
r, Id
aho
DeM
olay
'
*$
+!
*
"
~
st
eppe
d to
the
mirr
or a
nd w
ith a
dmira
tion
said
to h
er h
usba
nd,
Now
th
e ne
w n
eigh
bors
will
get
to s
ee th
e re
al m
e.
W
hat i
s go
ing
on w
ith C
hris
tian
peop
le th
at w
e ar
e no
t abl
e to
av
oid
the
kind
of d
isse
nsio
n th
at th
e re
st o
f soc
iety
has
to fa
ce?
Are
w
e no
t sup
pose
d to
pre
sent
a d
iffer
ent w
ay o
f liv
ing,
an
alte
rnat
ive
to th
e w
ay o
f the
wor
ld, a
t it w
ere?
How
in th
e w
orld
wou
ld y
ou g
o ]
!
'
'
'
^'
=
'
for u
s, le
ts a
pply
that
sam
e qu
estio
n to
Eas
tern
Sta
r peo
ple.
Th
e R
ever
end
Tim
othy
J. K
enne
dy te
lls o
f tra
velin
g by
bus
th
roug
hout
Isra
el o
ne s
umm
er. O
n on
e pa
rt of
the
jour
ney,
the
bus
driv
er p
lace
d a
big
whi
te s
ign
in th
e pa
ssen
ger s
ide
win
dshi
eld.
S
ince
it w
as in
Ara
bic,
Ken
nedy
ask
ed th
eir g
uide
to tr
ansl
ate.
The
si
gn s
aid,
Thi
s is
an
Ara
b bu
s, o
wne
d an
d op
erat
ed b
y A
rabs
. P
leas
e do
not
thro
w s
tone
s.
W
hen
they
got
clo
se to
Tel
Avi
v, th
e dr
iver
pul
led
anot
her s
ign
%
]
*
^
>
S
ince
it w
as in
Heb
rew
, Ken
nedy
ask
ed th
eir g
uide
to tr
ansl
ate
agai
n. T
he n
ew s
ign
said
, Th
is is
a J
ewis
h bu
s, o
wne
d an
d op
erat
ed
by Is
rael
is. P
leas
e do
not
thro
w s
tone
s.
H
ow d
o yo
u te
ll th
e di
ffere
nce
betw
een
an A
rab
bus
and
a Je
wis
h bu
s? A
big
pla
stic
sig
n in
the
win
dshi
eld.
But
bac
k to
our
pr
imar
y qu
estio
n, h
ow d
o yo
u id
entif
y a
Chr
istia
n? I
gues
s w
e co
uld
wea
r pla
stic
sig
ns. B
ut w
ould
that
real
ly d
o th
e tri
ck?
W
GM
Haz
els
scr
iptu
re fo
r her
yea
r is
Mat
thew
5:1
6, L
et y
our
light
so
shin
e am
ong
men
that
they
may
see
you
r goo
d w
orks
and
B
roth
er L
avel
le, y
ou a
re th
e ep
itom
e of
a tr
ue S
outh
ern
gent
lem
an. T
hank
you
for y
our k
indn
ess
and
good
exa
mpl
e. M
ay
your
dre
ams
take
you
to th
e m
ost s
peci
al p
lace
s yo
ur h
eart
has
ever
kn
own.
WG
M: S
iste
r Pet
e, th
ank
you
so m
uch
for y
our b
eaut
iful p
relu
de
mus
ic th
is m
orni
ng. Y
ou s
tarte
d ea
rly a
nd th
at w
as w
onde
rful.
WG
P: S
iste
r Dor
othy
, no
that
s ju
st n
ot ri
ght!
Sis
ter D
ottie
, tha
nk
'!
!
^
!
If an
ythi
ng, a
n in
cons
iste
nt li
fest
yle
turn
s pe
ople
off
from
the
chur
ch. I
can
t te
ll yo
u ho
w m
any
times
I ta
lk to
thos
e w
ho s
ay th
ey
know
som
eone
who
say
s he
is a
Chr
istia
n, b
ut h
e do
esn
t act
like
it.
It
liter
ally
des
troys
the
witn
ess
of C
hris
t whe
n be
lieve
rs d
ont
live
out t
heir
faith
. The
wor
ld is
look
ing
for s
omet
hing
aut
hent
ic. P
eopl
e w
ant t
he re
al d
eal,
and
if C
hris
tiani
ty is
just
a s
how
then
they
can
get
m
ake-
belie
ve a
ny n
ight
of t
he w
eek
on T
V. C
hris
t cal
ls u
s to
live
a
pure
, unc
ompr
omis
ed, a
uthe
ntic
faith
. If w
e do
that
, the
wor
ld w
ill b
e ch
ange
d by
it.
W
e ha
ve a
ll he
ard
of, o
r bee
n a
part
of, E
aste
rn S
tar c
hapt
ers
_
]
%
>
`
'=
%
!
up t
o w
hat a
Wor
thy
Mat
ron
ough
t to
be in
the
eyes
of a
few
m
embe
rs o
f the
cha
pter
and
thos
e fe
w, w
ell-i
nten
tione
d pe
ople
, co
nvin
ced
that
they
kno
w w
hats
bes
t for
thei
r cha
pter
, are
not
goi
ng
to b
e ha
ppy
and
won
t le
t any
one
else
be
happ
y un
til th
e W
orth
y =
>
!
]
!
_
+]
>
Ano
ther
cha
pter
spl
its o
ver w
heth
er o
r not
a d
omin
eerin
g pa
st
mat
ron
shou
ld b
e al
low
ed to
run
ever
ythi
ng.
It
pain
s m
e to
say
this
, but
som
etim
es it
see
ms
as if
no
othe
r gr
oup
of p
eopl
e in
the
wor
ld c
ould
be
mor
e un
chris
tian
than
C
hris
tians
who
are
at o
dds
with
eac
h ot
her.
We
will
lie,
we
will
go
ssip
, we
will
spr
ead
half-
truth
s, w
e w
ill d
o an
ythi
ng w
e ha
ve to
do
to a
chie
ve o
ur a
gend
a, to
mak
e su
re o
ur s
ide
win
s, w
hen
the
fact
of
%
^
_
*
!
%
'
the
bigg
est l
oser
is th
e or
gani
zatio
n its
elf.
B
ut w
e ar
e, a
fter a
ll, o
nly
hum
an; u
nden
iabl
y si
nful
, whi
ch is
just
^'
'
%
%
^
^!
th
ats
say
ing
a lo
t whe
n yo
u ta
lk a
bout
Eas
tern
Sta
r, an
inst
itutio
n th
at s
eem
s to
be
conv
ince
d th
at w
hat J
esus
act
ually
sai
d w
as,
Whe
reve
r tw
o or
mor
e of
you
are
gat
here
d in
my
nam
e, y
ou w
ill
have
a p
otlu
ck d
inne
r.)
It is
a fa
ct o
f life
in h
uman
rela
tions
hips
that
we
will
dis
agre
e fro
m
time
to ti
me,
eve
n in
our
bel
oved
Eas
tern
Sta
r. B
eing
Sta
r doe
snt
gran
t us
imm
unity
from
bei
ng h
uman
. Whe
n yo
ure
talk
ing
abou
t hu
man
bei
ngs,
per
fect
ion
is n
ot p
ossi
ble.
%
!
]
%
^
hu
sban
d. W
ell,
she
mig
ht ta
lk a
bout
him
as
if he
wer
e pe
rfect
, but
sh
e kn
ows
he is
not
.
Kno
win
g w
e ar
e no
t per
fect
mea
ns th
ere
will
be
disa
gree
men
ts
in S
tar,
or lo
dge,
or y
our c
hurc
h, a
s th
ere
are
in e
very
hum
an
!
>?
_
'!
!
]
glor
ify y
our F
athe
r who
is in
Hea
ven.
Thi
s ve
rse
is fo
und
near
the
begi
nnin
g of
the
Ser
mon
on
the
Mou
nt, b
y th
e w
ay.
N
ow I
have
to te
ll yo
u, s
ome
of th
e to
ugh
teac
hing
s in
the
Ser
mon
on
the
Mou
nt h
ave
chal
leng
ed m
e ov
er th
e ye
ars.
Whe
n I h
eard
Jes
us s
ay,
Don
t w
orry
abo
ut a
nyth
ing
and
Inv
est i
n th
e tre
asur
e of
hea
ven
inst
ead
of s
torin
g up
stu
ff on
Ear
th;
I hav
e to
ad
mit
it, I
som
etim
es s
trugg
le w
ith th
ose
thin
gs.
W
hen
he s
aid
it is
bet
ter t
o po
ke y
our e
ye o
ut th
an lo
ok a
t a
wom
an lu
stfu
lly, i
t giv
es m
e a
head
ache
! Tho
se a
re to
ugh
com
man
ds. B
ut I
alw
ays
thou
ght t
his
parti
cula
r ver
se w
as th
e ea
sy
part
of th
e se
rmon
. I th
ough
t let
ting
your
ligh
t shi
ne w
as p
retty
sim
ple
until
I re
ally
sta
rted
digg
ing
into
the
mea
ning
of w
hat J
esus
was
sa
ying
. Ove
r the
yea
rs o
f thi
nkin
g ab
out t
his
vers
e, I
have
com
e to
re
aliz
e w
hat J
esus
exp
ects
from
us.
We
are
to c
hang
e th
e w
orld
w
e liv
e in
with
our
act
ions
. He
does
nt j
ust e
xpec
t us
to e
xist
in th
e w
orld
. He
expe
cts
the
wor
ld to
be
trans
form
ed b
y ou
r pre
senc
e; b
y le
tting
our
ligh
t shi
ne.
N
ow it
s h
elpf
ul to
exp
lore
a li
ttle
bit o
f wha
t Jes
us s
ays
in th
e
!
!
'>?
!
'
^
[
is s
alt.
You
are
the
salt
of th
e ea
rth. B
ut if
the
salt
lose
s its
sal
tines
s,
how
can
it b
e m
ade
salty
aga
in?
It is
no
long
er g
ood
for a
nyth
ing,
+
]
^
!
%
]'
%
>
^
]!
!
!
>
?
!
!
'
sa
lt. I
f you
pou
r the
gra
nule
s ou
t of y
our s
alts
hake
r and
its
not
sal
ty,
som
ebod
y pl
ayed
a tr
ick
on y
ou b
ecau
se s
alt d
oesn
t go
bad
. S
odiu
m c
hlor
ide,
tabl
e sa
lt lik
e M
orto
ns
that
you
buy
at t
he s
tore
, is
pure
. But
the
Mor
ton
Sal
t Co.
did
nt e
xist
bac
k in
Jes
us d
ay. T
hey
got s
alt f
rom
eva
pora
ted
sea
wat
er, a
nd it
was
nev
er c
ompl
etel
y pu
re. O
ccas
iona
lly w
hat t
hey
gath
ered
to u
se a
s se
ason
ing
or to
pr
eser
ve th
eir m
eat w
as s
o im
pure
that
it w
asn
t ver
y sa
lty a
t all.
W
hen
that
hap
pene
d th
ey w
ould
gat
her i
t up
and
cast
it o
ut in
thei
r
!
|
>~
%
%
'
^!
^
!
to h
arde
n th
e pa
thw
ay th
at le
d to
thei
r fro
nt p
orch
.
Wha
t Jes
us s
ays
in th
ese
vers
es is
that
if H
is fo
llow
ers
are
goin
g to
cha
nge
the
wor
ld w
e liv
e in
, we
have
to b
e th
e re
al th
ing.
O
ur li
ves
can
t be
a m
ixtu
re o
f all
kind
s of
impu
rity.
We
have
to b
e un
com
prom
ised
, pur
e, a
nd a
uthe
ntic
. Tha
ts th
e w
ord
I wan
t you
to
rem
embe
r with
the
chal
leng
e Y
ou a
re th
e sa
lt of
the
earth
. Je
sus
is
sayi
ng B
e au
then
tic.
%
_!
w
orld
is th
at m
any
who
cla
im to
follo
w C
hris
t are
nt a
uthe
ntic
. The
re
are
a w
hole
lot o
f peo
ple
who
com
e to
chu
rch
on S
unda
y, b
ut y
oud
ne
ver k
now
it b
y th
e w
ay th
ey li
ve o
n th
roug
h S
atur
day.
If th
ey h
ave
-
GR
AN
D C
HA
PTER
OF
IDA
HO
32O
RD
ER O
F TH
E EA
STER
N S
TAR
33
Chr
ist i
f the
y ca
n se
e th
at C
hris
t has
mad
e a
diffe
renc
e in
you
r life
. H
ow a
bout
this
: C
hris
tians
are
to b
e go
od n
ews
befo
re th
ey s
hare
th
e go
od n
ews.
Now
this
sou
nds
all v
ery
wel
l and
goo
d, b
ut o
ur te
nden
cy is
to
focu
s on
one
ext
rem
e or
the
othe
r. Yo
u se
e, w
hen
you
focu
s on
livi
ng
with
an
auth
entic
faith
, the
tend
ency
is to
retre
at fr
om th
e w
orld
. M
any
do it
by
surr
ound
ing
them
selv
es w
ith a
bun
ch o
f Chr
istia
ns.
They
list
en to
Chr
istia
n ra
dio
stat
ions
, rea
d C
hris
tian
book
s, a
nd
deve
lop
deep
frie
ndsh
ips
with
oth
er C
hris
tians
. All
of th
ose
are
good
th
ings
, but
if w
e ar
ent
inte
ntio
nal a
bout
bei
ng a
vaila
ble,
the
resu
lt is
!
!
_!
^
]
!
!
reac
h.
The
othe
r ext
rem
e is
ava
ilabi
lity
with
out a
uthe
ntic
ity. S
ome
peop
le w
ho c
laim
to fo
llow
Chr
ist n
ever
stru
ggle
to b
e in
volv
ed in
the
lives
of p
eopl
e w
ho d
ont
know
Chr
ist.
But
the
prob
lem
is th
at th
eir
lives
are
indi
stin
guis
habl
e fro
m n
on-C
hris
tians
. The
y ha
ve th
e sa
me
attit
udes
and
the
sam
e ac
tions
. The
y en
joy
the
sam
e en
terta
inm
ent
and
mai
ntai
n th
e sa
me
lifes
tyle
. The
ir fa
ith d
oesn
t m
ake
any
diffe
renc
e in
thei
r liv
es. T
hey
ve fo
rgot
ten
that
Chr
istia
ns a
re c
alle
d to
be
in
the
wor
ld, b
ut n
ot o
f the
wor
ld.
D
o yo
u se
e w
hat I
mea
n w
hen
I say
that
this
cal
l of J
esus
to
_!
^
!
=
'!
'
!
have
a p
retty
goo
d id
ea a
bout
whi
ch te
nden
cy y
ou h
ave.
Are
you
m
ore
likel
y to
com
prom
ise
on th
e au
then
tic fa
ith a
nd b
ecom
e lik
e th
e ^
*
%
%
]
'
^
'!
_
!
fro
m th
e w
orld
? E
ither
way
you
hav
e fa
iled
to b
e th
e sh
inin
g lig
ht th
at
Jesu
s ca
lled
you
to b
e.
I rec
ently
hea
rd a
bout
a b
usin
ess
owne
r who
bec
ame
inte
rest
ed
in C
hris
tiani
ty, b
ut h
e m
aint
aine
d a
dist
ance
and
just
obs
erve
d fo
r a
whi
le. H
e em
ploy
ed m
any
Chr
istia
ns in
his
com
pany
and
he
wat
ched
th
em li
ke a
haw
k. H
e sa
id,
You
know
, I w
as n
atur
ally
dra
wn
to G
od
by o
bser
ving
Chr
istia
n w
orke
rs w
ho w
ere
cons
cien
tious
and
kin
d an
d th
orou
gh a
nd a
ggre
ssiv
e on
the
job.
But
Ill
tell
you
wha
t rea
lly
impr
esse
d m
e. O
ne d
ay a
guy
who
I kn
ew to
be
a fre
sh c
onve
rt as
ked
if he
cou
ld s
ee m
e af
ter w
ork.
I w
as s
urpr
ised
whe
n he
cam
e
%'
^
^
%*
~
*
"
'
ta
ke a
few
min
utes
, but
Im
her
e to
ask
you
r for
give
ness
. Ove
r the
ye
ars
Ive
wor
ked
for y
ou I
ve d
one
wha
t a lo
t of o
ther
em
ploy
ees
do, I
ve
take
n ex
tra s
uppl
ies;
abu
sed
phon
e pr
ivile
ges;
che
ated
the
time
cloc
k no
w a
nd th
en.
He
wen
t on,
But
I be
cam
e a
Chr
istia
n a
few
mon
ths
ago
and
its
real
; not
the
smok
e an
d m
irror
s st
uff.
I wan
t to
mak
e am
ends
to y
ou a
nd th
e co
mpa
ny fo
r the
wro
ngs
Ive
done
. ~
!
^
!
!
^
'
"
'!
%
Pau
l wro
te in
1 C
or.,
Whe
n yo
u co
me
toge
ther
, it i
s no
t for
the
bette
r, bu
t for
the
wor
se.
Can
you
imag
ine
som
eone
say
ing
that
abo
ut a
gr
oup
of b
elie
vers
? Yo
ure
bet
ter o
ff w
hen
you
don
t get
toge
ther
than
w
hen
you
do?
!
^
]
]'
>
by th
eir c
loth
es, n
ot b
y th
eir b
umpe
r stic
kers
, not
by
wha
t par
t of
tow
n th
ey li
ve in
, but
by
thei
r lov
e.
Now
let m
e m
ake
sure
you
und
erst
and
wha
t I a
m s
ayin
g an
d ^
"
%
'
>
!
'
_!
'!
^
tow
ard
godl
ines
s it
take
s th
e re
al th
ing-
--au
then
tic fa
ith. T
he k
ey
here
is b
eing
real
, not
tryi
ng to
app
ear p
erfe
ct. N
obod
y lik
es a
pho
ny,
and
if yo
u th
ink
you
are
fool
ing
ever
ybod
y, th
e on
ly p
erso
n yo
u ar
e pr
obab
ly fo
olin
g is
you
rsel
f. Th
e w
orld
can
sm
ell t
hat s
tuff
a m
ile
away
.
If yo
u w
ant t
o m
ake
peop
le th
ink
you
neve
r stru
ggle
, tha
t sin
is
only
a d
ista
nt m
emor
y in
you
r life
, the
n yo
u ar
ent
auth
entic
. You
re
just
wea
ring
a m
ask.
You
see
, God
doe
snt
wan
t to
just
cha
nge
the
way
we
look
. He
wan
ts to
cha
nge
who
we
are.
?
%
!
!
[
!
_!
!
w
orld
, is
no le
ss c
halle
ngin
g. J
esus
com
pare
s us
to li
ght.
And
that
is
whe
re W
GM
Haz
els
Bib
le v
erse
com
es in
to p
lay.
Con
sist
ently
th
roug
hout
the
Bib
le, t
he th
ough
t is
that
whe
re G
od is
, the
re is
ligh
t. W
here
God
is n
ot, t
here
is d
arkn
ess.
A
s be
lieve
rs in
Chr
ist w
e be
com
e th
e lig
ht o
f the
wor
ld. I
t is
not
that
we
have
any
abi
lity
on o
ur o
wn
to b
ring
light
to th
e da
rkne
ss. H
e si
mpl
y m
eans
that
by
bein
g fo
llow
ers
of C
hris
t, w
e ga
in th
e ab
ility
to
_
\
>
?
^
'
!
^
'
*]!
G
od g
ets
the
glor
y fo
r the
goo
d de
eds
that
we
do.
Li
ght e
xist
s fo
r a p
urpo
se, t
o ill
umin
ate
dark
ness
. You
can
t hi
de li
ght.
You
have
to s
how
it. J
esus
is c
halle
ngin
g us
to m
ake
a co
ncer
ted
effo
rt to
live
in c
onta
ct w
ith p
eopl
e w
ho n
eed
to k
now
H
im. W
e ne
ed to
be
invo
lved
with
non
-Chr
istia
n pe
ople
. Be
avai
labl
e
!
_
'!
^
[
>?
'
^'
'!
^
_
!
%>
N
ow h
ow c
an y
ou d
o th
at?
May
be b
y vo
lunt
eerin
g. G
o to
the
libra
ry o
r the
sch
ool.
Get
invo
lved
in c
oach
ing
a ki
ds s
ports
team
. Fi
nd a
n or
gani
zatio
n th
at d
oes
good
like
the
Eas
tern
Sta
r or L
ion
s C
lub
or th
e H
isto
rical
Soc
iety
and
get
invo
lved
. It c
ould
als
o be
that
yo
u liv
e ou
t you
r fai
th w
hen
you
cros
s pa
ths
with
oth
ers.
Lea
ve
a de
cent
tip
at re
stau
rant
s. S
mile
and
be
plea
sant
to th
e pe
rson
w
ho c
heck
s yo
u ou
t at t
he s
tore
. Hel
p so
meb
ody
who
nee
ds s
ome
assi
stan
ce.
]
'!
^
]
]
_!
-
GR
AN
D C
HA
PTER
OF
IDA
HO
34O
RD
ER O
F TH
E EA
STER
N S
TAR
35
%
!
!
^
*
%
*
!
'
!
>
Lack
of t
ime
and
dist
ance
hav
e ke
pt o
ur re
cipi
ents
from
atte
ndin
g to
day.
As
I rea
d a
reci
pien
ts n
ame,
will
a m
embe
r of t
he s
pons
orin
g ch
apte
r ple
ase
com
e fo
rwar
d an
d ac
cept
the
awar
d.
Rec
ipie
nts
of E
STA
RL
Aw
ards
:C
hris
tina
Rob
erts
on
Hen
rietta
#21
W
GM
s A
war
d - $
2,25
0 N
ewTr
acy
Stri
ckla
nd
Ada
h #8
W
GP
s A
war
d - $
2,25
0 R
enew
alJo
di T
aylo
r E
lect
a #2
2 Ve
lda
Fairc
hild
Mem
oria
l
S
chol
arsh
ip A
war
d - $
2,25
0 N
ewE
ric A
dam
s A
dah
#8
Gen
eral
Aw
ard
- $2,
250
New
A
spec
ial t
hank
you
goe
s to
the
ES
TAR
L G
ener
al C
hairm
an,
Alic
e B
erre
y, th
e D
istri
ct C
hairm
en, a
nd to
eac
h ch
apte
r in
Idah
o w
ho m
ade
thes
e aw
ards
pos
sibl
e. S
iste
r Bet
ty a
nd S
iste
r Ele
anor
, I
sinc
erel
y ap
prec
iate
you
r coo
pera
tion
and
assi
stan
ce.
WG
M: T
hank
you
to e
very
Cha
pter
and
indi
vidu
al w
ho c
ontri
bute
d to
this
gift
of f
aith
. You
are
the
ones
who
mak
e it
poss
ible
to a
ssis
t th
ese
devo
ted
serv
ants
of G
od w
ith c
ontin
uing
thei
r edu
catio
n in
C
hris
tian
Lead
ersh
ip. W
ithou
t you
r sup
port
thes
e aw
ards
wou
ld n
ot
be p
ossi
ble.
Con
grat
ulat
ions
to e
ach
reci
pien
t. A
lway
s re
mem
ber
that
wha
t you
giv
e to
oth
ers
alw
ays
com
es b
ack
to y
ou m
any
times
ov
er.
MEM
OR
IAL
SER
VIC
EW
GM
: As
is th
e cu
stom
of t
his
Gra
nd C
hapt
er, w
e w
ill u
se th
e P
ast
Gra
nd M
atro
ns a
nd P
ast
Gra
nd P
atro
ns M
emor
ial
Bib
le f
or t
he
Mem
oria
l Ser
vice
. Thi
s B
ible
was
pre
sent
ed a
nd d
edic
ated
at G
rand
C
hapt
er in
Jun
e, 1
948
in M
osco
w, I
daho
.(T
he W
orth
y G
rand
Mat
ron
s B
ible
was
retir
ed a
nd th
e M
emor
ial B
ible
w
as re
vere
ntly
pla
ced
upon
the
Alta
r by
the
Gra
nd C
ondu
ctre
ss.)
DR
API
NG
OF
THE
ALT
AR
The
Alta
r was
dra
ped
by th
e G
rand
Con
duct
ress
and
Ass
ocia
te G
rand
C
ondu
ctre
ss, a
ssis
ted
by th
e G
rand
Cha
plai
n.W
GM
: In
reve
renc
e w
e pa
y tri
bute
to th
ose
who
hav
e go
ne b
efor
e.
We
hono
r the
mem
ory
of o
ur S
iste
rs a
nd B
roth
ers
of o
ur s
ubor
dina
te
chap
ters
, our
Gra
nd C
hapt
er a
nd th
e G
ener
al G
rand
Cha
pter
. Our
sy
mpa
thy
goes
out
to th
ose
who
se li
ves
have
bee
n vi
site
d by
sor
row
.
wha
t Iv
e do
ne, I
ll u
nder
stan
d. I
dese
rve
it. O
r, if
you
wan
t to
dock
%
'
'
^
!
'
!
[
>"
!
^
%[
th
ings
righ
t. T
hat b
usin
ess
owne
r sai
d th
at o
ne c
onve
rsat
ion
mad
e a
deep
er s
pirit
ual i
mpa
ct o
n hi
m th
an a
nyth
ing
else
eve
r had
.
?
%
'
_
!
]
]
!
%
clev
er p
rese
ntat
ion
of th
e go
spel
. He
did
it be
caus
e he
was
livi
ng o
ut
a fa
ith th
at w
as b
oth
auth
entic
and
ava
ilabl
e. H
e w
as le
tting
his
ligh
t sh
ine.
W
e ca
n do
that
too.
Jes
us s
aid
we
coul
d. B
ut to
do
it, w
e ha
ve to
be
will
ing
to b
e th
e go
od n
ews
befo
re w
e te
ll th
e go
od n
ews.
Let y
our l
ight
so
shin
e am
ong
men
that
they
may
see
you
r goo
d w
orks
and
glo
rify
your
fath
er w
ho is
in h
eave
n. A
men
The
asse
mbl
y sa
ng O
n Th
e W
ings
of a
Dov
e
WG
M: T
hank
you
Bro
ther
Jef
f for
thos
e ve
ry in
spira
tiona
l wor
ds.
OFF
ERIN
G w
as c
olle
cted
by
the
Ass
ista
nt G
rand
Sen
tinel
s an
d U
sher
s ($
689.
23 w
as c
olle
cted
for t
he E
STA
RL
Fund
)
The
asse
mbl
y sa
ng th
e D
oxol
ogy.
BEN
EDIC
TIO
N b
y P
GP
Jeff
Bol
stad
: As
you
go o
n yo
ur w
ay m
ay
God
go
with
you
. May
He
go b
efor
e yo
u to
sho
w y
ou th
e w
ay. M
ay
He
go b
ehin
d yo
u to
enc
oura
ge y
ou, b
esid
e yo
u to
bef
riend
you
, ab
ove
you
to w
atch
ove
r you
, with
in y
ou to
giv
e yo
u pe
ace.
WG
M: B
roth
er H
arol
d H
olm
was
pla
nnin
g to
com
e an
d si
ng T
he
Lord
s P
raye
r, ho
wev
er h
e ha
s be
en il
l and
was
una
ble
to c
ome.
W
e w
ill h
ave
The
Lord
s P
raye
r sig
ned
by M
WG
M B
arba
ra B
ento
n,
'
_!
]
'~
?
%
]
'
=
N
ealis
.
WG
M: T
hank
you
Sis
ter T
eri f
or y
our b
eaut
iful m
usic
. Tha
nk y
ou,
Sis
ter B
arba
ra, f
or s
igni
ng. Y
ou d
o it
so g
race
fully
. Tha
nk y
ou S
iste
r P
ete,
for y
our a
ccom
pani
men
t. Th
at is
not
an
easy
son
g to
pla
y.
ESTA
RL
CEN
TRA
L C
OM
MIT
TEE
ESTA
RL
PRES
ENTA
TIO
NS
Mer
l Mew
s (8
) Cha
irman
, Bet
ty R
ingq
uist
(85)
, Ele
anor
Rup
p (6
2/33
), A
ssis
ted
by F
erne
Stu
deba
ker P
GM
, Eug
ene
Cro
wle
y, P
GP
WG
M: T
hank
you
for a
ll th
e tim
e an
d en
ergy
you
put
into
the
effo
rts
of th
is c
omm
ittee
. The
reci
pien
ts o
f the
se a
war
ds h
ave
a sp
ecia
l m
issi
on a
nd o
ur w
orld
nee
ds th
eir g
uida
nce.
Mer
l Mew
s: It
is a
n ho
nor t
o pr
esen
t the
Eas
tern
Sta
r Tra
inin
g Aw
ards
for R
elig
ious
Lea
ders
hip
this
mor
ning
. The
aw
ards
gra
nted
th
is y
ear t
otal
ed $
9,00
0. W
e re
ceiv
ed fo
ur a
pplic
atio
ns, a
ll of
whi
ch
-
GR
AN
D C
HA
PTER
OF
IDA
HO
36O
RD
ER O
F TH
E EA
STER
N S
TAR
37
]!
_!
]
]
'
^
%
w
ith h
im, h
is a
ctio
ns, p
urpo
se a
nd d
edic
atio
n in
life
will
alw
ays
be
rem
embe
red
fore
ver n
ot o
nly
in th
e E
aste
rn S
tar c
ircle
but
als
o m
any
othe
r circ
les
in h
is li
fe.
B
roth
er Iv
an I.
Tay
lor w
as b
orn
Aug
ust 2
, 191
8 at
the
Tayl
or
Low
man
saw
mill
nea
r the
old
min
ing
tow
n of
Whi
te K
nob.
Ivan
re
ceiv
ed h
is e
duca
tion
at W
hite
Kno
b an
d M
acka
y, Id
aho
and
San
dy,
Ore
gon
scho
ols.
He
ente
red
the
Civ
ilian
Con
serv
atio
n C
orp
at th
e yo
ung
age
of s
ixte
en a
nd s
erve
d on
e ye
ar. I
van
star
ted
min
ing
on
Whi
te K
nob
in h
is o
wn
min
e w
hich
was
inte
rrup
ted
whe
n he
was
dr
afte
d in
to th
e m
ilita
ry in
May
194
2. H
e w
as d
isch
arge
d in
Oct
ober
19
45 a
s a
Mas
ter S
erge
ant a
fter s
ervi
ng m
ore
than
35
mon
ths
over
seas
. He
was
aw
arde
d th
e S
oldi
ers
Med
al, B
ronz
e S
tar,
Goo
d C
ondu
ct M
edal
and
four
Cam
paig
n S
tars
.
He
mar
ried
Mar
tha
Bel
l Leg
gett
Dec
embe
r 24,
194
6. T
hey
wer
e bl
esse
d w
ith a
dau
ghte
r and
a s
on. H
is lo
ve fo
r his
min
ing
care
er
and
bein
g M
ayor
of M
acka
y w
as in
terr
upte
d w
hen
the
Kor
ean
War
ca
me
alon
g an
d Iv
an w
as c
alle
d to
act
ive
duty
. Min
ing
was
Ivan
s
pass
ion
and
he w
orke
d an
d m
anag
ed m
ines
for m
any
year
s.
Bro
ther
Ivan
was
initi
ated
into
Mt.
McC
aleb
Lod
ge 6
4 on
Jun
e 18
, 195
9. H
e w
as ra
ised
to a
Mas
ter M
ason
on
Aug
ust 1
8, 1
959
whe
re h
e se
rved
as
Wor
ship
ful M
aste
r num
erou
s te
rms,
four
term
s as
Dis
trict
Dep
uty
Gra
nd M
aste
r of D
istri
ct 1
, Gra
nd H
isto
rian
and
was
a m
embe
r of Y
ork
Rite
and
Shr
iner
s.
Bro
ther
Ivan
was
initi
ated
into
Har
mon
y C
hapt
er 4
4 in
196
0 w
here
he
serv
ed a
s W
orth
y P
atro
n el
even
tim
es. I
van
was
ele
cted
as
Wor
thy
Gra
nd P
atro
n to
ser
ve w
ith W
orth
y G
rand
Mat
ron
Jane
t Je
nsen
at t
heir
Lig
ht o
f the
Ang
els:
Ses
sion
in 1
984-
1985
. Iva
n an
d M
arth
a w
ere
grea
t sup
porte
rs th
at y
ear a
nd a
ttend
ed e
very
cha
pter
s
!
=
^
]
>
Ivan
was
a le
ader
, not
onl
y in
his
Mas
onic
Lod
ge, E
aste
rn S
tar,
and
Am
eric
an L
egio
n, b
ut in
his
com
mun
ity. I
van
serv
ed a
s C
ount
y C
omm
issi
oner
for n
umer
ous
year
s, L
ost R
iver
Cem
eter
y B
oard
, B
ig L
ost R
iver
Hig
hway
Boa
rd, E
ast C
entra
l Ida
ho P
lann
ing
and
Dev
elop
men
t and
was
inst
rum
enta
l in
form
ing
the
Lost
Riv
er M
edic
al
Hos
pita
l Fou
ndat
ion.
H
e w
as p
rece
ded
in d
eath
by
his
wife
Mar
tha,
son
Ste
phen
, th
ree
brot
hers
and
a s
iste
r. H
e is
sur
vive
d by
wife
Myr
na, d
augh
ter
and
son-
in-la
w K
athr
yn a
nd R
ober
t Bur
roug
hs, s
iste
r Rob
erta
S
kelto
n, M
yna
s ch
ildre
n D
awn
(Gar
y) J
ense
n, S
haw
n (M
ary)
R
ober
ts a
nd C
hane
lle (D
ave)
Fol
tz; a
nd g
rand
chi
ldre
n an
d gr
eat-
gran
dchi
ldre
n.Iv
an lo
ved
hunt
ing
gam
e, g
arde
ning
and
gen
eral
ly th
e ou
tdoo
rs. H
e lo
ved
Mac
kay
and
the
Whi
te K
nob
Mou
ntai
ns a
nd h
ills
whe
re h
e w
as
born
, rai
sed,
wor
ked
and
lived
all
his
life.
Th
e cl
osin
g so
ng T
hese
Are
My
Mou
ntai
ns w
as h
is fa
vorit
e
This
wor
ld, h
owev
er b
eaut
iful,
was
nev
er m
eant
to b
eTh
e pl
ace
that
we
wou
ld c
all o
ur h
ome
for a
ll et
erni
ty.
And
thou
gh w
e w
ould
not
cho
ose
to le
ave,
a lo
ving
God
kno
ws
best
,A
nd in
His
tim
e, H
e lif
ts u
s to
a p
lace
of p
eace
and
rest
.S
omed
ay w
ell
be to
geth
er in
our
Fat
hers
hom
e ab
ove,
Whe
re w
ell
than
k H
im fo
r His
mer
cy a
nd p
rais
e H
im fo
r His
love
.
G
od h
as s
een
it ap
prop
riate
to ta
ke h
ome
two
of o
ur P
ast G
rand
P
atro
ns. A
lthou
gh I
have
sor
row
in m
y he
art a
t our
par
ting,
my
mem
orie
s ar
e of
hum
or. B
roth
er Iv
an w
as W
orth
y G
rand
Pat
ron
the
%
"
`
'
=
>"
ha
d se
en h
im a
cou
ple
of ti
mes
, and
he
alw
ays
wor
e co
wbo
y bo
ots.
Th
ey lo
oked
unc
omfo
rtabl
e, s
o I a
sked
one
of t
he la
dies
to k
nit s
ome
slip
pers
. Afte
r his
intro
duct
ion,
I as
ked
Bro
ther
Ivan
to p
ut o
n th
e sl
ippe
rs s
o he
cou
ld b
e co
mfo
rtabl
e. I
will
nev
er fo
rget
the
expr
essi
on
on h
is fa
ce, b
ut g
ood
spor
t tha
t he
was
, he
rem
oved
the
boot
s, a
nd I
put t
he s
lippe
rs o
n hi
s fe
et.
%
^
^
"
]
%
!
^
%
>
{
*^
to b
e st
ayin
g in
the
sam
e m
otel
. The
y le
ft th
eir r
oom
at t
he s
ame
time
we
did,
and
Sis
ter T
yke
proc
eede
d to
tell
us o
f the
ir pr
oble
m.
Bro
ther
Jim
had
forg
otte
n cl
ean
unde
rwea
r. H
e ha
d w
ashe
d ou
t wha
t he
was
wea
ring
and
hung
it u
p to
dry
. It d
idn
t get
dry
, so
they
put
it in
th
e m
icro
wav
e to
dry
. Tha
t did
nt w
ork
very
wel
l eith
er, s
o th
ings
wer
e a
little
dam
p. S
iste
r Nan
cy a
nd I
laug
hed
with
them
, and
I po
inte
d to
a
was
her a
nd d
ryer
sitt
ing
on th
e pa
tio a
roun
d th
e co
rner
from
thei
r ro
om. L
ater
, I fo
und
a si
gn fo
r him
to p
ut n
ear h
is m
icro
wav
e at
hom
e th
at s
aid,
Ple
ase
don
t put
arti
cles
of c
loth
ing
in th
e m
icro
wav
e.
MEM
OR
IAL
TRIB
UTE
FO
R IV
AN
TAY
LOR
, PG
PJa
net J
ense
n-Fu
llmer
, PG
M
The
call
from
labo
r to
rest
has
com
e to
man
y. W
e pa
use
to p
ay
tribu
te to
the
mem
ory
of o
ur b
elov
ed P
ast G
rand
Pat
ron
Bro
ther
Iv
an I.
Tay
lor,
who
pas
sed
away
Jun
e 4,
200
8. T
he m
emor
ial s
ervi
ce
was
hel
d Ju
ne 7
, 200
8 at
the
Mac
kay
Mas
onic
Lod
ge w
ith M
ason
ic
Rite
s by
Mt.
McC
aleb
Lod
ge 6
4 an
d O
rder
of E
aste
rn S
tar C
erem
ony
by H
arm
ony
Cha
pter
44
mem
bers
. Whi
le th
e m
emor
y se
ems
to
quic
kly
pass
, we
still
hol
d m
any
mem
orie
s of
our
spe
cial
bro
ther
and
m
embe
r Iva
n Ta
ylor
.
Ano
ther
link
in th
e go
lden
cha
in o
f our
Pas
t Gra
nds
has
been
se
vere
d. T
he re
cord
of h
uman
life
is o
ften
writ
ten
in a
few
wor
ds,
-
GR
AN
D C
HA
PTER
OF
IDA
HO
38O
RD
ER O
F TH
E EA
STER
N S
TAR
39
illne
ss a
nd h
e m
isse
d th
e Tr
i-Sta
te E
xcha
nge
in P
ocat
ello
whe
n hi
s m
othe
r pas
sed
away
.
%
^
'
^
>`
[
forw
ard
to th
e on
es h
e lik
ed to
tell
the
mos
t: Th
e Lo
ne R
ange
r and
To
nto,
and
the
twin
s D
enie
ce a
nd D
enep
hew
.
%
^
]
!'
>
'
the
best
of h
im a
nd h
e le
ft th
is e
arth
with
his
fam
ily a
roun
d hi
m a
nd
is n
ow a
t pea
ce a
nd w
ithou
t pai
n.
MEM
OR
IAL
SER
VIC
EK
aren
Jue
ll, G
rand
Cha
plai
n
The
writ
er H
ans
Chr
istia
n A
nder
sen
said
, Th
e hu
man
life
is a
st
ory
told
by
God
. To
day
we
gath
er to
reca
ll th
e bi
ogra
phie
s of
the
!
%%
]
^
^
writ
ten
or d
eath
s re
cord
ed th
is y
ear.
B
efor
e w
e be
gin,
we
ask
the
bles
sing
of t
he G
reat
Aut
hor o
f C
reat
ion.
Let
us
pray
.
Our
Fat
her i
n H
eave
n, Y
ou h
ave
penn
ed a
cts
grea
t and
sm
all.
`
[
*^
*
!
>$
!
valu
ed in
You
r sig
ht. T
hank
you
for t
he li
ves
and
the
stor
ies
of th
e pe
rson
s w
e ho
nor t
oday
. We
are
grat
eful
to h
ave
know
n an
d lo
ved
each
of t
hem
. Let
us
take
the
inci
dent
s of
thei
r liv
es a
nd a
pply
them
to
our
ow
n. M
ay w
e ha
ve th
e co
urag
e, th
e ki
ndne
ss, t
he d
ilige
nce,
th
e fa
ith a
nd th
e lo
ve th
ey d
emon
stra
ted.
And
whe
n ou
r las
t cha
pter
is
writ
ten,
may
we
be a
s lo
ving
ly re
mem
bere
d. A
men
Bun
ness
an w
as p
laye
d by
the
OE
S B
ell E
nsem
ble
Th
ough
we
are
sadd
ened
by
the
deat
hs o
f our
Sis
ters
and
B
roth
ers,
at e
very
turn
of t
he p
age,
we
are
com
forte
d by
the
know
ledg
e th
at th
eir s
torie
s do
not
end
. The
y ar
e re
told
in m
emor
y,
and
ther
efor
e en
dure
fore
ver.
In
the
Ord
er o
f the
Eas
tern
Sta
r, w
e ar
e in
spire
d by
the
lives
of
the
hero
ines
who
se s
torie
s ar
e co
nvey
ed in
the
Boo
k of
Boo
ks. O
ur
Sta
r Poi
nt s
iste
rs n
ow re
min
d us
of t
hose
virt
ues
that
ado
rned
the
lives
of t
hese
her
oine
s
the
mor
als
of th
eir s
torie
s.E
ach
Sta
r Poi
nt a
ppro
ache
s th
e ne
ar E
ast w
ith a
ribb
on th
e co
lor
of th
eir p
oint
and
han
ds it
to th
e G
rand
Cha
plai
ns
Pag
e, S
uzan
ne
Buc
han,
who
pla
ces
it on
the
Boo
k of
Life
whi
ch is
on
a ta
ble
in fr
ont
of th
e W
GM
s p
odiu
m in
the
Eas
t.
'
'
[
>?
!
su
ffere
d th
e ve
ry d
ire c
onse
quen
ce o
f her
fath
ers
pro
mis
e, s