potential2
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~J)!J
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i lOJJ
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humans the process
transpiring within me,
38 At the moment, as
an individual segmentof man.
39 And perhaps, this is
true of us all.
40 At any giv.en. .
moment, our 0plllion
of humans merely
reflect what is happen-
ing within ourselves.
But we must all know
that all that looks like
man or God's childrenare not. Many are the
children of the devil
with a welcoming
smile on their faces
with many gifts for
they seek after self-
gratification.41 Our opinions of
humanity is fashioned
on the same parallel of
which we create our
opinions of ourselves.
We can't lie to our-
selves but all others
can"
42 We are apt to evalu-
ate humans in relation
to the cosmic universe,only from the stand-
point of physical size,
100k:8, luster, wealth
42
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and that is his trap. than those of the inner
43 Which makes and internal person.
human beings a pretty Think.
small grain of sand. 47 True worth is meas-
44 But there are other ured from within;measurements to be what's on the insider,
considered aspects of God or the devil.
tremendous signifi- 48 A little boy stood
cance. Belief in God before a bakery win-
first. dow
45 We too often meas- 49 Hungry for good
ure man from his outer things he had seen dis-
temple accomplish- played.
ments. He or she looks 50 The black baker
like us or has what we observed the yearning
want. on the lad's face.46 So we look at the 51 'They lookpretty good
outer temple rather don'tthey?"
43
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Scroll $:58.:' . . .:.....: .,,", "'"'.:- , . . . . . :.. "~ : ; \ . : ; . : . < ; ; : ; : > . . . .< - ; - : ~ ; ~ : :. " ; . ; ' , > .: ; " . - . . ; ;. ; ~ ; : : : " , .. " : . : , . > : . ; : . : : . . . . . . ~ . < , . ; ' : ; ~ : : < ", , ;. . ' , " , '
52 The boy thought to another, but a stu-
for a moment and dent of his own kind.
responded, '''Yes, They helped each
53 "But it \vould look a other. He is the stu-
lotbetterifyouwould\VaSh dent baker and \vill onethe"\Vlndow." day bake his o\vn.
54 First startled, the 59 He had been a for-
baker realized the boy eigner from Nubia.
spoke the truth. 60 Wnen he arrived in
55 "I'll giveyou a job. the Unit~('~States,
56 "You dean the'\vindow 61 He could not over-
and the shop, and tun stand a word of
errands, English.
57 "And I " , ,1 1 1 ~-e you 62 He educated him-
$1.00 an hour." self, and at the age of
58 This was the first 25,opportunity and he 63 He became the
took it. But not as a pet priest of the fastest
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growing organization life of this man only
in the Western world, from a material stand
64 .And the author of point of view,
many informative 70 He will be sadly
books on all sorts of misled.subjects. 71 Aside from his edi-
65 Now he controls torship of the popular
millions of dollars, pamphlets and scrolls,
66 \Vhich is a great and his gift of a beauti-
accomplishment, ful organization and
67 From what started organizations through-
with only $1.00 per out the Western world,
hour. 72 He has done much
68 This is a remarkable for you, which you will
accomplishment from probably never realize.
a purely material point 73 This litde buy wasof view. myself, Noble: Rev.
69 But if we elevate the Dr. Malachi Z. York-
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Scroll Six
How to see the
majestyofhurnans
(19x9=171)
El 33/720. Iam an
example of what you
can do and accom-
plish.
74 And so it is \\!1.thin
Your Potential
La! Human's superfi-
cial or outer self never
really counts as much
as their deep self. .2 When you VIew
ev"'eryone. humans, you must sep-
75 The majesty of a arate their outer mate-
person is reflected by rial nature from their
what he or she does inner spiritual nature.
from the inner facet of 3 When you elevate
their nature, humans, it is wise to do
76 Rather than the so from the same
outer. Think. standpoint as that sug-
gested from viewing
words of spiritualscriptures.
4 The Old and New
Testaments, Psalms,
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Revelation, The Noble 8z8aO'KaAza
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, S c r O ll . 6 : ? . . ' . . .' . .~ , ~ ' . '. . . . . " , . . . S , " i ? ~ ' ' , i " : ; . ' ; . : ~ ~ r . ~ l ! I I ~ , 5 Thus we realize the
truth of the illuminat-
ing statements, that it
is the spirit and not the
matter that gives it life.Do you overstand?
6 That it is not the
book or the text but
the scribe and the
force that moves the
hand of the scribe the.mner nature.
7 Thus, it is when we
look upon humans,
meaning the purpose
and majesty, itbecomes visible,
8 And 'N v e see the spirit
rather than the perish-
able house they inhab-.it.
9 Humans have been
majestic enough tostep down temporarily
from the high places of
spirit which is their
eternal place of resi-
dence.
10 Humans have lost
their majesty by doing
so?
By giving up their spir-
itual domain and
involving themselvesin the physical dimen-
.Slon,
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11 Have humans given barricaded against the
up the true glory of use.
their spirit? No. 15 Ingenuity and cre-
12 They have merely ativity enables us to
covered the spirit tem- strengthen and expandporarily during an the spiritual majestic
incarnation and there- qualities which are
by receive further ours.
training in the majestic 16 Too long, have we
qualities that they spoken of humans as a
already possesses. worm in the dust.
13 It is one thing in 17 For too long have
their nature that is human beings been
composed of a majes- considered a lost sin-
tic quality. ner from the moment
14 It is quite another to they entered into thisbe involved in a mate- material dimension.
rial dimension which is 18 Step across the
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threshold of your mind littlelower than the angels,
to the powers of new andhastcro\VI1edhim\Vith
age thinking. glory and honour." I< in g
19 Discover yourself in James Version of the Bible
all humans too. But 20 Then with thisyou will find they are a awareness and once it
little lower than angels. was discovered, you
Psalm 8:5 For thou hast then believe it is possi-
made him a litde tf)J)fj ble to associate theinner spirit with the
and God just as The Lord
hast crO\med ,f1)J) God lives in you.
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the infinite. ately he becomes con-
23 Don't become con- tent?
tent with the physical 28 Should not the
world.
24 Let me tell you thestory of the parakeet.
2S The parakeet is a
bird and like other ani-
mals, it eats to survive.
26 The parakeet flies
from tree to tree in
pursuit of its next
meal.
27 How is it that once
a parakeet is caged and
a master is destined tobring him its food at a
certain time, immecli-
parakeet restlessly,
furiously attempt, byall means possible, to
escape from that cage
not seeing the next
meal?
29 Because the para-
keet becomes content-
ed and knows that its
master will fill the
trough with water and
food, the parakeet
perches there.30 How many of you
have become content
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\.V1.ththe outer you and sary of the state.
the world as his pet 34 In that official
and imprisonment? capacity, the emissary
How many of you have carried out orders,
become content with delivered messages,
the presence of the and established decrees
inner spirit and like the entrusted to him.
parakeet just sit there? 35 Let's apply the idea
31 You are an embassy to you and your life.
of the infinite. 36 If you are to over-32 In the olden days stand the true majesty
when the seal of the of yourself,
Emperor or Pharaoh 37 And thus realize
was placed upon a doc- your own potential, let
ument, us consider you an
33 It signified that the emissary of theperson who carried it Pharaoh of the
was an official emis- Universe.
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38 You are an emissary 43 This noble order
of the infinite cosmic has the Right
being, called God. Knowledge, the
39 You are in the Right Wisdom, giving
image of that Creator. you the Right40 You are stamped Overstanding and a
with the seal of the pure heart vlhich leads
infinite. to sound Right
41 Therefore, though Reasoning.
you may be involved in 44 Speak its message
material affairs that and establish its decree
seem of little conse- to the best of your abil-
quence, ity and comprehend it
42 It is nevertheless as well.
the majestic mission to 45 However, you bear
carry out the orders of the seal of divinity.the infinite, the words 46 Each will overstand
of truth, then in a different way
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and to a different 52 There are bones
degree. and tissues, tendons,
47 Each will find a dif- nails, hair and muscles
ferent channel through 53 Now flex them.
which to express them. S4 These are the hands48 We all bear the that do the work of the
divine seal upon our Heavenly Father in the
inner nature which world of humans.
make us a living souL 55 Are you building
49 But in an individual- pyramids? You use
ized aspect, which is these hands to lay the
different for each of bricks. These hands
us. push buttons and draw
50 Is there no suffi.- lines, and turn switch-
cient humility in such a es.
concept? 57 Hands build a ship51 Look at your hand that will take man on a
for a moment. far off venture into
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new worlds of life. you are doing some-
58 You play a part in thing for a form of life
something vital to our carrying out an order
time. as an emissary of the
59 But let us say you infulite in this materialare doing nothing world.
more than building a 64 Think of your
dollhouse. voice. This is the voice
60 Is using your hands that speaks to the infi-
to build a daIlhouse, cite being in the world
less spiritual than to of human beings.
build a pyramid? 65 Imagine you are a
61 That's a qtlestion. person who sings
62 It may seem so, but gospeL
when evaluated from a 66 Before you are
spiritual point of view, 3,000 listeners, all therewe cannot say it is. to hear the wonderful
63 In both instances sound you are creating,
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67 They are over-
whelmed.
68 They are lifted to a
high state of ecstasy.
69 Now let us imagineyour voice being used
for nothing, more than
to say ''Have agood d a y ."
70 Is this an unimpor-
tant mission?71 I sometimes think,
the way we greet one
another has more
affect on the progress
of hwnan beings,
72 Than anything eversaid by the world's
greatest orators ..
73 In 2,000 languages
"Rahubaat" ''hello'', ,"salaam alaykum",
"hail" "m.a shalomka", ,
can create good or bad
human relationships in
the lives of unnum-
bered millions every-
day.
7 4 Wllat does yourgreeting really say?
75 "What kind of elec-
tro magnetic quality
have you implanted in
these simple little say-
ings?
76 Is it the vibrational
pattern of discourage-
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ment, and dismay, dis- are the majestic indi-
trust and doubt or vidual.
does it uplift. 81 Does your greeting
77 Does it establish a say that?
new degree in the mind 82 Does it establish aof the hearer? true brotherhood or
78 Does that say to sisterhood betvleen
that person, you are an you and the one to
individual who can whom it is spoken?
accomplish some- 83 Just by the way youthing? give your greeting the
79 Though you are inner you will proceed
beset by troubles, you from the inner depth
have a worthwhile life of your spiritual
to live. nature.
80 Though outvlard 84 Your hands andcircumstances seem to your voice are just two
indicate othenvise, you of the physical quali-
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ties, these vitalizing ener-
85 That you possess gies any more often
for expressing the spir- than the other hum-
itual majesty of your bles.
being. 90 The energies of the86 Now think of your infinite pass through
mind. each of us and at least
87 This is the mind in that sense we are all
that expresses the infi- born equal
nite consciousness in 91 Though in outer cir-the world of humans. cumstances we obvi-
88 The portion of ously are not.
yourself that expresses 92 In the inner sense
the vitalized energies we are equal and these
of God. vitalizing infinite ener-
89 The greatest intel- gies are available tolects in the world today each of us.
may not influence 93 The humble intel-
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lect may use them who they hurt as long
equally with the great- as they make their
est of ease. point.
94 Every being has 97 So, the way you
the divinity function- greet a person withing through them. your mouth and the
95 They have access to way you do a thing
it. Wherewith every with your hands,
being is equal, whereas 98 And the way you
another being with use your mind is anegative intellect pass- manifestation of the
ing through it, they are divine through you.
equal, 99 Do things to the
96 And they will do the best of your ability.
utmost of wickedness 100 Majesty of spirit
the way one would do resides within you atthe utmost of good- this very moment. Yau
ness. They don't care are noble.
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101 It waits patiently sciousness?
but expectantly at the 105 To open the way
fate of consciousness so that the majestic
ready to pass through and the majesty ofinto the world around spirit will circulate
)'"011 when you open throughout all of your
the way. affairs.
102 Ready to pene- 106 That depends
trate, permeate the upon how trouble-
deeds of your hands, some it is for you to
the words of your adopt a particular pat-
voice, tern of consciousness
103 And the expres- that is oriented to the
sions of our mind with promptness of your
all the potent power it inner spirit.possesses. 107 One of the princi-
104 Is it difficult to pie requirements is
open the gate of con- simply the reacquiring
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realization that you are then that they willbegin to
a delegate of God right achieve this true master-
here on planet earth. ship."
108 It is a kind of 110 It is then that mor-
awakening and then tals will function in thedaily re-awakening to full majesty of which
the fact that you bear they are capable.
the seal of the 111 Raising to the full
infinite, a part of .L\.ll;a glory of which you ar~
stamp upon your finite capable is a daily "'~rivi-spirit. lege.
109 There is a spiritual 112 You needn't be
writing that says some- edited and you needn't
thing like this: ' 'When be an editor of a
momUs awaken and real- national magazine and
ize they are truly children great philosopher, like
of God and thatthe pawer Tehuti of Ancient
of God is'Withinthe m , it is Egipt or scholars like
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Dr, Ben Yochannan, quality you possess,
Dr. (,l.ark., Dr. Francis every inner quality of
Cress Welsing, the mind and emotion,
Honora~le Elijah use these as a true del-Muhammad, Dr. egate of God on Earth
Khalid Muhammad or and you are, humans in
Noble Drew All. all of your majesty. Isa
113 Nor do you need AI Masih/]esus the
to raise spiritual philo- Messiah was called the
sophie statues of great Son of God_in Mark
men as Imhotep, 1:1 says: The beginning
Muhammad, Buddha aPXl1 of the
or The Mahcli. gospel svayysltlov
114 It is only essential of
that you use the equip- Jesus 11JGOV;ment now available in Christ
your life. XpzaToc; ,
115 Every physical the Son VIOt;
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of God eeoc; . am well pleased
"The beginning of the Bv80Kew .
gospel ofJesus 01ris t , the "And 1 0 a voice from
Son of God" KJngJames heaven, saying, This
Vers ion of the Bible is m beloved So inJesus is called the Son whom I am well
of God in I\1atthewpleased. H I
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, and Kaz is a m esseng er Jj""';
the Word AOrO~ of God J J I
\VaS 1 1V
God eeo~ . In andJ
the beginning was the God's own \VOttl ~
Word, and the Word was mhe"W ith God, and the Word au) \V
was God. King James ~ IAWI to ..! ;lJj4The Noble Koran 4 :171 dsays that Jesus Christ is :M:ary, an j
God's word: Verily, the (Isa is) a soul CJJ
anointed saviour, The from him
Messiah d'",oJI. Jesus ~ .. Verily, the anointed
'I > I f saviour, son of l\1aty is a< sa , son ~ n 0 f r~ and m esseng er 0 '-Juu,
l\1aty ,J Jj4, God's awn \V01tl, \Vhkh he64
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conveyedtoMaryandJesus vc5mp : and
is a soul from God. Kaz , 10 zoooTranslated by: Noble , the heavens
Rev. Dr. Malachi Z. ovpavo;
York-El 33/7200 "As \Vete opened avozyroSayyid Isa A I Haadi A I unto him
Nfahdi" aUTO; , and
Jesus Christ is also J(al he saw sl8ro
called the Spirit of the Spir i t n~ev
Go in Matthew tla of God3:16: A nd Kaz 8E O t ; desceodiog
Jesus 111(J'OV~, Ka1:a{3azvro
when he was baptized like waSE
pan ' r z ' ro , a dove nE pzC 1
went up a va {3 a zv ro T E pa , and straightway K a z lighting
SVOlU; out of spxop,az
ana the water upon Em him
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aV1"O~ : "And 330/7200"As SayyidIsa
Jesus, -when he was bap- AI Haadi AI Mahdi"
tized, went up straightway Jesus the IYlessiah on
out of the water: and, 1 0 , Earth is the way to the
the heavens were opened Heavenly Father.
unto him, and he saw the Jesus Christ said in John
Spirit of God d e s c e n d i n g 14:6: Jesus 111aov~like a dove) and l igh t in g saith ASrmyP O n him" King James unto him autov
Version of the Bible , I syro
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unto npo~ the outgrow or peel off or
Father na1'1]p , just darn right throw
but 8 J . I 1 by away.
bza me EjJ,OV 118 For instance, when
. "I am the way, you were a child, and
the truth, and the l if e : no you received a little toy
man cometh oo1D the that had to be con-
Father, but by me." structed and had direc-
Follow him. clons in the box.
116 Now to awaken 119 A picture of thethis potential, you ship, for instance lilly
must come to grips constructed on the
with certain parts of cover.
your nature- your God 120 \Vhen you open
nature, devil nature the box you took out
and which is to rule all the parts and sorted
you. it out on the table.
117 That you must 121 And then you
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looked at the instruc- future of yoU! whole
tions and you had a personality rests on
flair of "complication" this one screw.
in yoU! mind. 125 Wbat did you do?
122 Then you turned Did you just brush the
the box over and screw off the table and
looked at the finished say "Ah, dam it"?
product and proceeded 126 Curse the boat for-
to construct the boat get the whole project
according to the cover or take it apart and putof the box rather than it back together cor-
the instructions. reedy?
123 Wben you finished 127 If you are the lat-
the construction of the ter, then there is in you
boat, you looked over the degrees to perfect
and saw that one screw yourself.was left out. 128 If you were of
124 A subtotal of the those who swept the
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screw off the table, personality is formed.
cursed the screw, and 132 Wnat is the trinity
just forgot the project personality you ask?
then you need to build 133 The trinity person-
your inner self. ality is the three per-
129 You need to con- sons of the you.
struct a new founda- 134 The person which
tion in your character. you are, the person
130 You see, once. -a.which people see you
child reaches the age of as, and the person thatimagination, then he or you see yourself as.
she becomes divine. 135 Say that again.
131 'What do I mean? 136 It is that which
Once a child gets to people see you as,
the point when they there is that which you
see themselves other see yourself as and
than what they really there is that which you
are, then the Trinity really are.
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137 The person that the wo characters.
you are really is closely 141 Either that which
linked to the divine they would like to be
being of God in you. or see themselves as or
138 The one that you that which peoplesee yourself as is the would like them to be
one that gets you in the or see them as.
most trouble. 142 For instance, your
139 The one that peo- mother and father
pIe see you as is the decided what they
one that causes the want you to be accord-
most trouble. ing to their beliefs.
140 Each child, when 143 Most of their
they reach the age of beliefs are founded
imagination that can upon an ignorant soci-
vary according to the ety, an unscientific, un-environment, that esoteric, un-spiritually
child decides on one of involved, uncon-
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ftrmed, unrestricted, haven't done anything
no truth, only a form with it, but import for-
of fiction called reli- eign scientists.
gion given to them by 147 As the greatest of
one who hates them. It all their scientists or in
is an evil type of socie- mentioning the great-
ty. est of all.
144 A society that is 148 The American sci-
based on "take it!" entist immediately
145 They came here, thought of is Albertand here they found Einstein, who hap-
Moors, Native pened to be German.
Americans, American They founded the
Indians, and Olmecs country on their belief
living by their own cul- system and you must
ture. look to self and kind146 And they "took" for truth. They tell
the country and they lies. They tell blacks
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anything and blacks 150 The Negro is
will accept it from oth- called Mrican, Asian,
ers and will never Arab or Native
investigate for them- American. They are
selves. really the lost sheep of 149 And if you went the house of Israel, the
around and analyzed, tribe of Judah; Jesus'
you would fmd that own heirs (M:at. 10:6 &
there aren't any great 15:24), the "Holy
American scientists Seed" as spoken about
because there are no in Ezra 9:2 and he pr inces
great American of Judah (2Ch:ro. 12:5,
thinkers being those Jer. 24:1,8). But they
calling themselves are not allowed tc
Americans, are not" think. for themselves ..
They are really Not no more.E u r 0 pea n s 151 So, therefore what
(Canaanites).. you base all of your
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intellect on is un-intel- you make an even
lectual European peo- worse product. This is
pIe. You are pattern- what the devil longs
ing yourself on a peo- for. From generation
pIe that have no cultur- to generation the devilal background, just wants the children of
war, kill, take, control. God to degenerate.
152 Because you are a 154 He wants you to
duplicate of a poor get weaker and weaker
copy, you are an even in your productivity.
worse copy. This is the He wants to weaken
truth about you. the way you trunk,
Accept it or not. your inventions, your
153 And your children, creativity, your music,
if you try to make them your dress, your eating
what you think, and habits all by program-your thinking is mold- ming you.
ed from a bad mold, 155 Therewith the
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divine inside of you man "IX
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m an bec am e a l iving soul"
KingJa rnes Vers ion o f the
Bible
158 And then if you
follow those laws, by
the time you inherit
imagination, your
imagination will not be
on vain things.
Remember, you areresponsible, for what
you let them imagine
themselves to be.
159 And if you don't
give them clear, histor-
ical, traditional founda-
tions, founded on
facts, and give them
characters to liken to
themselves other than
Superman, Batman,
Wonder Woman, some-
one else's realities and
someone else's dreams.
You will lose them.
160 You have to give
them exnmples of peo-
ple like John son ofZebedee, Dr.. Martin
Luther King Jr., and
biblical personalities
such as: Mary,
Elizabeth, Hagar etc.
Give them people of
the scriptures.. That is
what they need. Give
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them your great as they are.
Biblical and The Noble 161 This is necessary
Koranic ancestors,
back to Sumer and on
back to Egipt.
Children need exam-
ples of the great men
and women of today,
yesterday, and
throughout our historyand all of our great
acc amplishmen ts ..
They need to know
that Isa "] esus",
Maryam "1'Iary" ,
Yacub "Jacob", and
Ibraheem "Abraham"
were of the same race
in order for us to uti-
lize the divine majesty
that resides
as a spark of life in us
all. Awaken this poten-
tial, your majesty of
spirit.
162 To arouse themajesty of your spirit
you must fIrst begin to
feel. You have to feel
its existence for which
an interior presence of
.sense ISnecessary ..163 You accomplish
this with a series of
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Mortals and their pata- not attempt to discov-
doxes er some of the 95%
(19x2=38) untapped resources
Lo! How can your hidden,
potential be measured? 6 As a sacred treasure
2 If there was such an in your mind and body,
instrument such as a in fact discovering and
"potentialmeter", scaled learning how to use a
from 0 to 100, the indi- portion of this avail-
cator might go as high able ~otential could beas 5 revealing an a major undertaking of
unused potential of your life.950 /0 . 7 A discovery upon
3 Do not be d.iscour- which true success
aged by this figure. really depends. Is there
4 It is not a tragedy, it any actual indicationbecomes one. that the 95% segment
5 However, if you do of untapped resources
79
-
8/7/2019 potential2
40/40
Your Potential
actually exists? There garage floor.
is. 12 The person held it
8 Unforeseen energies high enough for some-
in everyday life often one in the shop to
challenge dormant crawl under and freemental and physical their brother.
faculties. 13 In this crisis, the
9 Under the influences person must have lift-
of a crisis they fre- ed at least 10 times the
quendy leap from dor- weight hel she could
mancy and accomplish have ordinarily lifted.
incredible feats. 14 Yet, hel she used a
lOA person once lift- physical potential that
ed the end of a truck was always there.
unaided. 15 You hardly suspect
11 It had fallen off the the superior capabili-supports and pinned ties you possess.
their brother to the 16 There is really no