philosophy in an era of techno-scienceby peter takov

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  • 8/22/2019 Philosophy in an Era of Techno-scienceby Peter Takov

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    I

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    Post-modernism: no delimiting boundariesEra of great scientific strides and unprecedentedtechnological progressAn era of techno-science

    Science: systematized, researched, body of knowledge,methodology, technological know-how, tested andprovable, given conclusion.Theoretical: systematic provable explanations ex:sociology

    Practical: physical, changeable units, substances,processes, explanations, practical manipulations, can berepeated ex: chemistry, Biology, Physics, etcTechnology: reduction of science only to technology techno-science

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    Techno-scienceinconceivable become ordinaryde-mystification of realitiesprovides answers and offer solutions toevery human problemMans vocation to conquer the world

    being realized (Gen 1: 28)

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    History of technological bloomAncient Cosmologists

    20th Century

    Positivism: Bacon, Comte, Carnap, etc

    Empiricism: Hume

    Culture of techno-science: dehumanizing and

    epistemologically damaging systems ex: Scientism,Pragmatism, Historicism, etc

    Arrogance of techno-science: deny the Value of genuinephilosophy

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    Goal of techno-science To eliminate every constraint that prevents us from

    doing as we please.

    Life must be cosyNo place for philosophical thinking

    Thought is useless when it fails to provide anypractical utilitarian ends

    Philosophy relegated to the analysis of language only

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    Such situation, such questions Is it possible to go along with the view that philosophy is no

    longer of any value in the world today?

    Is science with all its technological strides capable of

    answering all the questions which have ever since rent thehuman mind and heart?

    Mans search for meaning not limited to the confines of

    technological knowledge and manipulationsNeed to seek those deepest causes and reasons of thingswhich eventually boarder around questions of mans originand destiny, answers which completely elude the grasp oftechno-science.

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    Realm of reality Chapter One: Philosophical speculations

    Chapter Two: Techno-science

    Beyond chapter Two: the after-world proper tophilosophical speculations leading on to FAITH

    John Paul II to scientists:

    I would urge them to continue their efforts without everabandoning the sapiential horizon within which scientificand technological achievements are wedded to thephilosophical and ethical values which are the distinctiveand indelible mark of the human person.

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    II. THE DRAMA OF DISCARDING PHILOSOPHY BY

    TECHNO-SCIENCE

    JUST HOW FAR CAN WE GO?

    Tendency to discard true philosophy for philosophiesleading to an epistemological schism with theimminent dangers of the utter subjection of man tothe manipulations of the very products of his ownmaking

    This leads to the various forms ofrationality

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    2.1. In the sphere of epistemology Epistemology: quest for truth

    Techno-science: absolutizing false philosophies or

    forms of rationality, thus distorting the wholeness oftruth

    These systems of thought include: Scientism,Positivism, Pragmatism, Historicism, Relativism

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    2.1.1. Scientism and Positivism Scientism: refuses to admit the validity of forms of knowledge

    other than those of the positive sciences; relegates religious,theological, ethical and aesthetic knowledge to the realm of

    mere fantasy; questions concerning meaning of life as irrationaland imaginary.

    Positivism and neo-positivism: consider metaphysicalstatements to be meaningless; dismiss values as products of theemotions

    Reject Christian vision of life and deny every appeal to ametaphysical or moral vision.

    Truth is only that which science and technology sanctions

    Science and technology are the only reliable guide to truth

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    2.1.2. Pragmatism Go for that which works

    William James: the alternative which works better is

    true Techno-science is voted as better alternative

    Abstract philosophical speculations are abandoned

    Giovanni Papini: pragmatism is less a philosophy

    than a method of doing without philosophy

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    2.1.3. HistoricismWhat may be true in one period may not be true in

    another

    What ultimately becomes true in a given period is thatwhich proves most useful or appealing to that era

    Truth is sacrificed for relevance

    All philosophical speculations, moral categories and

    traditional values are best forgotten to the past

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    2.1.4. RelativismAnything goes; man is the measure of all things; there

    are no objective standards for truth

    Anything technology makes possible becomes good,true and to be followed

    let philosophy assure its role as queen and mother of alldisciplines, probing into the depths and breadths ofwhatever there is and offering the needed guidance onthe path to truth

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    2.2. In the Sphere of Ethics Putting aside philosophy produces moral anarchy,

    leading to the Culture of Death

    Hedonism: pleasure is the highest good to be soughtafter. Do away with anything that stands in the way toattaining the highest amount of pleasure for thehighest amount of persons

    Card. Ratzinger: taking unrestricted pleasure inlifeleads straight to the culture of death.

    thou shall not kill becomes thou may kill

    Science without philosophy, that guides and directs it isblind.

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    2.2.1. Medical Science and Technology

    Has led to increase in understanding human life in itsinitial stages

    Are positive and worthy of support when they serve toovercome or correct pathologies and succeed in re-establishing the normal functioning of humanprocreation

    Yet, with a host of negative effects on the dignity ofman

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    Negative effects on mans dignity Embryonic stem cell extraction

    Artificial fertilization: In-vitro fertilization

    Abortion/abortificients Hi-tech weaponry: weapons technology

    Mass media, moral violence and other techno-ills

    Exploitation of the natural environment

    What hope is left? Techno-science left to itselfis helpless in the face of this question. We

    must turn to philosophy.

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    III. WHO IS MAN IN THE TECHNO-SCIENTIFIC

    WORLD? CANs and OUGHTs!!!3.1. Philosophy and its Relevance

    How scientific is philosophy, how trustworthy are its

    claims, how verifiable is it? Paul Glenn: Philosophy the science of all things,

    naturally knowable to mans unaided powers, in so faras these things are studied in their deepest causes and

    reasons

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    ANALYSIS OF DEFINITION Philosophy is a science: systematic, researchable, well

    ordered, logical, verifiable methods of inquiry andresearched body of knowledge, assent of intellect

    All things knowable: material object of philosophy isthe whole of reality

    All that man can know by use of his unaided knowing-

    powers Studies things in their deepest causes and reasons

    Studies every being in every aspect of being

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    3.2. Philosophy as Arbitrator Giving an all-embracing view of the world, giving each

    thing its value, placing each category of being where itshould be, in the entire universe, putting each science in itsplace in the total system of human learning

    3.2.1. Man know thyself Man as only being for whom his existence is a problem But just who is man? What sort of being is he? Man is Body and Soul: Ramon Lucas, Max Scheler, W.

    Pannenberg, Battista Mondin etc Task of philosophy to continuously turn man into himself

    and beyond the changeable variables of this life to someimmutable, metaphysical categories, which govern any truesystem of valuing.

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    Willnot divorced from reason

    Freedom not uprooted from responsibility

    Society not ignore the individual person

    Pleasure not be dissociated from conscience

    Adversity be faced with virtue

    K. Jaspers: condemns technology for transforming man into amere function in the society

    H. Marcus: The One Dimensional Man

    Any talk about development which fails to take into accountman in his twofold dimensions of body and soul, matter and

    form, matter and spirit, is nothing worth the name

    Distinction: Development andMechanization

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    3.2.2. The Philosophical Foundations of

    Techno-science Bertrand Russell: The Value of Philosophy

    Principles applicable in techno-science: Identity,Causality, Non-contradiction etc

    Metaphysical facts: every created reality must have anEssence, has the power ofBecoming etc

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    IV. PHILOSOPHY AS A CATEGORICAL IMPERATIVE

    Philosophy is by far necessary in every aspect ofhuman life such that it should be compulsorily studiedby all enrolled in every university worth the name(Fonlon)

    Field of Medicine

    Formation of Soldiers

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    4.1. As Cat. Imp. in University studies

    University from Greek: Uni-Versus literally meaning one and inthe direction of, towards, or into.

    Into one, towards one Connotes a movement or combination of many things into one,

    resulting in a whole. Newman: university as a Studium Generale Mind formed stamped with the philosophical spirit, the power to

    embrace the whole range of human knowledge and to distinguishthe boundaries and mutual relations of its various domains andmethods

    Always tends towards perfection, seeking true happiness andpermitting one not only to live but to live well in the society (Platoand Aristotle)

    Let no one when young delay to study philosophy or when old growweary of its studies (Epicurus)

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    Philosophy has transcendental dimension

    Pope Pius XI: education consists essentially inpreparing man for what he must be and for what hemust do, in order to attain the sublime end for which hewas created. It is clear that there can be no true

    education which is not directed to mans last end Inthe present order of providence, there can be no ideallyperfect education, which is void of religion.

    Genuine philosophy equips man and prepares the

    mind to assimilate the truths of religion and to assentto the supernatural gift of faith

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    CONCLUSION Technology and philosophy, opposed or

    complementary???

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    THANKS FOR YOUR KIND ATTENTION

    Fr. PETER TAKOV (Ph.D)

    HEAD OF PHILOSOPHY DEPARTMENT,

    STAMS, BAMBUI