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PENINGPENING

low the Shofarlow the Shofar

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PENINGPENINGWhy do we blow the Shofar?Why do we blow the Shofar?

Exodus 19:16Exodus 19:16““On the morning of the third day there On the morning of the third day there

was thunder and lightning, with a thick was thunder and lightning, with a thick cloud over the mountain, and there was cloud over the mountain, and there was the sounding of a very loud SHOFAR the sounding of a very loud SHOFAR blast. Everyone in the camp trembled.”blast. Everyone in the camp trembled.”

Because this is the way G-D begins sacred Because this is the way G-D begins sacred assembliesassemblies

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abbath Lightingabbath Lighting

Baruch Attaw Adoni Elohaynu Melech Ha Baruch Attaw Adoni Elohaynu Melech Ha Olam Asher kidshanu bimitzvotav venatanu Olam Asher kidshanu bimitzvotav venatanu lechad likner shell Shabbatlechad likner shell Shabbat

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HEMA ISRAELHEMA ISRAELHear oh IsraelHear oh Israel

Shema Israel Adoni ElohaynuShema Israel Adoni Elohaynu((Hear oh Israel the L-RD Hear oh Israel the L-RD our G-D)our G-D)

Adoni EchadAdoni Echad((The L-RD is oneThe L-RD is one))

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hy do we recite/sing the SHEMA?hy do we recite/sing the SHEMA?Because Messiah said it was the greatest CommandmentBecause Messiah said it was the greatest Commandment

Mark 12:28-29Mark 12:28-292828 And one of the scribes came, and having heard And one of the scribes came, and having heard

them reasoning together, and perceiving that He had them reasoning together, and perceiving that He had answered them well, asked Him, “answered them well, asked Him, “Which is the Which is the greatest commandment of allgreatest commandment of all?”?”

2929 And Jesus answered him, “The And Jesus answered him, “The first of allfirst of all the the commandments is, commandments is, Hear, O Israel; The Lord our Hear, O Israel; The Lord our God is one Lord:”God is one Lord:”

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e-nay Ma Tove-nay Ma Tov

Behold how good - Psalm 133:1Behold how good - Psalm 133:1AmAm

He-Nay Maw toveHe-Nay Maw toveBehold how good Behold how good

Oo-maw nye—eemOo-maw nye—eemAnd how pleasant it is And how pleasant it is

Shevet aw-heemShevet aw-heemFor brothers to dwellFor brothers to dwell

Gum Yaw HawdGum Yaw HawdIn unityIn unity

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menmenCL 3CL 3 AA

A-men ….A-men….A-men, A-men, A-menA-men ….A-men….A-men, A-men, A-men

Baw-rouk Ha-Shem, Baw-rouk Ha-Shem,Baw-rouk Ha-Shem, Baw-rouk Ha-Shem,Blessed be the NameBlessed be the Name, , blessed be the Nameblessed be the Name

Baw-rouk Ha-Shem Me-she-achBaw-rouk Ha-Shem Me-she-achBlessed be the Name of MessiahBlessed be the Name of Messiah

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-Seh Shalom-Seh ShalomCL3 Play EmCL3 Play Em

EmEm

O-seh Shalom O-seh Shalom Beem rue-mawvBeem rue-mawvAm D7 G Em Am D7 G Em

Who yah-seh Who yah-seh Shalom aw-lay-nu Shalom aw-lay-nu Am D7 G Am D7 G

V'al kol V'al kol Yees-raw-aleYees-raw-aleEm Am Em Bf7 EmEm Am Em Bf7 Em

B'-eem rue B'-eem rue Eem rue Ah- mainEem rue Ah- main ----------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------

Em Am D7 GEm Am D7 G

Ya-a-seh sha-lom Ya-a-seh sha-lom Ya-a-seh sha-lom Ya-a-seh sha-lom G Bf7 EmG Bf7 Em

Shalom aw-lay-new V’al kol Yees-raw-aleShalom aw-lay-new V’al kol Yees-raw-aleSing twice 2XSing twice 2X

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ring our gifts to the altarring our gifts to the altar

We Bring Our Sacrifice We Bring Our Sacrifice WithWith Praise Praise

We Bring Our Sacrifice We Bring Our Sacrifice WithWith Praise PraiseUnto the House of the LORD (2 X)Unto the House of the LORD (2 X)

And we offer unto HimAnd we offer unto HimOur sacrifices Our sacrifices withwith thanksgiving thanksgiving And we offer unto HimAnd we offer unto HimOur sacrifices Our sacrifices withwith joy joy

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Mishna Talmud, Mishna YeshuaMishna Talmud, Mishna Yeshua

• So now that we So now that we understand that the understand that the Gospels are Gospels are Yeshua’s Mishna, Yeshua’s Mishna, we can do some we can do some comparisons.comparisons.

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• So we’re going to So we’re going to look at some of the look at some of the teachings of the teachings of the Mishna and we’ll see Mishna and we’ll see what they look like what they look like compared to compared to Yeshua’s teachings.Yeshua’s teachings.

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• Some of these Some of these teachings were after teachings were after the time of Yeshua the time of Yeshua some were before. some were before.

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• But it’s a win/win But it’s a win/win because it means either because it means either Yeshua was quoting Yeshua was quoting them or… they were them or… they were quoting Yeshua.quoting Yeshua.

• None the less, we’ll see None the less, we’ll see what they have in what they have in common.common.

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• We also want to keep We also want to keep in mind that these in mind that these teachings and teachings and sayings come from sayings come from the Hebrew rather the Hebrew rather then from the Greek then from the Greek as do our New as do our New Testament passages.Testament passages.

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• Rabbi Jonathan ben Rabbi Jonathan ben Joseph said: For the Joseph said: For the Sabbath is holy unto Sabbath is holy unto you. It is committed you. It is committed to your hands, not to your hands, not you to its hands. - you to its hands. - Talmud: Yoma 85bTalmud: Yoma 85b

Mishna Talmud Mishna Yeshua

The Sabbath was made for man, not man for the Sabbath. - Mark 2:27

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• One who betrays his fellow, it is as if he has betrayed God. - Tosefta Sh'vuot, ch. 3

Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. - Matthew 25:45


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• He who publicly shames his neighbor is as though he shed blood.- Talmud: Bava Mezia 58b

Insulting someone is like murder.- Matthew 5:21-22


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• One who gazes lustfully upon the small finger of a married woman, it is as if he has committed adultery with her.- Kallah, Ch. 1

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. - Matthew 5:28


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• Rabbi Abbahu said: The day when rain fails is greater than [the day of] the Revival of the Dead, for the Revival of the Dead is for the righteous only whereas rain is both for the righteous and for the wicked - Talmud: Taanit 7a

That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. - Matthew 5:45


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• In the case of the recital of the Shema’, since everybody else recites, and he also recites, it does not look like showing off on his part; but in the case of the month of Ab, since everybody else does work and he does no work, it looks like showing off.- Talmud: Berachot 17b

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. - Matthew 6:1


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• What kind of charity is that which delivers a man from an unnatural death? When a man gives without knowing to whom he gives. and the beggar receives without knowing from whom he receives. - Talmud: Bava Batra 10a - 10b

But when thou doest alms, let not thy left hand know what thy right hand doeth. - Matthew 6:3


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• If one draws out his prayer and expects therefore its fulfilment, he will in the end suffer vexation of heart, as it says, Hope deferred maketh the heart sick. - Talmud: Berachot 55a

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.- Matthew 6:7


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• Rabbi Eliezer declares: Whoever has a piece of bread in his basket and Says. ‘What shall I eat tomorrow?’ belongs only to them who are little in faith. - Talmud: Sotah 48b

Do not worry about where your food will come from tomorrow, or your drink. - Matthew 6:25


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• A righteous yes is a Yes; a righteous no is No. - Talmud: Bava Batra 49b

Let your Yes be Yes and your No be No. - Matthew 5:34


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• Rabbi Johanan said: Since the Temple was destroyed, prophecy has been taken from prophets and given to fools and children. - Talmud: Bava Batra 12b

At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. - Matthew 11:25


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• Come and hear what was taught: Rabbi Tarfon said, ‘If his hand touched the membrum let his hand be cut off upon his belly’. ‘But’, they said to him, ‘would not his belly be split’? ‘It is preferable’, he replied, ‘that his belly shall be split rather than that he should go down into the pit of destruction’. - Talmud: Niddah 13b

And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. - Matthew 5:29-30


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• Shemaiah used to say: love work, hate acting the superior, and do not bring thyself to the knowledge of the ruling authority. - Mishnah: Avot 1:10

But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. - Matthew 23:8


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• Even as R. Zera, who, whenever he chanced upon scholars engaged thereon [I.e., in calculating the time of the Messiah's coming], would say to them: I beg of you, do not postpone it, for it has been taught: Three come unawares: Messiah, a found article and a scorpion. - Talmud: Sanhedrin 97a

Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. - Matthew 24:44


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• They who are insulted but insult not back; who hear themselves reproached but answer not; who serve out of love and rejoice in their affliction--of them it is written in Scripture: They that love God are as the going forth of the sun in its might. - Talmud: Yoma 23a, Gitin 36b, Shabat 88b

Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; - Matthew 5:43


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• If a man said, "I will sin and repent, and sin again and repent", he will be given no chance to repent. [If he said,] "I will sin and the Day of Atonement will effect atonement", then the Day of Atonement effects no atonement. For transgressions that are between man and God the Day of Atonement effects atonement, but for transgressions that are between a man and his fellow the Day of Atonement effects atonement only if he has appeased his fellow - Mishnah: Yoma 8:9

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. - Matthew 5:23-24


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• So as you can see, the Pharisees and Yeshua taught along very similar lines.

• It is a shame when Christians berate the Pharisees because simultaneously… they berate our L-rd.

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• Back to the teachings of the Pharisees.

• The Book of Macabees says this about the Pharisees…

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• The Pharisees wished to embrace the whole people, and in particular through education. It was their desire and intention that everyone in Israel achieve holiness through the study of Torah . . . (p. 93, The Maccabees)

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• The vast majority of the people loved and respected the Pharisees, but as with any group there were some who were in the party who were not Pharisaic at heart.

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• And the Pharisees knew that element was plaguing them and it was written about saying…

• “Fear not the Pharisees even the non-Pharisees, but the hypocrites who ape the Pharisees” (Sotah 22b)

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• Not only that, the Pharisees themselves listed 7 kinds of Pharisees… and 6 out of 7 of them were not good.

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• Again you have to remember this is inter-Pharisaic dialogue.

• Just like the New Testament is inter-Judaic dialogue.

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• If you don’t understand that, you miss the entire point.

• Yeshua could talk negatively about the Pharisees because He was one.

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• Likewise other Pharisees could talk about other Pharisees because they didn’t like some of what they saw.

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• I get very angry when I hear about corrupt Republicans.

• I could write a small book on everything wrong with the Republican party even though I AM a Republican.

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• We criticize ourselves because we want things to be kept honest and we want to be honest about ourselves.

• Likewise with the Pharisees and here’s what they saw and despised about their own party…

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• They said there were 7 kinds of Pharisees…

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1. The Shoulder Pharisee: This type of Pharisee was one who wore his good deeds on his shoulder – on display for all men to see. By showing all his good deeds it would put pressure on others to be as “holy” as he was.

Yeshua opens his primary criticism of Pharisees in Matthew, with the mention of the “shoulder” – a reference to this commonly-labeled type of Pharisee

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1. They tie up heavy loads and put them on men’s shoulders, but they themselves are not willing to lift a finger to move them. (Matthew 23:4)

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2. The Wait-a-little Pharisee: This type of Pharisee would want to wait to see how a situation played out before acting in any matter. While he agreed with Pharisee theology, he would always fall short in practice of his ‘belief’ because he wasn’t sure if he should/could/wanted to act. This type of Pharisee liked the prestige brought about by being a religious leader, but didn’t like what it actually required.

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2. Yeshua spoke of these kinds of Pharisees as well in Matthew 23:5-7… Everything they do is done for men to see: They make their phylacteries wide and the tassels on their garments long; they love the place of honor at banquets and the most important seats in the synagogues; they love to be greeted in the marketplaces and to have men call them ‘Rabbi.’

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3. The Bruised or Blind Pharisee: This type of Pharisee was typified by the idea of him walking with his head down or from turning away quickly to avoid looking at a woman so no one would think they were lusting after her. So, because they weren’t looking where they were going, they would end up bruised or bleeding from their avoidance of looking at a woman all the while forgetting the more important laws. Yeshua speaks of some Pharisees as ‘blind guides’ referring to this type of Pharisee.

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3. Matt. 23:23 Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices of mint, dill and cumin. But you have neglected the more important matters of the laws like justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. You blind guides! You strain out a gnat but swallow a camel.

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4. The Hump-backed Pharisee This kind of Pharisee would walk hunched over in

order to show that he was a very humble man. He would bend over and slouch his back walking this way all day so all could see his humility. On the outside it looked like they were humble, but on the inside they were white washed tombs.

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4. (Matthew 23:27-28) Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men’s bones and everything unclean. In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.

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5. The Ever-Reckoning Pharisee: This was the Pharisee who was always

keeping score – trying to make sure that his good deeds always outnumbered his bad ones. You’d find them decorating the tombs of the prophets for extra merit.

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5. “Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. And you say, ‘If we had lived in the days of our forefathers, we would not have taken part with them in shedding the blood of the prophets.’ So you testify against yourselves that you are the descendants of those who murdered the prophets. Fill up, then, the measure of the sin of your forefathers!” (Matthew 23:29-32)

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6. The Timid Pharisee: While he had great reverence and respect for God, it was out of fear of his fellow Pharisees. Unlike the previous types of Pharisees, both his belief and practice were correct, but his motivation was out of sync with his faith.

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6. Yeshua spoke against the fear of man and said all things will be revealed. Matt 10

24 The disciple is not above his master, nor the servant above his lord.

• 25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

• 26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

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7. Lastly there was the God-loving Pharisee: This type of Pharisee was considered to be the

ideal – a person who obeyed God out of true love and affection for Him, as in the manner of Abraham. Most Pharisees were this type. Nicodemus, Joseph of Arimathea and Rabbi Shaul, Gamaliel, Rabbi Hillel, Rabbi Shammai etc etc… were all Pharisees who would have fit into this category.

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7. Yeshua also speaks of these in Mathew 23 The scribes and the Pharisees sit in Moses' seat: 3

All therefore whatsoever they bid you observe, that observe and do.

The G-d loving Pharisee…this is the kind of Pharisee I try to be!

• I also want you to notice, that all of these passages of Yeshua I just quoted are all only from the book of Mathew.

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• The one who loves Yeshua keeps His commandments.

• John 14:15• If ye love Me, keep my

Commandments. • If you don’t keep His

Commandments, you can’t claim to love “Jesus”.

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• What are “Jesus’” Commandments?

• Just the ones in the New Testament???

• Who’s Commandments are the ones in the Old Testament?

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• Are the Commandments in the Old Testament Commandments of the Other G-d, the G-d of the Jews?

• How many G-d’s are there?

• Back to Mishna…

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• Was Yeshua the only one who followed Mishna Talmud? Let’s look at the Masorah (Hebrew מסורה refers to the transmission of a religious tradition.) of Mark and the Masorah of John for just a second…

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• Both of these Mishnas open with the same word, “beginning”.

• Mark says…• KJV Mark 1:1 The

beginning of the gospel of Jesus Christ, the Son of God.

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• John opens with John1:1 In the beginning was the Word, and the Word was with God, and the Word was God.

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• Now, to any Jew (and perhaps even our beginning Hebrew students), this word “beginning” of course conjures up a reference to the Book of Genesis.

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• What is that word in Hebrew?

• To open a Jewish book with this particular word screams “addendum”.

• Just as the Mishna is a commentary, explanation addendum of the Torah…

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• So are the Gospels an addendum to Yeshua's words and teachings.

• They are Good News.• When Yeshua came and

fulfilled the Law (interpreted it correctly) it was Good News to all those who heard it.

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• The Good News was NOT that Yeshua died for our sins. That was a secret!

• When He told His inner circle, His disciples, He was going to die, Peter said, “No, no such thing shall ever happen to you!” They didn’t believe it.

• Then way ahead when He actually did die, they were shocked!

• That was not Yeshua’s Message that He went and told everyone. The Gospel was told early on…

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• MATT 4• 18 And Jesus, walking by the sea of Galilee, saw

two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

• 19 And he saith unto them, Follow me, and I will make you fishers of men.

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• 20 And they straightway left their nets, and followed him.• 21 And going on from thence, he saw other two brethren,

James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

• 22 And they immediately left the ship and their father, and followed him.

• 23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

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• “Well the Gospel was that Yeshua was the Messiah of Israel!”

• Impossible!• Yeshua didn’t start going out

everywhere telling everyone He was the Messiah! It was not to be spoken of!!!

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• Matt 16• 13 When Jesus went into the region of Caesarea

Philippi he asked his disciples, "Who do people say that the Son of Man is?"

• 14 They replied, "Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets."

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• 15 He said to them, "But who do you say that I am?"

• 16 Simon Peter said in reply, "You are the Messiah, the Son of the living God."

• 17 Jesus said to him in reply, "Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father.

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• 18 And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it.

• 19 I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven."

• 20 Then he strictly ordered his disciples to tell no one that he was the Messiah.

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• The Good News was NOT that Yeshua died for our sins.

• The Good News was NOT that Yeshua was the Messiah.

• The Good News was two parts… 1. That Yeshua came and interpreted (Mishna) Torah correctly

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• That the Oral codes (Mishna Talmud) would be clarified and perfected for those who cared to hear and

• 2. That His Mishna (The Gospels) would be transferred by His Talmideem. He didn’t begin preaching the Gospel until AFTER He started gathering His Talmideem.

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• Put yourself in the shoes of the first century Pharisee for a moment.

• (Most of us here would’ve been Pharisees)

• You love G-d and you want to do what’s best.

• You’ve been a Pharisee because what they teach makes the most sense.

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• You couldn’t have been a Sadducee. They said there’s no angels (spirit beings), you can’t buy that. The Sadducees say there’s no resurrection of the dead, that doesn’t even sound Biblical to you

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• They say the Mishna Talmud is a complete fabrication. Well, you’re not sure about that, it’s got great teachings but is it from G-d (NOT Scripture, but from G-d), you have your doubts, especially because the Sadducees keep speaking against Mishna every day over and over and their words keep naggin and naggin at ya.

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• You start thinking, if it wasn’t for their not believing in the resurrection and the existence of spirit beings, maybe you’d even be a Sadducee. I mean they are the Priests in G-d’s Holy Temple right???

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• You’ve been struggling with this all your life and you just want the truth and to do what’s right.

• And then along comes this a man named Yeshua ben Yosef

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• He’s doing miracles, now he’s doing miracles that only the Messiah could do, Yeshua’s NOT telling people he’s the Messiah, but people are thinking he could be the One.

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• This Yeshua is obviously from G-d no one credible is doubting that.. and guess what?

• He’s a Pharisee just like you are. You start thinking “Oh please, please let Him tell me if we’re supposed to follow Mishna.

83


• Dream of all dreams please G-d let Him tell me and then for sure I’ll know I’m not supposed to be a Sadducee.

• That’s the only thing keeping me from switching and possibly making a big mistake.”

84


• And Yeshua’s says to you…

• “Do as the Pharisees say!”

• Like a flood it hits you…

• “The Pharisees say to follow the Mishna.

85


• Thank you Yeshua, that’s good news. That’s really Good News.”

• When I need some good news, I read the Brit Hadasha then I read some Mishna Talmud and that’s a good day.

86


• I hope some of the pieces are starting to come together for you in these teachings concerning the Talmud.

87


• It’s like a big puzzle.• I couldn’t just tell you

months ago, “Mishna Yeshua and Misha Talmud are the Good News”.

• You’d be like…

88


• “I don’t understand and I think you’re drunk.”

• These teachings have to be brought to students step by step.

• Let’s look back at those steps so that you can use them if you’re trying to explain it to someone else.

89


• This is my formula… (this is very basic not all the exposition along with it)

• 1. The Pharisees aren’t all bad (Joseph of Aramathia, Nicodemos etc.

• 2. These Pharisees (above) were leaders and rulers which had large followings.

90


• 3. Half of Israel was Born Again.

• 4. Most of the people were Pharisees.

• 5. Yeshua was a Pharisee too (said do as the Pharisees say)

91


• 6. What did the Pharisees say (teach)?

• 7. Introduce the Mishna• 8. Show Pharisees taught

the same things Yeshua taught for the most part.

• 9. The Mishna Talmud is not all bad

92


• 10. Dispel Christian and Jewish myths concerning what Mishna Talmud says about Yeshua.

• 11. The 4 Gospels are a Mishna too.

93


• 12. Gospel = Mishna• 13. The Mishnas

(Yeshua’s Mishna and Talmud Mishna) are the Good News collectively

• 14. Finally puzzle piece #1 Yeshua and the Mishna is realized.

94


• Now we can also begin to understand why we have to engage in terminological polemics (warlike doctrine)

• Because we can see now why Judaic terminology has to replace the Greek/Gentile speak because we lose so much by abandoning the Holy Language.

95


• You can imagine what it’s like when I share with un-Saved Jews and I use terms such as Mikva (Baptism), Mishna (Gospels), Yeshua (Jesus) Synagogue (Church) etc. etc. etc.

96


• The faith of the Notzreem has been hijacked even in its verbiage.

• It’s time to take it back!• Baruch HaShem!

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