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8/2/2019 Partial Bib

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Identity from Exile to Nicaea

1) Persian Period

Berquist, Jon L. "Constructions of Identity in Postcolonial Yehud." InJudah and the Judeans in the PersianPeriod, 53-66. Winona Lake, IN: Eisenbrauns, 2006.

.Judaism in Persia's Shadow: A Social and Historical Approach . Minneapolis: Fortress, 1995.

Blenkinsopp, Joseph. "The Development of Jewish Sectarianism from Nehemiah to the Hasidim." In Judah andthe Judeans in the Fourth Century BCE, 385-404. Winona Lake, Ind: Eisenbrauns, 2007.

Carter, Charles E. The Emergence of Yehud in the Persian Period: A Social and Demographic Study . Sheffield:

Sheffield Academic Press, 1999.

Cataldo, Jeremiah. "Persian Policy and the Yehud Community during Nehemiah."Journal for the Study of theOld Testament28, (/, 2003): 240-252.

Fried, Lisbeth S. "The am hres in Ezra 4:4 and Persian Imperial Administration." InJudah and the Judeans

in the Persian Period, 123-145. Winona Lake, IN: Eisenbrauns, 2006.

Kessler, John. "Persia's Loyal Yahwists: Power Identity and Ethnicity in Achaemenid Yehud." In Judah and theJudeans in the Persian Period, 91-121. Winona Lake, IN: Eisenbrauns, 2006.

Knoppers, Gary N. "Revisiting the Samarian Question in the Persian Period." In Judah and the Judeans in thePersian Period, 265-289. Winona Lake, IN: Eisenbrauns, 2006.

Chronicles

Jonker, Louis. "Who Constitutes Society? Yehud's Self-Understanding in the Late Persian Era as Reflected in

the Books of Chronicles."Journal of Biblical Literature 127, (/, 2008): 703-724.

3) Greek and Early Roman Periods

Blenkinsopp, Joseph. "The Development of Jewish Sectarianism from Nehemiah to the Hasidim." In Judah and

the Judeans in the Fourth Century BCE, 385-404. Winona Lake, Ind: Eisenbrauns, 2007.

Cohen, Shaye J. D. From the Maccabees to the Mishnah. 2nd ed. Louisville, Ky.: Westminster John Knox

Press, 2006.

. The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties. Hellenistic Culture and Society ;

31; the S. Mark Taper Foundation Imprint in Jewish Studies. Vol. 31. Berkeley: University of CaliforniaPress, 1999.

. "Ioudaios: `Judaean' and `Jew' in Susanna, First Maccabees, and Second Maccabees." In Geschichte-

Tradition-Reflexion, 211-220. Tbingen: Mohr [Siebeck], 1996.

Gruen, Erich S.Heritage and Hellenism : The Reinvention of Jewish Tradition. Hellenistic Culture and Society.

Vol. 30. Berkeley, Calif.: University of California Press, 1998.


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Sanders, E. P., Fabian E. Udoh, Susannah Heschel, Mark A. Chancey, and Gregory Tatum.Redefining First-

Century Jewish and Christian Identities: Essays in Honor of Ed Parish Sanders . Christianity and Judaism

in Antiquity Series. Vol. 16. Notre Dame, Ind.: University of Notre Dame Press, 2008.

Septuagint

McLean, Paul D. "The Greek Translation of 'Yehudah' in the Book of Jeremiah."Bulletin of the International

Organization for Septuagint and Cognate Studies 30, (/, 1997): 45-80.

4) New Testament and First Century Background

Borgen, Peder.Early Christianityand Hellenistic Judaism. Edinburgh, Scotland: T&T Clark, 1996.

Cromhout, Markus. "Were the Galileans "Religious Jews" Or "Ethnic Judeans?"."Hervormde TeologieseStudies 64, no. 3 (09/01, 2008): 1279-1297.

. "What Kind of "Judean" was Jesus?"Hervormde Teologiese Studies 63, no. 2 (06/01, 2007): 575-603.

Cromhout, Markus and Andries G. Van Aarde. "A Socio-Cultural Model of Judean Ethnicity: A Proposal."

Hervormde Teologiese Studies 62, no. 1 (03/01, 2006): 69-101.

Elliott, John H. "Jesus the Israelite was neither a 'Jew' nor a 'Christian': On Correcting Misleading

Nomenclature."Journal for the Study of the Historical Jesus 5, no. 2 (07, 2007): 119-154.

Lowe, Malcolm F. "Who were the 'Ioudaioi."Novum Testamentum 18, no. 2 (04/01, 1976): 101-130.

Moreland, Milton C. "The Jesus Movement in the Villages of Roman Galilee: Archaeology, Q, and Modern

Anthropological Theory." In Oral Performance, Popular Tradition, and Hidden Transcript in Q , 159-180.Atlanta: Society of Biblical Literature, 2006.

Voelz, James W. "Anti-Semitism in the New Testament: Is it a Problem of Semantics?" Concordia Journal 24,no. 2 (04/01, 1998): 121-129.

Q

Arnal, William E.Jesus and the Village Scribes: Galilean Conflicts and the Setting of Q. Minneapolis: Fortress

Pr, 2001.

Dunn, James D. G.Jesus Remembered. Grand Rapids; Cambridge: Eerdmans, 2003.

Cromhout, Markus.Jesus and Identity: Reconstructing Judean Ethnicity in Q. Eugene, Or: Cascade, 2007.

Kloppenborg, John S.Excavating Q: The History and Setting of the Sayings Gospel. Edinburgh: T & T Clark,

2000.

Matthew

Bovon, F. "Fragment Oxyrhynchus 840, Fragment of a Lost Gospel, Witness of an Early Christian ControversyOver Purity."Journal of Biblical Literature 119, no. 4 (/, 2000): 705-728.


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Runesson, A. "Rethinking Early Jewish-Christian Relations : Matthean Community History as PharisaicIntragroup Conflict."Journal of Biblical Literature 127, no. 1 (/, 2008): 95-132.

John

Ashton, John. "The Identity and Function of the Ioudaioi in the Fourth Gospel."Novum Testamentum 27, no. 1(01/01, 1985): 40-75.

Bassler, Jouette M. "The Galileans: A Neglected Factor in Johannine Community Research." Catholic BiblicalQuarterly 43, no. 2 (04/01, 1981): 243-257.

Culpepper, R. A. "The Gospel of John and the Jews." Review & Expositor84, no. 2 (03/01, 1987): 273-288.

Luke-Acts

O'Toole, Robert F. "Reflections on Luke's Treatment of Jews in Luke-Acts."Biblica 74, no. 4 (01/01, 1993):

529-555.

Tyson, Joseph B. "The Jewish Public in Luke-Acts."New Testament Studies 30, no. 4 (10/01, 1984): 574-583.

Weatherly, Jon A.Jewish Responsibility for the Death of Jesus in Luke-Acts. Journal for the Study of the New

Testament. Supplement Series; 106. Vol. 106. Sheffield, England: Sheffield Academic Press, 1994.

Paul

Cohen, Jeremy.Essential Papers on Judaism and Christianity in Conflict: From Late Antiquity to the

Reformation. Essential Papers on Jewish Studies. New York: New York University Press, 1991.

Engberg-Pedersen, Troels. Paul Beyond the Judaism/Hellenism Divide. Louisville, KY: Westminster John

Knox Press, 2001.

5) Post Second Temple

Becker, Adam H., and Annette Yoshiko Reed. The Ways that Never Parted: Jews and Christians in Late

Antiquity and the Early Middle Ages. 1st Fortress Press ed. Minneapolis: Fortress Press, 2007.

Boyarin, Daniel. A Tale of Two Synods: Nicaea, Yavneh, and the Early History of Orthodox

Judaism,Exemplaria, 12.1(Spring, 2000): 21-62.

Dacy, Marianne. The Separation of Early Christianity from Judaism. Amherst, N.Y.: Cambria Press, 2010.

Meyer, B. F. and E. P. Sanders.Jewish and Christian Self-Definition, 3: Self-Definition in Graeco-RomanWorldSCM Pr, 1982.

Ruether, Rosemary Radford. "Judaism and Christianity: Two Fourth-Century Religions." Studies in

Religion/Sciences Religieuses 2, no. 1 (06/01, 1972): 1-10.

Sanders, E. P.Jewish and Christian Self-Definition, 2: Aspects of Judaism, in the Greco-Roman Period.Philadelphia: Fortress, 1981.


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.Jewish and Christian Self-Definition: Vol 1, the Shaping of Christianity in the 2nd and 3d Cents.Philadelphia: Fortress Pr, 1980.

Schremer, Adiel.Brothers Estranged: Heresy, Christianity, and Jewish Identity in Late Antiquity . Oxford ; NewYork: Oxford University Press, 2010.

Christian Sources

Boyarin, Daniel. "Justin Martyr Invents Judaism." Church History 70, no. 3 (09/01, 2001): 427-461.

Cohick, Lynn H. "Melito of Sardis's Peri Pascha and its "Israel"."Harvard Theological Review 91, no. 4 (10/01,

1998): 351-372.

Jones, F. S. "An Ancient Jewish Christian Rejoinder to Luke's Acts of the Apostles : Pseudo-Clementine

Recognitions 1.27-71." Semeia no. 80 (01/01, 1997): 223-245.

Klijn, Albertus Frederik Johannes. "The Pseudo-Clementines and the Apostolic Decree."Novum Testamentum

10, no. 4 (10/01, 1968): 305-312.

Lowe, Malcolm F. "Ioudaios of the Apocrypha: A Fresh Approach to the Gospels of James, Pseudo-Thomas,Peter and Nicodemus."Novum Testamentum 23, no. 1 (01/01, 1981): 56-90.

Jewish Sources

Cohen, Shaye J. D. "'IOUDAIOS TO GENOS and Related Expressions in Josephus." In Josephus, 23-38.

Leiden: Brill, 1994.

. "The Significance of Yavneh : Pharisees, Rabbis, and the End of Jewish Sectarianism."Hebrew UnionCollege Annual 55, (01/01, 1984): 27-53.

Esler, Philip Francis. "Judean Ethnic Identity in Josephus' Against Apion." In Wandering Galilean, 73-91.Leiden; Boston: Brill, 2009.

Mason, Steve and Michael W. Helfield.Josephus, Judea, and Christian Origins: Methods and Categories.Peabody, Mass.: Hendrickson Publishers, 2009. Chapter 5, Jews, Judaizing, Judaism: Problems of

Categorization in Ancient History.

Schwartz, Daniel R. "'Judaean' Or 'Jew'? how should we Translate Ioudaios in Josephus?" In Jewish Identity in

the Greco-Roman World, 3-27. Leiden: Brill, 2007.

Diachronic

Cohen, Shaye J. D. From the Maccabees to the Mishnah. 2nd ed. Louisville, Ky.: Westminster John KnoxPress, 2006.

Feldman, Louis H.Jew and Gentile in the Ancient World: Attitudes and Interactions from Alexander to

Justinian. Princeton, N.J.: Princeton University Press, 1993.


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Freyne, Sean. "Behind the Names: Galileans, Samaritans, Ioudaioi." In Galilee through the Centuries, 39-55.Winona Lake, IN: Eisenbrauns, 1999.

Gardner, Gregg and Kevin Lee Osterloh.Antiquity in Antiquity: Jewish and Christian Pasts in the Greco-

Roman World. Texte Und Studien Zum Antiken Judentum. Vol. 123. Tbingen: Mohr Siebeck, 2008.

Harvey, Graham. The True Israel: Uses of the Names Jew, Hebrew, and Israel in Ancient Jewish and Early

Christian Literature. Arbeiten Zur Geschichte Des Antiken Judentums Und Des Urchristentums. Vol. 35.

Leiden ; New York: E.J. Brill, 1996.

Mason, Steve. "Jews, Judaeans, Judaizing, Judaism: Problems of Categorization in Ancient History."Journalfor the Study of Judaism in the Persian, Hellenistic and Roman Period38, no. 4-5 (01/01, 2007): 457-512.

Boyarin, Daniel.Border Lines: The Partition of Judaeo-Christianity. Divinations. Philadelphia, Pa.: University

of Pennsylvania Press, 2004.

Luomanen, Petri, Ilkka Pyysiinen, and Risto Uro.Explaining Christian Origins and Early Judaism:Contributions from Cognitive and Social Science. Biblical Interpretation Series. Vol. 89. Leiden ; Boston:Brill, 2007.

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