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en.wikipedia.org http://en.wikipedia.org/wiki/Pancasila_(politic

Pancasila shield containing the f ive

symbols of Pancasila.

Pancasila (politics)

This article is about the Indonesian state philosophy. For other uses, see Pacasla.

Pancasila (pronounced [pantasila]) is the official philosophical

foundation of the Indonesian state.[1] Pancasila consists of two Old

Javanese words (originally from Sanskrit), "paca" meaning five, and

"sla" meaning principles. It comprises five principles held to be

inseparable and interrelated:

1. Belief in the divinity of God, (in Indonesian, Ketuhanan Yang Maha

Esa).

2. Just and civilized humanity, (in Indonesian, Kemanusiaan Yang Adil

dan Beradab).

3. The unity of Indonesia, (in Indonesian, Persatuan Indonesia).

4. Democracy guided by the inner wisdom in the unanimity arising out

of deliberations amongst representatives (in Indonesian,

Kerakyatan Yang Dipimpin oleh Hikmat Kebijaksanaan, Dalam

Permusyawaratan dan Perwakilan)

5. Social justice for all of the people of Indonesia (in Indonesian, Keadilan Sosial bagi seluruh Rakyat

Indonesia)

History

In 1945, facing the need to pull together the diverse archipelago, the future President Sukarno promulgated

Pancasila as philosophical foundation of the Indonesian state (Indonesian: "Dasar Negara"). Sukarno's

political philosophy was mainly a fusion of elements ofsocialism, nationalism and monotheism. This is

reflected in a proposition of his version of Pancasila he presented on 1 June 1945, to the Investigating

Committee for the Preparation of Independence (Badan Penyelidik Usaha Persiapan Kemerdekaan Indonesi

BPUPKI), in a speech known as "The Birth ofthe Pancasila".:[2]

After several BPUPKI meetings, the five principles (sila) proposed by Sukarno were rearranged. The fifth sila

concerning religiosity was promoted to become the first sila. Internationalism, justice and humanity remain as

parts of the second sila. The previously first sila about nationalism became the third sila about Indonesian

unity. The third and fourth sila about democracy and social warfare become the fourth and fifth sila.[citation

needed]

Pancasila was thus intended to help solve the conflicting priorities among Muslims, nationalists and Christian

The 1945 Constitution of Indonesia then set forth Pancasila as the embodiment of basic principles of an

independent Indonesian state.[3][4]

Development
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Since its inception, Pancasila has been the subject of differences of opinion. One prime area of contention

concerns the first of the five "pillars", the requirement for a belief in the all-oneness ofGod (Ketuhanan Yang

Maha Esa). During the negotiations concerning this principle the nationalists were concerned that the

formulation ought to promote religious freedom. The Muslims wanted a formulation where the religion of

Indonesia is Islam.[citation needed]

A historical anachronism is found in the Constitution. On 18 August 1945, the group that ratified the

Constitution unanimously agreed that the term "Allah" should be replaced by "Tuhan" (God), a more general

term which was supported by the Hindus.[5] The word 'Ketuhanan' and 'Allah' is used in the preamble to the

Constitution, but the term 'Allah' appears in Article 9, which specifies the wording of the presidential oath of

office. There is an alternative presidential 'promise' in the same article which does not mention God at all.

Philosophy of Pancasila

The content of the philosophy has been changeably interpreted by different philosophers. Pancasila has bee

an object of philosophical discourse since 1945 onwards. The Pancasila philosophers continually

reinterpreted the content, so that its meaning varied from time to time. The following are chronological

analyses of the content of philosophies of Pancasila.

The Founding Fathers philosophy

The first draft of Pancasila was formulated by Sukarno (Nationalism, Internationalism, Representative

Democracy, Social Justice and Belief in the One and Only God), delivered on June 1, 1945 before the

Investigating Committee for the Preparation for Independence (BPUPK), without the word "Indonesia".[3][6] Th

second draft of Pancasila was formulated in the Jakarta Charterby the Committee of Nine (Panitia Sembilan)

(Sukarno, Muhammad Hatta, Muhammad Yamin, Alexander Andries Maramis, Ahmad Subardjo, Ki

Hadikusumo, Wachid Hasyim,Agus Salim and Abikusno). Sukarno accepted the suggestion of the other

members of the committee to change the "sequence" of Pancasila. The fifth Sila of Sukarno become the first

Sila of the Jakarta Charterand the wording became "Ketuhanan dengan kewajiban menjalankan syariah Isla

bagi pemeluk-pemeluknya" (Belief in Almighty God with the obligation for its Muslim adherents to carry out th

Islamic law/Syari'ah). On August 18, 1945 the Committee for the preparation of Indonesian Independence

changed the formulation of the first sentence of Pancasila by removing the words "with the obligation of its

Muslims adherents to follow Syariah", so the first sila became "Ketuhanan Yang Maha Esa".[7]

Sukarnos philosophy

The first draft of the Pancasila philosophy was formulated by Sukarno on 1 June 1945.[8] Sukarno always

stated that Pancasila was a philosophy of Indonesian (indigenous) origin, which he developed being inspired

by philosophical traditions in Indonesian history, including indigenous philosophical traditions, Indian-Hindu,

Western-Christian, and Arab-Islamic traditions. 'Ketuhanan', to him, was originally indigenous, while

'Kemanusiaan' was inspired by the Hindu concept ofTat Twam Asi, the Islamic concept offardhukifayah, and

the Christian concept ofHebt Uw naasten lief gelijk U zelve, God boven alles. Sukarno further explained that

'Keadilan sosial' (social justice) was inspired by the Javanese concept ofRatu Adil (the Just Leader), a

messianic Javanese ruler who would set the people free from all kinds of oppression.

In 1945, in an attempt to unite the diverse archipelago, the future President Sukarno promulgated Pancasila

as "Dasar Negara" (philosophical foundation/political philosophy of Indonesian state). Sukarno's political

philosophy was mainly a combination of elements of socialism, nationalism and monotheism. This is reflected
http://en.wikipedia.org/wiki/Sukarnohttp://en.wikipedia.org/w/index.php?title=Jakarta_Charter&action=edit&redlink=1http://en.wikipedia.org/wiki/Agus_Salimhttp://en.wikipedia.org/wiki/Muhammad_Yaminhttp://en.wikipedia.org/wiki/Muhammad_Hattahttp://en.wikipedia.org/wiki/Committee_of_Ninehttp://en.wikipedia.org/w/index.php?title=Jakarta_Charter&action=edit&redlink=1http://en.wikipedia.org/w/index.php?title=Investigating_Committee_for_the_Preparation_for_Independence&action=edit&redlink=1http://en.wikipedia.org/wiki/Hinduismhttp://en.wikipedia.org/wiki/Allahhttp://en.wikipedia.org/wiki/Anachronismhttp://en.wikipedia.org/wiki/Wikipedia:Citation_neededhttp://en.wikipedia.org/wiki/Islamhttp://en.wikipedia.org/wiki/Religionhttp://en.wikipedia.org/wiki/Religious_freedomhttp://en.wikipedia.org/wiki/God


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in a proposition of his version of Pancasila he proposed to the Investigating Committee for the Preparation fo

Independence, in which he originally espoused them in a speech known as "The Birth of the Pancasila" on

June 1, 1945:

1. Kebangsaan Indonesia (Indonesian Nationality), an emphasis on nationalism

2. Internasionalisme (Internationalism), an emphasis about justice and humanity

3. Musyawarah Mufakat (Deliberative Consensus), an emphasis on representative democracy which hold

no ethnic dominance but equal vote for each member of the council

4. Kesejahteraan Sosial (Social Welfare), influenced by Welfare-state idea, an emphasis on populist

socialism

5. KeTuhanan yang Berkebudayaan, monotheism and religiousity

After several BPUPKI meetings, the five principles (sila) proposed by Sukarno in 1 June 1945, were

rearranged for the Jakarta Charterand the Preamble of the Indonesian Constitution (Saafrudin Bahar et

al.,1995 and Kusuma, 2004). The fifth sila concerning religiousity was promoted to become the first sila. The

previously first sila about nationalism become the third sila. The third sila (unity) of Sukarno become the four

sila. Internationalism, justice and humanity remain as parts of the second sila. The original third and fourth si

about democracy and social welfare become the fourth and fifth sila. Sukarno thus helped solve the conflict

between Muslims, nationalists and Christians. The 1945 Constitution then set forth the Pancasila as the

embodiment of basic principles of an independent Indonesian state.

Under the New Order

The New Orderadministration of Indonesia's second president, Suharto, was a strong supporter of Pancasila

His government promoted it as a sacrosanct national ideology which represented the ancient wisdom of

Indonesian people even before the entry of foreign-based religions such as Hinduism orIslam. In a July 1982

speech which reflected his affiliation with Javanese beliefs, Suharto glorified Pancasila as a key to reach the

perfect life (ilmu kasampurnaning hurip) of harmony with God and fellow mankind. [9]

After initially being careful not to offend sensitivities of Muslim scholars who feared Pancasila might develop

into a quasi-religious cult, Suharto secured a parliamentary resolution in 1983 (Tap MPR No 11/1983) which

obliged all organisations in Indonesia to adhere to Pancasila as a basic principle. He also instituted a

Pancasila indoctrination program (Penataran P4) that all Indonesians, from primary school students to office

workers, had to regularly attend. In practice, however, the vagueness of Pancasila was exploited by Suharto'

government to justify their actions and to condemn their opponents as "anti-Pancasila".[9]

Criticisms

This article's Criticism orControversy section may compromise the article's neutral point

of view of the subject. Please integrate the section's contents into the article as a whole, or

rewrite the material. (January 2013)

Principle 1 in particular has been criticized[who?] for it denies the rights of non-believers, as well as of believe

of Christianity and Hinduism, which are sometimes considered polytheistic and which are practised by a

significant minority of Indonesians.[citation needed]
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The 1st principle of the Pancasila is also argued by some[who?] to be in tension with Art. 29 on Religious

Freedom of the Indonesian Constitution (UUD 1945), stated as:[citation needed]

Chapter XI. Religion Article 29 1. The State shall be based upon the belief in the One and

Only God. 2. The State guarantees all persons the freedom of worship, each according to

his/her own religion or belief.[10]

Less moderate Muslims have criticized Pancasila for being too secularand inclusive, diluting the uniqueness

of Islam by placing man-made precepts at a higher level than the Qur'an. For example, the Jemaah Islamiyah

(JI) terror group is one of the latest anti-Pancasila manifestations. JI's precursor was the Darul Islam

movement[11] which in 1948 challenged the new secularist republic through a civil warthat claimed some

27,000 lives.[12]

Notes

1. ^"Pancasila Plan to Affect Foreigners". The Jakarta Globe. Retrieved 2013-09-22.

2. ^ Smith, Roger M (ed) (1974). Southeast Asia. Documents of Political Development and Change. Ithaca

and London. pp. 174183.

3. ^ ab Saafroedin Bahar et al. (1995), pp63-84

4. ^ Kusuma (2004), pp150-166

5. ^ Saafroedin Bahar et al. (1995), p305

6. ^ Kusuma (2004), p1

7. ^ Saafroedin Bahar et al. (1995), p. 301

8. ^ Saafroedin Bahar et al. (1995), pp55-72

9. ^ ab Ken Ward. "'2 Soehartos Javanese Pancasila' in Soehartos New Order and its Legacy: Essays in

honour of Harold Crouch by Edited by Edward Aspinall and Greg Fealy | ANU E Press".

Epress.anu.edu.au. Retrieved 2013-09-22.

10. ^[1][dead link]

11. ^ International Crisis Group (2005) RECYCLING MILITANTS IN INDONESIA:DARUL ISLAM AND THE

AUSTRALIAN EMBASSY BOMBING, Asia Report N92

12. ^ Paul, Anthony, "Enduring the Other's Other", The Straits Times, 2003-12-04

References

Department of Information, Republic of Indonesia (1999) Indonesia 1999: An Official Handbook (No

ISBN)

Saafroedin Bahar et al. (eds) (1995), Risalah Sidang Badan Penyelidik Usaha-usaha Persiapan

Kemerdekaan Indonesia (BPUPKI) Panitia Persiapan Kemerdekaan Indonesia (PPKI). Sekretariat

Negara Republik Indonesia ISBN 979-8300-00-9
http://en.wikipedia.org/wiki/Special:BookSources/9798300009http://en.wikipedia.org/wiki/Wikipedia:Link_rothttp://asnic.utexas.edu/asnic/countries/indonesia/ConstIndonesia.htmlhttp://epress.anu.edu.au/apps/bookworm/view/Soeharto%E2%80%99s+New+Order+and+its+Legacy%3A+Essays+in+honour+of+Harold+Crouch/5331/ch02.xhtml#toc-anchorhttp://www.thejakartaglobe.com/news/pancasila-plan-to-affect-foreigners/http://en.wikipedia.org/wiki/Civil_warhttp://en.wikipedia.org/wiki/Darul_Islam_(Indonesia)http://en.wikipedia.org/wiki/Jemaah_Islamiyahhttp://en.wikipedia.org/wiki/Qur%27anhttp://en.wikipedia.org/wiki/Secularhttp://en.wikipedia.org/wiki/Muslimhttp://en.wikipedia.org/wiki/Wikipedia:Citation_neededhttp://en.wikipedia.org/wiki/Wikipedia:Avoid_weasel_words


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Riklefs (1982), A History of Modern Indonesia, Macmillan Southeast Asian reprint, ISBN 0-333-24380-3

RMAB Kusuma (2004), "Lahirnya Undang Undang Dasar 1945". Badan Penerbit Fakultas Hukum

Universitas Indonesia. ISBN 979-8972-28-7

Sukarno, Lahirnya Pancasila ("the birth of Pancasila"), Guntur, Yogyakarta, 1949 and Laboratorium

Studi Sosial Politik Indonesia, 1997
http://en.wikipedia.org/wiki/Special:BookSources/9798972287http://en.wikipedia.org/wiki/Special:BookSources/0333243803