on having a conversation
TRANSCRIPT
ON HAVING A CONVERSATION
TUNING INTO SELF&WORKING WITH OTHERS
BLOCK ADAPTATION
• The slides shortly to follow are based around Peter Block‟s Six Conversations Model.
• Narrative Therapy/Consulting.
• Emphasis on a Community of Conversation, not mechanical steps.
• Authenticity of both individual and practitioner.
SIX STEPS TO GENUINE ENGAGEMENT
• Invitation and Assent.
• Exploring and Realising Possibilities.
• Owning My Own Learning Process.
• Risking Dissent.
• Offering Commitment.
• Fusing: Dynamic Conversation.
• The ghost of the passive learner belongs on the back burner!
GUIDANCE NOTES
• After each of the 6 Steps there will a slide entitled CORE FOCUS.
• Each step has implications for us the person, learner/developer, practitioner.
• Also one entitled LEADERSHIP OPPORTUNITIES….we all are able to lead.
A FEW THOUGHTS ABOUT LEADERSHIP
• In this learning community leadership is not taken to be…
• The same as management
• About bravado, sloganising, political manipulation etc
• Emphasis is placed on authenticity, dealing with uncertainty, radical empathy, trust building, incremental inspiration, and resonance.
A FEW THOUGHTS ON UNCERTAINTY
• „To be uncertain is to be uncomfortable, but to be certain is to be ridiculous‟
Chinese proverb
• „Uncertainty and expectation are the joys of life. Security is an insipid thing.‟
William Congreve. Seventeenth Century English Playwright.
• „Uncertainty and mystery are energies of life. Don't let them scare you unduly, for they keep boredom at bay and spark creativity.‟
R.I. Fitzhenry. Twentieth Century Canadian Publisher.
• „Olive trees and answers both need time.‟
Arab Proverb.
UNCERTAINTY AS THREAT?
• In a communal, or cultural context uncertainty may be felt, perceived, as threatening {Hofstede, 1994}.
• Resultant anxiety-diffuse in nature {fear typically has a specific focus}.
• {As if} everything different is dangerous.
• {As if} There is only one truth and I/we have it-developmental implications for the individual/collective.
• ‘Truth is a jewel and the owner lives dangerously.’ Arab Proverb.
• “Being a student is to be in a state of anxiety.” Barnett {2007} -your experience?
• We seem „safe‟ then along comes a Black Swan Moment {Taleb}.
BLACK SWAN MOMENT
PREPARED FOR THE UNPREPARED?
• Award winning Danish animation film The Danish Poet {2007}emphasised learning to become prepared for the unprepared.
• The Film‟s core moral was that to engage with the ambiguities and uncertainties of contemporary life is the real route to depth understanding and learning.
• As if life‟s journey beckons us towards ambivalence……anyone know about MOTIVATIONAL INTERVIEWING?
http://www.dailymotion.com/video/x3232l_the-danish-poet-torill-
kove_shortfilms
ADAPTING BLOCK 1. INVITATION AND ASSENT
• To develop; to move forward.
• Establishing whether „I‟ genuinely want to do so.
• What do „I‟ need to make this initial commitment?
• We might then ask of ourselves whether what we aspire to is depth learning and understanding-intra personally, academically, professionally…..
• Or might we feel safer with ambiguity, passivity, and disempowerment; amidst uncertainty.
1. {cont}
• What will be the ingredients that will enable me to more clearly:
Participate
Own Relationships
Persevere with tasks
Engage in processes/the learning process
CORE FOCUS
• Intrinsic motivation.
• Willingness to develop self midst the reflexive learning process {Ledwith fc Handbook 30017}
• Openness to risk taking; working effectively midst uncertainty.
• Accepting failure as part of the learning process.
LEADERSHIP OPPORTUNITIES
• In inviting others to ‘the conversation’/for engagement ‘I/we’ are investing in them.
• Yet we are by no means wholly certain.
• Investment which is more effectively realised in those who engage/actively engage.
• In turn ‘they’ may well draw others closer to engagement.
• How does this ‘play out’ in this room? Your group?
2.EXPLORING AND REALISING POSSIBILITIES
• Looking forward.
• Not remaining rooted in the past.
• Freeing up our own creativity.
• Innovating, challenging the status quo/‟My‟ own status quo.
• Breaking new ground.
CORE FOCUS
• Opportunity.
• Freedom to choose.
• To accept personal responsibility……negotiating the freedom to act.
• Risk and uncertainty.
LEADERSHIP OPPORTUNITIES
• Raising the awareness of community members, group members in relation to their freedom.
• ‘Disturbing the peace/piece’.
• Fuelling uncertainty?
• Refreshing perspective.
3.OWNING MY OWN LEARNING PROCESS
• What‟s „My‟ part in getting this far?
• Avoiding blame, gossip and negativity.
• Making „My‟ own change not waiting to be changed?
CORE FOCUS
• Retaining emphases of choice, freedom and responsibility.
• Considering options/possibilities open to us.
• Thus unearthing passion and commitment.
• Built on foundations of resonance and meaning.
CORE FOCUS {cont}
• That something genuinely means something to us…….’I’ have a grounded basis to act.
• What am ‘I’ doing here? This Programme/Module?
• What am ‘I’ doing {intending to do} in my professional role?
• Taking responsibility in and for our learning and development.
LEADERSHIP OPPORTUNITIES
• Resisting the lure of problem solving.
• Uncertainty and risk for both leader{s} and participants.
• Staying focussed on ‘their’ understandings of possibility{ies} until….
• ‘Other/s’ speak with resonance and passion.
4.RISKING DISSENT
• Saying „No‟ in an informed and principled way.
• Sometimes we need to say „No‟ to get to „Yes‟.
• Commitment .v. Doubt……reaching a synthesised position.
RISKING DISSENT {cont}
• What I do not want can help in finding what I do want.
• Failure can enrich learning.
• Opting out is without adult status.
• Tension and conflict can be creative.
CORE FOCUS
• Commitment in this context is found in authentic learning and practice; how will I share my aspirations?
• Authentic being begets authentic practice.
• See for example Nash Popovic Personal Synthesis.
• Commitment to own progress, the whole Group, MI Group; professional domain{s}.
LEADERSHIP OPPORTUNITIES
• ‘Working with Other/s’ to explore commitment and doubt.
• Facilitating and exploring an owned/share an environment where trust can grow.
• Where it can be safe to articulate doubts, fears, uncertainties…
• Alongside aspirations, hope, joy.
• Leaders never have answers to everything.
5.OFFERING COMMITMENT
• Nurturing „My‟ own learning and development.
• Promises to the Group/sub groups.
• Engaging with these promises.
• Articulating them {internally/externally}.
• Beyond mere personal gain.
CORE FOCUS
• What assets/capabilities do I bring to this journey?
• ‘My’ willingness to acknowledge?
• What makes me suitable for this learning/professional domain?
• ‘My’ contribution to the trust pool?
LEADERSHIP OPPORTUNITIES
• Lip service=weak currency {discuss}.
• I/we are looking to build authentic commitment
• Who is looking to join us?
• Who is harbouring ‘No in a mask’?
• Courage to commit.
Anyway boundaries lurk
6.FUSING: DYNAMIC CONVERSATION
• Clarifying to self what „I‟ am bringing to the Group.
• The positives that „I‟ am prepared to own.
• Building on them/working from „My‟ potential.
• Changing „Myself‟; positively impacting on others.
CORE FOCUS
• Continuing to integrate the positive about and within self.
• Authentic self in ‘My’ imperfections.
• Inspiring others, leading others.
• Quietly ‘modelling’ to allay doubts, fears.
• Valuing reciprocity.
LEADERSHIP OPPORTUNITIES
• Genuine capability infuses the community, group, sub group.
• Such capability both exposes and conceals itself.
• Ultimately, bringing all capabilities to the fore.
• Bringing the gifts of those at the margins closer.
BIBLIO
• Barnett,R. {2007}. A Will To Learn: Being a Student in an Age of Uncertainty. McGraw Hill
• Block, P. http://www.designedlearning.com/ [online]. Accessed 19 September 2011.
• Hofstede, G. {1994}. Cultures and Organisations: Software of the Mind-Intercultural Cooperation and its importance for survival.Harper Collins.
• Cooper Ramo, J. {2009 } The Age of the Unthinkable: Why the New World Disorder Constantly Surprises Us and What to Do About It. Little Brown
• Taleb, N.{2007}. The Black Swan: The Impact of the HighlyImprobable. Penguin Books
• Taleb, N. Learning to expect the unexpected. [online]. http://www.edge.org/3rd_culture/taleb04/taleb_indexx.htmlAccessed 29 September 2009.
MYTH
• We typically think of myth in a socio cultural context; organisations included. You might like to consider the mythology, for example, surrounding the community that you live in, or come from.
• Consider meaning that is made about such socio cultural environments. What stories are told, do you tell? What rituals are observed?
• Is myth unquestionably a positive or negative phenomenon? What kinds of stories are told about these communities?
• What myths pertain to you? Do you uphold, protect? What are the pay offs that you derive?
MYTH
• Are you conscious about having „pushed back horizons‟ in relation to yourself? An example might be a tolerance of uncertainty where once your personal horizon indicated having to be certain before you could act?
• Extend your reflections to communities and how they might come to push back horizons. The community that could not improve, respect itself?
• Orbach, S. {2001} Towards Emotional Literacy.” Virago Press.
• Being able to recognise what we are feeling so that it doesn‟t interfere with our thinking.
• Another dimension to draw upon when making decisions/encountering situations.
• Being able to harness what we are feeling as an aid to understanding and focussing.
•
• Allowing our feelings to inform how we prioritise.
• Taking responsibility for our feelings and acknowledging how we impact on family, friends, and colleagues etc
EMOTIONAL LITERACY DEFICIT
• Not being in touch with our feelings; gender stereotyping feelings.
• Denying the importance of feelings in life and work decision making.
• Pretending that life and work are merely about cognition and rationality.
• Displacing feelings or dumping them, thus not taking appropriate responsibility for how we impact on others.
• Consider the notion of toxic emotions-socio cultural, & individual.
AMBIVALENCE
• The coexistence of opposing attitudes or feelings, such as love and hate, toward a person, object, or idea.
• Uncertainty or indecisiveness as to which course to follow.
• The state of feeling two conflicting emotions at the same time .
• Ambivalency: a state of being; a conflictual state, entailing opposition between two simultaneous but incompatible feelings; s/he was immobilized/torn by conflict and indecision.
AMBIVALENCE AS RESOURCE
• From the understandings in the previous slide, consider ambivalence that you may have experienced.
• How might ambivalence manifest and impact within groups, organisations, and communities?
• How might such ambivalence be „used‟ whilst working with people in a social setting?
• How might your own ambivalence impact upon such social settings?