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Mudejar Style: The Influence of Islamic Culture on Traditional Built Environment of Hispanic America

Mudejar Style: The Influence of Islamic Culture on Traditional Built Environment of Hispanic AmericaProf. Dr. Hisham MortadaDept of ArchitectureCollege of Environmental DesignKing Abdul Aziz UniversityJeddah, Saudi Arabia

The Collapse: The End of an Era, The Beginning of a New Era

The surrender of Granada to Ferdinand and Isabella, 1492.

Ferdinand and Isabella entering Granada, 1492.The Collapse: The End of an Era, The Beginning of a New Era

Moriscos: Muslims willingly or forcefully Christianized but remained Muslims in practice

Mudejares: Unconverted Muslims, lived as vassals to Christian monarchs. The Collapse: The End of an Era, The Beginning of a New Era

Alcazar, Seville Spain, 1362: Typical Islamic decorative elements combined carved plaster work, Arabic calligraphy intermixed with floral motifs and colored ceramic tiles in geometric patterns.

Mudejar Style

Alcazar, Seville Spain

Mudejar Style

Alcazar, Seville SpainMudejar Style

The Patio de las Doncellas, Seville, 16th century, revival of Islamic architecture, built during Christian kings

Mudejar Style

Mudejar Style

Mudejar Style

The Salon de Embajadores, Seville, 16h century, built during King Peter 1, late 15th-early 16 century, featuring Islamic arches, decoration, and colored ceramic tiles (named after Alhambra salon, Arabic calligraphy praises Allah and King Peter)

Mudejar Style

Casa de Pilatos, Seville Spain, 16th century: Constructed during Christian kings and featured Islamic decorative characteristics.

Mudejar Style

Madenat alzahra.

Mudejar Style

Alhambra, Cordoba.

Mudejar Style

The EscapadeJews directionMuslims (Mudajer & Morisco) direction.

The Escapade

Dohany Synagogue, BudapestOranienburger Strasse Synagogue, Berlin.

Spanish Synagogue, Prague

Churches for Civil Power

Further SouthSebastian Belalcazar, Ecuador

Beatriz La Morisca, PeruEstevanico (Esteban the Moor), Venezuela

Mudejar Style: Colonial Style/Neo Islamic Style Ornamentation Architectural Form Open Space

Ornamentation: Aretsonado ceiling

Alhambra, SpainIglesia de San Miguel, Gaudix Spain, 1589.

Cordoba Mosque, Spain

Ornamentation: Artesonado ceiling

Iglesia de San Miguel, Gaudix Spain

Ornamentation: Artesonado ceiling

Iglesia de San Francisco, Tlaxcala Mexico

Ornamentation: Artesonado ceilingIglesia de San Francisco de Asis, Tlabuelilpan Mexico, 17th century. The single nave is covered with variation of the Mudejar artesonado ceiling with elaborative carved vigas and elongated zapatas

Ornamentation: Artesonado ceilingEl Santurio, Chimayo New Mexico USA, 1816. The viga and zapata variation of the Mudejar artesonado ceiling were incorporated in the 17th through 19th century mission churches of New Mexico and later incorporated in the architectural vocabulary of the Pueblo Revival building of the 20th century

Ornamentation: Artesonado ceilingSan Diego de Alcala, 1774, USA

Ornamentation: Wood Details

Iglesia de San Francisco, Tlaxcala Mexico, 1662. Detail of alfarje and mocarabes ornamentation.

Ornamentation: MashrabiyyahLima, Peru.

Ornamentation: Mashrabiyyah

Lima, Peru

Ornamentation: Mashrabiyyah

Lima, Peru

Ornamentation: Minarets/Bell TowersLa Giralda, Seville Spain, 1198. Spanish Mudajer brickwork on former minaret, now Christian bell tower.

Ornamentation: Minarets/Bell TowersMunicpalidad, Lima Peru

Cathedral, Cusco Peru

Abssjuan Church, Mexico

Iglesia da San Francisco, 16th century, Santiago Chile

Cordoba Mosque, SpainBell tower, church of Nuestra Senora de la Asuncion, Arizpe Mexico 1750.

Ornamentation: Minarets/Bell Towers

Ornamentation: Adobe (atob/al-tob)Fountain at Chiapa de Corzo, Mexico 1586. Mudejar brick traditionDamascus Mosque.

A. Bin Tolon Mosque, Cairo

Fountain at Chiapa de Corzo, Mexico 1586. Mudejar brick tradition

Omar bin al-aas Mosque, Cairo

Ornamentation: Adobe (atob/al-tob)

Ornamentation: Azulejera/al-zulaij

Alhambra, Granada Spain.

Al-Boananyah School, Fez Morocco

Ornamentation: Azulejera/al-zulaij

San Francisco de Acatepec, Cholula Mexico

Casa de Azulejos (house of tiles), MexicoOrnamentation: Azulejera/al-zulaij

Dome of La Sociedad, Puebla Mexico, 17th century: Enameled timework or azulejeria

Puebla, Mexico City, Mexico

Ornamentation: Azulejera/al-zulaij

Pima County Courthouse, Tucson AZ, USA, 1929

Ornamentation: Azulejera/al-zulaij

Ornamentation: Alfiz/al-ifrizSan Diego de Alcala, 1774, USA

Mission church of San Antonio de Valero, Texas 1744, USA.

Huejotzingo, 1570, Publa Mexico

Franciscan monstery 1548, Caplan Mexico

Ornamentation: Alfiz/al-ifriz

Architectural Form: Floor PlanGlesia de San Pedro del Vaticano, Rome, 1450

De San Lorenzo, Milan Italy.

Architectural Form: Floor PlanTypical Spanish Mudejar church plans, 13th-16th century.

Plan, Cordoba Mosque, showing stages of enlargements, 784-987

Architectural Form: Floor PlanConjectural final plan of San Jose de los Naturales, Mexico City, 1563Conjectural rendering of the earliest version of San Jose de los Naturales, Mexico City, based on the description of Cervants de Salazar, 1554.

Architectural Form: Floor PlanBasilica de Santisimo Sacramento, Buenos Aires, 17th century

Architectural Form: Floor PlanCapilla Real, Cholula Mexico, 1544.

Cordoba Mosque, Spain

Omar bin al-aas Mosque, Cairo

Architectural Form: Floor PlanAlhambra, Granada Spain

Casa del alfenique, Puebla Mexico.

Al-Qaraween Mosque, Fez Morocco

Architectural Form: Floor PlanConjectural rendering of the earliest version of San Jose de los Naturales, Mexico City, 1554.

Architectural Form: Floor PlanIglesia y Convento de San Andres, Caplan Mexico, 16th century.

Cordoba Mosque, Spain

Open Space: Architectural Scale

Seventeenth century plan of central Mexico showing courtyard prototypes for houses

Courtyard house, New Mexico, USA.

Open Space: Urban ScaleDamascus, Syria

Istanbul, TurkeyBukhara, UzbekistanCairo, EgyptFez, MoroccoIsfahan, Iran.

Open Space: Urban ScaleOrganic Urban Fabric of Old Muslim City

Aleppo

BukharaCordobaDamascusCairoTunis

Open Space: Urban Scale

CordobaSevilleDamascus

Open Space: Urban ScaleLaws of the Indies town plan, Caracas Venezuela, 16th century.

Summary & ConclusionsDespite the termination of Islam as a ruling power of Spain during the medieval ages, its tradition remained as a culture for centuries to come not only in Spain itself but also the New World, America, where Spanish tried to forcefully implant its Catholicism. This has been exhibited in the survival of Mudejar architectural style that Mudejar or mixed Muslims, escaping the brutality of Spanish monarchs, transferred to Hispanic America. As a result, most buildings constructed in the 16th and 17 centuries in the New World featured architectural and decoration elements that were originally Andalucian. Fortunately, this Mudejar style has been preserved in several countries of South America due to local efforts that made this unique architecture a world heritage for humanity.

Thank you for listening!

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