fur read

Upload: amukherjee99

Post on 03-Jun-2018

215 views

Category:

Documents


0 download

TRANSCRIPT

  • 8/12/2019 Fur Read

    1/3

    693

    Bareau, Andr (1955). Les Sectes bouddhique du Petit Vhicule. Paris: cole franaise dExtrme-Orient.The Buddhist Schools of the Small Vehicle. Trans. S. Boin-Webb, ed. A. Skilton. Honolulu:University of Hawaii Press.

    Brassard, Francis (2000). The Concept of Bodhicitta in ntidevas Bodhicaryvatra. Albany:State University of New York Press.

    Broughton, Jeffrey Lyle (2009). Zongmi on Chan. New York: Columbia University Press.Chakrabarti, Kisor Kumar (1999). Classical Indian Philosophy of Mind: The Nyya Dualist Tradition.

    Albany: State University of New York Press.Chappell, David (ed.) (1983). Tien-tai Buddhism: An Outline of the Fourfold Teachings. Tokyo:

    Daiichi Shob.Clayton, Barbra (2006). Moral Theory in ntidevas ikssamuccaya: Cultivating the Fruits of

    Virtue. New York: Routledge.Cleary, Thomas F. (1995). Entry into the Inconceivable: An Introduction to Hua-Yen Buddhism . Hono-

    lulu: University of Hawaii Press.Cone, Margaret (2001). A Dictionary of Pli, Parts 1, 2. Oxford: Pali Text Society.Cook, Francis H. (1989). Sounds of Valley Streams: Enlightenment in Dgens Zen. Albany: State

    University of New York Press.De Jong, J. W. (1977). Ngrjunas MlamadhyamakakrikPrajNma. Rev. Christian Lindtner,

    2004. Chennai: Adyar Library.Eckel, Malcolm D. (2008). Bhviveka and His Buddhist Opponents. Cambridge, MA: Harvard

    University Press.Faure, Bernard (2009). Unmasking Buddhism. Oxford: Wiley-Blackwell.Ganeri, Jonardon (2007). The Concealed Art of the Soul: Theories of Self and Practices of Truth in

    Indian Ethics and Epistemology. Oxford: Clarendon Press.Gimello, Robert M., and Gregory, Peter (eds) (1983). Studies in Chan and Hua-Yen. Honolulu:

    University of Hawaii Press.Gregory, Peter N. (1995). Inquiry into the Origin of Humanity: An Annotated Translation of

    Tsung-Mis Yuan Jen Lun with a Modern Commentary. Honolulu: University of Hawaii Press.

    Further Reading

    A Companion to Buddhist Philosophy, First Edition. Edited by Steven M. Emmanuel. 2013 John Wiley & Sons, Inc. Published 2013 by John Wiley & Sons, Inc.

  • 8/12/2019 Fur Read

    2/3

    further reading

    694

    Gregory, Peter N. (2002). Tsung-Mi and the Sinification of Buddhism. Honolulu: University ofHawaii Press.

    Heine, Steven (1994). Dgen and the Kan Tradition: A Tale of Two ShbgenzTexts. Albany: StateUniversity of New York Press.

    Hoffman, F. J. (1987). Rationality and Mind in Early Buddhism. Delhi: Motilal Banarsidass.

    Jayatilleke, K. N. (1963). Early Buddhist Theory of Knowledge. London: George Allen & Unwin.Johansson, R. E. A. (1969). The Psychology of Nirvana. London: George Allen & Unwin.Johansson, R. E. A. (1979). The Dynamic Psychology of Early Buddhism. Oxford: Curzon Press.Kalupahana, D. J. (1992). A History of Buddhist Philosophy: Continuities and Discontinuities. Hono-

    lulu: University of Hawaii Press.Karma Phuntsho (2005). Miphams Dialectics and the Debates on Emptiness. London: Routledge.Keown, Damien (2003). Dictionary of Buddhism. Oxford: Oxford University Press.King, Winston L. (2001 [1964]). In the Hope of Nirvana: The Ethics of Theravada Buddhism. Seattle:

    Pariyatti Press.Kraft, Kenneth (ed.) (1992). Inner Peace, World Peace: Essays on Buddhism and Nonviolence . Albany:

    State University of New York Press.LaFleur, W. R. (1988). Buddhism: A Cultural Perspective. Englewood Cliffs, NJ: Prentice-Hall.Lang, K. (2003). Four Illusions: Candrakrtis Advice to Travelers on the Bodhisattva Path. New York:

    Oxford University Press.Loizzo, J. (2007). Ngrjunas Reason Sixty (Yuktiaik) with Candrakrtis Reason Sixty Commen-

    tary. New York: American Institute of Buddhist Studies at Columbia University.Lopez, D. (ed.) (1988). Buddhist Hermeneutics. Honolulu: University of Hawaii Press.Matilal, Bimal K. (1971). Epistemology, Logic, and Grammar in Indian Philosophical Analysis. The

    Hague: Mouton.ananda, Bhikkhu (1986). Concept and Reality in Early Buddhist Thought. Kandy, Sri Lanka:

    Buddhist Publication Society.

    Odin, Steven (1995). Process Metaphysics and Hua-Yen Buddhism: A Critical Study of CumulativePenetration vs. Interpenetration. Albany: State University of New York Press.

    Pettit, John (1999). Miphams Beacon of Certainty: Illuminating the View of Dzogchen, the GreatPerfection. Boston: Wisdom.

    Ruegg, D. Seyfort (2002). Studies in Indian and Tibetan Madhyamaka Thought, Part II: Two Pro-legomena to Madhyamaka Philosophy. Vienna: Arbeitskreis fr Tibetische und BuddhistischeStudien.

    Saratchandra, E. R. (1958). Buddhist Psychology of Perception. Colombo, Sri Lanka: AssociatedNewspapers of Ceylon.

    Siderits, Mark, Thompson, Evan, and Zahavi, Dan (2011). Self, No Self? Perspectives from Ana-lytical, Phenomenological, and Indian Traditions. Oxford: Oxford University Press.

    Sparham, Gareth (2005). Tantric Ethics. Boston: Wisdom.Sprung, M. (1979). Lucid Exposition of the Middle Way: The Essential Chapters from the Prasannapad

    of Candrakrti. Boulder, CO: PrajPress.Tillemans, T. (1990). Materials for the Study of ryadeva, Dharmapla and Candrakrti. 2 vols.

    Vienna: Arbeitskreis fr Tibetische und Buddhistische Studien.Tola, Ferdando, and Dragonetti, Carmen (1995). Ngrjunas Refutation of Logic. Delhi: Matilal

    Banarsidass.Tsomo, Karma Lekshe (ed.) (2000). Innovative Buddhist Women: Swimming Against the Stream.

    Richmond, Surrey: Curzon Press.Vaidya, P. L. (ed.) (1961). Samdhirajastra. Darbangha: Mithila Institute of Post Graduate Studies

    and Research in Sanskrit Learning.van der Kuijp, Leonard W. J. (1983). Contributions to the Development of Tibetan Buddhist Epistemol-

    ogy from the Eleventh to the Thirteenth Century. Wiesbaden: Franz Steiner.

  • 8/12/2019 Fur Read

    3/3

    further reading

    695

    Walser, Joseph (2005). Ngrjuna in Context: Mahyna Buddhism and Early Indian Culture. NewYork: Columbia University Press.

    Wright, Dale S. (2009). The Six Perfections: Buddhism and the Cultivation of Character. New York:Oxford University Press.

    Yotsuya, K. (1999). The Critique of Svatantra Reasoning by Candrakrti and Tsongkha-pa: A Study

    of Philosophical Proof According to Two Prsagika Madhyamaka Traditions of India and Tibet.Stuttgart: Franz Steiner.