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Excerpt DURANTI: Linguistic Anthropology. Chapter 1
Linguistic Anthropology own field,
was part of classical four field approach 1. human biology 2. linguistic 3. culture 4. archiological
1.1
Underlying veiw on langauge:
languge = cultural practice
a form of action that presupposes and establish ways of being in the world
Hymes on Linguistic Anthropology:
„the study of speech and language within the the context of anthropolgy“
Field:Study of langauge as a cultural resource and speaking as a cultural practice
language is cultural practice that is > interpsychological
> intrapsychological
View speakers = are scocial actors
Distinguishing lingA. from other languge studies, just as dialectologists and sociolinguists:
examines language through the lenses of anthropological concern
language a set of symbolic recourses that enter the constitution of the social fabric
ie. Legitimation of power, cultural construction of person, etc
1.2
Fundaemntal theoratical assumptions
> words matter
> lingusitc representation of world never neutral
Language not merly reflective tool but way to enter in an interactional space
Resumen: What is unique about linguistic anthropology lies somewhere else, namely, in
its interest in speakers as social actors, in language as both a resource for and a
product of social interaction, in speech communities as simultaneously real and
imaginary entities whose boundaries are constantly being reshaped and negoti-
ated through myriad acts of speaking
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1.3.
Contributions from other authors and field
>Bourdieu: importance of socialization: culture as system mad up of beliefes and rules
>Giddens: regionlization... zoning of time and space in relation to social practices
>Foucult: discourse and space.....the relationship language context, powersituatios
1.31.
Sociolinguistic and lingA very similar: Hymes tried to merge in languge use
Social Linguistic topic: Language change and Language choice, from formal view
LingA topic: Speaker as Member of a speaking community.
LingA three theoratical concerns:
1. Performance
> Chomsky: distiction competence and performance
competence: knowledge an ideal speaker has
perormance: implementation of kn in speech acts
(use of linguistic system)
> Austin:... performative verbs, you always do something (doing things with words)
>folklore studies (Baumann, Briggs):...poetic function of speach
speaching is putting something on stage
in focus: asthetic aspects, being evaluated, creativity
2. Indexicality
> Kants distinction: arbitraray and natural sign
(letter) (smoke → fire)
Charles Pierce Indexes → indexicallty (this, that, there, now)
also code switching used as an index
degree of deixis
> Sliverstein: maximally creative/ performative: du / sie, you
> Gumperz: contextualization cues
3. Participation
speaking part of larger activities; speech acts inside speech communities
the social collective quality of speaking
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Chapter 3
Language diversity Tardition
• Sociolinguistics choose opposite route to Chomskies (underlyig homogenity)
•
Sociolinguistic study of linguistic variation in relation to context
• Linguistic Anthropolgy: „linguistic relatictiy hypotheisi“ (connection language thought)
• language ideology
3.1.
Boas insisted on theoractial need to know langauge of obserevd ethnicity
Boas : If ethnology is understood as the science dealing withthe mental phenomena of the life of t he peoples of the world,human language, one of the most important manifestations of mental life,
would seem to belong naturally to the field of work of ethnology.
A.L. Kroeber
In short, culture can probably function only on the basis of
abstractions, and these in turn seem to be possible only through
speech,
lingusitcis sytsmen is a guide to cultural system, Boas legacy: publishing tradtional text
Boas cultural realism, 5 independet Eskimo words of snow
3.2 linguistic relativity
> Sapir: each langauge has its own inner logic. Also view: individual vs. Society
>Whorf: relationship langauge and worldfiew... language structures metaphysiks
no time stream in Hopi language
linguistic relativity principle:
The worlds inwhich different societies live are distinct worlds, not merely thesame world with different labelsattached . Sapir
whorf exampel: The empty exploting barrel
Langauge as objectiving:
Humbodld---> Kants cognitive categories → langauge categories
downside (might be universal) (specific)+
Cassires escaping the prison of language = art
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3.2.3. Lanaguage as guide to the world: Metaphors
providing conceptual shemata, Lakoff Johnson... ie theory as buidling
Language and science:
When language is like glasses on our noses, how can we describe in langauge, how others percieve
the world through language?
• Being an artist
• looking deeper, on what is underneath... Freud
• Silverstein solution: metapragmatics
Always in tension between Subjectivism and Objectivism
every school built theories leaning more to one side context important common rules behind
Linguistic A. Formal Linguists
3.3
language =/= a langauge, sociolinguistics prefer term: varitiy
3.4 Linguistic repertoire
“the totality of linguistic forms regularly employed in the course of socially significant interaction.”
concept Gumperz:
questions:
• variation (what are the variations)• meaning (what does it mean to change the contex)
• social and cultural organization (the context)
3. 5 Speech communities
Chomsky I-language vs. E-language
internal external
pure
sociolinguistic and LingA critic: no pure speach communities just mixture
(Against Chomsky) Bakhtin: lingusitic homogenity is a n ilusion,
sprung from the ideology of national states
but allways a heteroglossia
centripedal forcel impossing „oficial“ langauage
centrifugal forces changing language on periphery of social system
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defining speach communities
• Chomsky: access ideal form
• Labov: participation in a set of shard forms/ and same evaluation of linguistic patterns
ie: (kärntnarish is schen)
• Dorian: speech community is made up of people who regard as speaking the same language
• Duranti: the product of the communicative activities engagen in by a given group
• Rossi-Landi: speech community as market
the circulation og linguistic signs, like goods with valous
Conclusion:
Chapter 4: Ethnographic methods:
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emphasize on the logic of research habits and procedures
Commonly used:
Participant-observation,
work with native speaker
elicitation techniques
4.1. Ethnography
Goal: study linguistic forms as constitutive elements of social life
V V V V
methods have to connect linguistic forms with particular cultural practice
→ therefore must integrate ethnography
4.1.
Ethnography is the written description of the social organization, social activities, symbolic and material
resources,and interpretive practices characteristic of a particular group of people
needs: 1. a step back → objective view Geertz: experience-distant concepts
2. empathy → emic view experience near
Therefore best ethnography:
a style in which the researcher establishes a dialogue between different viewpoints and voices, including
those of the people studied, of the ethnographer
But in analogical anthropology --- therefore → dialogical anthropology
(voice of studied not graspable) (transcripts)
4.1.1.1.
ethnographic work always influenced by theoretical background
interest in diversity
I interest in similarity
difference to other human science → as close as possible to the cultural experience
participant-observation → ethnography is experience process
General interest of ethnography the constitution of society and culture
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(1) how is social order constituted
(what makes this group of people a functioning unit)
(2) how do individuals make sense of their way of living,
how do they explain (to themselves first) why they live the way they do and differently from others
Doing so they have to respect analytical, methodological, as well as ethical standards
• maximum contact
• use vernacular language
• not relying on only one consultant
• statements not to be taken as objective facts …... Firth
4.1.2 Ethnographers as cultural mediators between two transitions
always adopting to
I realize his vision of his world......... MalinowskiV
to fit in their lives
just as they fit in our study
There is always the surrounding context of a far bigger dialog
researcher culture and researched culture
4.1.3. How comprehensive
One person cannot cover all aspects of a culture
focusing on one field and relying on others for the rest
4.2 Two kinds of field linguistics
linguists in field vs. anthropological linguist in field
linguists in the field: focus language
access to all kind of speaker
training language consultants for intuition judgment tests
Interest of linguistic Anthropologist
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general theme: is the different ways in which language as an abstract system of classification
and as a mode of social interaction provides the material out of which a group of people
recognize themselves as community
4.3 Participant-observation:
passive participation
complete participation
but mostly bystander and overhearer
4.4 Interviews
not with experts but with speaker
each community has its own conceptualizations about interview
understand the local ecology of questioning, (who is allowed to ask what)
variation in performance no to to mix up with variation of participation
s peaking differently because of himself s peaking differently because of interview context
4.5. Using local local language
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not creating a gap in the communicative matrix … Gumperz
not ignoring any code they use but focus on the monolingual speaker of a group
4.6. Writing down conversations
any process of documentation is, by definition, partial, that is, it assumes a point of view and it is
selective I I I I I I I I
v v v v v v v but we can work with it because..
An analysis is, after all, a selec-tive process of representation of a given phenomenon with the aim
of highlightingsome of its properties
in best case it focuses
camera--> camera behaviour as part of the particpant-observer paradox,
not avoid it nut deal with it
4.8 Goals and ethics of fieldwork
Harvey: it is not always easy to inform the consultants about the goal of your work
Awareness of possible consequences of making research puplically