-
(2015 1 ) 39-75
30013 101
E-mail: [email protected]
1934 M
2013.11.152014.06.16
-
40
-
41
1
. (NSC 102-2410-H-007-027-MY3)
1
32
-
42
2
1936
(NKZ 1: 3)
M
2
22
-
43
3
4
3 53
67-161 133-163 427-449
4 78 117~142
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44
M
(1934) M
M
M
-
45
5
M
1929
(NKZ 13, 108)
(genus proximum et differentia specifica)
(infima species)
5 Yukio Matsudo: Die Welt als Dialektisches Allgemeines. Eine Einfhrung in die
Sptphilosophie von Kitaro Nishida.
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46
(NKZ 13, 108)
() (NKZ 13, 109)
-
47
6
7
1944 1686 (Discours de mtaphysique)
6
7 All the other things are either said of the primary substances as subjects or in them as subjects. ( 2a35-36 ) Aristotle: Categories The Complete Works of Aristotle, Vol.1. Trans. by J. L Ackrill. Ed by Jonathan Barnes.
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48
[]
(NKZ 10, 91)
(NKZ 13, 109)
8
8 23 1-31
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49
M
M M
-
50
9
M
(NKZ 6, 240)
1939
9
31 31-65
-
51
10
(NKZ 6,240)
(Modifikation)
M
10
(NKZ 8,367)
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52
(NKZ 6, 240)
(NKZ 6, 240-241)
(NKZ 6, 241)
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53
(NKZ 6, 241)
M (NKZ 6, 241) M M
M 11 M M
(NKZ 6, 244)
11
NKZ 6, 241ff.
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54
(NKZ 1, 10) (NKZ 6, 160)
(NKZ 6, 242)
(NKZ 6, 242)
(NKZ 6, 242)
(NKZ 6, 243)
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55
(NKZ 6, 242)
A A A A A
(NKZ 8, 368)
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56
M
-
57
M
(NKZ 6, 247)
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58
A B
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59
A A A A A A A A A A
A A
(NKZ 3, 368)
A A A A B B A B A B A A B ( A, B, C ) A A A
(1911)
(1912) (1917)
(NKZ 1, 203)
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60
A A
(NKZ 1, 205 )A A A A A(NKZ 1, 206) A A A A
12
A A A A A A A A A A
A A
A A
A AA A A A A A A A A A A A A B, C, D
12
43 1~40
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61
A A A A A B B B B
( A, B, C )
A AA A13 A A A A A AA A A
14
13
43 14 14
31 31-65
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62
(1945)
A A A
A A A A AB BC C
-
63
(NKZ 10, 321)
15 A A A A AB BC C
15
31 31-65
-
64
(NKZ 10, 315)
-
65
(NKZ 10, 314)
(NKZ 10, 325f.)
(NKZ 10, 321)
(NKZ 10, 345)
(NKZ 10, 316)
(fundamentum inconcussum)
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66
NKZ 10, 357ff .
(the same attribute cannot at the same time belong and not belong to the same subject and in the same respect) (1005b18-20)16
16 Aristotle: Metaphysics. The Complete Works of Aristotle. Vol. 2. Trans. by W. D. Ross,
Ed. by Jonathan Barnes.
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67
180
17
(Aussage)
1005a18
17 1008
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68
(1911)
(discrete) A B A B 18 A B A B A B
18 6 9
239b5
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69
M
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70
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HUANG Wenhong2002
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Xiandai rujia yu dongya
wenming diyu yu fazhan pian [Taipei]
[Institute of Chinese Literature and Philosophy
Academia Sinica]427-449
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changsuo luoji de neizai zhuanxiang
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zongjiaoguan zhi bijiao
Kua wenhua shiye xia de dongya zongjiao
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Nishida Kitarou2003Nishida Kitarou
Zensyuu new publication [Tokyo] [Iwanami
Shyote] NKZ
NKZ 1
Zen no kenkyu, Shisaku to taiken
NKZ 3
Geisutsu todoutoku, hatarakumonokara mirumonohe
NKZ 4
Ibbansya no jikakutekitaikei
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73
NKZ 5
Mu no jikakutekigenntei
NKZ 6
Tetsugaku no konbonmondai sei zoku
NKZ 8
Tetsugakuronbunsyuu daini daisan
NKZ 10
Tetsugakuronbunsyuu dairoku dainana hoka
NKZ 13 II
Kouen II
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74
On the Logical Structure of Nishidas Absolute Contradictory Selfidentity
HUANG Wen-Hong Graduate Institute of Philosophy, National Tsing Hua University
Address: No.101, Sec. 2, Guangfu Rd., East Dist., Hsinchu City 30013, Taiwan
E-mail: [email protected]
Abstract
The problem of the logic of reality has been a key metaphycial issue since the time of ancient Greek. On the basis of Nishidas idea of Absolute Contradictory Selfidentity, which is the final formulation of his logic of basho, the main purpose of this paper is, on the one hand, to explore Nishidas possible contribution to our understanding of reality, and on the other hand, to focus on the logical structure and metaphysical implication of the idea. The paper is divided into five sections: After a brief introduction of the theme of the paper (section one), by using the ideas collected from Nishidas the World as Dialectical Universal (1934), this paper aims at clarifying the meaning of Medium M (section two). In order to highlight the necessity of his logic of nothingness, Nishidas criticism on Platos and Aristotles logic is to be discussed. Following from the aforementioned discussion, the paper tries to explicate the logical structure of Nishidas Absolute Contradictory
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Selfidentity (section three). By using Nishidas idea of Inverse Correspondence as a clue, this paper then turns to focus on Nishidas Discontinuous Continuity and demonstrate its concrete meaning using (section four). Finally, according to Nishidas later concept of Discontinuous Continuity, this paper reflects upon the restriction of traditional logic, and clarify some main concepts in Nishidas early Zen no kenkyo (section five).
Keywords: Nishida Kitaro, Absolute Nothingness, Logic of Basho, Absolute Contradictory Selfidentity, Discontinuous Continuity, Inverse Correspondence
