does your mother know?

1
MY WORD Does your mother know? A scientist is on a long plane flight, and the stranger sitting next to her asks her what she does. She says she's an immunologist. "Oh really", says her seat mate, "what do you work on?" "The mechanism of antigen presentation by class I MHC molecules", she replies with a sinking feeling. "How interesting", he murmurs, pulling a copy of War and Peace from his bag, and another opportunity for spreading the scientific gospel evaporates. This is not a true story, but it easily could be. Half the graduate students I talk to say that even their parents don't understand anything about the research they're doing. The language gap between 'us' and 'them' fuels two myths: the public's opinion that modern biology is incomprehensible, and the biologist's belief that the general public just doesn't care about science. I strongly believe that both points of view are false. People do care about how they, and plants, and animals work, and what most of us do is pretty easy to explain. The biggest barrier between us and the public isn't scientific jargon, but an unwillingness on both sides to make a serious effort to talk and listen to each other. To communicate with the public, we have to practise two essential skills of the successful tourist: translation, and paring a message down to its essentials. The simplest translation is to connect our research to human biology and illness. Lots of experiments are ultimately relevant to two pressing questions: how did the fusion of a sperm and an egg lead to me, and how can I tell if I'll get the disease I'm worrying about now? Were you the hypothetical traveler, you could say, "I'm trying to understand why having measles once protects one from ever having it again". Your seat mate may still prefer War and Peace, but there's a reasonable chance he might ask: "Then how come I get flu every year or two, but never get measles again?", and initiate a dialog. For the Tolstoy fan, the only limits are his patience and the length of the flight. For you, the challenge is to simplify, by avoiding most of the sacred details that your work revolves around, and by using analogies that will explain key principles in everyday language. For the greater good of science, you can revel in sweeping generalizations that would be unpardonable in a scientific paper. If you think the stretch from your work to your seat mate's health is too far, think of a cute analogy for what you do. If you work on how cells make sure they finish DNA replication before entering mitosis, you can say you are trying to understand how cells make sure they've got their socks on before putting on their shoes. Explaining yourself to non-scientists is like riding a bicycle: almost impossible at first, but easier with practice. Next time you're stuck in a boring seminar, concoct a simple explanation of your work to try out on your parents. Why should we take the time and trouble to explain what we do? For a lot of us, Josephine and Joe Q. Public support our research and buy our groceries. Our patrons are entitled to know what we are doing with their money (at least while we're at work). Also, explaining science is fun. A surprising number of non-scientists share our childish delight in figuring out how things work, and their questions often force us to confront unspoken (and perhaps incorrect) assumptions. Finally, explaining ourselves should get the public on our side. We all believe that if adults understood how today's basic research can be tomorrow's medicine or greener world we'd have better funding for science, and that if kids saw the beauty and excitement of scientific discovery we'd have more scientists and fewer lawyers. Explaining what science is and why we do it is the only way to reduce the credibility gap between scientists and non-scientists. As the second millennium approaches, science and technology are no longer seen as entirely good things. Significant fractions of the public believe we are up to no good, and that we don't want them to know what particular sort of "no good" it is. Basic scientists argue that it's not science but its applications that kill people or destroy landscapes. If you don't understand science you can't understand this argument. All you can do is accept it because you believe people in white coats, or reject it because (like many scientists) you don't buy abstract explanations from entrenched authorities. If we cannot escape from our own jargon, it's hard to avoid the charge that we invented it to hide our work from the public behind a lot of Greek and Latin roots. However it got there, the credibility gap supports two dangerous beliefs: the pessimist's dark suspicion that we're out to destroy the world, and the optimist's rosy conviction that science will allow the indefinite survival of a civilization that believes that tomorrow never comes. The only way out is to explain to the public what we're doing now, tell them how much we still don't understand, and give our best guess about where today's knowledge will lead. By fulfilling these obligations, we can show Joe and Josephine the beauty that captivates us. More importantly, we can help them make informed decisions about the social and political questions that science and its applications create. Andrew Murray is in the Department of Physiology at the University of California, San Francisco, USA. © Current Biology 1995, Vol 5 No 4 333

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Page 1: Does your mother know?

MY WORD

Does your mother know?A scientist is on a long plane

flight, and the stranger sittingnext to her asks her what she does.She says she's an immunologist. "Ohreally", says her seat mate, "what doyou work on?" "The mechanism ofantigen presentation by class I MHCmolecules", she replies with asinking feeling. "How interesting",he murmurs, pulling a copy of Warand Peace from his bag, and anotheropportunity for spreading thescientific gospel evaporates.

This is not a true story, but it easilycould be. Half the graduate studentsI talk to say that even their parentsdon't understand anything about theresearch they're doing. The languagegap between 'us' and 'them' fuelstwo myths: the public's opinion thatmodern biology is incomprehensible,and the biologist's belief that thegeneral public just doesn't care aboutscience. I strongly believe that bothpoints of view are false. People docare about how they, and plants, andanimals work, and what most of usdo is pretty easy to explain. Thebiggest barrier between us and thepublic isn't scientific jargon, but anunwillingness on both sides to makea serious effort to talk and listen toeach other. To communicate withthe public, we have to practise twoessential skills of the successfultourist: translation, and paring amessage down to its essentials.

The simplest translation is to connectour research to human biology andillness. Lots of experiments areultimately relevant to two pressingquestions: how did the fusion of asperm and an egg lead to me, andhow can I tell if I'll get the diseaseI'm worrying about now? Were youthe hypothetical traveler, you couldsay, "I'm trying to understand why

having measles once protects onefrom ever having it again". Your seatmate may still prefer War and Peace,but there's a reasonable chance hemight ask: "Then how come I get fluevery year or two, but never getmeasles again?", and initiate a dialog.For the Tolstoy fan, the only limitsare his patience and the length of theflight. For you, the challenge is tosimplify, by avoiding most of thesacred details that your work revolvesaround, and by using analogies thatwill explain key principles ineveryday language. For the greatergood of science, you can revel insweeping generalizations that wouldbe unpardonable in a scientific paper.

If you think the stretch from yourwork to your seat mate's health istoo far, think of a cute analogy forwhat you do. If you work on howcells make sure they finish DNAreplication before entering mitosis,you can say you are trying tounderstand how cells make surethey've got their socks on beforeputting on their shoes. Explainingyourself to non-scientists is like ridinga bicycle: almost impossible at first,but easier with practice. Next timeyou're stuck in a boring seminar,concoct a simple explanation of yourwork to try out on your parents.

Why should we take the time andtrouble to explain what we do? For alot of us, Josephine and Joe Q. Publicsupport our research and buy ourgroceries. Our patrons are entitled toknow what we are doing with theirmoney (at least while we're at work).Also, explaining science is fun. Asurprising number of non-scientistsshare our childish delight in figuringout how things work, and theirquestions often force us to confrontunspoken (and perhaps incorrect)assumptions. Finally, explainingourselves should get the public onour side. We all believe that if adultsunderstood how today's basicresearch can be tomorrow's medicineor greener world we'd have better

funding for science, and that if kidssaw the beauty and excitement ofscientific discovery we'd have morescientists and fewer lawyers.

Explaining what science is and whywe do it is the only way to reducethe credibility gap between scientistsand non-scientists. As the secondmillennium approaches, science andtechnology are no longer seen asentirely good things. Significantfractions of the public believe we areup to no good, and that we don'twant them to know what particularsort of "no good" it is. Basic scientistsargue that it's not science but itsapplications that kill people or destroylandscapes. If you don't understandscience you can't understand thisargument. All you can do is accept itbecause you believe people in whitecoats, or reject it because (like manyscientists) you don't buy abstractexplanations from entrenchedauthorities. If we cannot escape fromour own jargon, it's hard to avoid thecharge that we invented it to hideour work from the public behind alot of Greek and Latin roots.

However it got there, the credibilitygap supports two dangerous beliefs:the pessimist's dark suspicion thatwe're out to destroy the world, andthe optimist's rosy conviction thatscience will allow the indefinitesurvival of a civilization that believesthat tomorrow never comes. Theonly way out is to explain to thepublic what we're doing now, tellthem how much we still don'tunderstand, and give our best guessabout where today's knowledge willlead. By fulfilling these obligations,we can show Joe and Josephine thebeauty that captivates us. Moreimportantly, we can help them makeinformed decisions about the socialand political questions that scienceand its applications create.

Andrew Murray is in the Departmentof Physiology at the University ofCalifornia, San Francisco, USA.

© Current Biology 1995, Vol 5 No 4 333