does the bible contain error? · • e.g. luke 2:16. types of variants c) meaningful but not viable...
TRANSCRIPT
DOES THE BIBLE
CONTAIN ERROR?
#FairStival2018
Youth & Evangelism (E-C6)
Questions to be answered
I) Why are there discrepancies in
the Bible if it is the Word of God?
II) How can we reconcile them?
Approach 1: Harmonization
Gleason L. Archer’s Encyclopedia of Bible Difficulties (1982) [1]
Steven DiMattei’s website
[www.contradictionsinthebible.com]
B.J.E. Van Noort’s website
[www.contradictingbiblecontradictions.com]
Defending Inerrancy’s website
[www.defendinginerrancy.com]
Approach 2: Textual
Criticism
“The discipline that attempts to determine
the original wording of any documents ...”
[2]
Longer ending of Mark
(Mark 16:9-20)
Definitionsa) Autograph
• “The first or original copies of the biblical
documents, that is, the material that the
author actually wrote himself.” [3]
b) Manuscript
• “An old document or book written by hand in
the times before printing was invented.” [4]
Definitions
c) Variant
• “A textual variant is simply any difference
from a standard text (e.g., a printed text, a
particular manuscript, etc.) that involves
spelling, word order, omission, addition,
substitution, or a total rewrite of the text.”
[5]
Q: Do we have the
autographs of the OT and
NT?
NT Manuscripts vs Classical
Texts
A) THE NEW TESTAMENT
• Greek (5,800+ copies) [as of 28th September
2015] [6]
• Latin (10,00+ copies) [7]
• Slavic (4,000+ copies) [8]
• Armenian (2,587 copies) [9]
• Coptic (975 copies) [10]
• Syriac (350+ copies) [11]
B) CLASSICAL TEXTS
Mark 1:7-9, 16-18
Source: Egyptian Exploration Society’s website
The Great Isaiah Scroll
(1QIsaa)
Source: The Digital Dead Sea Scrolls website
“There are more variations among our manuscripts
than there are words in the New Testament.” [12]
“What good is it to say that the autographs (i.e.,
the originals) were inspired? We don’t have the
originals! We have only error-ridden copies, and
the vast majority of these are centuries removed
from the originals and different from them,
evidently, in thousands of ways.“ [13]
Is Bart Ehrman right?
TOTAL NUMBER OF WORDS IN THE NT: 138,020
“There are 138,020 words in the New Testament.” [14]
EST. NUM. OF VARIANTS: 300,000-500,000
“...with the work done on Luke’s Gospel by the International Greek New Testament Project, Tommy Wasserman’s work on Jude, and Münster’swork on James and 1-2 Peter, the estimates [of textual variants] today are closer to 400,000. Some even claim half a million.” [15]
Q: Why are there
discrepancies in the Bible
if it is the Word of God?
Scribal ErrorsA) Unintentional Changes
Types Explanation
Similar beginnings
(homeoarchy)
The scribe’s eyes skipped a letter or word to
the same letter(s) or word down the page
Similar endings
(homoeoteleuton)
Single writing
(haplogaphy)
The scribe wrote once what should have
been written twice
Double writing
(dittography)
The scribe wrote twice what should have
been written once
Change of place
(metathesis)
The scribe changed the order of the letter or
words
Scribal ErrorsB) Intentional Changes
Types Explanation
Spelling and
grammatical changes
Removal of perceived
discrepancies
Harmonization (parallel
passages)
Conflation The scribe combines two or more
variants into one reading
Doctrinal changes
F. F. Bruce: “Fortunately, if the great
number of MSS [manuscripts] increases
the number of scribal errors, it increases
proportionately the means of correcting
such errors, so that the margin of doubt
left in the process of recovering the exact
original wording is not so large as might
be feared; it is in truth, remarkably
small.” [16]
Types of Variants
a) Not meaningful and not viable
• Unlikely to be in the original, and they don’t alter the meaning of the text
• Daniel Wallace: “Spelling and nonsense readings are the vast majority, accounting for at least 75% of all variants.” [17]
• e.g. John’s name [Iōannēs (Ἰωάννης) or Iōanēs(Ἰωάνης)?]
b) Viable but not meaningful
• Could be part of the original text but make no meaningful change to the text
• e.g. Luke 2:16
Types of Variantsc) Meaningful but not viable
• Do change the meaning of the text, but they are unlikely to be in the original
• e.g. Luke 6:22
d) Viable & meaningful
• Good chance of being in the original and they change the meaning of the text
• J. Ed Komoszewski: “These comprise less than 1% of all textual variants.” [18]
• e.g. 1 John 1:4, Romans 5:1, 1 John 5:7*, Mark 16:9-20*, John 7:53-John 8:11*
Article X of the Chicago
Statement on Biblical
Inerrancy“We affirm that inspiration, strictly speaking,
applies only to the autographic text of Scripture,
which in the providence of God can be ascertained
from available manuscripts with great accuracy.
We further affirm that copies and translations of
Scripture are the Word of God to the extent that
they faithfully represent the original.” [23]
Impact on Core Doctrines?D A. Carson: “What is at stake is a purity of text of such a
substantial nature that nothing we believe to be
doctrinally true, and nothing we are commanded to do, is
in any way jeopardized by the variants.” [19]
Philip W. Comfort: "Finally, it must be said that, although
there are certainly differences in many of the New
Testament manuscripts, not one fundamental doctrine of
the Christian faith rests on a disputed reading. Frederic
Kenyon, a renowned paleographer and textual critic,
affirmed this when he said, 'The Christian can take the
whole Bible in his hand and say without fear or hesitation
that he holds in it the true Word of God, handed down
without essential loss from generation to generation
throughout the centuries.'” [20]
Bart Ehrman: “Essential Christian beliefs are not
affected by textual variants in the manuscript tradition of
the New Testament.” [21]
Paul Wegner: “The verbal agreement between various
New Testament manuscripts is closer than between many
English translations of the New Testament and the
percentage of variants in the New Testament is small …
and no matter of doctrine hinges on a variant reading.”
[22]
Q: How can we reconcile
them?
Text Reconstruction (Example)
Manuscript #1: In the beginning, God created the heavens and the
earth.
Manuscript #2: In the beginning, God created the earth and the
heavens.
Manuscript #3: At the beginning, God made the heavens and the earth.
Manuscript #4: In the beginning, Jesus created the heavens and the
earth.
Manuscript #5: In the beginning, God created the sky and the earth.
ORIGINAL: In the beginning, God created the heavens and the earth.
Center for Study and Preservation of the
Majority Text [http://www.cspmt.org]
H. Milton Haggard Center for New Testament
Textual Studies [http://www.nobts.edu/CNTTS/]
The Centre for Septuagint Studies and Textual
Criticism
[https://theo.kuleuven.be/en/research/centres/ce
ntr_sept]
Institutions
The Center for the Study of New Testament
Manuscripts [http://www.csntm.org]
Institute for New Testament Textual Research
[http://egora.uni-
muenster.de/intf/index_en.shtml]
Critical Editions of the OT
The Society of Biblical Literature’s The Hebrew Bible: A Critical Edition
Robert Hanhart and Alfred Rahlfs’s Greek Old Testament-Septuaginta: Id Est VetusTestamentum Graece Iuxta Lxx Interpretes
American Bible Society’s Biblia Hebraica
Critical Editions of the NT
Nestle Aland’s Novum Testamentum Graece(NA28)
United Bible Societies’s The Greek New Testament, 5th Edition (UBS5)
Tyndale House, Cambridge’s The Greek New Testament
German Bible Society’s Greek New Testament-FL
Wayne Grudem: “For most practical purposes, then, the current published
scholarly texts of the Hebrew Old Testament and Greek New Testament are
the same as the original manuscripts.” [24]
Additional question:
What happens if we do not have any
manuscripts?
Answer:
We have quotations of the early Church
Fathers which would allow us to
virtually reconstruct [25] / reproduce the
contents of [26] the New Testament
Metzger & Ehrman: “Besides textual evidence derived from New Testament Greek
manuscripts and from early versions, the textual critic compares numerous scriptural quotations used in commentaries, sermons, and other treatises written by early church
fathers. Indeed, so extensive are these citations that if all other sources for our
knowledge of the text of the New Testament were destroyed, they would be sufficient alone for the reconstruction of practically the entire
New Testament.” [27]
1 Clement
Chapter 2 – quotes Acts 20:35, Titus 3:1
Chapter 9 – loosely quotes Hebrews 11:5
Chapter 10 – quotes Genesis 15:5-6
Chapter 13 – compositely quotes Luke 6:36-38
and Matthew 5:7; 7:2
Chapter 21 – quotes 1 Timothy 5:21
Chapter 23 – compositely quotes James 1:8 and 2
Peter 3:3-4
1 Clement
Chapter 32 – quotes Romans 9:5 or 1:3
Chapter 34 – quotes 1 Corinthians 2:9
Chapter 35 – quotes Romans 1:32
Chapter 36 – quotes Hebrews 1:3-5, 7, 13
Chapter 46 – compositely quotes Luke 17:1-2 and
Matthew 26:24
– quotes Romans 12:5, James 4:1,
Chapter 49 – quotes 1 Corinthians 13:4
ConclusionWe can take heart knowing the following things:
a) The Bible we have today is well attested to (i.e. we
have plenty of manuscript evidence)
b) There is an entire field of study dedicated to
discovering the wordings of the original text
c) There is no conspiracy to hide the variants
d) The viable & meaningful variants have no impact on
core Christian doctrine
[1] “Encyclopedia of Bible Difficulties.” Archive.org. Accessed June 6, 2018. https://archive.org/details/B-001-014-054
[2] Justin Taylor, “An Interview with Daniel B Wallace on the New Testament Manuscripts.” TheGospelCoalition.org. Accessed October 6, 2017. https://www.thegospelcoalition.org/blogs/justin-taylor/an-interview-with-daniel-b-wallace-on-the-new-testament-manuscripts/
[3] Wayne Grudem, Systematic Theology: An Introduction to Biblical Doctrine (1994), p.9
[4] “Manuscript.” Dictionary.cambridge.org. Accessed October 6, 2017. https://dictionary.cambridge.org/dictionary/english/manuscript
[5] Daniel B Wallace, “The Number of Textual Variants: An Evangelical Miscalculation.” Danielbwallace.com. Accessed October 6, 2017. http://danielbwallace.com/2013/09/09/the-number-of-textual-variants-an -evangelical-miscalculation/
[6] Robert D Marcello, “National Library of Greece Summer Recap.” CSNTM.org. Accessed October 6, 2017. http://www.csntm.org/News/Archive/2015/9/28/NationalLibraryofGreeceSummerReca
[7] J. K. Elliott, “The Translations of the New Testament into Latin: The Old Latin and the Vulgate,” Aufstieg und Niedergang der Römischen Welt, Widmen Dieses, et., al., eds. (1992), p.224
[8] Henry R. Cooper, Slavic Scriptures: The Formation of the Church Slavonic Version of the Holy Bible (2003), p. 170, fn61
[9] Bruce Metzger and Bart Ehrman, The Text of the New Testament: Its Transmission, Corruption, and Restoration,
4th Edition (2005), p.117
[10] Karlheinz Schüssler, Biblia Coptica: Die KoptischenBibeltexte Band 3 (2004)
[11] Bruce Metzger and Bart Ehrman, The Text of the New Testament: Its Transmission, Corruption, and Restoration,
4th Edition (2005), p.98
[12] Bart Ehrman, Misquoting Jesus (2005), p.90
[13] Bart Ehrman, Misquoting Jesus (2005), p.7
[14] Edward D. Andrews and Don Wilkins, The Text of the New Testament: The Science and Art of Textual Criticism(2017), p.335
[15] Daniel B Wallace, “The Number of Textual Variants: An Evangelical Miscalculation.” Danielbwallace.com. Accessed October 6, 2017. https://danielbwallace.com/2013/09/09/the-number-of-textual-variants-an-evangelical-miscalculation/
[16] F. F. Bruce, The New Testament Documents: Are they Reliable? (1943), Chapter 2
[17] Justin Taylor, “An Interview with Daniel B Wallace on the New Testament Manuscripts” TheGospelCoalition.org. Accessed October 6, 2017. https://blogs.thegospelcoalition.org/justintaylor/2012/03/21/an-interview-with-daniel-b-wallace-on-the-new-testament-manuscripts/
[18] J. Ed Komoszewski, et al, Reinventing Jesus (2006), p.63
[19] D A. Carson, The King James Version Debate (1979), p.56
[20] Philip W. Comfort, The Complete Guide to Bible Versions(1991)]
[21] Bart Ehrman, Misquoting Jesus (2005), p.252
[22] Paul Wegner, A Student's Guide to Textual Criticism of the Bible (2006)
[23] “The Chicago Statement on Biblical Inerrancy.”
Etsjets.org. Accessed June 7, 2018.
http://www.etsjets.org/files/documents/Chicago_Statement.pdf
[24] Wayne Grudem, Systematic Theology: An Introduction to Biblical Doctrine (1994)
[25] Harold Greenlee, Introduction To New Testament Textual Criticism (1993), p.54
[26] Bruce Metzger and Bart Ehrman, The Text of the New Testament: Its Transmission, Corruption, and Restoration,
4th Edition (2005), p.126
[27] Ibid.