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Academy
of
Sciences,
of
the
Institute
of
France
Volume
to
follows,  Meghiya,
you committed
way when I
never be controlled thus by his thoughts. As for thoughts,
they are
keep
following
Stanzas,
as
was
perform Fast-day
duties. The
and
admonished
early
and
at
eventide,
panied
to
see
them?
the
the
Thirty-two
saying, they
taught her
all. She
with
various
choice
in
her
house,
she
offered
them
Water
to
them,
say-
ing,
 Reverend
Sirs,
and
eat
whatever
you
desire.
As
result
of
the
wholesome
food
they
wholesome
food,
we
to
them,
 Monks,
you
For
a
certain
female
prepare such
we
thought
of
rice-porridge
with
plenty
of
why
I
returned.
hard
to
Stanza,
35.
Thoughts
are
himself,  The great
gained
Release
from
of
life.
[297]
When,
thought to
this female lay disciple
assistance
to
him.?
Considering
the
became
aware
of
seated
in
ately heard what she
questions
relating
Being remains.
else I
Elder,
 take
Precepts.
Because
the
treasurer's
became
a
monk.
Now
he
had
Abhidhamma
and
a
preceptor
who
improper.
After
a
time
he
thought
to
there is
emaciated, his skin
Religion.
Monk,
my preceptor has
be
necessary
for
you
Reverend Sir.
was
received
into
Sangharakkhita.
[301]
When
his
a
as Nephew Sangharak-
way.
He
arrived
at
road by
which the
Elder would
took a
palm-leaf fan
and fanned
feet,
and
said,
for
if
to
him.
Since
away,
but
we
captured
him
and
powers
of
whose
attained
the
I
am
to the
Elder on the head with his
palm-leaf
fan.
is
has
should strive
and Delusion.
at
Savatthi,
to-day?
No,
lay
disciple;
monks
how
busy
and
active
food
obtained
his
body
languished.
Thereupon
spending
a
few
monk, he was a helper of the
other monks. After a
life
of
man
lives
at
the
time.
Her
undergarment
had
appeared to him
When
she
saw
he
saw
her
that
is
He
to
the
world.
The
too low for
even
one
being
of
noble
birth.
Who
can
describe
their
effect
on
others.'^
[311]
six times and returned
Yes, Reverend Sir.
Well then, listen.
half
pint-pot
of
seed-beans
food.
Then
he
thought
to
himself,
 Why
should
I
live
the
monk
once
must
be
won
again;
That
league.
Another
king
who
When
the
Teacher
here. Accord-
with
to-day, at
quarters I
 
as follows,  This
to meet them,
bowls and
down together with
became
tranquil.
Sitting
in
their
bodies
Spiritual Insight.
to
stained with
me.
Accordingly
the
Teacher
departed
from
hall
where
rubbed
and
bathed
him.
garment was dry.
other as
an upper
this
body
the
monk's
bowl
and
the
the
the
five
products
Teacher
and
I had gone or not, whether Nanda had gone
to the
points, he could
enemy,
Thoughts
about
it.
AND
FATHER
OF
TWO
in
funeral
feast.
Soreyya,
bound for
When the
avail
to
procure
for
us
rebirth
you
before,
but
you
have
been
exceedingly
kind
a
sudden
he
disappeared.
None
for him,
man.
may the
hue of
my wife's
here. Oh,
did you
not tell
from
me
to-morrow.
The
Elder
replied,
is this
report true.?^
Yes, brethren.
My
better.
after
a
had seen
in going
from one
and
this
that
are
far
off,
but
vanishes
On
his
return,
wearied
river
clearly
comprehends
U2'^-U5^K
of
the
Mallas.
Prince Mahali
devoted himself
princes,
eyes.
However,
we
will
instructing
the
five
hundred
Licchavi
 What
is
that.^^
When
he
learned
that
a
to
tell
me
And
he
said
to
his
princes
and
pointed
him
commander-in-chief
monks going?
medicine,
and
so
presented
to
him
meals regularly
in any
to
visit
imposed
the
king
took
their
bowls
for the
under
which
it
is
visits from
they are under no obliga-
tions
to
visit
it;
and
if
meet them in
have
not
visited
that
family,
sit
down.
What
are
the
nine?
They
a pleasing manner; they
they give
the possession
you; it
and
therefore
go
to
a
place
worthy
lowed
his
example
for
his
promise
from leaving,
pupils
and
after
a
time
had
him
treated
by
physicians,
The
coming,
of
Kappa
confidence
for
a
maiden.
Said
you.
Very
thought to
was seven
toy
with a
as
he
made
the
following
sat with milk and
I
will
wash
my
seat
with
Teacher went
to the
royal residence
paid obeisance
a
city
twelve
leagues
in
extent,
I am
Forces,
she
replied.
 The
stood up
saw his
and
The
Captain
merely
the
king
family.
The
king
appointed
to
the
my nephew
to
night.
As
[357]
set
out
with
the morn-
the
of Vidudabha's
but
the evil
deed they
committed by
saying,
 I
will
slay
the
Sakiyas.
[358]
Enlightened One
hitting
about
you.?
followed
Mahanama
were
spared.
Therefore
is better for
been
guilty
of
discussion:
 Vidudabha
slew
his
own
heart
had
been
swept
out
to
sea
and
became
food
gathered
lives
and
a
mighty
the Earnest
would say,
She became
pregnant and
enough
to
During
all
have
month I issued
or do
the village,
no
water
supplied
attained the
monks,
creatures
and
have
not
yet
satisfied
their
So
saying,
he
pronounced
the
following
Stanza,
48.
Even
while
a
wealth that he
word the same
craving
for,
husband?
I
enough cakes
for you
and jagghery,
to
be
procured,
each
brazier,
placed
in
his
seven-storied
walking
separate them.
the
cakes
and
moment.
f^
Treasurer,
the
head
of
the
staircase
to
remain
where
took
as
much
as
they
needed
to
support
life.
completed
their
meal,
and
the
to
the
eaters
of
scraps,
the Exalted
One,  the
well, he replied,
 Monks, what
is the
here
all
gathered
together?
When
they
told
him,
he
without
impairing
faith,
to make
of them
Of
a
street,
and
you
may
The
neighbors
smeared
might
sit
do
the
listened
lay disciple
preach the
out.
one should pay no
to the
Even if
he becomes
king,
the
king
(Wise men
higher
rank.)
But
heart was
the
let
bygones
be
bygones.
request,  Reverend
The Teacher
sent the
The
Teacher
Mallika
learned
|
in
of
the
Ten
Forces
Visakha,
daughter
of
story
{Harvard
to
him,
and
took
her
the Fruit
good
go to
Bimbisara and
ask him
earth
itself.
and
I
to
Savatthi.?^
[387]
 Seven
leagues.
The
interior
of
the
their
persons
caste stand
a
certain
hundred maidens
Visakha
to
the
Brahmans,
distance you had to
advantage. A
to be
it
is
but
a
far-
from
the
for
two
family,
and
So
he
informed
the
king
to
himself,
so
many
the
like
are
to
care
for
On
supply
message
to
they did
parure
was
completed.
top
feathers
midribs
[395]
The
and a hundred
likewise gave them
Then
up
gave her fifteen
all
this
wealth
to
his
her
gave
army, appointed eight house-
Savatthi,
she
thought
to
herself,
 Shall
of]
the
city
as
her
kinsfolk.
Now
Now
Treasurer
Migara,
feeling which he
to
himself,
 I
will
house, and
where the Naked Ascetics
said,
 Men
like these are totally bereft of sense of modesty and fear
of
seek
some
to
expel
her
fare.
in this house all
her
hands
and
her
feet.f*
There
was
no
one
mouth.
said,  Dear father-in-law,
not
as
and
my
father-in-law,
for
I thought to myself,
saw to
to be
us.? Is
my father's
gives means
when poor
mother-in-law
or
her
when she
in-law
husband. She
should first
them,
down to sleep.
husband
as
her
divinities.
When
the
found
my
departure
with
his
hands
and
covered
When my
my welfare
and salvation.
daughter-in-law came to my
her a
present. Now
her great-
creeper-parure is
hair
in
her
When people
were
always
her
coming,
they
our
they
any of
Thereupon
grand-
children
was considered
thousand children and grandchildren and great-
grandchildren, not one had as yet met death. On festivals and holi-
days
to
listen
to
invited, put
on her
gave
them
to
people,
richly
dressed
and
had
given
the
parure
to
Exalted
One,
rose
from
her
seat,
on particular
Ananda.
So
[411]
other
lowing
day,
obtaining
no
suitable
monks and novices, she
her
to put
therefore made up
people
saw
the
Exalted
One
going
out
was
going
gate, she went to
set out
on a
an
expenditure
at
the
Teacher,
and
stones
and
returned
with
and conducting
a piece of cloth worth
a
hundred
say
me
herself,  I shall
obtain no merit
matter. Said
merit.
It
alms to
Fulfilled is
my desire.
pure meat-broths? Ful-
filled is my
desire.
When
jaggery?
Fulfilled
monas-
tery
thought, *The prayer I
forth a Solemn
Utterance as she
his life
hundred thousand,
his
father
was
the
and
to the
Buddha like
relation
of the women
Thought the.Teacher,
 Will her
existence
she
heap of flowers
Stanza,
53.
Even
as
from
a
heap
of
flowers
a
man
question
which
the
Elder
Ananda
namely, the perfume of
wind
and
the Buddha,
in
the
generous, he
in
in
Ananda,
are
goes not
 
to
depart
they
were
unable
to
retain
said, *I
disguised
are doing
poorer
than
will
accept
it
and
bestow
my
and
accompanied
by
was
in
residence
at
Pipphali
flavored
is
so
great?
Then Sakka
the Great,
forth
the
state
of
trance.
Doubtful
to life.
before thy feet,
how shall thy
while
yet
untrained?
drew his knife.
knife.
At
that
moment
Mara,
Godhika has not fixed itself. For,
monks, the
the
form
Above, below,
This steadfast man,
endowed with resolution,
night, longing not
Godhika has
you
expect
to
get
give
us
alms.f*
or sitting,
spoke thus
speak thus to me,
in-
stead
and
give
alms
to
that
can
hap-
committed
[436]
Not
until
the
supernatural
power
to them,
and said,
gain will
not accrue
to us
ropes, that
backwards
and
they thought,
previously made slippery
and
fell
Sirigutta
beginning,
is
yourself teachers who
after-
about
Sirigutta and
Garahadinna
asked
Sirigutta,
 What
does
your
Immediately
he
became
great
seek to
saying
to
paid
obeisance
to
salutation, thought to
Having thus
to
with
charcoal,
thinking
rending
lotus
and
false, master.
The vessels
vessels
over
which
he
words
other
vessels.
[445]
When
Garahadinna
beheld
the
Buddha.
The
know neither
the Religion of the
seat and went
that
just
ripe and
that.
Reverend
Sir.?
response
to
their
requests,
the
Teacher
the
story
is
unusually
motif
(2
Samuel
xi;
gain possession
of his
craning their necks
a
seven-storied
full
The
husband
thought
to
himself,
 I
doing my
to
brazier,
take some of the
divinities
of
this
pool,
hear
my
purpose might
not succeed.
So he
do.^
[5]
red earth on the threshold, hung
the flowers
are
whelmed
with
adversity,
they
that the king's servant, reflecting  I have no other refuge,
went to
night,
but
At
had reached the
creature.
[7]
included
but
all
you ever
hear of
by the
in
sound, and
house-priest said
brought him to
was
silent
we keep
the moral
to
I,
sir,
Stanzas, one
could
do
was
we are
told, have
heard
yet have a
endured torment for sixty
king's servant
and
asked
them,
the
Cakkavala
deities,
but
they
suggested
to
kings,
king of all,
the
youngest
of
all.
I
pass
was cut
were hairs
in the
the great suffering
Because
I
there
were
hairs
in
obtained
Again the tree-
fleece. If I
kill all these
identified
the
who take life
that
suflFering
has
water-jar
sought to
for it.
a
hammer
everything
that
didn't
burn,
keeps the
and flew
he
identified
the
was Kas-
is
not
the
first
on
these
three
women.
The
sustain
them.
They
said
to
each
other,
other
house, but there
was no cooking
His comrade
the thief,
and likewise
the thief's
[30]
And
incident.
The
Teacher,
instructing
a
Discovering that he
pasika
Grove,
where
they
were
leper
Suppabuddha,
Teacher. I will
to
him,
 Suppabuddha,
give
you
limitless
wealth
if
you
will
the
Law
is
enough of the
I am
poor and
him all
money, even with
by
a
young
heifer.
We
are
told
that
this
Bahiya
Daruciriya;^
Tambadathika,
the
existence
So
as
may
I
be
fruit of this Earnest
of the
come
the
Thirty-
three.
In
a
previous
Private Buddha Tagara-
deed
was
not
yet
exhausted,
he
was
reborn
as
me,
he
will
have
repeating the words,
him the whole
had
the
foremost
difficulty.
Accordingly,
when
it
was
evening,
the
the
Elder
Ananda
go
to
Rajagaha.)
When
the
gardener
saw
and
went
to
the
royal
palace,
saying,
do much harm
by cutting off
abandoned
him.
Now
the
king
such
to
Yes, your majesty.
way
be able
good
deed
of
the
gardener
will
become
manifest
to
all.
(For
the
Buddhas
alone
have
the
will
not
and
straightway
his Perfumed
to
calyx of the
oil
in
her
honor,
and
conducting
to
the
Order,
out
to
return
to
her
hut.
had
been
in
had gone,
he went
the
youth
went his
life
to
naught.
Therefore
When the
attentions
bestowed
by
the
layman
on
the
Thera-Gdthd
Commentary,
cxc.
Dhammapala
quotes
the
Dhammapada
layman.
You
might
be
destroyed
surface
as
you
departed,
no attention
drinking and for
bowl
saying,
into
the
jakes
and
began
to
Reverend Sir, why
I am
resting
on
he said. Therefore all
the inhabitants of Anga
and Magadha were greatly
food,
it
would
his
of kusa grass
rock was pure and
as Jambuka.?
just one
I find
mountain-cave
and
lay
down.
with
the
Teacher,
greeted
came?
The
Four
Great
Kings.
?
anything
I
Who
was
it
that
blundering,
stumbling
Brahmans
monk.
But
I
have
dwelt
here
I lie
So also
As
the
Teacher
related
he
crouched
upon
the
ground.
fully
on
one
side.
When
the
Teacher
quarters;
and
because
the
meditations
which
he
that
Then
he
descended
to
the
ground
and
saluted
here, placing
Law.
V.
What
was
the
deed
you
did
Reverend
mighty
for
the
time
to
bowls,
filled
them
my
evil
At
and
in
the
morning,
spite
of
have gone.^^ Now the
lost the privilege of seeing the
Private
and deprived
in the Avici Hell.
he
came
out
not
at
connection
closely
and again
about the
there lived
city-gate under a
of the tree.
say
to
him,
The
was
 
cripple,
Exalted
One.
cow
is
a
hundred
pieces
of
to
and father.
the
city,
and
said,
 This
wicked
reborn
request
omitted.
sulted
a
faithful,
believing
Elder went
the
other
Depravities
increase.
And
joining
the
connection
and
preach-
ing
the
Law,
he
pronounced
will,
both
in
everything
Conversion;
even
without
seeing
him
else.
took
presents
and
stood
on
said
to
have
assigned
a
householder. Then
multitude
spent just a
hundred
carts,
arisen,
[82]
will minister
No
matter
what
seated in
a natural
seated them
them in,
[83]
and
taking
a
be
of
life
allotted
to
of his birth and on the
day when he came
him and
jewels. This
was the
poor
man.
Doubt-
less
the
door
friendly welcome; then, having
Brahman.
After
affection
and
offer
them
unceasingly Oh,
my
golden
vessel,
has expressed,
sat down
On
the
expira-
gave
birth
to
a
From
time
she gave
bed of
as
he
lay
named after
desire of
my son.
of
the
cloth,
long
ago
I
servant
what is
warm he
but
there
is
no
limit
to
singly. Inexperienced
before
receiving
honey,
milk,
to
each
other,
cushions for
of the small
off the
the
novice,
 let
Going
from
house
to
hundred
blankets.
city,
men
blankets;
words
he
dismissed
him.
the
incom-
they
reborn
in
Hell.)
The
shop-keeper
thought
to
than that of the
came
to
see
will
come
along the
way five
and fruits.
to
support
him.
moral
precepts,
[93]
be
Faculties.
rainy
five
Nikayas,
and
analyzing
the
attributes
the
Then
the
novice
 It is
that
we
He that
is Supremely
Elder
within
himself
release
rice,
of
the
account
novice,
to
behold
the
Buddha.
turned
back.
As
the
Teacher
walked
side
Compared with all
shed.
By
sorrow
thought
that
comes
into
my
mind,
hence.
This
announcement
was
heard
by
 We
have
been
of
great
service
fore,
if
a
quarrel
you turn back.? If
me with
of monks.
monastery
whatever
difficult task the
of
he might have, enters the forest,
and
by
struggling
and
striving
wins
Arahatship.
[102]
 They say the
of food, he
patient of
admonition, received
first time Sariputta
Will
in
destruction of all Attachments.
to
the service
they did
were shameless and wicked. While they
were
monks, they
planted flowering trees and
violated
Noble Master
and made
of
such
good
men
and
by
pronouncing
without so
at
such
an
unsuitable
time.?
When
entered
upon
to minister
they
minister
to
them.
on
in
the women two
yet
more.
Said
and adorned
like state; whenever
the four riders
for two or three leagues
about
the country for
the king mounted his horse and accompanied by a retinue
of
courtiers,
proceeded
to
them,  Whence
city
called
that the
of
joy;
was
unable
to
pieces
of
her
world,
go
to
meet
him.
Accordingly
diffusing rays
age
is
bringing
us
to
death.
Free
the
entered,
made
of money
heard
the
a
mass
the appearance
Jewels
with
real glory;
1917.
For
to
Where
is
clusion
of
his
and his
retinue, who
reason why the Teacher
the very moment when they arrived, was for fear that
should they
robes and shaven heads,
unable to attain
the Path and
to show
them the
said,
side, and
about the night-
eight
That man
wealth
only himself
gives, but
many monks
is
that
monk; no
and
omitted
to
remaining silent
pleased
the pay
utensils. The
was
standing
can I
came
for
to
the
fisherman,
 I
must
go
now,
friend;
it
is
the sand
for my
might
provide
he
and spent the
way.
Now
the
So
Mahaduggata
went
in
this
him
by
force.
of the bowl.^
no need of money;
failing
to
can
take
for
him
to
present
of
that it
thought
to
I have
paid obeisance
sign
to
Mahaduggata,
who
a
and stood
house
is
of
the
he
of
consummation. And
so
much
wealth
as
days to
of
his
a
rich
merchant
Sariputta.
5
b.
Story
of
the
Present
learned
that
she
choicest
portions
of
redfish.
(All
is
to
be
render
the
honors
appropriate
a
pleasing
which
lacks
reason,
to
with them
out of
men?
he
 Reverend
if
you
Where
shall
his
virtue
Sakka's
seat
preceptor
turned
back,
saying,
'I
the sun-deity,
thought of
can obtain food in such and such a
house
to
assist
him
in
his
prepara-
the
members of
were
seated,
Then the
in the
will
ask
Supernatural Faculties.
and answers.
tion produce,
does material
form produce,
man who
delight;
and
to remain in an attitude of repose, but went to
the
battlemented
chamber
and
who observe
ditch-diggers leading
the water,
arrow-makers straight-
attain
Arahatship.
[147]
And
takes no
but
are
unmoved,
unshaken,
by the wind.
reviled and abused every
is Kana? Reverend
the
story
as
you
while going
their rounds
for alms
you
to
blame.
Turning
blame. Then
The
seat and
set out
way to pay
to
her
abuse.
Reverend
Sir.?
Yes,
your
Teacher.
The
Teacher
again
made
worthy for
the monks
ence also.
The monks desired
mind
limpid
as
a
a thought
Moggallana the Great,
earth and
Uttarakuru
for
alms,
but
the
Teacher
Truth
and
asked
the
wine, they went about
became
drunk.
the
as
if
given
to
day as
he sat
for
me
Truth:  Our
in
and
And joining the
unjust
means;
so
will
he
be
the
Those
men
will
cross
heart, saying
Teacher, hurled
I
the following
journey, for him who
their robes and will
the Teacher caused
[168]
 Within
to return.?
it
is
of
take
*Why is
the Great,
Reverend Sir,
conversation word for word.
The Teacher listened to
detail in
round through
spending
out
sion
the
Teacher
since
promulgated,
with
but
Comm£ntary on Etadagga
of monks spun
if
dyed
with
Teacher
spend their
time talking
MONK
honored the
himself,
 Why
Elder, he
was
the
very
The
moment he
saw Kaccayana
is indeed
noble
like my
Elder.
In
1
greet
me
as
he
does
the
other
monks,
that the Elder had
most
Teacher
caused
really
opened
the
doors
of
of a lion.
should
here
find
a
com-
panion-monk
and
on
pilgrimage.
Then
clean and then
his own
tranquillity of
on his
it grew
to provide a
to
wait
upon
the
Elder,
to
look after
reserved for
Conversion,
commit the offense of
palm-leaf,
air,
said,
[184]
deeply moved and said
attitude
of a seven-year-old novice.
purpose,
Reverend
purpose
you the real facts.
novice's
requisites
and
him,
and
exchanged
friendly
greetings
with
him.
The
trust
discomfort. But here
anything I have ever
pardon
me,
their
thoughts
are
in
quality of faith, when
those who have
or
is
connected
Supremely
Enlightened
rebirth
Cala, Upacala,
Religious
a fourth story
Dhammapada Commentary, xxvi.
see
that
will
a
monk.
Kinsmen
had
close
watch
which
one
shall
we
take?
Well,
himself,
 This
and other provisions,
Elder presented
Buddha
the
As
ing, he
created by
pinnacled residences, five
hundred covered walks,
his
guest,
enjoying
of
entered the acacia
he saw those
their
there
for
vessel and
entrance to
[194]
their
belongings,
acacia-trees
pierced
their
feet.
Finally
they
saw
and then went into residence
at
bathed
their faces early in the morning and said,  Let us go
to
the
place; what
is the
of delight.
appeared
master.?
We
have
prepared
bounteous
offerings
for
the
Buddha
Vipassi
and
his
honey;
giver,
assented,
saying,
 Good
good
and
was doing,
the seventh
king.
Because
he
com-
mitted
of his
great earth
was elevated
lying
across
the
fresh
the follow-
of evil.
Whosoever is
free from
woman
kept
the
assignation,
but
down
her
undergarment
woman,
abide
who
are
from
eating
his father
and drinking
it. Therefore
no
longer
any
longer.^
milk-porridge,
and
therefore
of
thanksgiving
to
What say
a time has
counselor
if
the
sentences
with all his
trees to
clothe himself
Arahat
the
following
consideration
have
from the
In
that
we
shall
attained
Arahatship
withered
day,
yonder spirit says
 Deity, are there perhaps
now
in
the world Arahats or those who have entered the Path leading
to
by
the
supernatural
power
of
the
en-
tered
the open
[214]
 Yesterday
evening.
I
Buddha.
Gotama
before.
(This,
by
reason
him
away
is heard;
in the
betwixt
the
two.
man.
Thereupon
the
was
even in
Teacher
while
he
man of
Do not act
jewels and sell
wife.
I
was
to
the
deity.
Husband,
flower.
kinsmen
re-
gayly, laughing and
 Wife, from
in
it your-
the
but the other
deed is this
be cooked eaten, rather
told my mother
money
from
the
favor
of
of
the
cliff.
him on her
Henceforth you will
see you
of the
abyss of the
woman thought
ing
of
a
and
look
forth,
a
nun.
  they
her challenge,
 Let him
about
the
The Elder
sent word
yet she succeeded
cussing
now.f^
They
no superior merit in
robbers wins
one,
himself.
^
by
the
Teacher
other men's
and you
said the
following
Stanzas,
104.
Victory
Law, pronounced
a hundred
trained himself.
that.?^
you
so?
My
know
the
Come, let us go to the Teacher.
So Elder
has
trained
himself.
It
were
better
of him
slaughter or
fourth
part;
Reverence
members
of
an
to salute him,
I
know
of
Sir.^
The
but go
to him
him,
he
asked the Teacher
Brahman,
no way
Sir.?
If
house,
[237]
and
set
in
a
circle
matter
to
all
disciples.? If
you will
disciples.
the
door
some
who respect
and rever-
ence the
Law,
pronounced
the
following
Stanza,
[239]
the
sticks
that
they
used
pierced
the
carried
the
child
into
they gave
him the
they
took
the
novice
with
them,
from
place
to
himself,
 Even
were
we
up
well, lay disciple.
their
in
in this forest
and
eater of broken meats;
and such
the world here
themselves,  This
him
along
as
guide,
they
arrived
the
monastery,
they
asked
him,
 Where
the
monks
for
two
months
[247]
someone
strike
the
bell,
all
assemble.
struck the
to
the
monastery
court,
they
been
placed
the
of all; perform
 
while you
are making
distance.
The
thieves
took
the
novice
with
them,
directed
him
ringleader
the
miracle,
stone
pillar
or
in
the
Law
Atimuttaka. When
The novice
set out
who
threatened
to
of making
of their
and
did
connection
the
trance.
Now
at
hundred thieves plundered
his
VIII.
11.
ON
THE
opened
the
snake's
mouth
and
same;
[257]
it
spread
its
hood
wide,
hissed
to
catch.
Why
do
even
When
the
Now
the
discontented
laying one
When he
the
a
branch,
his conduct from the time of his
full
flawless,
of
transparent
of
windpipe with this
said
to
myself,
*With
this
razor
Knowledge.
this
monk,
slave
in
days
get
to
him,
 How
now,
brother
What
his
fellow-
monk
say
to
of the life of
discontented again. Then the
advantages
life
a
what
can
be
the
reason.
The
present
time
the
rice,
did
the
cooking,
and
her delivery
would
subject
gone when he
him what had
was unable
in
hand,
seeking
materials
for
a
on the
In-
stantly his body was burned up, as it were, by flames
of
fire
shooting
up
wind
and
the
rain,
she
water;
by
the
the
merchant
and
his
wife
and
his
son,
and
one
funeral
pyre.
Look
there,
on
the Teacher
the heaven of
like you preeminence
this
refuge to
this woman,
but only
to
come
Instantly, through
became aware
that her
clothing had
shelter, thy
lies dead; thy father's
others
dear
to
can a
little farther,
Five Elements of
sorrow.
[271]
I
the
to
do.?
Said
customer
Then say, 'Let me
customer
be
a
millions to
if
your
customer
be
a
youth,
marry
your
marriageable
age,
turn
over
your
her,  Which
The
at
charge. In
to
a
son.
as he was
her
the dead
plied her
child, but
she thus reflected,
hard became the
the
following
Stanza,
287.
beings
here
in
the
world:
some
it
live but for an
for a
Nibbana. And
in
deathless never seeing,.
better be
To Kve
ii.
276-278.
of
her
estate
wives of
her other
whenever
she
entered
their
into
the
Order,
 it behooves
it
religious instruction
at home.
One day
Teacher,
eight,
finally
with
sixteen.
The
to
be
presented
to
but
has
of
of the
watch
him, and asked
world to
He
should
the Truth
you have
the
young
out
of
fall
there
hung
down
therefrom
rice,
Standing
at
the
portal
of
the
 This
my glory is the result of my gift of parched rice
to
Elder
Kassapa
the
of
merit,
I
ought
done,
straightway he asked,  Who
steps elsewhere.
Reverend Sir,
again.
The
Elder
thought
to
himself,
Therefore he said to her,  You do not know your
place.
So
saying,
he
Sir,
my salvation
sure. Thereupon
Chamber
at
Jetavana,
[9]
he
heard
said,
 Goddess,
it
was
Then
again
and
again;
He
should
long
of
result was that he
as
before,
al-
though
such
as
in
the
house
naught
but
coarse
food
is
a
say not
this
time,
however,
she
thought
to
herself,
give of your wealth. If you continue this course, in
a few days you
provide you with
The goddess,
unable to
ask him
so
done,
she
wherein
to
lodge
myself,
and
therefore
am
But so
was
in
residence
requisites, such as beds
of his
it rains
again and
again, it
is filled
drop
over
by
the
Buddha.
Now
one
day
the
Teacher,
in
but does
do you
the
porridge
all the vessels.
had
done.
When
the
treasurer
himself,
name
upon
his
lips.
in
a
has
presented
these
offerings
of
merit,
in
the
122.
One should not think lightly of good and say,  It will not
come
falling
Even so
gather
it
Httle
by
little.
but
failed
come forth
sent out
then come back and tell us. The agent of the
thieves went to that
The
agent
the reason, saying,  I
will
be
dismissed him.
matter
he
those
thieves
sent
case, I
the
opposite
direction.
Now
I
have
decided
there.
Even
a path
avoid evil.
to catch
morning,
having
landing
morning
the
from
and
continued
his
journey.
the
world
I
caught;
I
will
him
to
draw
his
bow,
if
what can be the matter.'^ So the mother sent them
out,
they
took
stand-
so
long
stretched forth
her hands
my
father;
to
himself,
oh,
[27]
what
a wife; and when
him had seven
said
to
her,
'Bring
him
here now talking about.?
those that
have ob-
similar
objects
and
following
Stanza,
bricks in two,
an
inner
the
relics,
the reliquary.
care.
to
as
Koka
was
on
his
angered
him.
As
he
continued
on
round of
offended
Moreover, this is
this
very
had thus
spoken, he
Jdtaka
wounds;
thus
I
shall
obtain
also
the
to
the
house
of
story
turns,
see
Bloomfield,
JAOS.t
36,
63-65.
Text:
N
iii.
34-37.
house,
I
have
and
you
alone,
must
have
stone.
Since
the
Elder
do
not
ruin
jeweler
replied,
 Were
all
of
us
to
become
slaves,
the Elder
other
men's
houses.
From
this
time
forth,
whithersoever
my
feet
may
carry
me,
I'
shall
receive
Hell. When
about their future
go to
Hell; others,
who have
was
in
residence
and
seasoning
sauce
roof;
and floated away into
his
neck
into
the
village.
look, breth-
As
know other than the
Teacher alone.^^ Let us
she was a
exceedingly
beautiful
and
fair
to
see.
time, and
three times
wife.
one,
wrap
her
in
a
piece
haven
where
they
11 c.
asked for
this
cavern,
immediately
lay
When
the
But this
huge rock
entrance
to
the
together
the
men
struggled with
for seven
to
themselves,
Let us
in
parties of
once inflicted
of straw; and when he had
so done, he set fire
to the straw.
picked
when
all
dog
the
water-vessel
vessel rolling
the
water-vessel,
Through
that
evil
to
Accordingly
they escaped
food for seven
successive days. Monks,
an
evil
uncle
refused
to
palace, at
earth. The
he returned
on his
ground floor of
place; and by
you
are
splendor on
the bowels
And
there enter;
although sitting
 Your state
as oneself,
and should
neither strike
nor kill.
the Teacher while
female friend.
4 a.
Buddha
Kassapa
there
Dighayu,
as
year
by
year
World of
one of
and
looked,
I
have
young
woman
come
out
after
monk,
expect me to
staff
and
he said,  I will not keep Fast-day
in his company.
Said the Elder
atom
on
poised
stood facing
into the
monastery again
 I see no
once
more
had
gone,
where is
follows
you
for a moment.
when the king
impurity following
when
to
Teacher,
Make no
answer you;
you.
Finally
she
asked
the
maidens,
all,
to
preaching
the
Law,
pro-
nounced
the
Text: N
asked
him
why
time
Great had
presence
of
the
Teacher,
he explained
the
dispensation
As
the
treasurer
looked
at
the
Perfumed
Chamber
lying
in
ashes,
he
felt
not
so
much
a hair;
right
him,
Chamber
you
the
the Per-
fumed Chamber.'
re-
building
twenty
thousand
monks.
Very
well,
I
to the
The thief
why I
took a
he
The
you should
Said t e Teacher in conclusion,  Because the thief
committed
deed is not yet
deeds
they
have
themselves
merit
they
performed;
resolution,
Rock. Go
agreed
the following
For
example,
in
the
Jdtaka
version,
Moggallana
escapes
on
each
of
six
successive
region of the
 Thieves
he
did
not
deserve.
But
his parents
again
and
said
to
them,
 Dear
visit them; let us go thither.
And
assisting
them
to
to
thieves lie
from the
to
built for his
that he had become a monk, he
sent for his
concerning
you?
the princes
as
refused
kingdom.
In
dom,
and
I
therefore
fear
that
that
time
on,
the
water-sprite
Observing that the footsteps
he
came
in
hand,
and
stood
waiting.
Yes, said the
only those
that know
you
while
water to drink, adorned
are called  godlike.
believed
and
me
my
what is
and
what
is
truly
of
monk not solely
because he throws
fasting,
nor
sleeping
on
on the haunches,
was
Santati returned from
was so
For seven days
views
thought
to
themselves,
 Look
at
the
way
thought
to
themselves,
and began to
of
the
Teacher,
more abundant
be nothing.
knew
what
had
themselves
together
about the
he rose
gradually
to
and
go
about
torious
deed
and
straight-
way
passed
into
Nibbana.
cloth,
[83]
and
his
relics
fell
them
and
said,
 By
doing
reverence
to
these
much
merit.
The
monks
started
up
a
said,
 Monks,
it
and
chaste.
living
being.
That
man
is
a
GARMENT
world
so
restrained
a
certain
monastic
life
superior
to
the
recovered it.
in
Subject of Meditation,
After
to
him-
self,
and
Again the third
days
horse the
which
his
father
had
strong-
room
and
said
to
him,
of all
store of
whether they be
amass
all
will them
[88]
pieces of
money in
made
a
couch
whereon
to
1
With
enjoy that feast.
surely die.
he receives some
bowl of rice.
son and wife,
order
to
obtain
having
the house or in the forest, whether by day or
by
undertook was
money
for
his
breakfast,
making
three
When
which
the
endured
much
May
henceforth in
asked,
 How
could
so
small
a
what
Bhattabhatika
had
done,
sent
called
Treasurer
Bhattabhatika.
Bhattabhatika
the
came
upon
her.
in
this
Sukha
Kumara.
The
Elder
gave
him
that
he said to
the
she
invited
the
Elder
while
the
hands
the evening
to their
Monks
about them.
your
bowl
and
robe,
I
should
like
to
he said
with the requisite disposition,
Elder,
to
them
that
him
had so
done they
robe
and
earnestly
forth from the
women
prepared
strong
husbands
took
part
in
the
festival,
not been permitted
committed a
to
from
Budd a. Thereupon
to
The
to distress
Stanza
Sirima
obtained
the
Fruit
of
and on the
or
which were
before, just as
removed
her
jewels
and
lay
down.
When
with seats;
noble lady, replied the slaves. So they invited the monks
within,
gave
them
and
informed
their
mistress.
her
into
well
and
strong
He became indifferent
and
robe.
A
to
behold
it in
of
monks.
her
as
a
gift.
[109]
Such
was
her
beauty
together,
Corrupt,
once
robe
slipped
down
not far distant it
trance. Thereupon
they thought
to
the
community
of form
impermanent,
involved
To-day,
many
and
to
himself,
of advantage
beauty
another
thorn.
the
Teacher
put
forth
his
supernatural
a woman
back and forth.
the
the
Law.
of
age.
Rupananda
a
saw
there,
teeth
began
to
bloat.
looked
to
 Nanda, think
not that there is reality in this body; for there is not
the least
attained
Arahatship;
the
bent over, he
I will
and
I
will
look
out
of
said, and
looked
to
him,
 You
foolish
king,
what
do
you
mean
by
Bandhula
his
relics.
a
Dhammapada-Attkakathd
to
Mallika
ingly
him.
[121]
After
listening
to
the
contrived that
palace.
But
the
Teacher
made
as
in the
she
went
of all
the
good.
Laludayi
used
^
as,
he went,
and
thus
you
must
But one
me another.
perfecting himself in this
his
 Very
datta had
a
long
way.
Seat
is dead;
pray take
[126]
And
he
added,
because ofhis
at the
but
little,
grows
old
like
an
ox;
His
recited
to
was
fathers died,
and then
put
up
the
habit
of
drinking.
Then
they
strong
drink.
the house-
in
Elder
Ananda
asked
him
alms.
For
estate
of
a
religious.
He
holy life,
they that
have not
the
holy
of the earth.
done?
The
look on quietly and see an artisan
who
possesses
so
priceless
a
eyes; I will
replied the builder.
converse with anyone
order
to
make
the
builder
made
good
his
escape,
his
bowl,
and
said
to
him,
 Pray
enter.
Reverend
Teacher,
devoted
third
you
unwilling
that very
daughter
.f^
Precisely
so,
left
and
carried
them
off
hand,
he
went
off
into
the
the
laymen
only
a better
light, he
pronounced the
he
little
sleep
they
greetings
with
them,
asked
first time
house of
Kumara
Kassapa.
4
a.
and
admission
to
was
pregnant.
I know
this I
chastity
and
said
to
to
Jetavana,
and
laid
the
matter
when she was
Fourfold Assembly.
The Elder
a
who
my
mother
him
admitted
to
the
Order.
After
he
had
by
separation
from
her
son,
she
her
arms.
.^
only repeated
that
very
day
Conversion,
and
the
nun
the compassion
of the
defense. I
Then
offered
refuge
A
the stolen
departed.
reported the
lay
to
his
deserts.
in the
caused
were
 Master, your preciousstone has been carried
off by There-
carriage, searched
it, and
away.
And
having
him in
yet
exhausted,
he
that
momeijt
the
Teacher
sit
first time Deva-
wickedness
other
alms.
And,
Reverend
for alms,
Devadatta saw
of
Monks.'
To-day,
Exalted
preach
spent
the
night
at
the
monastery
listening
to
alone does
you
thus