asfmw preach issue #4 : hazrat abu bakar

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  • 8/17/2019 ASFMW Preach Issue #4 : Hazrat Abu Bakar

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    11RABI-UL-AAKHIR - JAMADIUL AAKHIR 1437 FEB 2016-APR 2016

    From amongst the heretic beliefs of

    the ‘Wahaabiyah’ are,

    1 Allah can lie,

    2 Muhammad is just a normal

    human like us,

    • He does not know what will

    happen to him,

    • He is dead, he cannot hear us, he

    cannot see us,

    • He has no authority in any matter,

    • He can not be used as a means to

    reach Allah,

    3 All Prophets and Messengers and

    Awliya are worse than dirt in the

    court of Allah,

    4 Thinking of the Prophet duringsalah is worse than thinking of a

    donkey,

    5 Voting in a non-Muslim country

    for a non-Muslim government is

    shirk (polytheism),

    6 Following a man-made law, is

    shirk,

    7 Allah has body parts like we do,

    8 Allah moves from one place to

    another

    9 Allah sits and stands on and fromHis throne etc.

    May Allah forbid and may Allah protect

    us from these kufriyah beliefs.

    These are only some of the beliefs

    of the ‘Wahaabiyah’ sect and it is

    from this sect that the ‘Deobandiyah’

    sect appeared in the Sub-Continent.

    One can see the similarities in the

    beliefs by studying the ‘Deobandiyah’

    books of Fataawa like the Fataawaa

    Rasheediyah of Rasheed AhmadGangohi.

    Imam Bukhari has recorded

    several traditions of the Prophet

    Muhammad in his Saheeh from

    Sayyiduna Ali Ibn Abi Taalib and Abu

    Sa’eed Al-Khudri, Allah is pleased

    with them both, regarding a people

    that will come in this nation from

    the East who will perform Salah in a

    manner that we will find our Salah tobe inferior, they will fast in a manner

    that we will find our fast to be inferior

    and their actions will be such that we

    will find ours inferior. They will recite

    the Qur’aan (beautifully) but it will not

    pass below their throats. They will

    leave Islam (instantaneously) like the

    arrow leaves its game or target and

    they will not return to Islam unless

    the arrow returns to its bow (by itself

    which is never). These people will kill

    the Muslims and leave the idolators.

    In a narration, one of their signs that

    are mentioned in Bukhari is that their

    beards will be thick and their heads

    shaven. The Messenger of Allah

    also said that if I were to find the

    time of these people then I would kill

    them like the killing of the people of

    Thamood.

    It is clear that Salah is invalid behindan Imam who follows such a sect

    whether it is the five times daily

    Salah or the Friday afternoon Salah.

    The rightly guided Scholars of the

    Ahl Al-Sunnah have said and written

    in various edicts that performing

    prayer behind Imams of these sects

    who hold such heretic beliefs is the

    same as performing prayer behind

    a Hindu or Sikh Imam, may Allah

    forbid, for reference please see Al-Ataaya Al-Nabawiyah Fi Al-Fataawa

    Al-Ridwiyah. This is simply because

    these nominal Muslims have left

    the boundaries of Islam and are

    wondering lost in the realms of kufr.

    Anyone who has faith in his heart and

    genuinely cares about his worship

    will never compromise to perform

    his prayer behind such individuals

    who follow the ‘Wahaabiyah’ or

    ‘Deobandiyah’ sects.

    If there is no other Imam then onemust pray individually and instead

    of the Friday afternoon prayer, one

    should perform the Zuhr Salah.

    The Messenger of Allah said

    regarding the people of innovation

    (those who innovate a new path that

    is against the path of the Prophet

    Muhammad, peace and blessings

    be upon him, and the path of his

    companions, Allah is pleased withthem),

    “Do not sit with them, do not eat with

    them, do not drink with them, do not

    say salam to them, do not visit them

    when they are sick, do not perform

    salah with them and do not perform

    their Janazah salah when they die.”

    In Fataawa Mustafawiyah, it clearly

    says that it is impermissible to

    perform prayer behind those who

    openly sin. If that is the case regarding

    those who openly sin then what must

    be the case of those who openly hold

    heretic beliefs as mentioned above?

    Imam Mufti Al-A’zam Mustafa Rida

    Al-Hanafi Al-Qadiri, Allah is pleased

    with him quotes a Hadith of the

    Messenger of Allah,

    “When a faasiq is honored, the Lord

    becomes angry and the arsh tremblesdue to it.”

    The great Mufti of his era writes that

    what more honor can be given to a

    person than making him the leader in

    the religious affairs (Salah).

    Therefore, it is clear that prayer

    behind such heretics causes the anger

    of Allah and is not only impermissible

    but invalid.

    We are ordered to judge people

    according to that which is apparent

    upon us and not according to our

    guesses and assumptions. If there is

    a person who is apparently a Muslim

    then we must accept the person as

    a Muslim and not make assumptions

    unless there are signs that have

    otherwise become apparent. If there

    is a person who is a Muslim and

    apparently fulfills the conditions of

    Imaamah (leadership in prayer) thenone may perform his prayer behind

    him. The Messenger of Allah said,

    “The order/law is according to that

    which is apparent and I have not

    been ordered to look into the people’s

    hearts and to rip open their chests (to

    see what is inside).”

    However, if this apparently fit for

    Imaamah person is leading the prayerin a Qaadiyani, Shi’ah or Wahaabi

    Masjid then it is apparent and clear

    who he is and Allah knows best.

    Mufti Zahid Hussain, UK 

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