i am good to them while they are bad to me: kinship
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Session 3 (2013-14) [on Skype series]
Lecture 55 5 (Feb 18, 2014)
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How important is this matter
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Al-Quran 4:1(Al-Nisa)
Kinship (Ties with relatives)
(1. O mankind! Have Taqwa of your Lord, Who created you from a single person, and from him He created his mate, and from them both He created
many men and women, and have Taqwa of Allah through Whom you demand your mutual (rights), and revere the wombs. Surely, Allah is always
watching over you.)
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PARADISE OR HELL
Al-Quran 13:21-22 (Ar-Raad) Al-Quran 13:25 (Ar-Raad)
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Tafseer Ahsan ul Bayan:
Al-Quran 13:21 (Ar-Raad)
They are good to their relatives and do not sever the bond of kinship. They are also kind to the poor and the needy and generous in nature.
Tafseer Ibn Katheer:
TAFASEER
And those who join that which Allah has commanded to be joined
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Al-Quran 2:27(Al-Baqarah)
(27. Those who break Allah's covenant after ratifying it, and sever what Allah has ordered to be joined and do mischief on earth, it is they who
are the losers.)
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Sila-e-Rahmi Qata-e-Rahmi
Meanings of Sila Rahmi and Qata Rahmi
Sila is derived from the word Wasl. It means to keep tied or bonded. RAHMI means from Womb. Sila-e-Rehmi means to keep the ties of
womb (relations) bonded that
encompasses all the family
members which are linked
through womb (uterus) meaning Blood Relatives.
Qata-e-Rahmi
means to cut off
the ties of
relationship.
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Could there be anyone who would like not to go
to Paradise
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Narrated Jubair bin Mut'im:
That he heard the Prophet (pbuh) saying,
"The person who severs the bond of
kinship will not enter Paradise."
Sahih Bukhari Volume 8, Book 73, Number 13
HADEETH
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Who could like Allah to sever his relation with
him
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Narrated `Aisha (RA):
The Prophet () said, "The word 'Ar-Rahm' (womb) derives its name from 'Ar- Rahman' (i.e.
Allah). So whosoever keeps good relations with
it (womb i.e. Kith and kin), Allah will keep good
relations with him, and whosoever will sever it
(i.e. severs his bonds of Kith and kin) Allah too
will sever His relations with him.
Sahih Bukhari 5989
HADEETH
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Narrated Abu Huraira:
Allah's Apostle said, "Allah created the creation, and when He
finished from His creation the Rahm (womb) got up, and Allah said
(to it),"Stop! What do you want? It said; "At this place I seek
refuge with You from all those who sever me (i.e. sever the ties of
Kinship.)" Allah said: "Would you be pleased that I will keep good
relation with the one who will keep good relation with you, and I
will sever the relation with the one who will sever the relation with
you. It said: 'Yes, 'O my Lord.' Allah said (to it), 'That is for you.''
And then Abu Huraira recited the Verse:-- "Would you then if you
were given the authority, do mischief in the land, and sever your
ties of kinship." (Surah Mohammad 47.22)
Sahih Bukhari Volume 9, Book 93, Number 593
HADEETH
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Who could wish for the punishment to be
hastened in this world in addition to what is in store for him in the
Hereafter
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Abu Bakr narrated that the prophet Mohammad (pbuh)
said:
There are two sins for which the punishment is
hastened in this world in addition to what is in store for
the sinner in the Hereafter: rebellion (against Allah)
and severance (cutting off) of blood relations.
(Abu Dawud and At-Tirmizi)
HADEETH
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Abu Bakra reported that the Prophet, may Allah bless him and grant him peace, said, "There is no wrong action more likely to bring punishment in this world in addition to what is stored up in the Next World than oppression and severing ties of
kinship.
Al-Adab Al-Mufrad 29 (Sahih) Al-Albani)
HADEETH
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Who wants his provisions to be increased and his
life to be extended
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HADEETH
Anas bin Malik related that the prophet Mohammad
(pbuh) said:
Whoever desires that his provisions be increased and
that his life be extended should uphold the ties of
kinship
(Al- Bukhari and Muslim)
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Who wants Jannah and to be away from the Fire
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HADEETH
Abu Ayyub Khalid bin Zaid Al-Ansari (May Allah be pleased with him) reported:
A man came to the Messenger of Allah ( )and said, "Direct me to a deed which will admit me to Jannah and take me away from the Fire". The Messenger of Allah ( ) said, "Worship Allah and associate no
partner with Him, perform As-Salat, pay Zakat, and maintain the ties of kinship".
[Al-Bukhari and Muslim]
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Abdullah bin Salam said: The Prophet ) ) said: O people! Spread (the
greeting of) Salam, feed others, uphold the ties of kinship, and pray during the night when people are sleeping, and you will enter Paradise with Salam (in
peace).
Ibn Majah (Sahih)
HADEETH
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Envy
Competition
Desire to see your kids better than your relatives children
What breaks Kinship ties - Examples
Fights over inheritance issues
Malice
Suspicion, Spying and Backbiting
Asking for monitory help
Too much talk
Making fun of others
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Envy
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Narrated AbuHurayrah: The Prophet (peace be
upon him) said: Avoid envy, for envy devours good
deeds just as fire devours fuel or (he said "grass.")
Sunan Abudawud (Book #41, Hadith #4885)
HADEETH
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Competition
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Al-Quran 102:1 (Takaasur)
(1. The mutual increase diverts you,) (2. Until you visit the graves.)
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Mutarrif bin Abdullah bin Ash-Shikh-khir reported from his father, :
that he went to the Prophet (pbuh) and he was reciting: The mutual rivalry (for piling up worldly
things diverts you. ) (surah Takaasur) He said: The son of Adam says: My wealth, my wealth. And do you
own anything except what you give in charity, such that youve spent it, or what you eat, such that youve finished it, or you wear, such that youve worn it out?
Tirmidhi (sahih)
HADEETH
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Desire to see your kids
better than your relatives
children
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It was narrated from Anas that : The Messenger of Allah [pbuh)] said: "By the One in Whose hand is the soul of Muhammad, none of you has believed until he loves for his brother what he
loves for himself of goodness."
Sunan an-Nasa'i 5017 (sahih)
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Too much talk
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Narrated Abu Huraira:
The Prophet (pbuh) said, "Whoever believes in
Allah and the Last Day, should serve his guest
generously; and whoever believes in Allah and
the Last Day, should unite the bond of kinship
(i.e. keep good relation with his Kith and kin);
and whoever believes in Allah and the Last Day,
should talk what is good or keep quite."
Sahih Bukhari Volume 8, Book 73, Number 160
HADEETH
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Narrated Al-Mughira bin Shu`ba: The Prophet ) ) said, "Allah has forbidden for you, (1)
to be undutiful to your mothers, (2) to bury your daughters alive, (3) to not to pay the rights of the others (e.g. charity, etc.) and (4) to beg of men (begging). And
Allah has hated for you (1) vain, useless talk, or that you talk too much about others, (2) to ask too many
questions, (in disputed religious matters) and (3) to waste the wealth (by extravagance).
Sahih al-Bukhari 2408
HADEETH
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Asking for monitory
help
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HADEETH
Narrated Hakim bin Hizam: The Prophet (pbuh) said, "The
upper hand is better than the lower hand (i.e. he who gives
in charity is better than him who takes it). One should start
giving first to his dependents. And the best object of
charity is that which is given by a wealthy person (from the
money which is left after his expenses). And whoever
abstains from asking others for some financial help, Allah
will give him and save him from asking others, Allah will
make him self-sufficient."
(Sahih Bukhari Book #24, Hadith #508)
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Fights over
inheritance issues
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Allah subhana wa tala has fixed the share of all the inheritors. All one needs is to acquire the knowledge of deen and implement it.
Details are mentioned in Surah An-Nisa, Ayaat 11-14
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Malice
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HADEETH
Anas bin Malik related that the prophet
Mohammad (pbuh) said:
Entertain no ill will, envy or indifference nor
cut off mutual relations. Be servants of
Allah and brothers to each other. It is not
permissible for a Muslim to stay away from
(i.e., not talk to) his (Muslim) brother for
more than three days.
(Al- Bukhari and Muslim)
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Abu Ayub al-Ansari related that the prophet
Mohammad (pbuh) said:
It is not permitted for two Muslims who
have had a dispute to keep away from each
other for more than three days. The better
of the two is the one who is the first to
greet the other (thus making reconciliation
likely)
(Al- Bukhari and Muslim)
HADEETH
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Suspicion,
Spying and
Backbiting
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Woe to every backbiter, slanderer
Al-Quran 104:1 (Al-Humazah)
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Abu Huraira reported: Allah's Messenger (may peace be
upon him) as saying: Do you know what is backbiting? They
(the Companions) said: Allah and His Messenger know best.
Thereupon he [the Holy Prophet (pbuh)] said: backbiting
implies your talking about your brother in a manner which he
does not like. It was said to him: What is your opinion about
this that if I actually find (that failing) in my brother which I
made a mention of? He said: If (that failing) is actually found
(in him) what you assert, you in fact backbited him, and if
that is not in him it is a slander (tauhmat).
(Sahih Muslim Book #032, Hadith #6265)
HADEETH
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O you who believe! Avoid much suspicion: for suspicion in some cases is a sin:
And spy not on each other nor backbite others behind their backs. Would any of
you like to eat the flesh of his dead brother? Nay, you would abhor itBut fear Allah: For Allah is Oft-Returning, Most Merciful.
Al-Quran 49:12 (Al-Hujurat)
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Anas bin Malik related that the prophet Muhammad (pbuh)
said: On the night of my ascent to Heaven [Al-Mairaj, I
passed by some people who were scratching their faces
and chest with their nails which were made of copper. I
asked Jibreel, Who are they? and he replied, These are the people who used to eat the flesh of other men by
attacking their honor and respect.
(Abu-Dawud)
HADEETH
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Abu Hurairah (May Allah be pleased with him) reported:
The Prophet () said, "Allah will cover up on the Day of Resurrection the defects (faults) of the one
who covers up the faults of the others in this world".
[Muslim].
HADEETH
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Making fun of others
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O you who believe! No people shall laugh at (another) people, it may be
that the (latter) are better than the (former). Nor shall women laugh at
other women, it may be that the (latter) are better than the (former). Do
not find fault with yourself (your own people), nor defame by calling each
other by (offensive) nicknames: Evil is the name of wickedness after faith.
And whosoever does not repent, and then such are indeed wrongdoers.)
Al-Quran 49:11 (Al-Hujurat)
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? ? ?
What to do
I am good to
them while they
are bad to me
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Different scenarios that lead a person to think
I am good to
them while
they are bad
to me
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I am good to them while
they are bad to me
Thats what one
thinks but its not
the reality
Sincere effort to
reconcile despite
of others bad
attitude - RARE
Person believes that
its all anothers fault he has always
been good
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Person believes that
its all anothers fault he has always
been good
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Narrated Abdullah bin 'Amr:
The Prophet (pbuh)said, "Al-Wasil is not the one
who recompenses the good done to him by his
relatives, but Al-Wasil is the one who keeps good
relations with those relatives who had severed the
bond of kinship with him.
Sahih Bukhari Volume 8, Book 73, Number 20
HADEETH
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HADEETH
'Abdullah bin Amr narrated that:
the Prophet said: "Merely maintaining the ties of
kinship is not adequate. But connecting the ties of
kinship is, when his ties to the womb are severed and
he connects it. "
Tirmdhi (sahih)
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HADEETH
Abdullah bin Amr related that the prophet
Mohammad (pbuh) said:
One who reciprocates doing good is not the one who
upholds the ties of kinship. The one who upholds the
ties of kinship is the one who is kind to his relatives
when they are hostile to him
(Al-Bukhari)
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The following Ayah was revealed concerning As-Siddiq, may Allah be pleased with him, when he swore that he would not help Mistah bin Uthathah after he said what he said about `A'ishah, [Hadith about story of Ifk (forged statement)]. When Allah revealed the innocence of the Mother of the believers, `A'ishah, and the believers were happy and content with the outcome of this incident, and those believers who had talked about the matter repented, and the prescribed punishment had been carried out upon those on whom it was carried out, then Allah started to soften the heart of As-Siddiq towards his relative Mistah bin Uthathah. Mistah was the cousin of As-Siddiq, the son of his maternal aunt, and he was a poor man with no wealth except whatever Abu Bakr spent on him. He was one of those who had migrated for the sake of Allah. Allah accepted his repentance from that (sin of slander) and the prescribed punishment was carried out on him. (Ref:Tafseer ibn katheer 24:22)
Background of the ayah 22 of surah Noor through which Allah told Abu Bakr (RA) to forgive his cousin and resume the monitory help after he spread the slander about Aishah (RA) targeting her chastity
Example of Abu Bakr (RA)
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(22. And let not those among you who are blessed with graces and wealth swear not to give to their kinsmen, the poor, and those who left their homes for Allah's cause. Let them pardon and forgive. Do
you not love that Allah should forgive you And Allah is Oft-Forgiving, Most Merciful.)
Al-Quran 24:22 (An-Noor)
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Thats what one
thinks but its not
the reality
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Sometimes you do good to others but combine it with
some mistakes that nullify the effect of your good act
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Do not remind people of your generosity or hurt their feelings
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Al-Quran 2:262-263 (Al-Baqarah)
(262. Those who spend their wealth in the cause of Allah, and do not follow up their gifts with reminders of their generosity or with injury, their reward is with
their Lord. On them shall be no fear, nor shall they grieve.) (263. Kind words and forgiving of faults are better than Sadaqah (charity) followed by injury. And Allah is
Rich (free of all needs) and He is Most Forbearing.)
Do not remind people of your generosity
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Abu Dharr said that the Messenger of Allah said,
Three persons whom Allah shall neither speak to on the Day of Resurrection nor look at nor purify, and they shall receive a painful
torment: he who reminds (the people) of what he gives away, he who lengthens his
clothes below the ankles and he who swears an oath while lying, to sell his merchandise.
Muslim
HADEETH
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Do not make others know of your generosity story (to get admired) that may put down the one whom you did
the favor to
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Al-Quran 2:264 (Al-Baqarah)
(264. O you who believe! Do not render in vain your Sadaqah (charity) by reminders of your generosity or by injury, like him who spends his wealth to be seen of men, and he does not
believe in Allah, nor in the Last Day. His likeness is the likeness of a smooth rock on which is a little dust; on it falls heavy rain which leaves it bare. They are not able to do anything with
what they have earned. And Allah does not guide the disbelieving people.)
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Keep your intentions pure for Allah subhana watala with no expectations
for favors from others
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Al-Quran 2:272(Al-Baqarah)
Purity in intention
272. Not upon you (Muhammad ) is their guidance, but Allah guides whom He wills. And whatever you spend in good, it is for yourselves, when you spend not except seeking Allah's Face. And whatever you spend in good, it will be repaid to you in full, and you shall not be
wronged.
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(265. And the parable of those who spend their wealth seeking Allah's pleasure while they in their own selves are sure and certain that Allah will
reward them (for their spending in His cause), is that of a garden on a height; heavy rain falls on it and it doubles its yield of harvest. And if it does not receive heavy rain, light rain suffices it. And Allah is All-Seer
(knows well) of what you do.)
Al-Quran 2:265(Al-Baqarah)
Compare with 2:264
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Al-Quran 2:272 (Al-Baqarah)
And whatever you spend in good, it is for yourselves, when you spend not except seeking Allah's Face.
Al-Quran 39:2(Al-Zamar)
Its for your own self
(2. Verily, We have sent down the Book to you in truth. So, worship Allah by doing religious deeds sincerely for Him only.)
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(17. And those with Taqwa will be far removed from it.) (18. He who gives of his wealth for self-purification.) (19. And who has (in mind) no favor from anyone to be paid back.) (20. Except to seek the Face
of his Lord, the Most High.) (21. He, surely, will be pleased.)
Al-Quran 92:17-21 (Al-Lail)
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HADEETH
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Al-Quran 2:271 (Al-Baqarah)
Its ok to let others know of your charity if the intention is not to show off but there is an apparent wisdom behind disclosing the charity. For example: people might imitate this righteous act.
(271. If you disclose your Sadaqat (almsgiving), it is well; but if you conceal them and give them to the poor, that is BETTER for you. (Allah) will expiate you some of your sins. And Allah is Well-Acquainted with
what you do.)
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Spend of the good things which you
have
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Al-Quran 2:267 (Al-Baqarah)
(267.O you who believe! Spend of the good things which you have (legally) earned, and of that which We have produced from the earth for you, and do not aim at that which is bad to spend from it, (though) you would not accept it save if you close your eyes and tolerate therein. And know that Allah is Rich (free of
all needs), and worthy of all praise.)
Spend of the good things which you have
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Sincere effort to
reconcile despite of
others bad attitude -
RARE
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Keep it up
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Abu Huraira reported that a person said: Allah's Messenger, I have relatives with whom I try to have close relationship, but they sever (this relation). I
treat them well, but they treat me ill. I am sweet to them but they are harsh towards me. Upon this he (the
Holy Prophet) said: If it is so as you say, then you in fact throw hot ashes (upon their faces) and there
would always remain with you on behalf of Allah (an Angel to support you) who would keep you dominant
over them so long as you adhere to this (path of righteousness).
Sahih Muslim 2558 a
HADEETH
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Abu Hurayra said, "A man came to the Prophet, may Allah bless him and grant him peace, and said,
'Messenger of Allah! I have relatives with whom I
maintain ties while they cut me off. I am good to them while they are bad to me. They
behave foolishly towards me while I am forbearing towards them.' The Prophet (pbuh) said, 'If things are as you said, it is as if you were putting hot ashes on them and you will not lack a supporter against them
from Allah as long as you continue to do that.'"
Al-Adab Al-Mufrad 52 Sahih (Al-Albani)
HADEETH
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Al-Quran 2:177 (Al-Baqarah)
(177. It is not Birr that you turn your faces towards east and (or) west; but Birr is the one who believes in Allah, the Last Day, the Angels, the Book, the
Prophets and gives his wealth, in spite of love for it, to the kinsfolk, to the orphans, and to Al-Masakin (the poor), and to the wayfarer, and to those who ask, and to set servants free, performs As-Salah (Iqamat-As-Salah), and gives
the Zakah, and who fulfill their covenant when they make it, and who are patient in extreme poverty and ailment (disease) and at the time of fighting
(during the battles). Such are the people of the truth and they are Al-Muttaqun (the pious).)
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Al-Quran 30:38 (Al-Room)
(38. So, give to the kindred his due, and to Al-Miskin and to the wayfarer. That is best for those who seek Allah's Face; and it is
they who will be successful.)
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Al-Quran 2:215 (Al-Baqarah)
(215. They ask you (O Muhammad ) what they should spend. Say: "Whatever you spend of good must be for parents and kindred and
orphans and Al-Masakin (the poor) and the wayfarer, and whatever you do of good deeds, truly, Allah knows it well.'')
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What stops you from spending
where Allah asks you to spend?
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Al-Quran 2:268 (Al-Baqarah)
Al-Quran 2:272 (Al-Baqarah)
But Allah says:
And whatever you spend in good, it is for yourselves, when you spend not except seeking Allah's Face. And whatever you spend in good, it will be repaid to you in full, and you shall
not be wronged.)
(268. Shaytan threatens you with poverty and orders you to commit Fahsha' (evil deeds) whereas Allah promises you forgiveness from Himself and bounty, and Allah is All-Sufficient
for His creatures' needs, All-Knower.)
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Abu Hurayrah said that the Prophet (pbuh) said:
Wealth never decreases because of Sadaqah (charity). Allah never increases a
servant who gives in charity except in honor, and whoever is humble for the sake of Allah, Allah will raise him in
status
Muslim
HADEETH
-
It was narrated from Salman bin 'Amir that the Prophet (pbuh)said:
"Giving charity to a poor person is charity, and (giving) to a relative is two things, charity and
upholding the ties of kinship.
Sunan an Nasai, Sunan ibn Majah (Sahih)
HADEETH
-
Ibn Masood narrated: When the prophet (pbuh) asked, which one of you loves the property of his heirs more than his own
property ? He was told , O messanger of Allah, no one. So he said, Your property
is that which you send forward (in charity), but that which you hold back
belongs to your heirs.
Al-Bukhari
HADEETH
-
Abu Huraira reported Allah's Messenger () as saying:
A servant says, My wealth. my wealth, but out of his wealth three things are only his: whatever he eats and
makes use of (which is consumed) or by means of which he dresses himself and it wears out or he gives as charity, and this is what he stored for himself (as a reward for the Hereafter), and what is beyond this (it is of no use to you) because you are to depart and
leave it for other people.
Sahih Muslim 2959 a
HADEETH
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EXTRAVAGANCE
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Al-Quran 17:26-27 (Bani Israail)
(26. And give to the kinsman his due, and to the Miskin (poor), and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift.) (27. Verily, the spendthrifts are brothers of the Shayatin (devils), and the Shaytan is ever ungrateful to
his Lord.)
Tabzeer
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Tafseer Ahsan ul Bayan 17:26-27 (Bani Israail)
(See back pg for word TABZEER)
-
Al-Quran 7:31 (Al-Araf)
Asraaf
....and eat and drink, but waste not by extravagance, certainly He (Allah) likes
not the wasteful.
-
Eat, drink and clothe yourselves without
extravagance or arrogance.
Sahih Bukhari
HADEETH
-
Al-Quran 6:141 (Al-Anam)
and waste not by extravagance. Verily, He likes not the wasteful.
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Narrated Al-Mughira bin Shu`ba: The Prophet ( ) said, "Allah has forbidden for you, (1)
to be undutiful to your mothers, (2) to bury your daughters alive, (3) to not to pay the rights of the others (e.g. charity, etc.) and (4) to beg of men (begging). And Allah has hated for you (1) vain, useless talk, or that you
talk too much about others, (2) to ask too many questions, (in disputed religious matters) and (3) to
waste the wealth (by extravagance).
Sahih al-Bukhari 2408
HADEETH
-
Al-Quran 17:28 (Bani Israail)
If you are not in a situation to help
(28. And if you turn away from them and you are awaiting a mercy from your Lord for which you hope, then, speak unto
them a soft, kind word.)
-
Greeting them Warmly
Speaking kind words to them
Talking with a smile on face
Providing moral support
Showing concern
Asking about the health if any one is sick (call
or visit)
Advising them sincerely
especially if one needs it
Ways of upholding the ties of kinship, other than
spending money
Little bit effort
Visiting them
Helping them in matters other than
financial (wedding
matters, moving, bringing them groceries)
Giving gifts
No efforts Very little effort
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Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Give gifts and you will
love one another."
Al-Adab Al-Mufrad 594 (Hasan)
HADEETH
-
99
How to safeguard ourselves from this
sinful act
Try to figure out the whispering of shaytaan and seek refuge of Allah
Repel evil with that which is better
Recognize the enemy
Keep seeking guidance from Quran and sunnah
-
Al-Quran 41: 34-36 (Haa Meem Sajda)
The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better, then verily he, between whom and you there was enmity, (will become) as though he was a close friend.) (35. But
none is granted it except those who are patient -- and none is granted it except the owner of the great portion in this world.) (36.
And if an evil whisper from Shaytan tries to turn you away, then seek refuge in Allah. Verily, He is the All-Hearer, the All-Knower.)
Repel evil with that which is better
-
Al-Quran 23:96-98 (Al-Muminoon)
96. Repel evil with that which is better. We are best-acquainted with the things they utter.) (97. And say: "My Lord! I seek refuge with You from the whisperings of the Shayatin.'') (98. "And I seek refuge with
You, My Lord! lest they should come near me.'')
Repel evil with that which is better
-
Al-Quran 13:22 (Ar-Raad)
. . . . and repel evil with good, for such there is a good end.
Repel evil with that which is better
-
Al-Quran 58:10 (Al-Mujadalah)
Recognize the enemy
(10. Secret counsels are only from Shaytan, in order that he may cause grief to the believers. But he cannot harm them in the least,
except as Allah permits. And in Allah let the believers put their trust.)
-
Al-Quran 7:201(Al-Araf)
Al-Quran 41: 36 (Haa Meem Sajda)
Al-Quran 7:200 (Al-Araf)
Try to figure out the whispering of shaytaan and seek refuge of Allah
(200. And if an evil whisper comes to you from Shaytan, then seek refuge with Allah. Verily, He is All-Hearer, All-Knower.)
(201. Verily, those who have Taqwa, when an evil thought comes to them from Shaytan, they remember (Allah), and (indeed) they then see (aright).)
(36. And if an evil whisper from Shaytan tries to turn you away, then seek refuge in Allah. Verily, He is the All-Hearer, the All-Knower.)
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Sulayman bin Surad said, "Two men disputed in the presence of the Prophet (pbuh) while we were sitting with him. One of them
was cursing the other fellow and his face turned red due to anger. The Prophet (pbuh) said, (I know of a statement which if
he said it, will make what he feels disappear, `I seek refuge with Allah from the cursed Satan. ) They said to the man, `Do you not hear what the Messenger of Allah is saying' He said, `I am
not insane.'''
Al-Bukhari (Also, Muslim, Abu Dawud and An-Nasa'i recorded this Hadith.)
Hadeeth about how to cool down an anger
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What if the relatives are not Muslims
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'The family of Abu So and so are not my friends, for my friends are Allah and the righteous
believers. But they have ties of kinship with me, which I will recognize and uphold.'
(Bukhari and Muslim)
HADEETH
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Narrated Asma': "My mother who was a Mushrikah (pagan, etc.), came with her father during the period of peace
pact between the Muslims and the Quraish infidels. I went to seek the advice of the Prophet ( ) saying, "My mother has arrived and she is hoping (for my favor)." The Prophet ( ) said, "Yes, be good to
your mother."
Sahih al-Bukhari 5979
HADEETH
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