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ALL ABOUT SALAT A Simple Step By Step Guide to Washing and Praying

Verily all praise is for Allaah, we praise Him and seek His aid and ask for His forgiveness, and we seek refuge

with Allaah from the evils of ourselves and our evil actions. Whomever Allaah guides there is none who can misguide him, and whomever Allaah misguides there is none who can guide him, and I bear witness that none has

the right to be worshipped except Allaah Alone, having no partner, and I bear witness that Muhammad is His slave and His Messenger.

The Salat (the ritual prayer) is the second pillar of Islam. It is an act to be performed five times a day at set times. The lengths of each prayer may vary but all of the rituals of the prayer are identical for each prayer and are very easy to learn.

You have learnt in All About Islam that the salat is the greatest single act of worship in existence. It requires a standard of cleanliness in body and clothing that is also explained in this book.

It is hoped that the following guide will be a useful resource for muslims who wish to find out how to perfect this great act.

Contents

Subject page

1. You Cannot Leave Praying 2 2. Evidences / Rulings for the Above 3 3. Purity After Toilet: Istinja 6 4. Purity: Bathing (Ghusl) 8 5. Purity: Wudhu 10 6. Wiping Over Socks / Shoes 12 7. Clothing and Pictures 13 8. The Five Prayer Times 16 9. The Five Prayer Lengths 18 10. The First Rakah 20 11. The Second Rakah 24 12. The Last Rakah 25 13. Two Short Verses 27 14. Opening and Closing your Salat 29 15. Final Words 30

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O$E: YOU CA$$OT LEAVE PRAYI$G _________________________

QUESTION:

Many workers delay Zuhr and ‘Asr prayers until night-time, giving the

excuse that they are too busy at work or that their clothes are najis (impure)

or not clean. What advice can you give them?

ANSWER:

Praise be to Allaah.

It is not permissible for a Muslim man or woman to delay an obligatory

prayer beyond the proper time, rather every accountable Muslim man and

woman is obliged to perform the prayers on time as much as they can.

Work is not an excuse for delaying prayer, neither is impurity on clothes or clothes being dirty. $one of these are acceptable excuses.

People should be excused from work at prayer times; at the time of prayer a

worker has to wash the impurity from his clothes, or change into clean

clothes.

As for regular dirt (as opposed to impurities), this does not prevent one from

praying in those clothes, so long as that dirt is not impure and does not have

an offensive smell that would bother other worshippers.

But if the dirt or its smell will bother others, then he has to wash it before

praying, or change into clean clothes so that he can pray in congregation.

It is permissible for those who have legitimate shar’i excuses, such as those

who are sick or are travelling, to combine Zuhr and ‘Asr at the time of either

of them, and to combine Maghrib and ‘Isha’ at the time of either of them.

This was narrated in the saheeh Sunnah of the Prophet (peace and blessings

of Allaah be upon him). It is also permissible to join prayers when there is

heavy rain or mud, which cause difficulty for people.

Fataawa Muhimmah tata’allaq bil-Salaah by Shaykh Ibn Baaz, p. 19

Source: Islam-qa.com

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TWO: EVIDE$CES FOR THE ABOVE

Indeed the prayer has been enjoined upon the Believers at stated times. Surah Nisa 4:103

Al-Bukhari said about this verse: "He has set time limits for them"

The Messenger of Allaah said:

“Between a person and kufr and shirk stands the abandonment of prayer.”

!arrated by al-Tirmidhi, 2766. Classed as saheeh by Ibn Maajah, 1078, and by al-Albaani).

Kufr means disbelief. Shirk is joining others in worship with Allah.

It is called the unforgivable sin.

Verily! Allâh forgives not (the sin of) setting up partners in worship with Him, but He forgives whom he pleases sins other than that, and whoever sets up partners in worship

with Allâh, has indeed strayed far away. (An-Nisa 4:116)

Do you need Allah's help?

O you who believe! seek help in patience and As-Salât (the prayer). Truly! Allâh is with the patient ones. (Al-Baqarah 2:153)

T A Y A M M U M ; P U R I T Y F R O M T H E E A R T H

Many people say they cannot pray because there is no water to wash with. There is

also guidance on what to do when this happens:

Two companions of the Prophet could not find water for washing and the Prophet

informed them:

'It would have been sufficient for you to do like this.' The Prophet then stroked lightly the earth with his hands and then blew off the dust and passed his hands over his face and hands."

Hadeeth No. 335 - Narrated by 'Abdur Rahman bin Abza: in Sahih Bukhari – The Book of Dry Ablution

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R U L I $ G S: Leaving, Forgetting and Abandoning Prayer

1. Leaving off a single prayer

Question:

Is the one who leaves off a single (obligatory) prayer without a (Islaamically acceptable) reason taken out of the fold of Islaam?

Response: (Summarised)

According to the majority opinion (of the scholars), whoever leaves off a single (obligatory) prayer, then he does not become a disbeliever unless he abandoned it completely, in accordance with the Prophet’s saying:

((Between a person and kufr and shirk is the abandonment of the prayer)), [ Saheeh Muslim]. (He said: ((the prayer)) - implying abandoning the obligatory prayer completely)

...and he did not say ((leaving off a prayer)) (which would imply leaving off a single obligatory prayer);

Likewise, the (Prophet’s) saying:

((The covenant dividing us and them (disbelievers) is the prayer. Whoever abandons it has committed disbelief)),

[recorded in at-Tirmidhee, an-Nasaa.ee, Ahmad, al-Haakim]

...and you are not required to make up that prayer, since you had left it without a (Islaamically acceptable) reason. Rather, you are required to repent to Allaah (, and if you sincerely repented, then Allaah (says:

{And He it is Who accepts repentance from His servants, and forgives sins, and He knows what you do}, [Soorah ash-Shooraa, Aayah 25]

Shaykh Ibn 'Uthaymeen

Fataawa Manaar al-Islaam - Volume 1, Page 131, Question No.99

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2. Forgetting a Prayer

The Prophet ssallallahu 'alaihi wassalaam said,

"A person who forgets a prayer should pray it when he remembers.

Allah the Blessed and Exalted says in His book, 'Establish the prayer to remember

Me.' "

[Sahih Muslim from Abu Hurayra]

Meaning do not delay in doing the prayer - joining it with the next, etc.

3. The ruling concerning one who does not pray (at all)

Question: What is the ruling concerning a person who died and he did not pray, although his parents were Muslims? How should he be dealt with concerning the washing of his body, shrouding, prayer, burial, supplications and asking for mercy upon him?

Response:

Any sane adult person who dies and does not pray, given that he knows the Islaamic ruling about prayer, is a disbeliever.

He is not to be washed nor should he be prayed over.

He is not to be buried in the Muslim cemetery.

His Muslim relatives do not inherit from him.

This is concerning the one who does not pray out of laziness. The one who refuses to accept it as being obligatory is an apostatising disbeliever according to all of the scholars of Islaam.

We ask Allaah to make the affairs of the Muslims good and lead them to follow the Straight Path. He is the All-Hearing, the Responder.

Shaykh Ibn Baaz Fataawa al-Mar.ah

(for this the Shaykh referred to the same hadeeth mentioned above)

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THREE: PURITY AFTER TOILET (ISTI$JA)

One of the mushrikeen (polytheists) said to Salmaan al-Farsi:

“Your Prophet has taught you everything, even how to defecate!” Salmaan said: “Yes, he forbade us to face the qiblah when urinating or

defecating…” (Reported by al-Tirmidhi, no. 16; also in Saheeh Muslim)

1. ENTERING / LEAVING THE TOILET

Our Prophet (peace and blessings of Allaah be upon him) taught us that

when entering the toilet, we should say:

“Allaahumma innee a’oodhi bika min al-khubthi wa’l-khabaa’ith

(O Allah, I seek refuge with You from male and female devils).

” When leaving the toilet, he should say: “Ghufraanak (I seek Your

forgiveness).”

2. SITTING ON THE TOILET

The Messenger of Allaah (peace and blessings of Allaah be upon him) said:

“When any one of you sits down to answer the call of nature, he should not

face the qiblah or turn his back towards it.” (Reported by Muslim, 389).

Anas (may Allaah be pleased with him) reported:

“When the Prophet (peace and blessings of Allaah be upon him) wanted to

answer the call of nature, he would not lift his garment until he had squatted

close to the ground.” (Reported by al-Tirmidhi)

3. CLEANING YOURSELF

a) Use Left Hand

Abu Hurayrah reported that the Messenger of Allaah (peace and blessings of

Allaah be upon him) said:

“When any one of you cleans himself, he should not use his right hand, he

should use his left hand.” (Reported by Ibn Maajah, 308; see also Saheeh al-Jaami’, 322).

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b) Use Water Whenever Possible

Narrated Anas bin Malik: Whenever Allah's Apostle went to answer the call

of nature, I along with another boy used to accompany him with a tumbler

full of water. (Hisham commented, "So that he might wash his private parts

with it.)"

Sahih Bukhari:Book of Ablution 153

c) Wash Three Times

‘Aa’ishah (may Allaah be pleased with her) reported that the Prophet used

to wash his posterior three times.

Ibn ‘Umar said: “We did this too and found it to be healing and cleansing.”

(Reported by Ibn Maajah, 350; see also Saheeh al-Jaami’, 4993)

WATER IS ENOUGH TO PURIFY SOMETHING

Hadith reported by Imam Abu Da’ud and Baihaqi that a woman came to the Prophet

( (sal-lal-lahu alai hi wa sallam)) and said

“O Messenger of Allah, I don’t have but one outfit and I have my monthly period

when I am wearing it, and sometimes I see blood on it. What should I do?”

The Prophet ( (sal-lal-lahu alai hi wa sallam)) replied:

“After the menstrual cycle is over, wash the blood stained area and then you can pray

with it.”

The woman said “O Messenger of Allah, what if the blood traces don’t come out?”

He replied: “It suffices for you to clean it with water, and the traces of blood will not

harm you.” If the impurity is not visible, such as urine, it is sufficient to wash it once." NOTE: TAKE CARE TO CLEAN ALL NAJAS (IMPURITY) FROM YOURSELF

BUT KNOW THAT THE APPLYING OF WATER TO IT IS ENOUGH

IF YOU CANNOT FIND WATER YOU CAN USE TISSUES OR ODD NUMBER

OF STONES (Sahih Bukhari)

NOTE: GOING TO TOILET DOES NOT MEAN YOU NEED TO TAKE A BATH

FOR PRAYER OR WASH ALL YOUR CLOTHES

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FOUR: PURITY: BATHI$G (GHUSL)

Truly, Allâh loves those who turn unto Him in repentance

and loves those who purify themselves (by taking a bath).

(Al-Baqarah 2:222)

If you are in a state of Janâba (i.e. had a sexual discharge), purify yourself (bathe). (Al-Ma'idah 5:6)

So bathing (Ghusl) is not for after the toilet but for Sexual Discharge and also is when

someone enters Islam or going to Jumuah (Friday) Prayers and if someone has taken

part in washing the corpse of a fellow Muslim.

HOW THE PROPHET HAD A BATH (GHUSL)

A'isha (wife of the Prophet) reported:

‘When Allaah's Messenger bathed because of sexual

intercourse,

he first washed his hands: (starting with the right hand)

he then poured water with his right hand on his left hand

and washed his private parts.

He then performed ablution (WUDHU) as is done for

prayer'.

(Wudhu Description:)

'Uthman bin 'Affan poured water... over his hands

and washed them three times (starting with right hand)

and then put his right hand in the water container and rinsed his mouth

and washed his nose by putting water in it and then blowing it out.

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Then he washed his face thrice

and (then) forearms up to the elbows thrice,

then passed his wet hands over his head

and then washed each foot (up to ankle/heel) thrice. (starting with right foot)

After that 'Uthman said, "I saw the Prophet performing ablution like this of

mine," Sahih Bukhari - The Book of Ablution:166

NOTE: IN GHUSL THE FEET ARE NOT WASHED UNTIL THE END

Also in Wudhu you should wipe between fingers / toes:

Laqeet ibn Sabarah said: Rasoolullah

(sallallaahu 'alaihi wa salam) said

Complete the wudoo and wipe between the Asaabi'

(fingers and/or toes).

He then took some water and put his fingers and moved

them through the roots of his hair.

And when he found that these had been properly

moistened, then poured three handfuls on his head

and then poured water over his body

and subsequently washed his feet.(starting with right and

up to ankle / heel)’ (remember to wipe between fingers and toes - Sunnah is to use little finger of left hand moving left to right for toes)

(Hadeeth 616 Sahih Muslim)

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FIVE: PURITY (WUDHU)

WHE$ TO MAKE WUDHU

1. AFTER WATERY DISCHARGE (PRE-CUM), BEFORE EJACULATIO$

Narrat Ali: I used to get emotional urethral discharge frequently. Being the son-in-

law of the Prophet I requested a man to ask him about it. So the man asked the

Prophet about it.

The Prophet replied, "Perform ablution after washing your organ (penis)."

Sahih Bukhari The Book of Bathing Hadeeth 270

SO HERE YOU WASH YOUR PRIVATE PARTS THEN MAKE WUDHU - NOT GHUSL

2. AFTER USI$G THE TOILET OR PASSI$G WI$D

Narrated 'Abbad bin Tamim "My uncle said: The Prophet said, "One should not leave

his prayer unless he hears sound or smells something."" Sahih Bukhari The Book of

Ablution : 178

Allah's Apostle said, "The prayer of a person who does, Hadath (passes, urine, stool

or wind) is not accepted till he performs (repeats) the ablution."

A person from Hadaramout asked Abu Huraira, "What is 'Hadath'?"

Abu Huraira replied, " 'Hadath' means the passing of wind from the anus." Hadeeth No. 138 - Narrated by Abu Huraira Sahih Bukhari – The Book of Ablution

3. AFTER DEEP SLEEP Bukhari Volume 1, Book 4, !umber 163: Narrated Abu Huraira:

Allah's Apostle said, "whoever wakes up from his sleep should wash his hands before

putting them in the water for ablution, because nobody knows where his hands were

during sleep."

The Prophet performed ablution by washing the body parts only once. Hadeeth no: 160 Reported by Ibn Abbas Sahih Bukhari – The Book of Ablution

The Prophet performed ablution by washing the body parts twice. Hadeeth No. 161 - Narrated 'Abdullah bin Zaid Sahih Bukhari – Book of Ablution

This means hands, face, mouth, nose, arms and feet can be washed once or twice for

wudhu but not a combination of each.

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HOW TO MAKE WUDHU

WE LEARNT THE PARTS OF WUDHU IN PART FOUR.

THEY ARE REPEATED HERE WITH MORE:

'Uthman bin 'Affan poured water... over his hands

and washed them three times (starting with right hand)

and then put his right hand in the water container and rinsed his mouth

and washed his nose by putting water in it and then blowing it out.

Then he washed his face thrice

and (then) forearms up to the elbows thrice,

then passed his wet hands over his head

(FRONT TO BACK THEN BACK OVER TO FRONT)

(Note: This is done to roots in Ghusl but just a passing over for Wudhu)

CLEA$I$G THE EARS:

Ibn Abbas described the wudhu of the Prophet saying:

“He wiped the outside of his ears with his thumbs, and the insides of his ear with his

index fingers.” (Abu Dawud #123)

and then washed each foot (up to ankle/heel) thrice. (starting with right foot)

After that 'Uthman said,

"I saw the Prophet performing ablution like this of mine," Sahih Bukhari - The Book of Ablution:166

Also in Wudhu you should wipe between fingers / toes:

Laqeet ibn Sabarah said: Rasoolullah

(sallallaahu 'alaihi wa salam) said

Complete the wudoo and wipe between the Asaabi'

(fingers and/or toes).

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SIX: WIPI$G OVER SOCKS / SHOES

If you make perfect wudhu (washing each part three times) and put on a

pair of socks you can wipe over them instead of taking them off to wash

your feet.

This lasts for 24 hours. If you are travelling it lasts for three days. (from

Hadeeth no: 537 Sahih Muslim)

Urwa b. Mughira reported his father having said: I was one

night with the Prophet of Allaah (sallAllaahu alayhi wa

sallam) on a journey.

I poured water for him from the jar. He washed his face, He

had a woollen gown on him and he could not bring out his

forearms from it (i. e. from its sleeves) and consequently he

brought them out from under his gown. He washed his

forearms, wiped over his head. I then bent down to take off

his socks. But he said: Leave them, for my feet were clean

(meaning he had made wudoo) when I put them in, and he

only wiped over them.

Hadeeth no: 529 Sahih Muslim – The Book of Purification

Hadeeth also confirm the Prophet prayed in shoes and that socks for

wiping do not have to be leather (Khuffayn).

It was narrated that al-Mugheerah ibn Shu’bah said: “The Prophet (peace

and blessings of Allaah be upon him) did wudoo’ and wiped over his

socks and shoes.” (Narrated by al-Tirmidhi, 92)

Abu Bakr ibn al-‘Arabi said: jawrab means a thin cover for the feet made

of wool, worn to keep the feet warm.

It was narrated that Yahyaa al-Bakka’ said: I heard Ibn ‘Umar saying,

“Wiping over the socks (jawrabayn) is like wiping over the leather

slippers (khuffayn).” Al-Musannaf by Ibn Abi Shaybah, 1/173

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SEVE$: CLOTHI$G A$D PICTURES

O Children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts, etc.) and as an adornment,

and the raiment of righteousness, that is better. Such are among the revelations of Allâh, that they may remember. (Al-A'raf 7:26)

And your garments purify! (Al-Muddaththir 74:4)

For Both Men and Women

The AWRAH SHOULD BE COVERED.

The Awrah of a man is navel to knees.

‘Ali narrated from the Prophet: “Do not show your thigh, and do not look at the thigh

of anyone, living or dead.” Abu Dawood (3140)

The Awrah of a woman is entire body and hair.

The Prophet (Sallallaahu Álayhi Wasallam) said “All of a woman is ‘awrah.”(Sahih from At Tirmidhi)

Better to cover entire body for both. Especially that a man should not reveal lower

back in sujood - shirt should be long.

Narrated Abu Huraira: the Prophet said, "None of you should offer prayer in a single

garment that does not cover the shoulders." (Sahih Bukhari Book #8, Hadith #355)

For Women: COMPLETE COVERI(G

O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. head to toe except to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allâh is Ever OftForgiving, Most Merciful. (Al-Ahzab 33:59)

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For Men: TROUSERS ABOVE THE A(KLE

"There are three people that Allaah will not speak to on the Day of Judgement, will not look at them, will not purify them; and for them is a painful punishment: one who lets his garment hang below his ankles, the Mannan and the Munffiq who does his business with false oaths." (Muslim no. 106)

And because he (sallAllaahu `alayhi wa sallam) said,

"Whoever drags his garment out of arrogance, Allaah will not look at him on the Day of Judgement." (Al-Bukhari no. 5784 and Muslim no. 2085)

"Whatever is below the ankles is in the fire." (Al-Bukhari no. 5787)

(O IMAGES

Hadith - Bukhari 4:448, Narrated Abu Talha : I heard Allah's Apostle

saying;

"Angels (of Mercy) do not enter a house wherein there is a dog or a picture of a living creature (a human being or an animal)."

"On the Day of Resurrection a neck will stretch forth from Hell;

it will have two eyes to see, two ears to hear, and a tongue to speak.

It will say, "I have been appointed to take care of three types of people:

every arrogant tyrant,

every person who called on some deity other than Allaah

and those who made pictures"

[at-Tirmidhi stated that this hadith was saheeh - at-Takhweef min an-Naar, p.179, See also Jaami' al-Usool, 10/518, the editor said its isnaad is hasan]

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GENERAL RULING ON PRAYING IN CLOTHES WITH PICTURES

The Scholars of the Standing Committee were asked: Is it permissible to pray in a garment on which there is an image of a person or images of animals? Is it permissible to enter the toilet in a garment on which there is the name of Allaah? They replied:

It is not permissible to pray in clothes on which there are images of animate beings,

whether people, birds, camels, cattle, sheep, or other animate beings, and it is not

permissible for a Muslim to wear them when he is not praying either.

The prayer of one who prays wearing clothes on which there are images is valid, but he is sinning if he knows the shar’i ruling. It is not permissible to write the name of Allaah on clothing, and it is makrooh to enter the toilet wearing it, because that is showing disrespect to His name, may He be exalted. End quote. Fataawa al-Lajnah al-Daa’imah (6/179)

SILK A$D GOLD

The Prophet (peace and blessings of Allaah be upon him) also said: "Wearing silk and

gold is permitted for the women of my ummah and prohibited for the males."

(Reported by Imaam Ahmad)

The Prophet allowed 'Abdur-Rahman bin 'Auf and Az-Zubair to wear silken shirts

because they had a skin disease causing itching. Hadeeth No. 2726 – Sahih Bukhari

GROOMI$G

A'isha reported the Messenger of Allaah (sallAllaahu alayhi wa sallam) said: Ten are

the acts according to fitra: clipping the moustache, letting the beard grow (FOR

MEN), using the tooth-stick (MISWAK), snuffing water in the nose, cutting the nails,

washing the finger joints, plucking the hair under the armpits, shaving the pubic hair

and cleaning one's private parts with water. The narrator said: I have forgotten the

tenth, but it may have been rinsing the mouth.

Hadeeth no: 502 – Sahih Muslim - The Book of Purification

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EIGHT: THE FIVE PRAYER TIMES

There are FIVE Daily Prayers

EVIDE$CE I$ THE QUR'A$

So glorify Allah, when you come up to the evening (offer the (Maghrib) sunset and ('Ishâ') night prayers], and when you enter the morning [i.e offer the (Fajr) morning prayer].

and in the afternoon (i.e. offer 'Asr prayer) when the day begins to decline (i.e offer Zuhr prayer). (Ar-Rum 30:17-18)

(Abdullah Ibn 'Abbâs said: "These are the five compulsory congregational prayers mentioned in the Qur'ân)."

EVIDE$CE I$ HADEETH

Narrated by Jarir ibn 'Abdullah:

ZUHR: $OO$

The angel Gabriel came to the Messenger of Allah and said to him,

"Stand and pray," and they prayed the noon prayer when the sun had

passed its meridian.

ASR: AFTER$OO$

He then came to him for the afternoon prayer and said, "Stand and

pray," and they prayed the afternoon prayer while the length of a

shadow of something was similar to the length of the object.

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MAGHRIB: SU$SET

Then he came at sunset and said, "Stand and pray," and they prayed

the sunset prayer when the sun had just disappeared.

ISHA: EVE$I$G

Then he came at night and said, "Stand and pray," and they prayed

the night prayer when the twilight had disappeared.

FAJR: DAW$

He came again when dawn broke (and they prayed the morning

prayer).

Then Gabriel came on the next day at noon and said (to the

Messenger of Allah), "Stand and pray," and they prayed the noon

prayer when the length of the shadow of something was close to the

length of the object. Then he came for the afternoon prayer and said,

"Stand and pray," and they prayed when the shadow of something

was twice as long as the length of the object. Then he came at the

same time (as the previous day) for the sunset prayer, without any

change. Then he came for the night prayer after half of the night had

passed ("or," he said, "one-third of the night"). Then he came when

the sky was very yellow and said, "Stand and pray," and they prayed

the morning prayer. Then Gabriel said,

"Between these times are the times for the prayers."

J U M M A H ; T H E F R I D A Y P R A Y E R :

The Prophet (SallAllaahu `Alayhi Wa Sallam) said, "Whoever takes a bath on Friday,

purifies himself as much as he can, then uses his (hair) oil or perfumes himself with

the scent of his house, then proceeds (for the Jumua prayer) and does not separate two

persons sitting together (in the mosque), then prays as much as (Allah has) written for

him and then remains silent while the Imam is delivering the Khutba (sermon), his

sins in-between the present and the last Friday would be forgiven." Hadeeth No. 841 - Narrated by Salman-Al-Farsi in Sahih Bukhari – The Book of the Friday Prayer

PRAYI$G FOUR

OR THREE OR TWO

OR JUST GOI$G TO JUMMAH

IS $OT E$OUGH FOR ADULTS

DO$'T WORRY: Prayers are not as long or difficult as you may think.

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$I$E: THE FIVE PRAYER LE$GTHS

IntroductionIntroductionIntroductionIntroduction

The prayers (Salat) are made up of reciting Arabic and of actions such as

standing right arm over left across the chest, bowing and prostrating.

standing (Qiyam), bowing (Ruku) , prostrating (Sujood).

Front angle shown side angle shown side angle shown

One set of actions: Qiyam then Ruku then two Sujoods is called a Rakah

(plural Rakat)

In the second and last rakats of a prayer you stay kneeling. This is the

Tashahud.

A rakat can be completed in a minute. A prayer can be completed in five minutes.

Evidence for tEvidence for tEvidence for tEvidence for the Rakah Actionshe Rakah Actionshe Rakah Actionshe Rakah Actions

Narrated by 'Abdullah bin 'Umar: I saw that whenever Allah's Apostle stood

for the prayer, he used to raise both his hands up to the shoulders, and used

to do the same on saying the Takbir (saying “Allahu Akbar – Allah is Great”)

for bowing and on raising his head from it and used to say, "Sami a-l-lahu

Liman hamida" (Allah hears the one who praises Him) . But he did not do

that (i.e. raising his hands) in prostrations.

Bukhari Hadeeth No. 704

We also learn to say ‘Ameen’ when the imam finishes Fatiha (Bukhari

H.748), saying it is a chance for all sins to be forgiven.

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Length of the PrayersLength of the PrayersLength of the PrayersLength of the Prayers

Sa'd said, "I used to pray with them a prayer similar to that of Allah's Apostle (the

prayer of Zuhr and 'Asr) reducing nothing from them. I used to prolong the first two

Rakat and shorten the last two Rak'at." Hadeeth No. 726

Narrated 'Abdullah bin Abi Qatada: My father said,

"The Prophet in Zuhr prayers used to recite Al-Fatiha along with two other

Suras in the first two Rakat: a long one in the first Rakah and a shorter (Sura)

in the second, and at times the verses were audible. In the 'Asr prayer the

Prophet used to recite Al-Fatiha and two more Suras in the first two Rakat

and used to prolong the first Rak'a. And he used to prolong the first Rakah

of the Fajr prayer and shorten the second. Hadeeth No. 727

So we learn this you recite loudly or quietly and the number of rakats for

each prayer:

PRAYER LE$GTH RECITI$G

Fajr 2 Rakat Aloud in both rakat

Zuhr 4 Rakat Silent throughout

'Asr 4 Rakat Silent throughout

Maghrib 3 Rakat Aloud in first two rakat

‘Isha 4 Rakat Aloud in first two rakat

These are the lengths of the Obligatory prayers (Fardh). You HAVE to do

these to have completed your prayer.

Non Obligatory Prayers (Sunnah / Nawafil) are prayed exactly the same.

They are recommended but NOT compulsory.

Next is description of the Prophet's Prayer RAKAH BY RAKAH so you

know what to recite and when to do each action inshallah.

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TE$: THE FIRST RAKAH

The Prophet said, "When you stand for Prayer say Takbir and then recite from the

Holy Qur'an (of what you know by heart)

and then bow till you feel at ease. Then raise your head and stand up straight,

then prostrate till you feel at ease during your prostration, then sit with calmness till

you feel at ease (do not hurry)

and do the same in all your prayers.

Bukhari Hadeeth !o. 725 - !arrated by Abu Huraira

(The following description is all based on sound Hadeeth.

I did not include the references for ease for new practising muslims.)

D e s c r i p t i o n o f P r a y e rD e s c r i p t i o n o f P r a y e rD e s c r i p t i o n o f P r a y e rD e s c r i p t i o n o f P r a y e r

1. Have the intention to offer your prayer in your heart (niyyah)

2. And be focused upon it (khushoo)

3. Face Qibla standing up straight, arms at side, feet shoulder width..

4. Raise hands to above shoulders

5. Say ‘Allahu Akbar’ (Takbir)

6. Place hands across the chest, right over left. (Qiyam)

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7. Seek refuge from Satan the Rejected by reciting quietly:

‘A-oo tho billahi min ash shay taa nirRajeem

I seek refuge in Allah from Satan the Accursed/Rejected

8. Recite the verse: al-Fatiha (silently in silent prayers, loud in first two

of loud prayers.)

Al-Fatiha – ‘The Opening'

The English translation is just for information, it is not recited.

Quietly read:

Bismilla hirrahhmaa nirraHheem

In the name of Allah All Merciful All Beneficent

Then quiet or loud depending on prayer and rakat:

Al Hamdo lillahi Rabbil ‘Aa lameen (the 'Aa means a swallowing sound)

All praise be to Allah, Lord of the Creation

Ar RahmaaniRaheem

All Merciful, all Beneficient

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Maaliki Yomideen

Lord of the Day of Judgement

Eeyyaaka na’bodo wa eeyyaaka nasta’een

You alone we worship and you alone we ask for help

Ehh de nasse raatal moosta qeem

Guide us to the straight path

Sse raatalla ztheena an ‘am ta ‘alaihim

The path of those are blessed

Ghairil magh dhoo bei ‘alaihim wa la dhaaaleeen

Not of those who earned your anger or those gone astray

You can pray any surah you know after this in your first two rakats

- see part thirteen

10. Say ‘Allahu Akbar’ (Takbir) and Bow (Ruku) – placing hands on

knees

11. Say ‘Subana rabi al aztheem’ – (Glory be to Allah the Mighty) – 3

times

12. Straighten up, raising hands to above shoulders and say :

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13. ‘Sami allaahu Liman hamida’ (Allah hears the one who praises

Him)

14. Lower hands to sides and say:

15. ‘Rabbana wa lakal Hamd’ (Our Lord and to Him belongs all praise)

16. Say ‘Allahu Akbar’ (Takbir) and go down into prostration with

toes, knees, hands and forehead to nose.

17. Say: ‘Subhana Rabi al ‘a-la’ (Glory be to Allah the Most High)

– 3 times

18. Say ‘Allahu Akbar’ (Takbir) and lift head to kneel – left foot

under and right foot upright to side, hands on thighs. Pause

19. Return to prostration and repeat ‘Subhana Rabi al-a’la’ – 3 times

20. Return to kneeling.

21. Say ‘Allahu Akbar’ (Takbir) Press knuckles to ground and push

yourself back to standing.

These are the basic requirements for the first rakat

and most of your prayer is based on this.

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ELEVE$: THE SECO$D RAKAH

Once you stand after the first rakat you go back to the Qiyam (standing right

arm over left forearm)

You recite Al Fatiha again.

You do Ruku (bowing and reciting as before)

You straighten up again.

You make prostration (sujood) twice, as before.

Now you stay kneeling:

Say ‘Allahu Akbar’ (Takbir) Remain kneeling and silently recite Tashahud, pointing with index finger of right hand or moving the finger. The other fingers of the right hand are closed.

Description of Tashahud

Atta heiyyaa to lillahi wassalla waato wattoiyya baato

The best compliments are for Allah and the prayers and the good things.

Assalaamo ‘alaika eyyo hunnabeeyo

Peace be upon you, oh Prophet

Wa Rahhmatullahi wa baraakaatohoo

And the Mercy of Allah and His blessings

Assalaamo ‘alaina wa ‘ala ‘ebaa dillah hissaaliheen

Peace be upon us and upon slaves of Allah, the pious ones

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Ash hado an laa ilaa he illallah

I bear witness there is none worthy of worship except Allah

Wa ash hado anna Muhammadun ‘abdahoo wa rasoolo

And I bear witness Muhammad is His Slave and Messenger

If this is your second (not last) rakat, you stand - pushing the ground with your

knuckles to stand.

TWELVE: THE LAST RAKAH

NOTE: In Zuhr, Asr and Isha the third rakah

is prayed exactly like the first rakah.

If you are praying your last rakat you pray it as the second and after reciting

Tashahud you remain kneeling and recite the Darood (Sending Prayers on

the Prophet):

Description of Sending Prayers

Allahoomma ssalle ‘ala Muhammadin

O, Allah, send your Mercy upon Muhammad

wa ‘ala aali Muhammadin

and upon the family of Muhammad

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Ka ma ssallay ta ‘ala Ibraheema

As you sent your Mercy upon Abraham

wa ‘ala aali Ibraheema

and upon the family of Abraham

Innaka Hameedun Majeed

Verily you are worth of praise, Most Glorious

Allahoomma baarik ‘ala Muhammadin

O, Allah, send your blessing upon Muhammad

wa ‘ala aali Muhammadin

and upon the family of Muhammad

Ka ma baarak ta ‘ala Ibraheema

As you sent your Mercy upon Abraham

wa ‘ala aali Ibraheema

and upon the family of Abraham

Innaka Hameedun Majeed

Verily you are worthy of praise, Most Glorious

- 27 -

22. Turn face to right and say: Assalamau ‘alaikum wa Rahmatullah

23. Turn face to left and say: Assalamau ‘alaikum wa Rahmatullah

This turning of the face right and left is called taslim and it is the end of the PILLARS

OF YOUR SALAT.

THIRTEE$: TWO SHORT VERSES

After Al Fatiha in the first two rakats it is good to pray whatever of the Qur'an is easy for you.

Here are two short verses. You can recite one after al Fatiha.

‘Al Ikhlaas – The Sincerity’

Qul ho wallah ho aHhad

Say: Allah! He is the One

Allâh-hoos-Samad

The Self-Sufficient Master

Lamya lid wa lam yoo lud

He begets not, nor was He begotten;

Wa lum ya koollahoo kofowun aHhad

And there is none co-equal or comparable unto Him.

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Al ‘Asr – ‘The Time’

Wal ‘Asr

By Time.

Innal insaana la fee khoosr

Verily! Mankind is in loss,

Illalla theena ‘aamanoo

Except those who believe

Wa ‘amiloossaa lehaati

and do righteous good deeds,

wa ta waa so bill Haqqi

and recommend one another to the truth

wa ta waa so biss Sabr

and recommend one another to patience.

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FOURTEE$: OPE$I$G A$D CLOSI$G YOUR SALAT

At The Beginning After Takbir

Sub hana kalla humma

wa be humdika

Wa ta bara kas mo ka

wa ta ‘ala jadd doka

Wa laa ilaa ha ghai ro ka

Glory be to you oh Allah and all praise to you. Blessed is your name

and exalted is your majesty and there is none worthy of worship except you.

(Recorded by Nasa’i, Tirmidhi, Abu Dawud and Ibn Majah)

You don't read this again in your prayer, only at the start.

After sending prayers at the end, recite before the taslim:

Allah humma innee a-oo tho bika

min athaabil qabr

wa min athaabi jahannama

Oh Allah, verily I seek refuge in you from the punishment of the grave and the punishment of the hellfire

Wa min fitnaa til mahh yaa wal ma maati

Wa min sharri fitnatil maseeha dajjaal

And from the trials of living and dying and from the evil trials of the dajjaal (false messiah)

(Hadeeth 1/412 Muslim)

Abu Hurayrah narrated that the Messenger of Allaah said:

If one of you finishes from the final tashahhud then let him seek refuge from four things. (Those listed above)

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F INAL WORDS

O you who believe!

Save yourselves and your families from a Fire (Hell)

whose fuel is men and stones

(At-Tahrim 66:6)

And enjoin As-Salât (the prayer) on your family,

and be patient in offering them.

We do not ask provision from you;

We provide for you.

(Ta-Ha 20:132)