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Forced Relocations In the name of care and protection SpecialProjects, The Forestry Department and the ThaiGovernment continue the forced relocation of AkhaVillages against their will at perilous cost to thesehill tribe people. Just wanting to take the land couldnever be the reason?? Official corruption and de-ception prevent true justice and democracy in Thai-land. The village names go on and on, Huuh Mah,Huai Knott, Bah Kaew, Joh Hoh, Soi Yah Kah toname a few. It is very important to remember thatoften what ever small protections of human rightsare afforded to Thai citizens, it is still a far cry fromwhat the hill tribe is afforded. We have repeatedly documented and in somecases prevented the forced relocation of Akha vil-lages which is against the law in Thailand but iscarried out none the less by corrupt officials andpeople who certainly are lacking in any sense ofdemocracy or social morality. Does a crocodilehave a smile, before it eats you? One would mostcertainly think so, creatures in nature bearing outanalogies of the various types of human depravity.

Vietnam grants land to Central Highlands tribesThursday, October 10, 2002By Reuters

HANOI — Vietnam will grant land for farming andhousing to ethnic minorities in its Central High-lands, which was the scene of protests last year overalleged land confiscations. Wednesday’s state-run Thanh Nien (YoungPeople) newspaper cited a government decision assaying each minority family would be given at leastone hectare (2.5 acres) of farmland in the moun-tains, half a hectare of single-crop rice field, or one-third of a hectare of double-crop rice field. A single-crop field produces one harvest a year and a double-crop two harvests. No reasons were given for the decision, signedby Prime Minister Phan Van Khai on Tuesday. Itprovides about $260 per hectare for the clearanceof land for agriculture. Each family will also begiven at least four hundred square metres of landfor housing. Communist-ruled Vietnam has 54 ethnic groupsamongst its 80 million population. More than 4.3million live in the four Central Highland provinces.Local authorities will allocate land based on eachhousehold’s finances to ensure each family receivesenough land for farming and housing by the end of

2003, the newspaper said. If a family lives in anarea with no land available for cultivation, it willbe given land from the forest which will be takenfrom loss-making businesses, state-owned forestfarms, and other local sources, the newspaper said. In June, Hanoi acknowledged it made mistakesin controlling the restive Central production. Ethnic minorities including Protestant Christian“Montagnards” staged protests in the area over landrights and religious freedom in February 2001,prompting the government to send in thousands ofpolice and troops to restore order. After the protests, more than 1,000 hilltribepeople fled a government crackdown to Cambo-dia, with most leaving for the United States wherethey were granted asylum despite Hanoi’s demandthey be repatriated. A man belonging to the Gia Rai tribe was re-cently sentenced to nine years in jail for spreadingantigovernment propaganda among ethnic peoplein the Central Highlands. Hanoi has blamed the Central Highlands unreston agitation by U.S.-backed exiles who foughtalongside U.S. forces in the Vietnam War and whowant to create an independent state. Copyright2002, ReutersAll Rights Reserved

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Ban Bah KaewThree years ago, with the help of numerous inter-national activists and aggressive use of the internetwe prevented the forced relocation of the Akha vil-lage of Huuh Mah. At that time, the Army wasworking its policy of moving all the hill tribe downout of the mountains in stages. Genocide. Howeverthere is a law in Thailand that says that no villagecan be relocated against its will. Vaguely aware ofthis law and its moral implication, the army askedthe villagers to all sign a paper that they had beenat a meeting, which they had been. This paper waslater used as if it was the proof that the village ofHuuh Mah Akha had agreed to their own reloca-tion which of course they had not. A vote in thevillage showed that most all of the villagers wantedto stay. The village was not relocated. But there is more history to this that now comesto light with the forced relocation of Ban Bah Kaewof the hot springs west of Chiangrai 20 kilometers.The location is now known as Bah Kaew NationalPark. We were notified of this forced relocationand on arriving in the village found that forestryhad already built numerous park cabins of quitelarge size and expense right in the village, knock-ing down many huts, taking over the hill, and forc-

ing many of the Akha to live in lean to’s. Upon asking the Akha of Ban Bah Kaew whathad become of them, they explained that 14 yearsearlier they had lived at Huuh Mah Akha and fornumbers of years been helping the forestry depart-ment plant trees, in this case the wiley pine tree.But after they got done, lo and behold they didn’thave hardly any land left to farm. The ForestryDepartment, bless their unholy souls, said, “gee,we happen to have a place you could move to” downthere on the river near Chiangrai. Why one wouldtrust someone who just took all your farm land ishard to tell (except that this was the newly con-verted Christian contingent of the village?) but these12 families moved to a jungle spot on the riverwhere there was a hot spring and began clearingthe area, bathing nightly in the springs, walking upto their hill home a few meters away, enjoying therriver and of course planting more forest. Now theplace is a beautiful park. It wasn’t then. And fortheir work the Forestry Department thanks themby telling them to leave, to move, to move up theriver, to any location, just leave, PLEASE! NOW! Numerous people around the world notified theirThai embassies about this relocation. How couldthe Thai government be so insensitive?

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The Village Villagers of Ban Bah Kaew where anational park has now been set up en-joy the last of their village on a hilltopoverlooking a spring where they haveworked and lived for 14 years. Thehotspring was wonderful for baths andhealing the body, the park they madewith their own hands, clearing brush,planting trees. Working for forestry. Stories of relocations typically in-volve deception of the village on thepart of the government. Exploitationof labor and hope, treating people likemerchandise rather than citizens. Ashort discussion with such peopleclearly brings out the best of the Klanmentality. At the time that this goes to press,Ban Bah Kaew has moved up the riverto a new location, making the best ofit, hoping they won’t be relocated again,getting on with their lives. NearbyThais from all over Thailand come andlook at what a wonderful Thailand theyjust happen to have. Seldom do theyknow the cost.

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Clinging To Hope, Smiles and the Forced Relocation of Huai KnottHuai Knott

The Teak Rip-OffWho did it?

Before there was only the occasional opium,now the young people use yah bah and heroin. Thegovernment seems to forget that drugs are pain kill-ers, that pain is the problem, particularly when thegovernment causes the pain.

Huai Knott Lost Their Teak? Huai Knott village in Ampur Ngao planted avery large teak forest for the Forestry Department15 years ago. But then when the forest got big andvaluable the forestry department kicked these Akhaout without so much as a word. They struggled tobuild new huts, find new farm land but none wasaround, and get water into the village. The newfragmented village is within fifty meters of the roadand a large power line but the government does notgive them electricity. This is just on of numerous

scam relocations that the Forestry Department hasperpetrated on hill tribe people. The teak planta-tion was proof that the Akha could maintain theirtraditional farming while planting and caring for alarge and valuable forest side by side. This is onesuccess and tragedy story that the Forestry Depart-ment sure doesn’t want to let out, in their war of

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propaganda against the hill tribe.

Remnants of a life, a village Two Akha women stand in thevine covered remains of their vil-lage of 13 years, Huai Knott. Astory repeated year after year acrossThailand, while the Tourism Au-thority exploits every image fantasyof the hill tribe people they can,while galleries run by Thais repeat-edly sell their images, and guidesrun largescale van operations intotheir remaining villages. Blamed for deforestation as aconvenient scape goat, the manystories of the very successful refor-estation projects that the Akha takecare of are never told.

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The New VillageThe villagers of Huai Knott village look over Akhabooks at their new village location. Not much todo here. Many of the older kids have left lookingfor work. Their beautiful home and farms gone, theremaining villagers hold their families and villagelife together best they can. The crustians, who didn’tremember to fight for their rights, always remem-ber to build the a church throne over all the pov-erty.

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Tourism $’sFor Who?

Despite all the gimicks it’sclear who is making themoney off the tourism to thehilltribe. Villages, similarlyas to how forestry uses them,are now considered to besomething mobile, like a“rent-a-race” the touropperators setting up someplace that has good approachand likely parking and thencalling villagers there toscratch out whatever kind ofincome they can, clear state-ment on the true economicsituation of these mountainpeople. This park set up byvan companies is on theTaton - Mae Chan highway.Hill tribe people, in this casemostly Akha, receive no partof the tour package fee thatfinances these fancy vans,but live off only the smallamounts they are able to sell,then return home to a nearbyvillage where in most casesthey no longer have enoughland to farm, thanks to for-estry policy. Since securevillages have shown howwell they can coexist withthe forest around them, onehas to assume policy set toleave the hilltribe landless isabout race, not about trees.

153PDA makes a show at one village while working with PTT and Forestry to take away Akha land.

The Akha Journal

Vaccine Violence:(A situation comparable to the Akha experience.)Vaccination Liberation - InformationCandace Hill:http://www.vaclib.org/news/native.htmDear Members and Friends - Below is an important news story that has beensuppressed regarding the forced vaccination of ab-original peoples in Canada. Please share widelywith your friends. Thank you! I passed this articleonto the list 6 months or so ago and felt it was im-portant enough to resend. The article below documents genocide via vac-cination against First Nations aboriginal people inCanada who are not being told the truth about theimmense dangers of vaccination, which is beingforced upon them. Candace Hill was put in a “quitor be fired” situation due to her efforts to exposethe truth. She quit. Despite warnings not to go pub-lic with this information, Hill has generated thisarticle, and has appeared on many radio shows toexpose this genocide. She also continues to helpthe Sto:lo and other First Nations people, as wellas aboriginal people world wide. IAHF has receivedreports similar to this from numerous other coun-tries, including Australia, S.America and Africawhere aboriginal people are being genocidally ex-punged via vaccinations as well. This is part of aglobal ruling elite Eugenics policy that must befurther exposed and halted. Candace Hill is a Cree First Nations woman liv-ing in British Columbia Canada where she runs“Walking in Balance” , a wholistic nutrition prac-tice and is available for private consultation andinterviews. Hill is a member of a group of aborigi-nal women from Canada who travel world wide tofoster healing unity amongst aboriginal people, andall people.

Sto:Lo First Nations in the Dark aboutVaccines !!by Candace Hill, Surrey, BC Canada My story began six months ago as the firstWholistic Nutrition Counsellor for the AboriginalHead Start program under Xyolhemeylh Health andFamily services, in Mission and Chilliwack B.CCanada to educate the Sto:Lo First Nations people.The goal of this program is to help parents in avery positve way, empowering them to become thefirst teachers to their children. However the shock-ing truth is that the Xyolhemeylh Health and Fam-

ily services program is in fact doing the opposite,to the point where it is actually engaging inGENOCIDE through the administration of highlydangerous vaccines,along with calculated withhold-ing of information necessary for families to be ableto make their own choices regarding whether ornot to vaccinate their children. I don’t make thisaccusation lightly. I was blessed with the opportunity to work withfamilies who have taught me so much.Yet it sad-dened me to see what little they knew about goodnutrition,herbs, vitamins /minerals and other alter-native medicines. It was very apparent from the beginning thatsomething was not right with the XyolhemeylhHealth and Family services definition of what con-stitutes good health. This programs health meansdrugs, vaccines, nix(pesticide) and an enviromentwhich selectively witholds information necessaryfor these people to properly educate themselves andin turn empower themselves with improved health,They simply are not taught about prevention andhow to keep their immune systems strong. I definegood health to using whole foods, organics, natu-ral medicines and learning about the connection be-tween body,mind and spirit and allowing the bodyto heal itself using whole foods,organics,naturalmedicines. I observed too much secrecy in the program es-pecially regarding vaccines.For the Sto:Lo fami-lies vaccines seem to be mandatory. No informa-tion was ever provided allowing them to make achoice despite the reported dangers. The nurses aretold to make the families feel like bad parents ifthey do not vaccinate. The truth regarding the dan-gers of vaccines was intentionally suppressed, alongwith basic information about health and preven-tion. I provided a few families with some informa-tion: “Side effects from vaccines maybe due to thebacterial toxin or virus component of the vaccine,or to the chemicals used in the preparation and pre-serving of the solution. These chemicals includemercury, formaldehyde, aluminum, and a varietyof other known toxic materials.”(1) “It was notedby by Dr. William Torch of the University of Ne-vada School of Medicine that the D.P.T(diptheria,pertussis, tetnus) may be responsible for SIDS. Henoted in one survey that two thirds of 103 childrenwho died of SIDS had been immunized with DPTvaccine within three weeks of each death”(2) “In-digenous people have been subjected to many vac-cinations. (Let us be aware that they are difficult to

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beat into submission and they own vast tracts ofland which the authorities would like to have fortheir own benefit”) (3) Because of distributing this information I wasthreatened with losing my job. My response wasthat at least I would know in my heart I had donethe right thing. I guess money means more to themthan protecting human lives. (What upset me evenmore was when I was told not to discuss vaccineswith Ida John of the Sto:Lo First Nation, she is thenutrition counsellor,prenatal and traditional birthcounsellor, alcohol and drug counsellor and spiri-tual healer and leader and is very respected by herpeople and many others outside the community. Now I realized that there was intentional decep-tion towards these families. The secrecy, and un-willingness by the Health and Family services staffto allow me to communicate with Ida John clearlyindicated that they had something to hide. My su-pervisor told me that these people really could notmake clear decisions on their own, I was told tofocus on nutrition, and not discuss vaccines . She added that one person can not make a dif-ference to which I replied that one is all it takes.Change happens if individuals are brave enough togo against the status quo by telling the truth. A meeting was held with three nurses, two su-pervisors and Ida and myself. Ida was the onlySto:Lo person present, she felt outnumbered andspoke on behalf of her people. We did agree thatfamilies deserved a choice and I suggested we needto educate the staff and suggested we all go hear afew doctors speak on the dangers and side effectsof all vacciness, but after distibuting vaccine lit-erature I was told by my supervisor not to makethis public, it was not mandatory for the nurses andwas only propaganda. I was ordered to stop communicating with theSto:Lo families and also with Ida John, until theywere back in a weeks time and then would decidewhat they would do with me. Considering that I had observed a high incedenceof deaths within the Sto:Lo communities linked tosuicides, diabetes, cancer, heart disease and Godonly knows what else it saddened me that so muchvaluable information was being deliberately witheldfrom them. I realized that their accusations againstme were false and it was wrong of them to attemptto prohibit me from communication with the fami-lies and Ida John but that was really their way oftrying to fire me.. However I have too much dig-nity and respect for myself so I chose to resign and

go public with my story in order to get the truthout. I once said to a man “ no matter what happensI know Creator knows the truth and I have faiththat I am doing the right thing”. I don’t think they realized they had done me afavour because under our Canadian Charter ofRights I have the right to Freedom of Speech andExpression, and they have no legal right to sup-press these rights, or the rights of the Sto:Lo peopleto learn the truth. The day I resigned I was told that a nurse hadquit because she could not keep administering thevaccines because she had seen too many adverseside effects and too much death. I had seen the ad-verse reaction reports from when the vaccines hadbeen administered, so I guess that particular nursesconscience was getting to her and she just couldn’tstand hurting people any more. I really just want the Sto:Lo people to start toquestion and demand the truth and in doing so theywill empower themselves to be as healthy as theyonce were before the white man drove them offtheir land, and corrupted them into using such toxicsubstances as white sugar, white flour, and alcoholand started killing them using pharmaceutical drugsand vaccines while suppressing their traditional useof herbal remedies. I strongly recommend to theSto:Lo people that they hire an attorney and andproceed to sue Health Canada and XyolhemylhHealth Services as well to demand a complete in-vestigation by their members of Parliament in or-der to stop these genocidal actions immediately.Thetruth shall set us all free! And I will never stopspeaking the truth for the people.References:(1) Vaccine guide(Making an informed choice)Randall Neustader OMO ISBN1556432151(2) Vaccination and Immunization Dangers andDelusions and Alternatives(What every parent should know) Leon ChaitowISBN 0852071914(3) Medical Mafia -Dr.Guylaine Lanctcot ISBN0964412608Anti Vaccination Organizations and Resources(Website of Dr.Leonard Horowitz) Section on Vac-cines: Numerous resources listed.New Atlantean Immunisation ResourcesVaccination Information Paradigm- ImmunisationAwareness SocietyDr.Harris Coulters WebsiteLeading Edge Reasearch Group-The Biological Manipulation of Human Populations

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International

Hunter GrayTHE NORTH DAKOTA NATIVE AMERICANMURDERSBy Hunter Gray [Hunterbear] Four Native American men — all members ofthe North Dakota-based Turtle Mountain Chippewa[Ojibway] Nation — have been murdered in andaround Grand Forks, N.D. within the last year anda half. There have been no arrests. The efforts byvarious North Dakota law enforcement and otherofficials in these tragedies have been notably la-conic, confused, and omissive. Originally from Northern Arizona, and now inIdaho, I lived and taught in Grand Forks and NorthDakota for a generation, was head of the GrandForks Mayor’s Committee on Police Policy foryears and, too, was chair of the City’s CommunityRelations Committee until we left to return to theRocky Mountains in the Summer of ‘97. In 1989, Iwas honored by the State King Commission andthen Governor George Sinner with the annual NorthDakota Martin Luther King, Jr. Award for histori-cal and contemporary social justice activities. I’ma retired full professor [and former chair] of Ameri-can Indian Studies at University of North Dakota— where I was also on the Graduate Faculty andserved a stint as chair of Honors. My wife, Eldri, and I know North Dakota ex-tremely well, have children in the region, and con-tinue to be closely involved in the state.

In September, 2001, three Turtle Mountain menwere murdered at virtually the same time in theGrand Forks setting — a town of 50,000 on theMinnesota border. [It’s the hometown of LeonardPeltier.] Robert Belgarde [40] and DamianBelgarde [19], father and son, were killed near thetown — shot. Within the Forks itself, Jerome Decoteau [50],who I knew and appreciated, was bludgeoned todeath in his apartment. In mid-July, 2002, a Turtle Mountain youth,Russell Turcotte [19], was hitch-hiking throughGrand Forks at night to his home in Wolf Point,Montana. Last seen at a gas station on Highway 2at the western edge of the Forks, he was reportedmissing a day or two thereafter. His partially nudebody was eventually found in early November, justoff Highway 2, near Devils Lake, N.D. — a townabout 90 miles west of Grand Forks. The response to the Belgarde murders by theGrand Forks County Sheriff’s office was to claimat several points that they were drug-related in somefashion — and hence of presumably minimal con-cern to the general run of citizenry. [These claimshave now stopped, at least publicly.] There havebeen leaked hints for months that arrests in thismatter are forthcoming. No action. Virtually nothing has been said by the GrandForks Police Department in the killing of JeromeDecoteau. A few months ago, a leaked hint spokeof forthcoming arrests. No action. In mid-October, 2001, I wrote an angry state-ment about the Belgarde and Decoteau murders,the growing deterioration and mounting lack ofsensitivity within the GF Police Department, andthe general breakdown in race relations occurringin and around the town itself. The local newspa-per, The Grand Forks Herald, ran this as a formaleditorial [signed by me] and asked the police chief— who had come since we left the area — to givehis response. He refused to do so. Subsequently, in response to a series of our ac-tion memos, efforts by people nationally and inter-nationally to elicit information or at least a responsefrom the current mayor of Grand Forks, MichaelBrown, have netted Zero. The mayor simplydoesn’t answer. For awhile the governor’s office— that of John Hoeven — did at least acknowl-edge communications of concern. Apparently nolonger. For months after Russell Turcotte’s ominous dis

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appearance at Grand Forks in July 2002, NorthDakota lawmen in the region took the very strangeposition that it was officially a matter relating tohis then residence, Wolf Point, in eastern Montana,and did nothing. When, early on, a conveniencestore manager told Forks police that he had a rou-tine surveillance video that showed Russell Turcotteand other customers of that evening, the police in-dicated they had no interest in it — and the tapewas eventually destroyed in the store’s conventionalrecycling process. In October, thousands of dollars and hundredsof person hours were fruitlessly spent by a privateTexas-based search organization which insisted onlooking for Russ in the immediate Grand Forks area.We had strongly advised [advice obviously nottaken] searching for him west of Grand Forks —well along the vast Highway 2 stretch: the road toMontana. And his body was finally found much later justoff Highway 2 near Devils Lake — where it’s beenlabeled a homicide and is being investigated byRamsey County and N.D. state lawmen. Only a day or two after Russell Turcotte’s bodyhad been finally found and only accidentally so bya rancher — I received a very strange communica-tion from Ramsey County State’s Attorney LonnieOlson — trying to force me to remove all Turcottematerial from our large Lair of Hunterbear website.[We have information there on all of the N.D. Na-tive murders.] I flatly refused to do so — and the Turcotte fam-ily vigorously backed me up. I then wrote a special letter to Governor JohnHoeven and to the State Attorney General, WayneStenehjem, about the Olson letter and demand. But I received no answer of any kind from thoseofficials. We broadly publicized Olson’s letter andI denounced all of this in a subsequent article doneby the Havre [Montana] newspaper. Over many years and after many tough cam-paigns, we gained much ground in Grand Forks andNorth Dakota on a wide variety of social justiceendeavors — including anti-racism. But it’s obvi-ous that much is now going downhill very fast.While never any bed of roses by any means, thingsare a far cry into the negative side from where theywere when I came to Grand Forks and the state in1981 to teach at the University of North Dakota. We certainly — with all logical people every-where — recognize that all leads in these murdersmust be followed and that any possibly relevant

information should be reported to law enforcementofficials. I see the Belgarde murders and that of JeromeDecoteau as directly related in some way. Theyoccurred on virtually the same September 2001 datein the same setting. Lawmen say there is no rela-tionship. But I [and others] do, and we stronglybelieve the murderers are in the basic Grand Forksregion. I do not see the Turcotte murder as related to theBelgarde and Decoteau killings. Russ Turcotte wasin the Forks late at night. His mother had wiredhim train and expense money which he did not col-lect. It seems that he caught a ride westward thatfateful night on Highway 2 - the road to Montana— and his home at Wolf Point. An obviously sharpkid, who would not want to be stranded at nightalong a lonely highway, it’s quite unlikely that hewould have gotten into a car with N.D. licenseplates — but would have checked to make certainthat his ostensible host was obviously going all theway through. It’s highly likely that he expected toarrive home shortly after dawn. I do not see the Turcotte murder related to theracially problematic setting of Devil’s Lake, NorthDakota — where we effectively fought many sig-nificant Indian rights struggles in the late ‘80s intothe ‘90s. I believe this was simply the setting inwhich his body was dumped. It’s possible that hewas actually killed further east — on or just offHighway 2 and closer to Grand Forks. My guess isthat Russ was murdered by a killer or killers —passing through Grand Forks and going far west-ward — and that his murder could well have racistconnotations. I’d certainly say that the Belgarde and Decoteaukillings have strong racist dimensions. Organizedhate groups — e.g., spin-offs from the old PosseComitatus — are found throughout this generalregion. In addition, the setting is rife with plentyof “independent” racism. The mounting economicvicissitudes in North Dakota and adjoining sections— e.g., unemployment and the collapse of manysmall farmers and ranchers — have deeply fueledthese poisonous rivers. We are vigorously planning appropriately cre-ative approaches designed to keep the fires burn-ing on all of these tragic issues — and to increasethe degree and scope of the constructive heat. Your help is much needed. We ask for e-mails.Please contact these two State of North Dakota of-ficials and ask them to lend every resource at their

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Tony Black Feather:The Most Controversial Statement of Our Time?by BRENDA NORRELLSTRONGHOLD TABLE, S.D. Lakota elder Tony Black Feather told the UnitedNations that the American flag represents a racistnation that violates natural and spiritual laws, dis-honors treaties and engages in a game plan of cor-porate greed. In his statement delivered to theUnited Nations and distributed here on StrongholdTable, Black Feather pressed for disarmament andpeace as President Bush pressed for war in Iraq.Urging America to “come clean in the eyes of theworld,” Black Feather said people often ask himabout the red, white and blue of the American flag. “I tell them that the aboriginal Lakota people ofthis country look at this flag as a piece of red, whiteand blue cloth that stands for the foreign racist sys-tem that has oppressed Indigenous peoples for cen-turies. “For traditional Lakota people, that piece of red,white and blue cloth stands for a system and a coun-try that does not honor it’s own word.” Black Feather, in his statement to the WorkingGroup on Indigenous Populations, said the flag rep-resents a nation of dishonor. “If it stood for honor and truth, it would remem-ber our treaties and give them the appropriate placeunder international law. But it doesn’t. It dishonorsits own word and violates its treaties, that piece ofred, white and blue cloth.” On the Stronghold, Black Feather distributed hiswritten statement, which was delivered to theUnited Nations in July, as he challenged the Na-tional Park Service in the Badlands. Ignoring de-mands from the tribe, the Park Service plans toexcavate fossils in the burial grounds of the GhostDancers massacred here after they survived themassacre of Wounded Knee.

command to push the murder investigations of thefour Turtle Mountain men and secure arrests. Inaddition to the need for justice, there is also thefact that there must be no more of these murders. The two officials are:Honorable John Hoeven, Governorgovernor@state.nd.usHonorable Wayne Stenehjem,Attorney General ndag@state.nd.us

Hunter Gray is a long-time Native activist and so-cial justice organizer who now lives in Idaho.

“America is a world problem,” Black Feathertold National Park Service officials leading a tourin the Badlands of the proposed excavation site onOglala Sioux tribal land. Lakota gathered here saythe bones of the Ghost Dancers, who danced hereto bring back the buffalo and the old ways, are re-vealing themselves at this time for a reason. With amessage for humanity and calling for disarmamentaround the world, Black Feather chastised the ParkService for entering sacred grounds in the Badlandswith armed park rangers. At the resistance campmanned by the Tokala Warrior Society, the tradi-tional Grey Eagle Society, Russell Means and oth-ers chastised National Park Service officials. Point-ing out violations of federal laws, Lakota said thearrogance and racism is indicative of federal In-dian policy and a nation that is spiritually bank-rupt. Black Feather’s comments on deception and theflag were representative of the situation here. Black Feather said of the American flag, “Thiscolorful cloth represents imperialism with the pro-fessed Christian duty to destroy many races ofpeoples throughout the world, to illegally confis-cate their possessions, property and even their liveswhen U.S. interests need to be served. “It is theirintention to establish one world government, basedsolely on the American system of corporate greed. “The cloth represents a political language thatis designated to make lies sound truthful and mur-der respectable. This piece of red, white and bluecloth represents a political system that is contraryto the principles of Natural Law and the moral prin-ciples, which govern a diversified humanity. “This piece of cloth misrepresents the humanrace. “As Lakota people, we engage in different ac-tions to remember the Natural Law and to assertour rights.” Black Feather said the takeover of the OglalaSioux Tribal Council offices and the current resis-tance on Stronghold Table asserts the rights of theLakota people. “As the aboriginal people of this land, we mustunderstand and assert that it is under our care. Thecontinents of the world belong to its aboriginalpeoples. “Someday somebody will have to account forthese violations of the Natural Law and violationsagainst Creation that the piece of cloth has beenresponsible for. “The United States needs to come clean tocleanse its conscience in the eyes of the world. Only

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then will we have justice and balance in thisworld.” Black Feather’s statement was among those ofthe Tetuwan Oyate Teton Sioux Nation TreatyCouncil, delivered to the XXth Session of the Work-ing Group on Indigenous Populations in July andon Stronghold Table in August.Brenda Norrell writes about Indian affairs and theAmerican west.http://www.dlncoalition.org/home.htmh t t p : / / s t r o n g h o l d . t a b l e . t r i p o d . c o m /stronghold.table.camp/http://www.1851treaty.com/

The Akha and the American Indians have a lotin common. The American Indians lost all of theirlands at the hand of white settlers who were so gen-erous as to give them missionaries to placate thepain of loosing everthing they had or surving vari-ous massacres. For the survivors there were themission residential schools where they were de-prived of their language and culture, same as theAkha. Get a missionary to explain this mystery toyou.

Charlie Smoke or Wolf, as he prefers to go by,stands next to a native North American buffalo. TheIndians refer to the contenent as “Turtle Island”Wolf is an Indian from North America.charliesmoke@hotmail.comh t t p : / / c h a r l i e _ s m o k e . t r i p o d . c o m /indigenousawakening/

From Alfred Boneshirt:Dakota Indians march on the Indian Health Ser-

vices at Pine Ridge South Dakota in protest of thepoor quality of health care afforded by corrupt of-ficials in the Federal health care system for IndianReservations. Indians rank lowest in health condi-tions in the US.

***

The Akha Way VideoA video about the lives and times of the Akhapeople, with compelling footage and discussionabout their struggle to survive.Filmed in Thailand and Burma over a period ofthree years from within the Akha community thisvideo is an introductory trip into Akha Land.

$50 Donationakha@akha.org

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The Akha Journal

Who? As the Akha continue to die and be looted in adrug war at the door steps of a vast resource ofdrug export to the western world we wonder howthe westen world can continue to claim that thesepeople are “bad” that the government of Myanmaris “bad”? Who is shipping the tons of heroin to the streetsof Ameirca? Sure not a little old Akha woman witha handbag. Surely not Myanmar Air. Who is harvesting the billions in profits throughtheir banks? Who is supplying all the elaborate precursorchemicals? Sure not Myanmar hilltribe peoples? With wealthy missionaries looting the childrenof the Akha we would like to dedicate this poem tothem and all they stand for, not just what they claimto stand for. After all, we think Jesus stood forjustice in the human theatre. We think Amiri Baraka has rather “said it all”.

Amiri getting booed at the Geraldine R. DodgePoetry Festival sums up the whole history of thefestival. Save yourself a lot of time and boredom

and get it all in that one dose. I took someone whogoes to the Dodge to see him at St Mark’s Churchand she compained afterwards, “Does he have toholler ‘SLAVE’ over and over so many times?”But thank you, NY Times, for getting me caughtup on Amiri’s latest output...The State of NJ, after all, is concerned with sup-porting the arts so long as the artist appropriatesthe same pathological liar trait that the polls have,to the extent that they could be said to be concernedwith supporting the arts.

SOMEBODY had Amiri fired from Rutgers. Theofficial story was the ol’ “good poet bad prof” linebut I know that isn’t the whole story.http://diversity.uoregon.eduSomebodyBlewUpAmerica.htm

Somebody Blew Up America“Somebody Blew Up America”by Amiri Baraka

They say its some terrorist,some barbaricA Rab,in AfghanistanIt wasn’t our American terroristsIt wasn’t the Klan or the Skin headsOr the them that blows up niggerChurches, or reincarnates us on Death RowIt wasn’t Trent LottOr David Duke or GiulianiOr Schundler, Helms retiringIt wasn’tThe gonorrhea in costumeThe white sheet diseasesThat have murdered black peopleTerrorized reason and sanityMost of humanity, as they pleasesThey say (who say?)Who do the sayingWho is them payingWho tell the liesWho in disguiseWho had the slavesWho got the bux out the BucksWho got fat from plantationsWho genocided IndiansTried to waste the Black nationWho live on Wall StreetThe first plantationWho cut your nuts off

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