13-the occult - notebooks of paul brunton

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Paul Brunton Philosophic Foundation homepage > Notebooks of Paul Brunton > Category 16: The Sensitives > Chapter 13: The Occult The Occult A choice of directions 1 The first reason for the warning not to pursue occult powers is that pursuing them is a sure way to prevent the soul's selfrevelation. For the soul cannot be found unless its Grace has been granted. And it will not grant its Grace unless sought in all purity for its own sake. Hence the aspirant has to choose between it and occultism. 2 The way of the occult is one of blurred vision and mistaken choice. For those involved walk a way beset with inevitable dangers; and it is in every manner more difficult. It is not even more rapid to compensate for its danger, since it is less direct. It is a way strewn with camouflaged pitfalls. You can be safeor sorry; choose which path you will follow: safe in the serene quest of the God withinor sorry after long years of dubious and dangerous occultism. The first is divine, the second dark. The first can result only in greater eventual happiness; the second often produces moral deterioration and mental derangement. The seeker after selfwisdom is not concerned with exploring the dormitories of the dead with the spiritist; neither does he seek, with the magician, to evoke those strange and terrible creatures which infest their entrances. The student who confuses Divine Truth with occultism or magic, with spiritualism or psychism, makes a great error. 3 If anyone comes to this Quest in order to obtain more power for his ego, even if it be occult, magical, or psychical power, he is wasting his time and had better leave it alone. There are ways to such powers but they lead off from the Quest, not to it. For they may alltooeasily, as observation often shows, inflate a man's vanity and increase his desires, thus thickening the illusions which befog him. Moreover, some of them expose him to grave perils: he may end by becoming possessed or going mad, by falling into the quagmires of necromancy, sorcery, or black magic. Seeking to glorify his own ego or to bend others to his will, he will be cast ingloriously to the ground and crushed by the very forces he has evoked. 4 He needs to beware of wandering into pseudooccultism, spiritism, magic, and kindred undesirable subjects, as then adverse destructive forces would degrade his effort in time. Nothing of this kind should be dabbled in; otherwise he might become a conscious or unconscious medium. Only the pure and unmixed godly life should be sought, not the satisfaction of occult curiosity. 5 The attainment of psychic or occult powers by anyone who has not also attained freedom from his own emotional imbalances and intellectual inadequacies, and especially from his own basic egotism, is likely to prove dangerous to himself and others and to do more harm than good. 6

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  • 14/5/2015 The Occult - Notebooks of Paul Brunton

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    PaulBruntonPhilosophicFoundationhomepage>NotebooksofPaulBrunton>Category16:TheSensitives>Chapter13:TheOccult

    TheOccult

    Achoiceofdirections

    1Thefirstreasonforthewarningnottopursueoccultpowersisthatpursuingthemisasurewaytopreventthesoul'sselfrevelation.ForthesoulcannotbefoundunlessitsGracehasbeengranted.AnditwillnotgrantitsGraceunlesssoughtinallpurityforitsownsake.Hencetheaspiranthastochoosebetweenitandoccultism.

    2Thewayoftheoccultisoneofblurredvisionandmistakenchoice.Forthoseinvolvedwalkawaybesetwithinevitabledangersanditisineverymannermoredifficult.Itisnotevenmorerapidtocompensateforitsdanger,sinceitislessdirect.Itisawaystrewnwithcamouflagedpitfalls.Youcanbesafeorsorrychoosewhichpathyouwillfollow:safeintheserenequestoftheGodwithinorsorryafterlongyearsofdubiousanddangerousoccultism.Thefirstisdivine,theseconddark.Thefirstcanresultonlyingreatereventualhappinessthesecondoftenproducesmoraldeteriorationandmentalderangement.Theseekerafterselfwisdomisnotconcernedwithexploringthedormitoriesofthedeadwiththespiritistneitherdoesheseek,withthemagician,toevokethosestrangeandterriblecreatureswhichinfesttheirentrances.ThestudentwhoconfusesDivineTruthwithoccultismormagic,withspiritualismorpsychism,makesagreaterror.

    3IfanyonecomestothisQuestinordertoobtainmorepowerforhisego,evenifitbeoccult,magical,orpsychicalpower,heiswastinghistimeandhadbetterleaveitalone.TherearewaystosuchpowersbuttheyleadofffromtheQuest,nottoit.Fortheymayalltooeasily,asobservationoftenshows,inflateaman'svanityandincreasehisdesires,thusthickeningtheillusionswhichbefoghim.Moreover,someofthemexposehimtograveperils:hemayendbybecomingpossessedorgoingmad,byfallingintothequagmiresofnecromancy,sorcery,orblackmagic.Seekingtoglorifyhisownegoortobendotherstohiswill,hewillbecastingloriouslytothegroundandcrushedbytheveryforceshehasevoked.

    4Heneedstobewareofwanderingintopseudooccultism,spiritism,magic,andkindredundesirablesubjects,asthenadversedestructiveforceswoulddegradehiseffortintime.Nothingofthiskindshouldbedabbledinotherwisehemightbecomeaconsciousorunconsciousmedium.Onlythepureandunmixedgodlylifeshouldbesought,notthesatisfactionofoccultcuriosity.

    5Theattainmentofpsychicoroccultpowersbyanyonewhohasnotalsoattainedfreedomfromhisownemotionalimbalancesandintellectualinadequacies,andespeciallyfromhisownbasicegotism,islikelytoprovedangeroustohimselfandothersandtodomoreharmthangood.

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    JustasonlygoodcancomefromtherealizationoftheOverself,soonlyevilcancomefromfollowingthefalsepathsthatpretendto,butnevercan,leadtothisrealization.

    7Thespiritualseekerwhoisundertheimpressionthathemustenteruponacourseofoccultexperiencesisutterlymistaken.Insteadofbeingbeneficial,suchpracticescan,andoftendo,leadtoseriousunbalance,insanity,anddangerousandfrighteningoccurrences.

    8Thosewhoseekoccultpowers,superhumancapacities,haveenteredthewrongdoor.Theyshouldlookelsewhere,nottophilosophy,whosesecretsconcernprimarilythekingdomofheaven.Forthepathstohellarestrewnwiththewrecksofwouldbewitchdoctors,sorcerers'apprentices,andmagicians'disciples.Forallthisleadsintheendtoegoomnipotence,nottoegosurrender.

    9ThemisuseofanyoccultpowerwilleffectivelysealhimintheegoandpreventunionwiththeOverself.

    10Noauthenticspiritualgrowthcanbemadebymeansofthepracticesofeitherspiritismorhypnotism.Theyareunhealthyandunnatural,eventhoughtheydoservesomevalueforscientificinvestigators.Aboveall,theycannotleadmantotranscendhisego,withoutwhichtheOverselfremainsinaccessible.

    11Whenthisloveofthemarvellousbecomesexcessive,itpreventsthemanfromfindingtruth,forhisperceptionsandsensations,histhinkingandfeeling,hisjudgementsandobservationsarenolongerreliable.Everythingisthrownoutofbalancebyhiseageranticipationofmiracles.

    12AllattemptsoftheegotowrestpowersfromtheOverselfandusethemforitsownindependentpurposesmaysucceedonlyforatimeintheendthosewhotryarestrickenbydismalfailure,whileinthebeginningandthemiddletheyarepunishedbybeingforbiddenentryintotheterritoryoftheOverself.

    13Thepurewatersofspirituallifearenottobedrawnfromthedubiouswellofghostsandgoblins.

    14Thosewhoseekinpsychicrealmsfindonlyreality'sghost.Theperilhereisthatarealitymaybeturnedintoadelusion,andwhatisauthenticmaybeturnedintoasham.

    15Thetemptationmaycomefromtimetotime,butaprudentseekerwillrefusetolethimselfbecorruptedbytrafficwithnecromancyorbydabblinginmagicorbypursuitofoccultpowers.

    16Onlyanillusoryortransientprogresscanbemadebythesepsychicandoccultmethods.

    17Thefoolishnessoffollowingwrongleadsortryingwrongpathshastobepaidfor.

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    Thesegropingsintheshadowsofthetwilitworldsthatsurroundusareoflittleuse.Suchexperiencescanstretchoutadinfinitum.Itisintheirveryendlessnessthatthetemptationlieswhichhasluredsomanyseekersfromthedutythatliestotheirhand.

    19Whoeverletshimselfbecomebemusedbytheoccultintogullibleacceptanceofeverywildfancybearingitslabel,departsfromthetruequestandgetslostforhispains.Hemisplacesfaith,anerrorwhosepenaltyispainfuldisillusionment,andbecomesaneccentriccrank.

    20Theseekershouldpaynoattentiontothesirencallsofsocalledspiritsofthedeparted,thepromptingsofmegalomaniacalassumptionsofmessiahship,orthewitcheryofoccultpowers.

    21Thetimewillcomewhenhewillthrowtearsonthoseyearswhenhelettheoccultistshookhimandthusturnedthe"simpleway"intoasteepimpassableascent.

    22Thosewhoreallyseekthrillsratherthantruthmaygetthem.Allkindsofexperiencesawaitthem.Alifetimecouldbespenthavingthem.Truthismissedontheway.

    23Curiosityandinquisitiveness,butmoreespeciallythethirsttopossessmagicalpowers,leadhimontothisway.Progressherefattenstheego,whereasprogressonthetruepaththinsit.

    24Thegenuinetruthseekertriestokeepoutselfdelusioninallitsforms.Heknowsthattheroadisbesetwithit,thathemustbewatchful,andthatthewarningcounselofthosewhoarefartheronthewaymustbeheeded.

    25Mylamentedfriend,theIrishpoetA.E.,wrotewithhiscelestialpen,"Weareinourdistanthope,/Onewithallthegreatandwise,/Comrade,donotturnandgrope/Foralesserlightthatdies."

    26Ifheisnotcareful,critical,balanced,sensible,andselfdisciplined,theeagerseekermayfindaftermanyyearsthathehassimplybeenmovingaroundthelabyrinthofoccultismtohisownconfusionintheend.

    27Thosewhomeanderinprofitlessoccultismbutcallitdivinesciencedeludethemselves.Theytreadatreadmillbutimagineitisapath.

    28Howmanyaspirantshavetravelledincircles,arriving,likeOmarKhayyam,intheendatthesamedoorbywhichtheyenteredin!

    Theseductiveshadowworld

    29

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    Becauseitdealswithmattersnotreadilydiscernible,occultism'sdooriswideopentothebogus.

    30Thisseductiveshadowworldofpsychismluresmanypersonsintoitsjunglelikedepths,butitluresthemonlyintotheshadowsofReality,notintotheRealityitself.ThosewhoposturebeforethepublicasHierophantsoftheOccultareunabletoinitiatetheirfollowersintothatserenestatewhereinturbulentdiscontentsandworldlydesireswitheraway.Theycan,however,provideairpiesforthosereadytoswallowthesolemnmysteriesofoccultloretheycanfoolaroundinafogofwordsanddrawtheirfollowerslikewiseintoit.

    31Theoccultistwhositslikeamandarinbeforehisdevoutbutbewildereddisciplesandspinsoutwholesystemsofplanesandspheresshowingthatheknowseverythingandmore,hashispupilsentirelyathismercy.Theycannotanswerbacktohim,forheisintheprivilegedandexclusivepositionofbeingableto"see"theseplanesandthustheymustaccepthisreports.

    32Theaverageoccultistandpsychicknowsmuchlessofhissubjectthanhewouldhaveusbelieve.Hemayhaveliftedacorneroftheveilbutitisonlyacorner.

    33Justasacetateofleadispleasanttothetastebutdeadlytolife,soaretheclaimsofthesefalseoccultists.

    34Theidealizedoccultistoftheauthor'simaginationisnotthemercenaryoccultistwefindinreality.

    35Theoccultisttakespleasureincomplicatingsimpletruthsorinconcealingimportantones.

    36Thosewhoknowthemind'scapacitytoindulgeinfantasiesandhowquicklyitsubmitstowishfulthoughts,knowalsowhytheserevivedsuperstitionsraisedtotherankofrevelatorytheorieshaveheldsomuchfascinationforsomanystudentsoftheoccult.

    37Thegropingsofmedievalalchemistscanhardlyhelphim,andarebetterleftalone.Whateveroftruthhefindsinthemmustalreadybeknowntohim,andmoreclearly.

    38Ifeducatedpeoplehavebeensuspiciousofoccultsocietiesinthepast,theyhavehadreasontobe.

    39Grandiloquentrevelationsarepreachedbyfreakstocirclesofoddities.Theyamounttonothingintheend,beingthevaporousproductsofeccentricimaginationcollectedaroundsomepsychicexperience.

    40Hereareproblemswhichcallfortremendousspecializederuditionandforahighstandardofscholarlyexactitudeandprolongedinvestigationbeforetheycanbe

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    adequatelytreated.Yettheseimpertinentlyamateurishoccultistswithlittlehistoryandnoarchaeologyoranthropology,withoutascientificallytrainedjudgement,andwithcredulousbiasedmentalities,sailswiftlyandeasilythroughthetask!

    41Theseeminglysolidearthofkabbalisticmagicanddemoniacsupernaturalismgraduallybecomesamarshintowhichtheunfortunatebenightedwanderersinksdeeperanddeeper.

    42Piousfancysometimespushesbeyondactualfact.

    43Howmuchfarthercanfoolishnessgotowardsinsanitywhentheclaimofrevelationisnavelyusedtomakethemostabsurdbeliefsappearasreasonable?

    Occultistsandpsychics

    44Bewareofpseudospiritualpeople.Theyarepests.Avoidmeetingthemavoidtalkingtothem.Itwouldbefarbetterforthemtobecomeoutandoutmaterialiststhantogoondeceivingeitherthemselvesorotherswiththeirwordybutfakespirituality.UnderthisheadingIincludealsothespiritualists,theoccultists,thepsychics,andthe"mentalscience"demonstrators.Thesepeoplemovethroughafogoffakeuplift.Itisuselesstotrytogivethesepeoplethatwhichtheyareneitherseekingnoraskingfor.TheyarenotinterestedinfindingREALITYbutonlyitsreflectionsandshadows.Hence,theyhavetobeshowncosmologies,planes,occultpowers,andmiraclesofmagic.ToteachTruthtosuchpeoplewhenoneisnotaskedforitistocommitanerrorwithresultsthatwillactasascourgetooneself.Theythemselvesarealwaysreadytoteachanybodyatanymoment.Wemustbefarwiser.Weshallteachonlywhenasked,onlywhenweunderstandthatitwilldosomerealgood,andeventhenonlysomuchwillberevealedasthequerentisfittotakein.Thesepseudospiritualpeoplearelikelivingcorpses,bodieswhichhavetakenontheappearanceoflifebutarereallydead.

    45TheoccultistwhoseekstoexpandhislifebyenlarginghispersonalpowersisoftenlessneartheSourcethantheartistwhosurrendershimselfwhollytogracegivenmomentsoffeltbeauty.Theoneisfastenedmoresecurelytotheego,theotherreleasedfromit.

    46EdgarCaycewasnotamystic,hewasapsychic.Althoughhebroughtmuchknowledgeofacuriousorinterestingkindfromhispsychicexperiences,itwouldbeanerrortoregardthemallasreliable,formostpsychicscanbemisled.

    47Itisafact,althoughnotacommonlyknownone,thattheFhrerHitlerforyearssecretlycultivatedthehabitofgoingquitefrequentlyintoapassivesemitrancecondition.Occasionallyheusedanenormouslylargecrystaltoinducesuchacondition.Inthisstatehebelievedhimselftobeincommunionwithoccultforces,withspirit"controls,"fromwhomhegotbothguidanceandinspiration.Totakecounseloftheforcesthatpossessedhimandtopromotehisinnercommunionthroughsuchtranceswiththem,hebuilttheglasswalledprivateretreatsixthousandfeethighonthesnowyprecipitoussummitofMountKehlsteinwhere,unlikehisfamousmountainrestingplaceatBerchtesgaden,visitorswerehardlyeverpermittedtoenter.Thushecouldremaininthevirtualsolitudewhichthiscommunionrequired.Tofindthetimeforthesesolitarymeditations,heleft

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    thelargestpossibleamountofStateworkandPartydirectiontohiscollaborators.Evenaslateasthelastyearsofthewar,whenthepressuresofmilitarynecessityuponhistimebecamemoretremendousthaneverbefore,Hitlerinsisteduponbeingaloneforatleastanhoureachday.Anditwasknowntoanumberofhiscloseassociatesthatthissolitudewasusedtosatisfyhisoccultinterestsandtocarryonhismagicalpractices.

    48Howeveressentiallyhonestandserioustheresearchermaybe,hewillhavetosufferforthenearcriminalmisdeeds,theaberrationsorcreduloussillinessofthoseirresponsiblefanaticsorunscrupulousexploiterswhohavealienatededucatedopinion.

    49Itisdangeroustohaveanydealingsorenterintoanycommunicationswithsuchobsessedpersons.Fortheirconductisentirelyunguidedbyconscienceorreasonorconsistency,theirwordsentirelyunguidedbytruthorselfcontrol.Instead,evilpassionsandinsaneemotionsareatthehelmhysteria,hatred,anger,fear,jealousy,greed,vanity,lying,andsoonmaytakeitinturn.

    50Thepossessionofanysupernormalpowerendangersanaspirantwithvanityorconceit,eventhoughheproteststhathisdesireistobejustaninstrumentinGod'shands.Thisdangerparticularlyreferstohealers.

    51OccultistswritingonTibetanmastershavewrittentoomanyerroneousorunverifiablestatementstohavetheirworkaccepteduncritically.

    52Allformsoffortunetellingasktobeusedwithcautionallmessagesfrompsychicsmustbetreatedinthesameway.

    53MaxFreedomLong'sbookisnotreliable.Hetookwhatisknownofkahunacultureandtwisteditintotheshapeofpreexistingoccultideas,andaddedmuchwhichisnotintheoriginal.

    54TheattempttousetheSpirit'spowertosatisfypersonaldesiresmayfailsimplybecauseitfailstomakecontactwiththeSpirit.Butitmayalsofailbecauseevenwhencontactisestablished,thosedesiresmaybenegatedortransformedasaresult.

    55JoelGoldsmithgavegreattruthstomankindbutalsomadesomeerrors.Helivedinanunrealfantasyworld.Giganticmiraclesbecameobtainableinthisworldatalowprice.Itistheoldwitchdoctormagicpresentedinatwentiethcenturyguise.Itisthekindofworldinwhichonlydreamerscanlive,andfromwhichonlydreamscanissue.

    56AnAmerican,BairdT.Spalding,wrotethreevolumesonhisvisitstoTibetandaboutthelivesandteachingsofthe"MastersoftheFarEast"beforehehadeverlefttheAmericancontinent.(HeaddedtwofurthervolumesafterhehadgonetoIndiaandreturned.)Heattachedhimself,withapartyoffourteendisciples,tomeforacoupleofweekswhenhediscoveredthatIwasinIndiaatthetime.IpointedouttohimthathisdescriptionsoftheMastersdidnottallywiththefactsassomeofusknewthem.Hefinallyadmittedthatthebooksdealtwithvisitsmadeinhisastralbody,notinhisphysicalbodyasreaderswereledtobelieve.AsimilarsituationarosemorerecentlyoverthebookTheThirdEye,

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    writtenby"LobsangRampa,"anallegedTibetanwhoturnedouttobeanIrishplumberwritingunderthedictationofanallegedTibetan"astralbody"!

    57Therearedangersinthetheatricalexhibitionismtowhichneuroticalexcessandunbalancedposturingmaylead.Selfdeception,fanaticism,irresponsibility,andmisleadingoftheyoungaresomeofthem.

    58Hemustbewareofthosewhomistakethesubnormalforthesupernormal,subconsciousthrowupsfordivinemessages,andemotionaltitillationforspiritualrebirth.

    59Aspiritismwhichreveresthemessagesofghostsasthoughtheywerethemessagesofgodshasstrayedfar.

    60"Iambeginningtowonderwhethersuchimmortalseverexisted.IsitnotpossiblethatthestoriesintheancientbooksaboutTaoistswhoneverdiedareexaggeratedbythewriters?"SuTungpo(whosearchedallhisownlifeforthealchemicalphilosopher'sstonetoprolonglife)

    61Thatspiritisticmessagesaremischievousorlyingisacommonexperience.

    62AleisterCrowleydiedcursingandsnarling.

    63Thedangeristhatmorallyunevolvedpersonsmaymisusethisknowledgeselfishlytogetwhattheywantfromothersagainsttheirwelfare.Thisisblackmagic.Itisneedfultoputinstrictwarningstosuchpersons.

    64Theycalculatethisworldeventtotakeplaceinaparticularyear.Whentheyeararrivesandnothinghappens,theyadjournthedatetoalaterone.Whenthatyearpasseswiththeprophecyagainunfulfilled,theyfixuponafurthertime.Oneachfailureaplausibleexcuseisoffered.

    65Totrytouseanyofthepowersgainedthroughconcentrationtoharmothersortosubjugatethemtoone'sownwillistopractiseblackmagic.Itmaysucceedinitsobjectbutitwillnotsucceedinevadingeventualrelentlesspunishment.

    66Itisinbringinghomethepitfallsofpsychism,thedangersofmysticism,theperilsofuntrainedintuitionthatastudyofhisinnerlifewillbefruitful.Hitler,adistortedmystic,aperverselyinspiredman,claimedthathisintuitioninformedhimthathewascarryingoutGod'swill.Itisinthecriticalexaminationandtestingofsuchaclaimthatthevalueofmetaphysicaltrainingprovesitself.ThefactisthatneitherHitlernoranyoneelsecancorrectlymakesuchaclaimbeforetwoeffortshavebeensuccessfullymade:first,toascertainwhatGodis,andsecond,toascertainhowHiswillexpressesitself.GandhitooclaimedthattheinnervoiceofGodgavehimguidanceinaffairsofState.Buthewasalwayshonestenoughandgreatenoughtoadmitlater,asHitlerinhisarroganceneverdid,thathehadseveraltimesmadewhathehimselfcalled"Himalayanblunders."LetusadmitthatHitlerwasthemostastonishingmaninEuropeandthatGandhiwasthemost

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    powerfulforceinpoliticalIndia.Butthissaid,letusnotdeceiveourselvesaboutnonpoliticalmattersintheessentialneedofdiscriminatingbetweenpseudointuitionandgenuineintuition.

    Occultpractices

    67Occultismisbutablindalleywhoseentranceiswideandinviting,whosepromiseisradiantandentrancing,butwhoseendingnarrowsintodeceptionanddanger.

    68Itisgenerallyquiteundesirabletoindulgeinanyoccultactivity,suchasautomaticwriting,inordertoproducepsychicphenomenaindeed,itisoftendangeroustodoso.Themediumisticconditionsthusarousedexposeonetoinfluencesevenpossessionbyunknownandpossiblyevilspirits.ThetruemysticalexperiencehasnothingwhatsoevertodowithsuchproceedingsandseekstobeinfluencedandpossessedbythedivineOverselfalone.

    69Whattheevildoerforgetsisthatnocrystalexistsanywherewhichcouldshowhimafuturefreefromretributionforhiscrimes.Whathedoesnotknowisthatblackmagicalwayscontainswithinitselftheterriblerecoilofitsownmonstrouspower.Whathedoesnotrealizeisthatnoastrologereverlivedwhocouldwriteahoroscopewhichwouldlethimescapethedoomofretributiveruinthatheearned.

    70TantrikaYoga:Itsmethodsarephysical,ceremonial,sensual,anddangerousitsaimsarethearousalofsleepingoccultstrength.Initshighestphase,wherethemotiveispureandegoless,itisanattempttotakethekingdomofheavenbyviolence.Butfewmenhavesuchanexaltedmotive,asfewarepureenoughtodabbleinsuchdangerouspractices.Consequently,itneedhardlybesaidthatinmostcasesthisroadeasilyleadsstraightdowntotheabyssofblackmagic.ThisindeediswhathashappenedinitsownhistoryinBengalandTibet.

    71IntheMalayPeninsula,NorthAfrica,Indonesia,andIndia,aswellaselsewhere,thereareindividualpersonsandwholegroupswhoexhibit,forreligiousorfinancialreasons,unpleasantorevenbestialpracticeswhichseemmagical.Throughdrumbeatings,frenzieddances,whirlingsontheirownaxis,convulsivefloorrollings,andhalftrances,theyenteraconditionofbodilyimmunity.Thisincludesholdingredhotcoals,cuttingtheirarmsandslashingtheirchestswithknives.Itisevil.

    72DavidDevant,SecretsofMagic:AnamusingaccountisgivenofSirOliverLodge'ssuperstitiousaweinfaceoftheperformanceknownas"Translucidation."Membersoftheaudiencewereaskedtowriteonsmallcards,whichwereplacedinenvelopes,sealed,marked,andplacedinabagheldbyMissDevant,whowasseatedontheplatform:"Mysisterwouldsimplytakeanenvelopeoutandputitonherforeheadandthenreadthecontents.Thiswasdulycarriedoutwiththesixenvelopes.Eachone,afterithadbeenread,washandedoverthefootlightsimmediately,andpassedontothepersonwhoclaimedit.ItseemedimpossibleandinexplicablesomuchsothatonedaySirOliverLodgecametotheperformancearmedwithaspeciallysealedenvelope,whichhechallengedmysistertoread.Shereaditwiththerest,andhewassosurprisedthathegot

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    upfromhisseatinthestallsandmadeashortspeechtotheaudience.Hesaidhecouldnotunderstandbywhatmeansthismarvelhadbeenaccomplished,asheknewnothinginsciencecouldaccountforit."Thebookitselfexplainshowthetrickwasworkeditinvolvedatrapdoor,twoaccomplices,andapowerfulelectriclampasimplemechanismbutnotsosimpleasthementalityofthisgreatmanofscience,theHighPriestofSpiritualism.

    73Itwouldbeanerrortoattributeallthesequeerphenomenatomeretrickery,sleightofhand,imposture,orchicanery.Ifthereisanaturalexplanationofmostofthem,therecanonlybeasupernaturalexplanationoftheremainderofthem.

    74ThecourtmagicianswereemployedbyKingMontezumaofMexicotoliftsupernaturalbarriersagainsttheSpanisharmyCortesadvancedfromthecoasttohisinlandcapitalcity,buttheyfailedtostophim.IsthisnotstuffofidenticallythesamepieceofsuperstitionasthatencounteredinTibetfourhundredyearslaterbythearmyofSirFrancisYounghusband,anddescribedinAHermitintheHimalayas?

    75ThosewhoknowitfrominsideknowtherealityofthedangerstowhichamanexposeshimselfwhenheignorantlysetsupnecromancyasarevealedreligionandwhenhesetsajarpromiscuouslythepsychicdoorwhichNature'swisdomhaskeptclosed.

    76Nowhereinhistoryhavesorceryandmagicdemonstratedthattheyareutterlyandalwaysreliablemeansofdealingwithdistressfulpersonalconditions.Wefeeltheneedoftestedprocedureswhichhaveyieldedmoresatisfactoryresults,whichmeansthatwefeeltheneedofrationalunderstandingandrationaltechniquesofdealingwiththoseproblems.

    77ThedrumtattoostodriveawayevilspiritsIheardinprimitiveAfrica,andthecharcoalblackenedfacestoachievethesamepurposewhichIsawinprimitiveMalaya,didnotdependoneithersoundsorsightsfortheirmaineffect.Theydependedontheconcentratedthoughtbehindthem.

    78NorthwestShamanism(Shamanmeansmedicineman):Duringinitiationorbecomingpossessedby,orforcommunicationwith,mysticpower,thedevoteenotonlyfastsbutalsoabstainsfromdrinkingwater.ThemostcommonwayofacquiringordeliberatelyseekingShamanisticpowerisbyindividualsenteringthestateofdreaming,ofwakingvision,andoftrancewhilephysicallyconscious,whereinaspiritbeingvisitsthecandidatecommunionandtheconnectionthusestablishedbetweenthemisthesourceandbasisofthemedicineman'spower.Thisspiritbecomeshisguardianspirit,fromwhomhereceivesthemantram,theunderstanding,andthecapacitywhichenablehimtocauseorremovedisease,todoandendurewhatothermencannot,andtopractisepsychicpowers.Atfirsthemaybecomedementedbutafteratimehebecomesnormalandhascontrolofthissupernatural"influence."

    79TheAmericanIndian"medicineman"(priest)forbadeaphotographbeingmadeofhimbecausehebelieveditdrainedawayhisforces.

    80Bewareofthosegatheringswhereblindmovementsofhead,limbs,andtrunkswaythecrowd,wherestrangevoicesareheardanduncontrolledfeelingsareletloose.Thereis

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    nothingholythereonthecontrary,evilforcesshouldbesuspected.

    81Theconceptofthemalefemalesoulisanotheritemwhichbelongstothehigherspiritualism.TherewasasomewhatsimilarconceptpropagatedbyLaurenceOliphant.However,itisnotacceptablebecauseintheloftiestmysticalexperiencethebodyislostandforgotten.Withitthethoughtofsexmustinevitablygotoo.Thereisnoroomforit,inhoweverrefined,disguised,romanticized,orintellectualizedformitmaybe,intheutterpurityofthetimeless,spaceless,supersensualformSpirit.

    82Thepracticesofwitchcraft,blackmagic,orsorcerynecessarilyexposethepractisertoseriousdangers.Thechiefoftheseismadness.

    83Ifheisnotabletodetachhimselfsufficientlyfromthem,hewillbethevictimofthevariousforcesactinguponhim.Thisiswhysensitivepersonsareadvisednottomeddlewithnecromancy,magic,orthelike.

    84Thelinewhichseparatestheuseofmeditationforworldlypurposes,andespeciallytoinfluenceotherpeople,fromblackmagicissometimesathinone.

    85ThedrumswhichbeatinsistentlyandmonotonouslythroughoutthefullmoonnightsinmanyanOrientalcommunityhavetheultimateobjectofputtingthethoughtstorestandlullingthesenses.

    86Yettherearedangerstothosewhodabbleinthesepsychicandspiritisticpractices,thesemysticandmetaphysicalworkingsarisingoutoftheirignoranceoftheforcestheyareevokingandplayingwith.

    87Automaticwritingandothersuchpsychicphenomenaareordinarilytobeavoidedbecausetheydevelopmediumistictendencies.However,therearerareexceptionswhereanindividualmaysafelypractisesuchactivitiesprovidinghekeepsinpersonaltouchwithsomeonehighlyadvancedwhoconsidersthewritingsworthwhile.Inmysticalcirclessuchapersonisregardedashavingfoundwhatiscalled"theinteriorword."

    88Thesocalledastraltravelsandmentalplanejourneysoftheoccultistsareveryfarfrombeingwhattheyarepopularlytakenfor.Theyarenothingbutaseriesofsubjectivevisions,dreamswovenbythemindundervariousinfluences.

    89Mostoftheexperiencesofoccult"initiates,"alltheirtravelson"theseveninnerplanes,"arenothingbutaseriesofsubjectivevisions.Theoccultworldsaremiragesbornfromtheimagination.

    90Thosewhohearvoicesandseevisionshadbetterbecareful.Theyaretouchingdubiousgroundandsometimesdangerousground.Beforeproceedingfurtheronthispaththeyshouldconsultsomeoneofmatureexperienceinthesematters,someonewellinformedandbalancedinjudgement.Thedangerhereisofgettinglostinaconditionforwhichtheyareunpreparedandwhichtheyareunabletocopewith.Theymayevenembrace

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    delusionsunderthebeliefthattheyarerealities.

    91Anyonewhohearsvoicesthathavenophysicaloriginshouldimmediatelystopwhateverpracticeoccult,psychic,meditational,necromantic,orreligiousheorshehasbeenfollowing,shouldtakeaholidayfromallsuchinterestsforatimeandgetbacktothenormal,theoutgoing,andtheordinary.Otherwisethereistheperilofmadnessorobsession.

    92Automaticwritingisnotanactivitytobeencouraged.Someformofpsychicmanifestationmayappearuntilonehasreachedacertainlevelofdisciplineandunderstanding,butitisquitetransientwithsensiblepersons.Itdoesnoparticulargoodandusuallynoparticularharmeither.Itisbetternottobesidetrackedintothesethings,becausewemustseewherewearegoingandkeepafirmholduponourselvesatalltimes.Theonlygenuineautomatismwhichispermissible,acceptable,andeventobesoughtafteristhatinwhichthepersonalselfallowsitselftobeplayeduponasthoughitwereamusicalinstrumentbytheOverself.Thisshouldbethegoalofallourendeavours,thissurrenderingofthelittleselftothelargerone.Butwhenthishappensitseemsperfectlynatural,thereisnothingmagicalormysteriousaboutit,andthereistheuttercertitudeofrightnessandsafety.

    93Althoughautomaticwritinghassometimesyieldedaccurateoradmirablestatementsofthetruth,moreoftenithasmerelyreflectedthebeliefsandopinions,thelimitationsandignoranceofitspractiser.Butthedangerswhichaccompanythisphenomenaarefrightening:possessionbyanearthboundspiritistheworst.

    94Mostofthesepresumed"messages"fromdeadordistantmastersorfromGodarereallyformulatedbythemindalongthelinesofitshabitualtendenciesandwithintheframeofitslimitations.Thisclarificationwill,however,notbeacceptabletothosewhocantaketruthonlywhenitpleasesandwhoalwaysrejectitwhenithurts.

    95Theexperienceofleavingthebodyveryoftenaccompaniesorleadstopoorhealth,anditoriginatesfromapsychicalandnotaspiritualcause.Itis,therefore,notdesirableordinarilytoencourageitscontinuance.Thewayofinwardrelaxationismuchsuperiorandmoretoberecommended.

    Hypnotism

    96Thepowerofsuggestionisnotproperlyacknowledged,butonlypartially.Ifitcanputonepersonintoatrance,ifitmakeanothertemporarilychangehisidentity,surelythisindicatesthathereisoneofthegreatestofpsychologicalpowers?

    97Wehabituallyunderestimatethepowerofsuggestion,whetheritbederivedfromwithinselforfromoutsideit.Ahumanpersonality,anenvironmentalsetting,atoneofvoice,oraninheritedtraditionoftenmakeusthink,believe,ordowhatotherwisemightnothaveoccurredtous.

    98

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    Whyisitthatthepersonwhoentersthedeeperstageofhypnoticsleephearsandobeysthehypnotistaloneandnothingandnobodyelseintheworldoutside?Whyisitthatonawakeningheevendoesnotthenrememberwhathesaidordid?Theanswertobothquestionsisthesame.Itisnothisownbutthehypnotist'smindwhichoperatesduringhissleep.Itisnotthesubjectwhoisdoingthisorsayingthatduringthesleep,butthehypnotisthimselfwhoisdoingorsayingit,unconsciouslyusingthesubject'svocalorgansandbodilylimbsforthepurpose.Thosewhocannotconcedethisshouldtry,iftheycan,tofindanexplanationofthefollowingfurtherproblem:ifapersonduringordinarysleepcannothearspokenwordsorobeyspokencommands,whycanhedosoduringasleepinducedhypnotically?Thefactishedoesnotreallydosobutmerelyyieldstheillusionofittooutsideobservers.Whathappensisthatthehypnotizersuperimposeshisownmindonthesleeper'sandunconsciouslyutilizeshisbody.Hewhohearsthehypnotizerspeakishisownself.Hewhoobeyshiscommandsislikewisehimself.Buttheprocessofusingthemedium'ssensesandobsessinghismind,beinganunconsciousone,hidesthesefacts.Thevalueofthisinstanceforourpresentpurposeisthatithelpstothrowlightontheinnermechanismofcertainmysticalphenomenawhichaccompanyadvancedmeditation.

    99JustbeforeIwentonmyfirstjourneytotheOrient,myfriendProfessorChellew,whowasaprofessorofpsychologyattheUniversityofLondon,warnedmethattherewereguruswhousedhypnotism.Heinstructedmehowtodefendmyselfagainstsuchaman."Ifaguru,"hesaid,"islookingstraightintoyoureyes,thendonotreturnthegazefullybutratheronlyintohislefteye.Thisisbecausethepositivecurrentswhichheistryingtodirecttowardsyouflowthroughhisrighteye.Hislefteyeispassive.Or,insteadoflookingintheguru'seye,stareovertheshouldersandthusavoiddirectconfrontation.Or,ifadirectreturngazecannotbeavoided,thenuseitforonlyacoupleofsecondsandturnawayagain:butthegazeshouldreallybeamerepretense,foritshouldbedirectedatnothinginparticular.Itshouldbeblank,expressionless,asiflookingfarintospace.Inthiswayyouprotectyourselfandyetdonotdisturbtheotherperson.If,however,theguruisonewhocanbefullytrusted,whoisapurechannelforthedivinepower,wellthenyoumaygazeathisrighteyeandsoreceivetheinspirationhemaybegivingyou."

    100Mostwritersonhypnotismhavedefendeditbyputtingforwardthenotionthatthevictimwillnotacceptasuggestionwhichiscontrarytohismoralcode.Thisissimplynottrue.Forhypnoticpowerreachesintothesubconsciousmindheredecisionsarereallymadeandactionsimpelled.

    101Wherehypnotismisusedtoovercomeanotherperson'swill,itisusedwronglyandimmorally.Whereitisusedtoovercometheweaknessesinoneselfbyplantingopposingsuggestions,itisusedrightly.

    102Whydoesthehypnotistsooftenaskhissubjecttolookintohiseyeswhenmakingthesuggestionsorgivingthecommands?Isitnotbecausethementalinteractionbetweenthemfindsitseasiesttoandfropassagethroughthemostsensitivepointsontheoutersurfaceofthebodytheeyes?

    103Thelimitationsofegoiclifecanbepushedasideforabriefperiodbyhypnosisinsomecases,orbydrugsinothercases.

    104

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    Hypnotismmaybeemployedwithevilintentionsforevilends.Inthatcaseitcomesveryclosetoblackmagic,witchcraft,andsorceryandmustbeprohibited.Butitmaybeemployedalsowithgoodintentionsforbeneficentends.Inthatcase,andifthehypnotizerisofhonourablecharacter,andprovidedthewelfare,rights,orinterestsofthehypnotizedsubjectarefullyrespected,itisallowable,especiallyinthedomainofthehealingandsurgicalarts.Ifhypnotismisusedbyapersonofdishonourablecharacterorevenbyapersonofaveragecharacterflawedbysomeparticularweakness,thereisalwaysthepossibilitythatitmaybeusedimmorally.Acrimemaythenbecommittedagainstthepersonsubmittingtoit,orelsehehimselfmaybeinfluencedtocommitacrimeagainstsomebodytosuitthehypnotizer'spurpose,coveringuptherealcriminal.Thesedangersarerealandaredreadfulenoughtorequirethatsocietybeprotectedbylimitinghypnoticpracticetospecialtrustworthypersons,andhypnoticobjectivestoallayingbodilypainandtoinducingartificialunconsciousness,orsleep.Otherwisehypnoticpassivityisundesirableforthesamereasonthatmediumisticpassivityisundesirable:bothsurrendertheuseofthesubject'sfreewill.Intheonecaseitbecomesenslavedtoalivingoperator,intheothertoasupposedlydisincarnateone.Whoevergivesituptothecontrolofanotherentityrendershimselfhelplessandpowerlessagainst,andutterlyatthemercyof,thatentity.Thisisaderelictionofpersonalresponsibility,sinfuldespiteanybenefitswhichmaybesoughtandobtained.

    105H.P.Blavatsky:"Hypnotismandsuggestionaredangerouspowers.Thevictim'swillisstolenfromhim.Thesethingsmaybebegunwithgoodmotives,andforrightpurposes.ButIamanoldwoman,andhaveseenmuchofhumanlifeinmanycountries.IwishIcouldbelievethatthesepowerswouldbeusedonlyforgood.Whoeverletshimselfbehypnotizedbyanyone,goodorbad,isopeningthedoorwhichhewillbepowerlesstoshutandhecannottellwhowillbethenexttoenter."

    Mediumship,channeling

    106Whatisspiritualisticmediumship?Theanswermaybefoundbyrelatingitwithhypnoticmediumship.Theprincipleatworkinbothcasesisidentical.Giveahypnoticmediumintranceorsemitranceasuitablesuggestionanditwillbetakenupandfullyobeyed.IfyoutellhimheisNapoleonhewillbelieve,act,andspeakasthoughhewere.Tellaspiritualisticmediumthatyouwishtocommunicatewiththespiritsofthedepartedandyouhavealreadygivenherasuggestionwhichshewilltakeupandobey.Shewillprovideallkindsofdetailsaboutthespiritshesupposessheevokes,detailswhichareworkedouteitherconsciouslyorunconsciouslybyherimagination.Wemustrememberthattheresidueofaccuratefactswhichsuchmediumscommunicatemayarisefromthefactthatreverieorfulltrancearestatesofmentalconcentrationand,assuch,telepathymaycomeintoplayandthesitter'smindbetapped.

    107Theclaimbybothhypnotismandspiritualismthatonehumanmindiscapable,undercertainconditions,ofenteringanotherhumanmindistrueenough.Itisalsocapableofdominatingtheotherone.Thesetwopossibilitiesexistmostlyinthosesituationswhereapersonhaswillinglythrownhimselfopentoanotherperson'sinfluence,hassatinthehypnotist'schairoratthespiritist'stable.Theyalsoexistoutsideofthesesituations,particularlyifsomeonesitsformeditationbytryingtomakehismindablank,withoutpreviouslytryingalsooverasufficientperiodtopurifyhischaracter,uplifthismotives,andachievesomebalancebetweenhisemotionsandreason.

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    108Quiteanumberofthosewhotrytheadventureintopracticalmysticism,asapartfromitstheoreticalstudy,fallintothepracticeofmediumshipinstead.Whatisequallyregrettableisthattheyremaincaptivetothedelusionthattheyarestillmystics.

    109HecanhavenohigheraimthantobepossessedbythedivineOverself.Thisistheonlykindofmediumshipwhichcansafelybepractisedandtheonlykindwhichoughttobepractised.

    110Spiritualdevelopmentisonethingspiritualdominationbyotherisitsopposite.Thefirstismysticism,thesecondmediumship.Thefirstleadstothetakingpossessionofoneself,thesecondtolosingone'smostvaluableattributes:willandreason,selfcontroland,incertaincases,evenconsciousness.

    111Therearefourteensignsofthemediumisticcondition.Themediumsuffersfrom:(1)lossofmemory,(2)inabilitytokeepmindonconversation,(3)frequentmentalintroversion,(4)decreasingpowerofprolongedconcentration,study,thought,analysis,andintellectualwork,(5)increasingemotionality,(6)weakenedwillpower,(7)greatersensitivitytotrifles,withnervousirritabilityandsillyvanityresultingtherefrom,(8)moresuspicionsofothersinhisenvironment,(9)moreselfcenteredandegotistic,(10)frequentglassystareoftheeyes,(11)increasedsexualpassion,(12)appearanceofhysteriaoruncontrollabletemperwherepreviouslyabsent,(13)disappearanceofmoralcourage,(14)thefeelingattimesthatsomeunseenentitytakespossessionofhim.

    112Whentheindividualisentirelyintrospective,whenhenolongerknowsorwantstoknowhisphysicalenvironment,hemaybecomewrappedupinideasorimageswhichtherebyassumevividrealityorhemayfallintoastateofutterblankness.Ifhispreparationandtraininghavebeencorrect,hemaybetouchedbythehigherconsciousness.Butifheisspirituallyunpreparedandphilosophicallyuntrained,hemaybecomethevictimofanunseendisincarnatemindinshort,hemaybecomeamedium.

    113Thestudentwhowishestokeepawayfromunnecessarymoralandpsychicaldangershouldkeepawayfromdabblinginhypnotismorplayingwithmediumship.

    114Whathappensduringmediumshipisthatthemind,will,andbodyofalivingpersonaresurrenderedinpartorasawholetoadisincarnateone.Suchaprocessmaybeimitatedbyfraudsorfanatics,butitisalsogenuinelypossible.

    115Themediumisticconditionisnotonetobeadmiredandvalued,assomanyspiritistsbelieve.Onthecontrary,itisonetobeavoidedbyeveryseekerafterthehigherlife.Itwillbarhiswaytothatlifeoritwilldraghimawayfromit.Foritallowsthewilltobeparalysed,thecapacityforselfcontroltobelost,themindtobesurrenderedtosomeoneelse'sdomination,andtheeyestobeshuttowhereoneisgoing.Suchaconditionistheveryoppositeofthatsoughtbyphilosophicalmysticism.Itisasdegradingasitisdangerous.

    116Ifyouconsiderthesilly,irrational,andcrazyactionswhichhypnotizedpersonsareeasilyledtodo,youwillunderstandwhyahypnotizedspiritistmediumforthatishis

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    conditioniseasilyledintoobsessions.

    117Someoneoncetoldmeanamusingstorywhichwellillustratesthenecessityofneverabandoningcommonsenseandthecriticalfacultywhenonetreadsthismysteriousground.ShewasdiningwithacertainRussianGrandDukewhowasacompletebelieverinspiritualisticandpsychictheories.Amediumregularlyvisitedhismansionandgavehimmessagesfromacertainspirit.HepointedtoasmallblackmetalfigureofOsirisandsaidthathetreasureditexceedingly.ThespirithadtoldhimthatthisfigureofOsirisshouldbekeptwithcareashe,theGrandDuke,hadbeenaPharaohinapreviousincarnationandatthattimehepossessedthisveryfigureofOsiriswhichwasnowwithhimagainitwasalinkforhimwiththatincarnation.Thevisitorlistenedandlater,idlypickingupthefigure,discoveredthatasmalllabelonitsundersidesaid:"Price2fr.50,GalleriesLafayette,Paris."

    118Thecontinuedpracticeofmediumshipmayleadtodeplorableresults,especiallytonervousbreakdown,insanity,immorality,orsuicide.Itcannothelpanyonetoattainahigherlifebutmayhelphimtoloseit.Consequentlyphilosophyearnestlyasksitsstudentstorefrainfrombeingleddownitstemptingsidepathstotheirowndestruction.

    119Topermithimselftobepossessedbyanunseenentitywhosetrueidentityhedoesnotknow,isclearlyfoolish.Todosounwittinglyisbadenoughbuttodosodeliberatelyisunpardonablyinsane.

    120Nostudentshouldmakethemistakeofacceptingspiritismasapartofmysticismorofattendingsancesasapracticeinmeditation.Mediumshipisbothmentallyandmorallyharmful.Intheenditdoesnotyieldwhatitpromisesbutdeceivesthosewhotrustit.Thestudentwhodabblesinitwillactuallyretrogressunderthedelusionthatheisprogressing.Hemayloseinafewmonthswhatithastakenhimyearstogain.

    121Thedifficultywithsuchapersonisthatafterhavingfabricatedthesescandalousbutunrealepisodes,shesoonandobsessivelybelievesthemtobeactualhappenings.Thatsheisalittlemadthroughtheexcessivepracticeofspiritualisticmediumshipdoesnotmakeherlessdangeroustothegulliblevictimswholistenopenmouthedtoherandexclaim,"Youdon'tsay!"

    122Whatisbelievedtobeacommunicatingunseenentity,thespiritofadeceasedperson,is,insomanycases,onlyasplitoffofthemedium'sownsubconsciousmind.

    123Thedeceptivemessageswhichsooftenleadamediumastraybeginbyflatteringhimorherwiththenotionthatheorsheisdestinedtobecometheleaderofagreatspiritualrevivalatleast,orthelongawaitedMessiahatmost.Buttheyendbydestroyingthemedium'ssanity,morals,happiness,orhealth.

    124Evenifmediumshipdidnotyieldharmfulresultsbecauseofitsevilorigin,itwouldstillbeathingtobeavoidedbecauseitfallsintotheclassofpsychicpowers,which,asPatanjali,thegreatmasterofYogainancientIndia,saysinhisclassicmanualonthesubject,"areinjurioustothatmentalstillnesswhichitistheultimateobjectofmeditationtoattain."

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    125Itismorallywrongandpsychologicallyriskytosurrenderthemind,thewill,andthebodytoanunseenentity,whetherthisbedoneinunconscioustranceorinpartiallyawaremediumship.Theinnerhistoryofspiritismisfullofinstancesoftheheavypricepaidbythosewhoembarkedonsuchafoolishcourse.

    126Thespiritualistsusetheterm"trancecondition"inaspecialsense.Theythinkofitasacompletelossofconsciousness,whereinadisembodiedpersonalentitytakesoverandusestheentrancedperson'svocalorganstospeak,orhishandstowrite.Themedium'sidentitycompletelychangesandbecomesthatofthepurportedspirit.Philosophyrejectssuchaconditionfromitsdesiredgoalsandwarnsstudentsagainstsuchdangerousstates.Whatitseeksisnotthisnegativepassivitybutapositivestatewhereinthemeditatordoesnotlosehisconsciousnessbutonlydeepensandwidensit.Itistruethatthemediumisticconditionresemblesthemeditativeoneinsomerespects,butnotinthefundamentalones.

    127Anymediumwholetshimselfbepossessedattimesbylyingandmalignantspiritsinhissanceswouldbefortunatetoescapewithhissanityandpeaceofmind.Heshouldfirstlearnhowtoprotecthimselfbeforeheopenshimselfuptooutsideandunseenpowers.Butsuchprotectioncanbegainedonlybydevelopinghisownstrength,character,knowledge,andaspiration.Indeedhispersonalspiritualgrowthcallsforthispassagetoahigherstage.Butthiscanbereachedonlybyabandoningmediumship,atleastforatime.Atsomefuturedate,hemightbeabletoresumeit,butitwouldthenbesovastlysuperiorandsofullywithinhiscontrolthatitwouldreallybemysticism.Forthecontrollingentitywouldbeeitherhisownhigherselforagenuinelivingmaster.

    128Themanwhopractisesmediumshipgainsnothingspirituallybyit,sinceevenhisnoblestutterancesdonotbecomepartofhimbutmerelyflowaswaterthroughapipe.Evenafterfiftyyearsofsuchpracticehegainsonlyameansofearningalivelihood.

    129ThereisalowerformofSpiritism,expressedthroughcheappaidmediums,aswellasahigherform,expressedthroughnonprofessionalpersonswhomixthemysticalwiththemediumistic.Thestudentofphilosophymustscrupulouslyavoidboththeseforms,mustrejecttheirsocalledrevelationsandfaithfullystayonthesuperiorlevelwhichheissofortunatetohaveattained.

    130ProfessorErnestWoodtoldmethestoryofhisfather'svisittoanexhibitionwhichmarkedtheopeningoftheManchesterShipCanalinEngland.Afewweeksafterthevisithisfatherwasgivenamessagefromasupposedspiritwhosedescriptionexactlytalliedwiththatofawaxworksfigureofamanwhichhehadseenattheexhibition.Whathappenedinthiscasewasthatthemediumhadpickedupcorrectlythepictureofthisfigure,buthadlethisimaginationincorrectlyconstructamessagebecauseofhisownpersonalbeliefin,andbiastowards,spiritualism.Thuswhatbeganinpsychicvisionasatruthbecameadulteratedasamixtureoftruthanderror.Thecasecitedhereillustratesthepossibilityandactualityofmistakesnotonlyonthelowerlevelsofoccultism,butalsoonthehigherlevelsofreligiousmysticism.Hereinspiredrevelationsaresometimesmixedupwithpersonalbelieforeveninterpolatedunwittinglywithpriestlyimagination.

    131Thatmediumshipandhypnotismareundesirable,thattheycanleadtomentaldisturbance,wasanopinionheldbybothHelenaBlavatskyandMabelCollins.Itmustbe

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    notedthateventhoughtheywererightinseveralcases,theywerewronginothers.

    132Themindbecomesmoreandmoresensitiveandreceptive,rejectingnothingpresentedtoit.Thisunselectivitybecomesadangerifitisconstant,forthemindwouldbefloodednotonlywithunhelpfuluselessmaterial,butalsowithnegative,unhealthy,morallylowandunhappymaterial.ThedefenseandprotectionagainstthisinvasionistobetruetotheOverselfandthustobeopenonlytotheGood,theTrueatwowayawareness.

    133Hecanbesurethathehasfallenintoamediumisticorapsychicphaseifthephenomenonofreceivingmessagesshowsitselfandif,afterthefirstperiodofexcitingdiscovery,themessagesbecomemoreandmoreunreliable.

    134Justasitispossibleforthedreammindtoassumedifferentpersonalities,eachspeakingandbehavingaccordingtotype,soitispossibleforotherhiddenlayersofthemindtodramatizethemselvesandspeakastheymightbeexpectedtointheirrespectivecapacities.Weareonlyonthefringeofdiscoveringwhatlatentpowersthehumanmindpossesses.Theentitywhichcontrolscanquitewellbehimselfinanotherguise,notonlybecauseoftheforegoingbutalsobecauseofcharacteristicsdevelopedinformerbirthsandstilllyingbeneaththesurfaceofthisbirth.Ontheotherhand,thereisalesslikelypossibilityofgenuinespiritcontrol.Thisistrueevenif,duringthedeliveryoftranceaddresses,themediumhimselfisquiteunconsciousofthemandofeverythingthatishappeningatthetime.

    135Themediumyieldsuphermentalitybeforeshehasdevelopedit,henceprematurelyandagainstthetideofevolution.Hencemostmediumsareusuallyilliterateorhalfeducatedtypes.

    136Thisfeelingofbeingdirectedbysomeotherpower,ofbeingundercompulsiontothinkandactinacertainway,isgoodifthereferenceistotheHigherPower,butdangerousifnot.Forobediencemaythenbemediumshipnotmysticism,ordrughallucinationnotinspiration.

    137Themediumiseitherdeceivedby,orconfusedabout,theverynatureofthephenomenaheencounters.Theaspirantshouldnotdallyinthembutshouldpassbeyondasquicklyandasfarashecan.

    138Themediumisintheendbroughttoapointwhereshehasnowill,nopowertochoose,nofreelifeofherown.Sheobeystheenslavingentity'ssuggestionsandordersineverything.Ifthisentityfeedsitspassionsandsatisfiesitsinstinctsthroughher,sheislostindeed.

    139Whereaspiritualisticmediumhasescapedharmdespitethepracticeofmediumshipduringtheearthlylife,theescapeisonlyanillusoryone.Assoonasshepassesoutofthebodyatdeath,anunseenentitywillfastenuponherandgainfurthercontroloverherinsuchawayastocauseseriousharmandbringmuchsufferingduringthepostmortemexistence.Andwhenthenextbirthinthisworldistaken,moralretrogressionandspiritualretardationwillbethefinalpricetopayforthisdubiouspractice.Ifitsvictimsucceedsinescapingfrommediumshipandtakestoahigherlife,eventhentheunseen

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    creaturebecomeshereviltempter,herhiddentormenter.SucharethecreatureswhomJesuscalleddevils,butwhomourmodernmediumsintheirpitifulignoranceinviteintotheirverybeingandlife.Howmanycasesofmadness,ofimmorality,ofcrime,ofdrunkenness,suicide,andevenmurdermaybetracedtothesemalevolentdemons,throughtheirsuggestion,influence,orobsession?

    140Itmayinterestyoutoknowthatprobablyhalfthecasesofpatientsinlunaticasylumsarepossessedbyevilspirits.Manyofthemcouldbecuredifthespiritcouldbeexorcisedanddrivenout.

    141Manyofthespiritswhoinfluencemediumsareevil,diabolic,ormalevolent.Othersareonlymischievous,deceptive,andlying.Someareharmlessandafewmayevenbegood.Buttherisksfromthefirsttwotypesaresolargeandsodangerousthatthepracticeofmediumshipisbannedtoitsstudentsbyphilosophy.

    142Bygivinguphispersonalresponsibilitytotheunseenentity,whichinmostcasesisneverwhatitpretendstobe,themediumtakesaneasyroadtomoraldisaster.Byfailingtoexercisethisresponsibilityhedoesnotfreehimselffromthepainfuleffectsofsuchadisaster.

    143Whentheseevilspiritshaveledhimuptothepeakoftrustinthem,sothatheisreadytodotheirslightestbidding,theyhaveledhimalsotoahiddenchasmofdeceptionyawningathisfeet.Unlesshewithdrawsintime,hewillfallintoitandbedestroyed.

    144Theevilspiritswhichattendsuchsancescancleverlyimitatehigherbeings,claimloftyfamousnames,andevencreateanauraoflightinthedarkenedroomunderthepretensethatitistheauthenticholyDivineLight.

    145RasputinandspiritualistmediumswereatthelastCzar'scourt.SpiritualistmediumsattendedNapoleonIII'scourt.Whatmisguidancedidevilorlyingspiritsgive?

    146Evenaharmlesscontrolmayopenthewayforaharmfulonelater.Thereistheaddeddangerthatalyingspiritmaygiveupliftingmessagesandwiseguidanceuntilconfidenceisestablished.Then,whenthecensorshipofreasonandexperienceareovercome,thevictimisluredtofollyorsinordisaster.

    147Thewomanwhocultivatesmerepassivityratherthanpurity,whoseekscontactwith"theotherworld"ratherthantruerknowledgeofthisone,laysherselfopentomediumship.Inthisdeplorablecondition,lyingspiritsmayenterhermindandmisguideher,evilspiritsmayenterherbodyanddegradeher.

    148Themediumcandonothingbeyondreceivingweaklywhatisimplantedinhim,forheisnolongerinapositivepurposefulstateofactivity.Hehaslosthisownindividualselfhood,andespeciallyhispoweroflogicalrationalthinking.Thusheliesatthemercyofwhateverentityorwhateversubconsciousimageovershadowshim.Thedangeristhatmalevolentforcesmaytakeholdofhimandmakehimtheircaptive.

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    149Whoevertakesonthetravailofmediumship,surrenderinghisbodyattimestodisincarnatespirits,takestheriskofbeingcontrollednotonlyatundesiredtimesbutalsoinundesiredwaysand,worse,byundesirablebeingsstillworse,withoutthemedium'sownawareness.Itthenbecomestreacherytohisownindividuality.

    150Ifthewouldbemysticistokeepoutofthesepitfallsheshouldkeepoutofspiritualism.Heshouldrefusetoengageinanypracticeswhichleaddirectlytomediumisticsubjection.If,however,hehasalreadyengagedinthem,heshouldrenouncethematonceandtrytobringhismindbacktoanalert,wakeful,andactivecondition.Heshouldseekwiththetruemysticthehighestdegreeofselfcontrolratherthanwiththespiritisticmediumthelowestdegreeofselfsubmission.

    TheNotebooksarecopyright19841989,ThePaulBruntonPhilosophicFoundation.