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!, ,d-;2-9%?-3.R$-.0=-IA-

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AJ- 3 - @R, !/ - H 2- h = - 2- (J/- 0R:C-(R ?- G A-.LA%?, ,

E MA HO KN KY'AB DL WA CHEN PO'I CH KYI YINGHow extraordinary!The allpervading vast expanse of the ultimate space of absolute reality, 5.- 3J .- ;J->J?-$%- 2- :L3?- [?- 0:A, ,

TS'E ME YE SHE NANG WA 'JAM LE PA'Ifundamental union of measureless primordial awareness and the infinty of manifestation,9%- :)$- hR-eJ-

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9< - 28A-=R$?-2o.-

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$-5S$?-

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KR$?- 353?- :):- :R.- 9J

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3,:-2{R

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#R

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.J-/-2.$-$A-:SJ/ - 0 - % R- 3 5 < - & /, ,

DE NA DAG GI 'DREN PA NGO TS'AR CHENUpon that throne sits my Lord, the Wondrous One,* 2?- $/?-!/- :. ?- ?%?- o?-3= - 0 :A-{, ,

KYAB NE KN 'D SANG GYE TRL PA'I KUembodiment of all refuge, emanationbody of all buddhas,$-YA.- 9A=- $/R/- 0E-:2;%- $/?- 28$?, ,

NANG SI ZIL NN PE MA 'JUNG NE SHUGthe LotusBorn One, Splendid Subjugator of the Phenomenal World9%?-3.R$- .0=- IA-

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i3-0J ?- ~A%- 0R-&/, ,

ZAB SL NYI ME YE SHE NYING PO CHENholding the essence of primordial awareness, profound, lucid and nondual,3HJ/ - 2lJ-/.- 0?- :PR-!/-2- v < -*R%-, ,

KY'EN TSE N PE 'DRO KN BU TAR KYONGwith his knowledge, lovingkindness and power, he protects all beings as though they were his only

child9%?-3.R$- .0=- IA-

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3./- P=- $;R/-.-3(R$- $9A$?- =R-0E-i3?, ,

DN DRL YN DU CHOG ZIG LO PN NAMRanged before him to the left are the supremely observant Indianpanditas and Tibetan translators,92-.R/-1R-\J%- 2+.- :(.- */- IA, ,

ZAB DN DRO LENG GYUR SHE 'CHE NYN GYIdiscussing and debating the profound meaning, establishing translations, listening to discourses,?R-?R:C-$?%- $.%?- 3- :SJ?- z%- %J< - $ ? =, ,

SO SO'I SUNG DANG MA 'DRE LHANG NGER SLeach in a clear, pure and wellmodulated tone9%?-3.R$- .0=- IA-

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$;R/- P=- $;?-?- o- 2= -D-!A:A-5S$?, ,

YN DRL YE SU GYA BL DRA KI'I TS'OGTo the right of the lefthand rank sits the host of Indian and Nepalese dakinis,2.J-2:A- *3?- o?- =%- 5S:C-2&.- GA ?- $%-, ,

DE WA'I NYAM GYE LANG TSO'I CH KYI GANGtheir minds open and blissful, brimming with the essence of their youth,$?%- 3(R$-2.J- 2- (J/- 0R:C-:.R .- ;R/-!R2, ,

SANG CHOG DE WA CHEN PO'I 'D YN TOBoffering the desired goal of supreme and secret great bliss9%?-3.R$- .0=- IA-

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o2- KR$?- :R.-s:A-@- 2- : OA$?- 0:A- /%-, ,

GYAB CH'OG ' NGA'I DRA WA TR'IG PA'I NANGBehind, in a net of massing fivecoloured light,,J$-3(R$- ~A %- 0R:C-[R%-1R3-\J$ ? - 23 - 2lJ$?, ,

T'EG CHOG NYING PO'I LONG DROM LEG BAM TSEGare piled the great racks of the volumes of the Quintessential Supreme Vehicle,3.R-o.- 3/- %$- (R?- GA-

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KA-/- :LJ .- OA3?-GA- 2h - , 2? - G A?, ,

LEG NYE SHN 'JE TR'IM KYI DA T'AB KYIjudges of good and evil, who, by the symbolic means of laws and directives,

>-9-YA/- 0R:C-5S$?- i3?- (R?- =- 24., ,

SHA ZA SIN PO'I TS'OG NAM CH LA TSDbring the cannibal rakshasa into the fold ofDharma9%?-3.R$- .0=- IA-

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{-$?3 - o= - 2:A-8A%-#3?-3-=?-0:A, ,

KU SUM GYL WA'I SHING K'AM MA L PA'IMagnificent and perfect manifestation of all the enlightened qualities;R/ - + / - 2!R.-0-1/-?3-5S$?- 0:A-.0=, ,

YN TN K PA P'N SUM TS'OG PA'I PLof the buddhafields of all Victorious Ones of the trikayathe three dimensions of authentic presencewithout exception rolled into one,$&A$-+-:HA=- 2- %R- 3 5 < -3= - 0 :A-8A%-, ,

CHIG TU 'KYIL WA NGOM TS'AR TRL PA'I SHINGwondrous emanationfield9%?-3.R$- .0=- IA-

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A-3-35S-o=-3,A %- :R.-:2R$ ,

LHA TS'OG GYE PA KYE PA'I TU T'OB SHOGand may these have the power to bring joy to the divine hosts.

1. The emanation of Yeshe Tsogyal who is the consort of Raksha T'treng

15

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.0:-2R-3#:-:PR:A-5S$?- P=- z/- &A$-+, ,

PA' WO K'AN 'DRO'I TS'OG DRL LHN CHIG TUThe host ofdakas and dakinis,J$-3(R$- 2. .- lA:A- .$:-!R/- =R%?-,R .- /?, ,

T'EG CHOG D TSI'I GA' TN LONG CH NErejoicing in the nectarfeast of the Supreme Vehicle,.!:-2-3J . - 0 < -

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.!R/-3(R$- l- $?3-o-35S:C-LA/- _2?- .%-, ,

KN CHOG TSA SUM GYAM TSO'I CHIN LAB DANGBy the blessings of the oceanlike host of the Triple Gem and Three Roots,(R?- &/- (R ?- *A.-2.J/ - 0 - 3A-2a-2?, ,

CH CHEN CH NYI DEN PA MI LU WEand the undeceiving truth of the absolute nature of phenomena, 2.$- $A- z $ - 2? 3 - . $ - 0 :A-(R/-=3-:.A, ,

DAG GI LHAG SAM DAG PA'I MN LAM 'DImay this peerless intention and pure aspiration$J$?- 3J.- ;A . - 28A/- :P2-0:A- 2N - >A?-)R=, ,

GEG ME YI ZHIN 'DRUB PA'I TRA SHI TSLbe auspiciously realised without the slightest obstacle and exactly as formulated.

&J? -0 :%-5 K-< 2 ? -!/ -+-3 5 S-*J? -0E-.IJ? -0 :A-2 ! :-:2 %? -?-I< -0 :A-{ =-0 -2 9 %-0R-& / -J? -h-eJ? -.2R-* -2 :A-5 K? -2&:A-.? -GA-3 (R.-0 :A-,R$ -3R? -0 :A-3 ,R%-$%-KR$ ? -$ &A$ -$A? -eJ? -?-:V %-/ ? -:.R.-.R/ -(R/ -0 :A-5 B$ -+-%J=-2 < -L ? -0 -!J,

:.A? -G%-:V =-2 & ? -:PR-!/ -0E-:R.-GA-PR%-.-.2$ ? -(J/ -:LA/ -0 :A-I< -o< -&A$, ,,

Thus, as one who in all my lifetimes has had the good fortune to be born a disciple of the Joyous Lake

Born Lotus Guru, I, 'Jigdrl Yeshe Dorje, the budding vidyadhara, brought together the devoted sayings ofearlier offering rituals in accord with tradition and composed these verses of aspiration as requested on

the 10th. day of the waxing moon of the 11th. lunar mansion, Uttaraphalguni, the 11th. Tibetan month.May all beings who come into contact with them draw breath in the Citadel of Lotus Light.

17

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!, ,9%?-3.R$-.0=-IA-

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$-2J< - 2:A-2..- lA:A-[%-, ,

GA BUR P CH SHER WA'I DD TSI'I LUNGRivers of nectar, like liquid camphor and perfumed waters,z%-z%- *3?- $

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3#:-,R.- 0E-:R.-36K ?- PR%- HJ

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?%?- o?-!/- IA-%R-2R-2!:-SA/- &/, ,

SANG GYE KN GYI NGO WO KA' TRIN CHENKindly quintessence of all buddhas,AR- o/ -