year 2 test answers

Upload: noor-uz-zamaan-academy

Post on 04-Jun-2018

213 views

Category:

Documents


0 download

TRANSCRIPT

  • 8/13/2019 Year 2 Test Answers

    1/4

    Noor-uz-Zamaan academy

    Prophetic Footsteps

    Year 2

    Nur ul-Idha (pg 129pg150)

    End Of Term 1 Fiqh Test

    1. What are the recommended times for:a. Fajr Salah: It is recommended for a man to prayer the Fajr at the

    glow of dawn. With respect to a woman, its performance early

    when the dawn has not yet become bright is recommended.

    b. Maghrib Salah: it is recommended to pray early in winter andsummer.

    c. Isha Salah: it is recommended to delay until the first third of thenight.

    2. Three times during which it is not valid to perform obligatory andnecessary prayers are:

    a. The rising of the sun until it completely rises.b. When the sun is at its peak (midday zenith) andc. When the sun draws near to setting until it sets.

    3. Hanafis: Total 14 Ayat of Sajdah in the Quran. The SECOND Sajdah inSurah Hajj is not counted.

    Maliks: Total 11 Ayat of Sajdah in the Quran. The SECOND Sajdah in Surah

    Hajj, Sajdah of Surah Najm, Surah Inshiqaaq and Alaq are not counted.

    Shafis: Total 14Ayat of Sajdah in the Quran. The Sajdah in Surah Saad is

    not counted.

    Hanbalis: There Mashoor (well known) view is the same as Shafis while a

    weaker opinion counts all 15as Ayats of Sajdah.

    4. It is disliked to offer voluntary prayer after the Asr Salah.5. Linguistically, Adhan means to inform.

  • 8/13/2019 Year 2 Test Answers

    2/4

    Noor-uz-Zamaan academy

    Prophetic Footsteps

    According to the Sacred Law, it is to carry out and notify the people about

    the entrance of the time of prayer with specific sayings.

    6. There are 3 views:a. 1stYear Hijrah

    Proof: In the beginning after the Prophet (saw) migrated to

    Madinah the numbers of Muslims were little. It was not difficult to

    gather them for Salah.

    It was only after numbers increased that the order was given.

    b. 2ndYear HijrahProof: A Hadeeth mentions the following, People during the time

    of the Prophet (saw) used to gather for prayer when the caller used

    to announce As-Salaatu Jamia Tun , but after the order of the

    change of Qiblah the order of Azaan was given.

    It is unanimous that the change of Qiblah took place in 2nd

    Year

    Hijrah.

    c. In Makkah (prior to Hijrah)Proof: A Hadeeth mentions, During the night journey Allah

    revealed Azaan to the Prophet (saw), the Prophet (saw) came down

    and taught the words to Bilal (ra).

    But Hafiz ibn Hajr has mentioned these types of narrations are NOT

    sahih.

    7. Hazrat Abdulah bin Zaid (ra), in some narrations it is mentioned HazratUmar (ra).

    8. In Makkah, when the non-believers used to drag Bilal (ra) in the hot sandhe used to say Ahad (the one) repeatedly. He elevated the name of

    Allah in hardship. So Allah gave him the honour to elevate his name in

    ease and become the Muazzin of the Prophet (saw).

  • 8/13/2019 Year 2 Test Answers

    3/4

    Noor-uz-Zamaan academy

    Prophetic Footsteps

    9. Definitions:a. Tarbi: Saying Allahu Akbar FOUR times in the beginning of Adhan.b. Tathniyah: Saying Allahu Akbar TWICE times in the beginningc. Tarji: The repeating of SHAHADATAYN

    10.Imam Shafi and Imam Malik: SunnahImam Abu Hanifah and Imam Ahmed: NO Traji in Adhan.

    11. Imam Shafi goes the way of Tarbi. Regarding the Tarji it is first sayingthe Shahsatayn twice in a lowered voice and again in a loud voice, twice.

    12.Fill in the following two gaps.To call out the Azaan for the 5 daily prayers is Sunah Muakhadaand it is

    established from Hadeeth Mutawatir.

    13. Linguistic: To stand upSacred Law: To stand for repeating the words of Azaan just before the

    commencement of congregation.

    14.According to Mufti Ubaid-ur-Rahman, It is not jaiz for a person without abeard to call out the Azaan. If he does it is Wajibto repeat it.

    15.Imam Shafi: Jaiz (allowed) but Makrooh.Imam Abu Hanifah & Imam Ahmad: Jaiz and NOT Makrooh

    16. Falah and Fawz both mean success. Falah includes success in this worldand the Akhirah, while Fawz is just success in this world. So, this indicates

    that Salah is success in this world and the hereafter.

    17. Everybody is agreed that it is Makrooh to call out the Azaan and Iqamahwithout a separation.

    Imam Abu Hanifah: All Namazs except Maghrib Salah Azaan and Iqamah

    1) Stand quietly and wait the time it takes to recite 3 verses of the

    Quran or one long verse.

  • 8/13/2019 Year 2 Test Answers

    4/4

    Noor-uz-Zamaan academy

    Prophetic Footsteps

    2) Walk 3 steps

    The Sahaabin say: Sit between the Azaan and Iqamah the duration that

    Imam sits between the 2 Khutbahs of Jummah.

    18.If one has missed a number of prayers he is to call out the Azaan for thefirst and make the Iqamah. And for the remainder, it is Makrooh to

    abandon the Iqamah.

    19.Sadaqta wa barar thaAqama ha Allahu wa-ada maha

    20.According to Imam Shafi the Awrah of a male is, including the naval uptoabove the knees. The belly button is included.

    21.The opening Allahu akbar is called Takbir-e-Tahrimah.Imam Abu Hanifa: To say the opening Takbir without separating it from

    ones intention is conditional for prayers. They can be synchronised or one

    may make the intention then say takbir without a long gap.

    Imam Shafi: The intention of Salah andthe opening Takbir have to be

    synchronised.

    22.If a person is performing Salah alone (Munfarid), does he have to specifyan intention for a:

    a. It is obligatory for a Fardh Salah.b. It is not conditional to specify the intention for a voluntary prayer

    and

    c. Sunnah prayer, one group say Yes you have to specify and otherssay NO because it is in the same category as Nawafil (voluntary)