Zekeniam Y’Isra’al

Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the ( Atonement)

Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

ב

ב

YaHuWaH

Debarim6:4

Hear, Y’Isra'al: YaHuWaH is our ALuaHiYM! YaHuWaH Is One!

Debarim 6:5 and you shall love [long for] your ALuaHiYM with all

your heart, and with all your being, and with all your might. (me'ode)

My Memorial for generation after generation.”

Shemot 3:13-16 This is MY NAME for ever,

YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name,

YaHuWaH, was not well known (famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from YâHuWsHúa. Knowing there is such a place is

a matter of faith. Going back time and again, that's a matter of building a

relationship. You need not have an advanced degree in any subject, need not

have memorized Scripture from beginning to end, but instead be aware the

YaHuWaH of Y’Isra’al has a place for each Jew and Gentile who will open

their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand

and pray in the synagogues and in the corners of the streets, that they may be

seen by men. Most certainly, I tell you, they have received their reward. But

you, when you pray, enter into your inner chamber, and having shut your

door, pray to your Father Who is in secret, and your Father Who sees in

secret shall reward you openly. In praying, don’t use vain repetitions, as the

Gentiles do; for they think that they shall be heard for their much speaking.

Therefore don’t be like them, don't you see that your Father knows what

things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those

who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on

a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness. If

therefore your whole body is full of Light, having no part dark, it shall be

wholly full of Light, as when the Lamp with its bright shining gives you

Light.”

The menorah is the only symbol created by YâHuWsHúa`

With this in mind, heart soul and strength let us study together in the Raukh

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so many can

see from afar. The topics we have chosen are addressed to Jew and Gentile

together. We do this because that is what the Bible does. This opens the

window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere

starting place for deeper consideration.

If the Raukh of YaHuWaH has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Blessed is the man who shall not walk in the counsel of the wrong, And shall not stand in the path of sinners, And shall not sit in the seat of

scoffers, But his delight is in the Torah of יהוה,

And he meditates in His Torah day and night. For he shall be as a tree Planted by the rivers of water, That yields its fruit in

its season, And whose leaf does not wither, And whatever he does prospers. The wrong are not so, But are like the chaff which the wind blows away.

Therefore the wrong shall not rise in the judgment,

Nor sinners in the congregation of the righteous.

For יהוה knows the way of the righteous, But the way of the wrong comes to naught.

In ’Epheçíym it is written

In order that He might demonstrate in the coming ages, the exceeding riches of His favor, even by His kindness upon us within the Anointed

Yâhuwshúa`!

This speaks of our time ( age)

For by favor ye will have been saved through the persuasion,

The act of causing people to do or believe something: the activity of thinking about something

The Action of using one’s mind to produce thoughts

the original name of Abraham carries the father’s name ( ab)

The is formed by two yuds, one to the upper right and the other to the lower left, joined by a diagonal vav. These represent the higher and

lower waters and the firmament between them The letter , from the word "house," refers to YHWH's house: "My house will be called a House of Prayer for all peoples." The letter , a small suspended point, reveals the spark of essential good hidden within the letter tet. Subsequent to the initial tzimtzum, the contraction of YaHuWaH’s Infinite light in order to make "place" for Creation, there remained within the empty void a single, potential point or "impression." The secret of this point is the power of the Infinite to contain finite phenomena within Himself and express them to

apparent external reality. In the beginning of Creation, when Infinite Light filled all reality, YHWH contracted His Light to create hollow empty

space, as it were, the "place" necessary for the existence of finite worlds. Into this vacuum Yâ-hwuah drew down, figuratively speaking, a single line of light, from the Infinite Source. This ray of light is the secret of the letter

Though the line is singular in appearance, it nonetheless possesses two dimensions, an external as well as an internal force, both of which

take part in the process of Creation and the continuous interaction between the creative power and created reality. The circular form of the

symbolizes the fundamental truth reflected at all levels of Torah and reality: "their end is wedged in their beginning and their beginning in

their end." This realization and awareness of inherent unity between beginning and end, which, when comprehended in depth, implies

equanimity at all stages of "the endless cycle," is in fact the manifestation of YaHuWaH’s Transcendent Light (sovev kol almin), which encompasses

equally every point of reality. This ever-present Transcendent Light is referred to as "He is equal and equalizes small and large." In our service of Yâ-hwuah, this implies that in relation to worldly phenomena, all things

should be related to and accepted equally. This is the attribute of equanimity as taught by the Ba'al Shem Tov, in interpretation of the verse: "I place [shiviti, from the root shaveh, 'equal'] YHWH before me always."

בBeyt-Aleph

a b

awb A primitive word; father in a literal and immediate, or figurative and

remote application: - chief, (fore-) father ([-less]), X patrimony, principal. Compare names in “Abi-”

'a bı yra m

Strongs #48: Proper Name Masculine; from ['ab ] and [ruwm ]; father of height (i.e. lofty);

Meaning: Abiram = "my father is exalted" or "(the) Exalted One is (my) father"

H7311

ru m room

A primitive root; to be high actively to rise or raise (in various applications, literally or figuratively): - bring up, exalt (self), extol,

give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high (-er, one), hold up, levy, lift (-er) up, (be) lofty, (X a-)

loud, mount up, offer (up), + presumptuously, (be) promote (-ion), proud, set up, tall (-er), take (away, off, up), breed worms.

Ber 15: 6. And he believed YHWH, and He accounted it as righteousness for him.

Tehillim_116:5

shows favour and is righteous; And our Aluahiym is יהוה compassionate.

Believing is not just hearing but doing

Pro11:30

The fruit of the righteous is a tree of life, And he who is winning lives is wise.

Believed: stood firm in his trust or confidence; based on the verb form

of "Amein", which means "established" or "trustworthy".

Ecc_7:20 For there is not a righteous man on earth who does good and does

not sin.

How then is it possible to obtain self-righteousness

It is not, hence the grace , we have no righteousness within,

Job_29:14 I put on righteousness, and it robed me; right-ruling was my cloak and

turban.

Robe H3801

“Hear, O Y’Isra’al: יהוה our Aluahiym, יהוה is one! ( hence the big in the

ketho neth ku tto neth keth-o'-neth, koot-to'-neth

From an unused root meaning to cover (compare H3802); a shirt: - coat, garment, robe.

How then is it possible to be righteous before YHWH

Eze_18:9 if he walks in My laws, and he has guarded My right-rulings in truth –

he is righteous, he shall certainly live!” declares the Master YHWH.

(“will walk in My prescribed customs and has guarded My legal procedures to act reliably—he is righteous; he will survive to live,”

declares the Master YHWH).

Did you receive the Raukh by works of Torah, or by the hearing of belief?

Are you so senseless?

Having begun in the Raukh, do you now end in the flesh? Is He,

then, who is supplying the Raukh to you and working miracles among you, doing it by works of Torah, or by hearing of belief?

Gal 3:6

Even so ‘a bı yra m“ did believe Aluahiym, and it was reckoned unto him as righteousness.”

Rom_7:14

For we know that the Torah is Spiritual, but I am fleshly, sold under sin.

A spiritual Torah written not on stone but in our hearts

Gal 3:7

Know, then, that those who are of belief are sons of ‘a bı yra m.

We believing the word, repent of breaking his commandments, and seek to serve HIM through the outward act of immersion, and the

laying on of hands into the only name that can save us YâHuWsHúa HaMaschiyach

( The anointed one) The only human being who lived his life has a sinless being

Through belief ‘a bı yra m“ left the world he knew and began an existence has a nomad living in tents. A sojourner in this world looking beyond this life to a kingdom to come…… he reckoned his life to nothing ….

Walking the Way of RIGHTEOUSNESS before YHWH…..

And in his belief, he found favour with the father,

Dan. 7:10;

A river of fire was flowing and issuing from before Him, millions attended Him, and hundred millions stood before Him. The court was

seated

Disclosure. 20:12

And I saw the dead, great and small, standing in the sight of YHWH, and scrolls were opened; and another scroll was opened, that which is of

judgment.

YâHuWsHúa (in the flesh) kept the Way of YHWH

Ber 18:19.

"Because I have come to know him, on account of the fact that he can command his sons and his household to follow him and keep the way of YHWH, to carry out righteousness and justice, in order that YHWH may bring upon Avraham that which He has spoken in regard to him."

( explain if you can) The reason YHWH could see that he was trustworthy was the influence he

had in making his servants willing to go through the painful procedure of circumcision without revolting against him. YHWH could only

bring all His promises to pass for Avraham if he destroyed these cities. Command: as a general. He had taught his whole household to use the

right hand of mercy (through his hospitality especially) as well as the left hand of judgment.

Because he trusted confidently in YHWH's promise, though it was

impossible! This can apply to us too.

Gal. 3:9 Thus also those heathen masses from trusting are being blessed

together with the trusting ’Avrâhâ´m.

The same affirmation is given to Pin'has

Tehillim 106:31 And that was reckoned to him for righteousness To all generations

forever.

because he acted on his belief: he intervened when even Moshe stood by, and held off a plague. But Romans 4:9ff

Is this blessing then upon the circumcised only, or also upon the uncircumcised? For we affirm: Belief was reckoned unto Abraham for

righteousness.

Points out that Avram was counted righteous before he was circumcised--before he had done any particularly religious acts, though he could not have gotten to where he was without trusting YHWH at

each juncture. Now he believes his line will continue, but he still had to do his part in fathering a child. He must still walk in a way that proves

he believes.

(Yaaqov/James 2:20ff) But do you wish to know, O foolish man, that the belief without the

works is dead?

If he had stopped here, none of this would have come about.

yet this is not from yourselves, the gift is YHWH;

Yshá`Yâhuw 17: 7

“In that Day, mankind shall look upon his Maker, and his eyes, they shall regard the Pure One of Y’Isra’al.

Yshá`Yâhuw 17: 8.

And he will not look to the altars, the work of his hands, or what his fingers have made

’Epheçíym 2: 9 it is not by works, so that no one should boast.

he will not regard either the happy (’ashërâ´h) images nor the luminary

orb-pillars [obelisks, steeples]

in order that no one shall boast.

For we are His own creation, created within the Anointed Yâhuwshúa`

for good works for which YHWH prepared the Way in order that we should walk in them.

We should be prepared to

The covenant of righteousness,

Gal 3:15

Brothers, as a man I say it: a covenant, even though it is man’s, yet if it is

confirmed, no one sets it aside, or adds to it.

2Ti_3:10

But you did closely follow my teaching, the way of life, the purpose, the

belief, the patience, the love, the endurance, And this I confess to you, that

according to the Way which they call a sect, so I worship the Aluahiym of my

fathers, believing all that has been written in the Torah and in the Prophets,

ב

I confess to you now I was a blind man sitting by the way, having heard that YâHuWsHúa was nearby, cried out, saying, “

Have compassion on me, O Master, Son of Dawyid !”

(oops he spell it wrong! Did I)

In His Name

Blessed be, in His name

YaHuWaH be with you.' and they answered him, YaHuWaH bless you.' "

Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that

YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O YaHuWaH, [thou] Ben David. An YâHuWsHúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-HuWaH, that

our eyes may be opened. So YâHuWsHúa` had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they

followed him.

His servant and yours shalowm in Righteousness

by the GRACE of YaHuWaH

GO I

keiYAH Nätzräya

Remember me and pray for me that YaHuWaH will be gracious unto me and

be merciful unto my sins which I have sinned against him. Peace be to them

that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard,

though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Raukh (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Raukh HaQodesh, of which he is not the master, but the

dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege