T[h]urah teaching Barashiyth

How does Hebrew work? Only language that can tell you a message by its:

1. Name(s). 2. The order in which word is formed. 3. Shapes, what it looks like. 4. Numerical value (Not talking about Kabbalah) like say one in Hebrew. 5. Natural and spiritual uses. 6. Frequency of the word, and variations. 7. Root words and cognates. 8. Combination of letters. 9. Meaning of the letter [Name of the Alef Bet were named that based off pictures]. 10. The first occurrence of that letter can tell you the root of that word.

Example for (1) Gen. 29:35 And she conceived again, and bare a son: and she said, Now will I praise Yahuah: therefore she called his name Yahudah; and left bearing.

• 3063. hd…wh◊y Yhuwdah, yeh-hoo-daw´; from 3034; celebrated; Yahudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah. [Does not tell you the part where the first part of his name has the Creator(s) name in it.

• 3068. hDwøh◊y Yahuah; from 1961; (the) self-Existent or Eternal; name of Alahiym:

• 3034. hdÎy yadah, yaw-daw´; a primitive root; used only as denominative from

3027; literally, to use (i.e. hold out) the hand; physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands):—cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving).

Example for (5) Gen. 3:11 ¶ And he said, Who told you that you was naked? Have you eaten of the tree, whereof I commanded you that you should not eat?

• 6086. XEo ets, ates; from 6095; a tree (from its firmness); hence, wood (plural sticks):—+ carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.

• 6095. hDxDo atsah, aw-tsaw´; a primitive root; properly, to fasten (or make firm), i.e. to close (the eyes):—shut.

Psa. 1:1 ¶ Blessed is the man that walks not in the counsel of the unrighteous, nor stands in the way of sinners, nor sits in the seat of the scornful.

• 6098. hDxEo etsah, ay-tsaw´; from 3289; advice; by implication, plan; also prudence:—advice, advisement, counsel(l-(or)), purpose.

Is. 61:3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of Yahuah, that he might be esteemed.

• 352. lˆyAa ayil, ah´-yil; from the same as 193; properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree:—mighty (man), lintel, oak, post, ram, tree.

Example for (10) Barashiyth (Genesis). Ba is the Bet is a preposition, which is attached to the word Rashiyth. Bet means House or family, or in, or within or on to name a few. Bet lets us know He is creating a family a household from in Himself to a physical reality.

• Bet • Ban • Bat[h] • Banah

All having the same root word and one thing in common, a picture of a Family.

Gen. 1:1 ¶ In the beginning Alahiym created the heaven and the earth. Gen1:1 בראשית In the beginning ברא createdלהים א Alahiym את השמים the heaven

225. tˆyvaér reshiyth, ray-sheeth´; from the same as 7218; the first, in place, time, order or rank (specifically, a first-fruit):—beginning, chief(-est), first(-fruits, part,

time), principal thing.

The root word is vaér which also means beginning of movement, in time not in space. means head (Gn. 3:15), Top (Gn. 8:5), beginning (Ex. 12:2), leader (Deut. 33:5) ר

means Oxen (Ps.144:14), Chief (Ex. 15:15), Governor (Zech. 12:5), Guide (Ps. 55:13) א means teeth (Gn. 49:12), Sharp (1 Sa. 14:4), Ivory (Eze. 27:15), Forefront (1 Sa. 14:5) ש

Rash (Rosh) altogether means: the Beginning, the Top is a governor and Chief that is in the Forefront.

1254. ar;Db bara, baw-raw´; a primitive root; (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes):—choose, create (creator), cut

down, dispatch, do, make (fat) [that is the picture of this word].

Bara means to bring something out. In the Aramaic this means outside. So in context this means Alahiym actualized a thought that was inside of him. i.e. a thought or will. Remember it starts with the Bet. He is creating from in or within himself. Num. 16:30 But if Yahuah make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then you shall understand that these men have provoked Yahuah.

• 1278. hDayîr;Vb briyah, ber-ee-aw´; feminine from 1254; a creation, i.e. a novelty:—new thing.

Josh. 17:15 And Yahusha (Joshua) answered them, If you be a great people, then get you up to the wood country, and cut down for yourself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for you.

• 1254. ar;Db bara, baw-raw´; a primitive root; (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes):—choose, create (creator), cut down, dispatch, do, make (fat).

This means to clear away or to open up. Make fat. The Heavens and the Earth were made

by an expansion. More next week on these two Hebrew words.

,means house (Pro. 7:6), Household (Gn. 7:1), Inside (Gn. 6:14) In (Gn. 1:1) Family (1 Ch. 13:14 בTemple (2 Kings 11:10-11). Just to name a few.

means head (Gn. 3:15), Top (Gn. 8:5), beginning (Ex. 12:2), leader (Deut. 33:5) ר means Oxen (Ps.144:14), Chief (Ex. 15:15), Governor (Zech. 12:5), Guide (Ps. 55:13) א

Bara altogether means: Inside the House is the beginning and guide of our Chief

• 430. MyIhølTa elohiym, el-o-heem´; plural of 433; mighty-ones in the ordinary

sense; but specifically used (in the plural thus, especially with the article) of the supreme Powers; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, x exceeding, great, judges, x mighty.

o 433. ;AhwølTa elowahh, el-o´-ah; rarely (shortened) ;AhølTa eloahh,

• 428. h;RlEa el-leh, ale´-leh; prolonged from 411; these or those:—an- (the) other; one sort, so, some, such, THEM, THESE (same), THEY, this, those, thus, which, who(-m).

o 411. lEa el, ale; a demonstrative particle (but only in a plural sense) THESE or those:—these, those.

• 410. lEa el, ale; shortened from 352; strength; as adjective, mighty; especially the

ALMIGHTY (but used also of any deity):—Al (Alahiym), x goodly, x great, idol, MIGHT(-Y ONE), POWER, STRONG. Compare names in “-el.”

means Oxen (Ps.144:14), Chief (Ex. 15:15), Governor (Zech. 12:5), Guide (Ps. 55:13) א

.means To (Ps. 119:49), Teach (Deut. 6:1), Instructed (1 Ch. 25:7), skillful (1 Ch. 5:8), Learned (Ps. 119:7) ל Means “The” (Gn 1:1) Behold as in reveal (Eze. 16:43) ה Alah altogether means: the guide and or governor, teaches and instructs, His revelation. .is a pronoun that means these. It is a picture things that are joined together into unity אלהIn essence Alah, Aluah or Al is a unique being in that His power and will unites this plurality into one single whole. Through Him and the relationship with him that all elements in the universe becomes one entity. He is the one that introduced the laws and enforces judgment to mankind.

The first letter of Alahiym is the Alef. Spelled אלפ The Alef carries the meaning of ones unity let us look at the numerical value of this letter.

Keep in my I am not using final forms as a value since they] .80 = פ 30 = ל 1 = א •did not exist in ancient times]. Altogether it totals 111.

means Oxen (Ps.144:14), Chief (Ex. 15:15), Governor (Zech. 12:5), Guide (Ps. 55:13) א

.means To (Ps. 119:49), Teach (Deut. 6:1), Instructed (1 Ch. 25:7), skillful (1 Ch. 5:8), Learned (Ps. 119:7) ל .Means mouth (Pro. 16:23), Commandments (Ex. 17:1), Speech (Ex. 4:10) two-edge sword (Pro. 5:4) פ Alef altogether means: the guide and or governor, teaches and instructs, His revelation. commandments, by a two-edge sword. êth’ אתBDB Definition: 1) sign of the definite direct object, not translated in English. Part of Speech: un-translated particle contracted from H226 in the demonstrative sense of e n t i t y entity |ˈentitē| noun ( pl. entities ) a thing with distinct and independent existence.

• existence; being: H226 ôth’ אותBDB Definition: 1) Sign, signal, a distinguishing mark, remembrance, miraculous sign, token, ensign,

standard, miracle, proof A primitive root; properly to come, that is, (impliedly) to assent: - consent. (in the sense of appearing).

assent |əәˈsent| noun the expression of approval or agreement: a loud murmur of assent | he nodded assent .

• Official agreement or sanction: the governor has power to withhold his assent from a bill.

What does alef and Tau means, and what is the Alef and Tau?

means Oxen (Ps.144:14), Chief (Ex. 15:15), Governor (Zech. 12:5), Guide (Ps. 55:13) א .means a Mark or a sign. Translated as Mark (Eze. 9:4) Desire (Job 31:35) in scripture ת Together it means the governor, Chief and guide of the sign or mark. Exo 32:11 ויחל besought משה And Mushah (Mashah/Moses) את פני face of יהוה Yahuah

Ex. 32:11 And Mushah (Mashah/Moses) besought The Alef and Tau [The face of] Yahuah

The Mark or the sign will come on behalf of the Father.

• John 5:43 I am come in my Father’s name, and you receive me not: if another shall come in his own name, him you will receive.

• John 5:44 How can you believe, which receive honor one of another, and seek not the honor that comes from Alahiym only?

• John 5:45 Do not think that I will accuse you to the Father: there is one that accuses you, even Mushah (Mashah/Moses), in whom you trust.

• John 5:46 For had you believed Mushah (Mashah/Moses), you would have believed me: for he wrote of me.

this word means אות has a root word which is את• 226. twøa owth, oth; probably from 225 (in the sense of appearing); a signal

(literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.:—mark, miracle, (en-)sign, token.

Uau, some say Waw or modern term Vav means Hook (Ex. 26:37), or “and” (Gen. 1:1) The Sign will be the one that hooks secures, nails the sign or the Mark together. Meaning this sign will hook HIS people to the sign and covenant. The root meaning of a sign is the thing that stands for something more than itself. The scriptures reveals to us how Yahuah the Father works through the את as achad as ruach ahchad (One Spirit).

• Ex. 35:21 And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought Yahuah’s offering to the work of the tabernacle of the congregation, and for all his service, and for the set-apart garments.

• Eph. 2:18 For through him we both have access by one Spirit unto the Father. One of the Main purpose of the Alef and Tau in scripture is to identify Covenant people, Places, and Covenant relationship. The Alef and Tau carries the Name of Yahuah and does the Fathers judgments, Atonements, and Covenant. [Ex 32:11 see above] So the Alef and Tau is controlled by Yahuah the Father.

• John 8:28 Then said Yahusha unto them, When you have lifted up the Son of man, then shall you know that I am he, and that I do nothing of myself; but as my Father has taught me, I speak these things.

• John 8:29 And he that sent me is with me: the Father has not left me alone; for I do always those things that please him.

• John 14:28 ¶ You have heard how I said unto you, I go away, and come again

unto you. If you loved me, you would rejoice, because I said, I go unto the Father: for my Father is greater than I.

• In respect. We want the same process that the Mashiyach (Messiah) had/has and want to do the will of the Father [Mattiyourahu (Matthew) 7:21].

Lastly, to better appreciate how to identify the Alef and Tau, is to define the Hebrew letters in Pictographic Hebrew. We will see that there are other letters attached to the Alef and Tau to help you understand what the Alef and Tau is doing in the scriptures. Example:

.Bet (House) = House or family. Translated as come inside in scripture באת .1 .Hey (Man hands up or window) = Behold or reveal. Translated as sign in scripture האת .2 .Zayin (Weapon) = cut. Translate in scripture as “this” in scriptures זאת .3 .Uau (Nail) = secure . Translate as “and” in scripture ואת .4 .Lamad (Staff) = Teach or learned. Translate as sign in scripture לאת .5 .Mem (Water) = flow. Translate as from in scripture מאת .6 .Pey (Mouth) = speak, communicate. Translated as boundaries in scripture פאת .7 .Tsade (fishhook) = righteousness, to hunt. Translated as go forth in scripture צאת .8 .Shin (Teeth) = consume or devour. Translate as lift up in scripture שאת .9

Example: Number 1 Ruth 2:12 Yahuah recompense your work, and a full reward be given you of Yahuah Alahiym of Yashra’al (Israel), under whose wings you are come to trust. Rth 2:12 ישלם recompense יהוה Yahuah פעלך your work, ותהי be given משכרתך reward שלמה and a full you are come באת whose אשר ,of Yashra’al (Israel) ישראל Alahiy אלהי Yahuah יהוה you of מעם wings כנפיו׃under תחת .to trust לחסות

Example: Number 2 Ex. 8:23 And I will put a division between my people and your people: to morrow shall this sign be. Ex. 8:24 And Yahuah did so; and there came a grievous swarm of flies into the house of Pharaoh, and into his servants’ houses, and into all the land of Mitsriym (Egypt): the land was corrupted by reason of the swarm of flies. Ex. 8:25 And Pharaoh called for Mushah (Mashah/Moses) and for Aharoon (Aaron), and said, Go you, sacrifice to your Alahiym in the land. Exo 8:23 ושמתי And I will put פדת a division בין between עמי my people ובין עמך and your people: למחר

tomorrowיהיה be. האת sign הזה׃ shall this Later we will see letters at the end of the Alef and Tau. And how it works. As we come across the Alef and Tau I want you see the Alef and Tau as the governor and chief of the covenant. We will see how the English does not help, when it comes to understanding the Hebrew and who is truly behind the scriptures. At the end of this series we will see why it is important to not do away with the laws and commandments. That IS the sign and mark, which is placed on His people. Last week we went over 4 Hebrew words. We defined each word and traced them back to their roots. What I did not share which I will be doing today is talk about how the

grammar works in Hebrew in relation to nouns and verbs. Also why this rule does not not “so to speak” with the title Alahiym when dealing with the Creator. The verb does not follow the same rules as it would in other places in scripture. I was going to wait to share more on the Alef and Tau, but I will share some key places that will help us understand some of the things I expressed last week concerning the Alef and Tau. In Hebrew the verb must match with the noun. There are some exceptions but generally speaking, If a noun is Masculine then the verb is masculine. Typically you would not need to add anything to a word to make it masculine. If a Noun is feminine then the verb will be in the feminine. [I am writing the Hebrew words left to right to help those that do not no Hebrew]. Example: Adam remembered זכר אדם no change in the verb. S[h]arah remembered זכרה שרה Here there is a change to the verb. A “Hey ה” was added to make in feminine to match the verb. How about when the noun is in the plural? The verb must also be in the plural. Example: Adam and S[h]rah remembered זכרו ושרה דוד In Barashiyth 1:1. Alahiym is in the plural, but the verb Bara is in the singular. What makes this interesting is when alahiym is used for other idols, or people, the verb is plural. This let’s you know the uniqueness of the Creator, in how though it is plural and means powers, they are functioning as one, achad, meaning unity or unified. Gen 22:8 ויאמר said,אברהם And Abraham אלהים Alahiym יראה will provide לו השה himself a lamb .of them together יחדו׃ both שניהם so they went וילכו ,My son בני :for a burnt offering לעלה

Gen. 22:8 And Abraham said, My son, Alahiym will provide himself a lamb for a burnt offering: so they went both of them together. Gen 22:12 ויאמר And he said, אל not תשלח Lay ידך your hand אל upon הנער the lad, ואל neither אלהים fear ירא that כי I know ידעתי now עתה unto him: for כי you any thing לו מאומה do תעשAlahiym, אתה you ולא seeing you have not חשכת withheldאת בנך your son,את יחידך your only ממני׃ from

Gen 22:13 וישא lifted up אברהם And Abraham את עיניו his eyes, וירא and looked, והנה and behold איל a

ram אחר behind נאחז caught בסבך in a thicket בקרניו by his horns: וילך went אברהם and Abraham בנו׃ in the stead of תחת for a burnt offering לעלה and offered him up ויעלהו ,the ram את האיל and took ויקחhis son.

Gen. 22:12 And he said, Lay not your hand upon the lad, neither do you any thing unto him: for now I know that you fear Alahiym, seeing you have not withheld your son, your only son from me. Gen. 22:13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.

• 352. lˆyAa ayil, ah´-yil; from the same as 193; properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree:—mighty (man), lintel, oak, post, ram, tree.

• 410. lEa el, ale; shortened from 352; strength; as adjective, mighty; especially the Almighty (but used also of any deity):— (Alahiym), x goodly, x great, idol, might(-y one), power, strong. Compare names in “-el.

What really makes this interesting in the t[h]urah is how the Alef and Tau is attached to this ram. Just as we will see in the future concerning the ram sacrifice in the tabernacle. Psa 82:5 לא not, ידעו They know ולא neither יבינו will they understand; בחשכה in darkness: יתהלכו they

walk onימוטו are out of course. כל all מוסדי ארץ׃ of the earth Psa 82:6 אני Iאמרתי have said, אלהים You alahiym(s); אתם of you ובני children עליון of the most High. and all כלכם׃

Psa. 82:5 They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course. Psa. 82:6 ¶ I have said, You are mighty ones; and all of you are children of the most High. Alahiym must be understood by context. More on the Alef and Tau Isa 41:4 מי Who פעל has wrought ועשה and done קרא calling הדרות the generations מראש from the

beginning? אני I יהוה Yahuah, ראשון the first, ואת אחרנים the last; אני I הוא׃ he. Is. 41:4 Who has wrought and done it, calling the generations from the beginning? I Yahuah, the first, and with the last; I am he. Joh 8:58 השיב said להם to them, יהושע Yahusha אמן Aman אמן Aman אני I אומר say לכם to you, בטרם before

.He הוא I am אני Abraham אברהם was היותJoh 8:59 Then they took up stones that they might stone him, but Yahusha was hidden and departed out of the Beit Hamikdash. John 8:58 Yahusha said unto them, Verily, verily, I say unto you, Before Abraham was, I am. John 8:59 Then took they up stones to cast at him: but Yahusha hid himself, and went out of the temple, going through the midst of them, and so passed by. Rev. 22:13 I am Alef and Tau, the beginning and the end, the first and the last. John 1:1 ¶ In the beginning was the Word, and the Word was with Alahiym, and the Word was Alahiym. John 1:2 The same was in the beginning with Alahiym. John 1:3 All things were made by him; and without him was not any thing made that was made.

John 1:4 In him was life; and the life was the light of men. Zec 12:10 ושפכתי And I will pour על upon בית the house דויד of Daud, ועל and upon יושב the inhabitants and they shall look והביטו :and of supplications ותחנונים of favor חן the spirit רוח ,of Jerusalem ירושלם for כמספד על for עליו and they shall mourn וספדו ,they have pierced דקרו whom את אשר me אלי הבכור׃ for על him, as one that is in bitterness כהמר for עליו and shall be in bitterness והמר only היחידfirstborn.

Zech. 12:10 And I will pour upon the house of Daud, and upon the inhabitants of Yarushalaiym (Jerusalem), the spirit of favor and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourns for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. Isa 53:6 כלנו All כצאן we like sheep תעינו have gone astray; איש every one לדרכו to his own way; פנינו we

have turnedויהוה and Yahuah הפגיע has laid עוןבו את on him the iniquity כלנו׃ of us all. Is. 53:6 All we like sheep have gone astray; we have turned every one to his own way; and Yahuah has laid on him the iniquity of us all. Gen. 1:1 ¶ In the beginning Alahiym created the heaven and the earth. Gen1:1 בראשית In the beginning ברא created אלהים Alahiym השמים את the heavenואת הארץ׃ and the

earth. ,which is a prefix means ה the Hey ה|שמ|ים .Is broken down in three main parts השמים“The” this is called a definite article in Hebrew. Sham/Shem שמ means, “Name”, iym ים is suffix, a dual form, but in other words gives it a plural ending. It also means direction, in a word pair, as in there. Twofold in that it represents a Higher there and a lower their. You can even see Ha-sham/shem in this word. The root of this word is שמה This word means to identify. Two types of ways to identify.

1. By name 2. By acknowledge meant, or authority.

Shamah is the feminine form of the word Sham שם which means name. Let’s look at some examples of this word in its root form. Gen 11:9 על upon כן קרא of it called שמה is the name בבל Babel; כי because שם did there בלל

confoundיהוה Yahuah שפת the language כל of all הארץ the earth: ומשם and from thence הפיצם scatter

them abroad יהוה did Yahuah על פני the face כל of all הארץ׃ the earth. Gen. 11:9 [On so/word pair] Therefore is the name of it called Babel; because Yahuah did there confound the language of all the earth: and from thence did Yahuah scatter them abroad upon the face of all the earth. Heaven is being used in a dual form in that this word is being translated as THE heaven, and THE Heavens. This is another way of understanding Alahiym. It is also being used in a dual meaning. Shamaiym is referring to two heavens.

1. Gen. 1:15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

2. Gen. 1:20 ¶ And Alahiym said, Let the waters bring forth abundantly the moving creature that has life, and fowl that may fly above the earth in the open firmament of heaven.

a. There is water in the air all the time. H2O

We will see later that the heaven(s) was made from water. That is why you can see the Hebrew word for water in the word for heaven. Then He expanded the water so that we can breath in it when He divided the waters. More on this when we get to these words. The other Heaven which is where the source comes from and the pattern if the Heaven where Yahuah is. 2Cor. 12:2 I knew a man in Mashiyach (Messiah) above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: Alahiym knows;) such an one caught up to the third heaven. 2Cor. 12:3 And I knew such a man, (whether in the body, or out of the body, I cannot tell: Alahiym knows;) 2Cor. 12:4 How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

• 3857. para¿deisoß paradeisos, par-ad´-i-sos; of Oriental origin (compare H6508); a park, i.e. (specially), an Eden (place of future happiness, “paradise”): — paradise.

Rev. 2:7 He that has an ear, let him hear what the Spirit says unto the called out ones (assemblies/churches); To him that overcomes will I give to eat of the tree of life, which is in the midst of the paradise of Alahiym. Yahuah is spirit and we must worship Him in spirit and in truth. The Father works in mankind through the spirit. He sends His spirit to help and guide mankind’s spirit through His Word. The natural or the physical will change when the spirit changes. Always starts from the top then the bottom. Heavenly then earthly. Yahuah’s desire is the unseen things, the Heavenly and the earthly be one in Him. (When we are born again. We are spiritually born, and uniting this physical body or vessel with His Ruach. More on this when we get to water). What is a third Heaven? Deut. 10:14 Behold, the heaven and the heaven of heavens is Yahuah’s your Alahiym, the earth also, with all that therein is. Psa. 115:16 The heaven, even the heavens, are Yahuh’s: but the earth has he given to the children of men. Psa. 2:4 He that sits in the heavens shall laugh: Yahuah shall have them in derision. What is Yahuah? Spirit. Wind operates as a spirit.

• Ezek. 3:12 Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the esteem of Yahuah from his place.

• Acts 2:2 And suddenly there came a sound from heaven as of a rushing mighty

wind, and it filled all the house where they were sitting. • Acts 2:3 And there appeared unto them cloven tongues like as of fire, and it sat

upon each of them. • Acts 2:4 And they were all filled with the Set-apart Spirit, and began to speak

with other tongues, as the Spirit gave them utterance. Basically The Heavens declare His name meaning His esteem and His righteousness. Psa. 19:1 ¶ The heavens declare the esteem of Alahiym; and the firmament shows his handy-work. Psa. 50:6 And the heavens shall declare his righteousness: for Alahiym is judge himself. Selah. Psa. 50:7 ¶ Hear, O my people, and I will speak; O Yashra’al (Israel), and I will witness against you: I am Alahiym, even your Alahiym. Psa. 50:8 I will not reprove you for your sacrifices or your burnt offerings, to have been continually before me. Psa. 50:9 I will take no bullock out of your house, nor he goats out of your folds. Psa. 50:10 For every beast of the forest is mine, and the cattle upon a thousand hills. Psa. 50:11 I know all the fowls of the mountains: and the wild beasts of the field are mine. Psa. 50:12 If I were hungry, I would not tell you: for the world is mine, and the fullness thereof. Psa. 50:13 Will I eat the flesh of bulls, or drink the blood of goats? Psa. 50:14 Offer unto Alahiym thanksgiving; and pay your vows unto the most High: Psa. 50:15 And call upon me in the day of trouble: I will deliver you, and you shall esteemed me. Psa. 50:16 ¶ But unto the wicked Alahiym says, What have you to do to declare my statutes, or that you should take my covenant in your mouth? Psa. 97:6 The heavens declare his righteousness, and all the people see his esteem. The Kingdom of Heaven and the Kingdom of Alahiym are interchangeable words. Matt. 4:17 From that time Yahusha began to preach, and to say, Repent: for the kingdom of heaven is at hand. Matt. 4:18 ¶ And Yahusha, walking by the sea of Galilee, saw two brethren, Simon called Kepha (Peter), and Andrew his brother, casting a net into the sea: for they were fishers. Mark 1:14 ¶ Now after that Yahuchanan (John) was put in prison, Yahusha came into Galilee, preaching the good news of the kingdom of Alahiym, Mark 1:15 And saying, The time is fulfilled, and the kingdom of Alahiym is at hand: repent you, and believe the good news. Mark 1:16 Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.

Matt. 13:10 And the talmadiym (disciples) came, and said unto him, Why speak you unto them in parables? Matt. 13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. Mark 4:10 And when he was alone, they that were about him with the twelve asked of him the parable. Mark 4:11 And he said unto them, Unto you it is given to know the mystery of the kingdom of Alahiym: but unto them that are without, all these things are done in parables: The purpose of these two words is they both function in a dual purpose. They both operate under a plural and singular since. The Heavens declare His name. The word Name is imbedded in the word Shamaiym. Alahiym declares the Father’s name through the:

1. Al (Mighty-one), also know as the Malak (Messenger/Angel) 2. The Baniy Adam (Commonly called son[building or life] of man) 3. The Ahiysh (“Husband”) 4. The Alef and Tau, which is Yahusha

The next word is [ואת הארץ] הארץ ואת The root meaning is to solidify basic needs. All of our needs were and are from the earth. From nourishment to healing, can be done from the earth. Why? Because our bodies also came from the earth. Therefore that which comes from the same source can heal and sustain us. Things lived longer in these days do to keeping to the basic way for us to live. No chemicals to eat, nothing processed, no tampering with which was naturally made. The Air that we breath in their time had more oxygen, a lot more cleaner, thereby giving them a longer healthier life. Later in the lesson we will see that the earth came up out of the waters. Then the waters were gathered together, and they were called seas. The Hebrew word for seas is Yahm ים What happens in the book of Revelations concerning the seas?

• Rev. 21:1 ¶ And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

• This does not mean NO MORE WATERS but that it will no longer be gathered together in one place being called seas. So it might go back to the way it was before the earth came out of the waters.

• Yahm also in Hebrew means West. This could be a deeper understanding of what will happen as far as the western ways of the land.

o Dan. 8:5 And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

o Dan. 8:6 And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power.

o Dan. 8:7 And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.

All physical and non-physical things that are made is from this earth. Soul and Spirit will be created will be created later. .And the earth And the land is one word in Hebrew ארץהו was היתה

• 1961. hÎyDh hayah, haw-yaw; a primitive root (compare 1933); to exist, i.e. be or become, come to pass

1. In the English this makes it seem Yahuah created it this way, like in a pass tense. In Hebrew there is two ways to determine tenses so to speak. Where as in English there is three.

2. Past Present 3. Future

Where as In Hebrew we have.

1. Past is a completed event as is in the perfect tense 2. Present and future in a imperfect tense

Whenever it happened afterwards it became a completed act. When this was written it was already a completed.

• Gen. 3:20 ¶ And Ahdam called his wife’s name Chauah (Eve); because she was the mother of all living.

• Gen. 18:12 Therefore S[h]arah laughed within herself, saying, After I am waxed

old shall I have pleasure, my adan being old also? This word used in other parts of the scriptures shows something coming into being, and not necessarily something that already happened.

• Gen. 47:26 And Yahusaph (Yoseph/Joseph) made it a law over the land of Mitsraiym (Egypt) unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh’s.

,pictographically means behold the hand that behold’s. So this is the root that means היהcome to pass or become. without form, The earth was without form and void. This let’s you know something תהוhappened to the earth and the water. Nothing happened to the heaven, but rather the Earth and the waters.

• 8414. …wh;Ot tohuw, to´-hoo; from an unused root meaning to lie waste; a desolation (of surface), i.e. desert; figuratively, a worthless thing; adverbially, in vain:—

confusion, empty place, without form, nothing, (thing of) naught, vain, vanity, waste, wilderness.

Deut. 32:10 He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. Job 12:24 He takes away the heart of the chief of the people of the earth, and causes them to wander in a wilderness where there is no way. Is. 24:10 The city of confusion is broken down: every house is shut up, that no man may come in. Is. 14:9 Hell from beneath is moved for you to meet you at your coming: it stirs up the dead for you, even all the chief ones of the earth; it has raised up from their thrones all the kings of the nations. Is. 14:10 All they shall speak and say unto you, Are you also become weak as we? are you become like unto us? Is. 14:11 Your pomp is brought down to the grave, and the noise of your viols: the worm is spread under you, and the worms cover you. Is. 14:12 How are you fallen from heaven, O Haiylal, son of the morning! how are you cut down to the ground, which did weaken the nations!

• 5307. lApÎn naphal, naw-fal´; a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative):—be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (x hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, x surely, throw down

• Psa. 106:24 Yea, they despised the pleasant land, they believed not his word: • Psa. 106:25 But murmured in their tents, and hearkened not unto the voice of

Yahuah. • Psa. 106:26 Therefore he lifted up his hand against them, to overthrow them in

the wilderness:

• 7837. rAjÅv shachar, shakh´-ar; from 7836; dawn (literal, figurative or adverbial):—day(-spring), early, light, morning, whence rises.

o 7836. rAjÎv shachar, shaw-khar´; a primitive root; properly, to dawn, i.e. (figuratively) be (up) early at any task (with the implication of earnestness); by extension, to search for (with painstaking):—(do something) betimes, enquire early, rise (seek) betimes, seek diligently) early, in the morning).

! Is. 8:20 To the law and to the witness: if they speak not according to this word, it is because there is no light in them.

2522. vAlDj chalash, khaw-lash´; a primitive root; to prostrate; by implication, to overthrow, decay:—discomfit, waste away, weaken. 1471. ywø…g gowy, go´-ee; rarely (shortened) y…Og goy, go´-ee; apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts:—Gentile, heathen, nation, people.

• [DSS & LXX] Deut. 32:8 When the most High divided to the nations their inheritance, when he separated the sons of Ahdam, he set the bounds of the people according to the number of the heavenly malakiym.

Is. 14:13 For you have said in your heart, I will ascend into heaven, I will exalt my throne above the stars of Alahiym: I will sit also upon the mountain of the congregation, in the sides of the north:

• 4150. dEowøm mowed, mo-ade´; or dEoOm moled, mo-ade´; or (feminine) hdDowøm moweadah(2 Chronicles 8:13), mo-aw-daw´; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):—appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).

Psa. 48:2 Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. Jer. 6:22 Thus says Yahuah, Behold, a people comes from the north country, and a great nation shall be raised from the sides of the earth. Jer. 6:23 They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roars like the sea; and they ride upon horses, set in array as men for war against you, O daughter of Zion. Rev. 14:1 ¶ And I looked, and, lo, a Lamb stood on the mount Zion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads. Is. 14:14 I will ascend above the heights of the clouds; I will be like the most High. • 5945. NwøyVlRo elyown, el-yone´; from 5927; an elevation, i.e. (adj.) lofty (compar.);

as title, the Supreme:—(Most, on) high(-er, -est), upper(-most). • Gen. 14:22 And Abram said to the king of Sodom, I have lift up mine hand unto

Yahuah, the most high AL, the possessor of heaven and earth,

o 7069. hÎnq qanah, kaw-naw´; a primitive root; to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own:—attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, x surely, x verily.

Is. 14:15 Yet you shall be brought down to hell, to the sides of the pit. Is. 14:16 They that see you shall narrowly look upon you, and consider you, saying, Is this the man that made the earth to tremble, that did shake kingdoms;

• 376. vyIa iysh, eesh; contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), woryour.

Hos. 2:16 And it shall be at that day, says Yahuah, that you shall call me Ishi; and shall call me no more Baali. Ezek. 43:4 And the esteem of Yahuah came into the house by the way of the gate whose prospect is toward the east. Ezek. 43:5 So the spirit took me up, and brought me into the inner court; and, behold, the esteem of Yahuah filled the house. Ezek. 43:6 And I heard him speaking unto me out of the house; and the man stood by me. Ezek. 43:7 ¶ And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Yashra’al (Israel) for ever, and my set-apart name, shall the house of Yashra’al (Israel) no more defile, neither they, nor their kings, by their whoredom, nor by the carcasses of their kings in their high places. Is. 14:17 That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners? So the Adversary is trying to take over the position of the Mashiyach (Messiah). Not the Father. He knows He could never be more powerful than Him. Nothing here speaks of anything made of man, or animal, no death. Why Death came through man.

• Confusion • Vain • Wilderness • Empty • Waste

Next word is ובהו and void;

• 922. …wh;Ob bohuw, bo´-hoo; from an unused root (meaning to be empty); a vacuity, i.e. (superficially) an undistinguishable ruin:—emptiness, void.

• Root Word: בהה means to confuse elements Is. 34:11 But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness.

Is. 45:16 They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols. Is. 45:17 But Yashra’al (Israel) shall be saved in Yahuah with an everlasting salvation: you shall not be ashamed nor confounded world without end. Is. 45:18 For thus says Yahuah that created the heavens; Alahiym himself that formed the earth and made it; he has established it, he created it not in vain, he formed it to be inhabited: I am Yahuah; and there is none else. What we have in Barashiyth 1:1 was a completed act. He create the Heavens and the earth, not as waste or confusion. How do you know this?

• 1Cor. 14:33 For Alahiym is not the author of confusion, but of peace, as in all churches of the saints.

o 181. ajkatastasi÷a akatastasia, ak-at-as-tah-see´-ah; from 182; instability, i.e. disorder: — commotion, confusion, tumult.

In verse 2 does not mean this was a consecutive act back to back. Like we would read a book. A lot happened and a lot of time has passed between verse 1 and verse 2. Mushah (Mashah/Moses) was given the credit for writing this down. He did not give us time in space about certain things. The Most High just wanted Him to write what we needed to know. Next word is וחשך and darkness. This darkness was due to what made the earth in a state of waste and emptiness.

• 2822. JK‰vj choshek, kho-shek´; from 2821; the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness:—dark(-ness), night, obscurity.

• Etymology: deprived of light; Darkened. o This is the opposite of Yahuah.

When you are from Yahuah you are not in darkness. Creation started in darkness. Mankind was in darkness before coming into light. This is the pattern throughout scriptures. We will see this later.

• 1Sam. 2:9 He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.

• Psa. 18:28 For you will light my candle: Yahuah my Alahiym will enlighten my darkness [ignorance, misery, wickedness, sorrows].

• 215. rwøa owr, ore; a primitive root; to be (causative, make) luminous (literally

and metaphorically):—x break of day, glorious, kindle, (be, en-, give, show) light (-en, -ened), set on fire, shine.

o 5216. rˆyn niyr, neer; or rˆn nir, neer; also r´yn neyr, nare; or r´n ner, nare;

or (feminine) hr´n nerah, nay-raw´; from a primitive root (see 5214; 5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively):—candle, lamp, light.

! 5214. rˆyn niyr, neer; a root probably identical with that of 5216, through the idea of the gleam of a fresh furrow; to till the soil:—break up.

• Psa. 35:4 Let them be confounded and put to shame that seek after my soul: let

them be turned back and brought to confusion that devise my hurt. • Psa. 35:5 Let them be as chaff before the wind: and let the Malak (Messenger/Angel) of

Yahuah chase them. • Psa. 35:6 Let their way be dark and slippery: and let the Malak (Messenger/Angel) of

Yahuah persecute them.

• Prov. 2:10 ¶ When wisdom enters into your heart, and knowledge is pleasant unto your soul;

• 2451. hDmVkDj chokmah, khok-maw´; from 2449; wisdom (in a good sense):—skillful, wisdom, wisely, wit.

• 2449. MAkDj chakam, khaw-kam´; a primitive root, to be wise (in mind, word or act):—x exceeding, teach wisdom, be (make self, show self) wise, deal (never so) wisely, make wiser.

• 3820. bEl leb, labe; a form of 3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:—+ care for, comfortably, consent, x considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), x heed, x I, kindly, midst, mind(-ed), x regard((-ed)), x themselves, x unawares, understanding, x well, willingly, wisdom.

• Yahuah’s wisdom is to be in our heart and we are to walk in His wisdom, not man’s wisdom.

• 5276. MEoÎn naem, naw-ame´; a primitive root; to be agreeable (literally or figuratively):—pass in beauty, be delight, be pleasant, be sweet.

• 5315. vRp‰Rn nephesh, neh´-fesh; from 5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, x dead(-ly), desire, x (dis-)contented, x fish, ghost, + greedy, he, heart(-y), (has, x jeopardy of) life (x in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, your-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (x she) will, x would have it.

o Is. 58:13 ¶ If you turn away your foot from the Shabbath, from doing your pleasure on my set-apart day; and call the Shabbath a delight, the set-apart of Yahuah, honorable; and shall honor him, not doing your own ways, nor finding your own pleasure, nor speaking your own words:

o Is. 58:14 Then shall you delight yourself in Yahuah; and I will cause you to ride upon the high places of the earth, and feed you with the heritage of Ya’aqub (Ya’aqab/Jacob) your father: for the mouth of Yahuah had spoken it.

What is wisdom for us?

o Deut. 4:5 Behold, I have taught you statutes and judgments, even as Yahuah my

Alahiym commanded me, that you should do so in the land whither you go to possess it.

o Deut. 4:6 Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.

o Deut. 4:7 For what nation is there so great, who has Alahiym so nigh unto them, as Yahuah our Alahiym is in all things that we call upon him for?

o Deut. 4:8 And what nation is there so great, that has statutes and judgments so righteous as all this law, which I set before you this day?

o Deut. 4:9 Only take heed to yourself, and keep your soul diligently, lest you forget the things which your eyes have seen, and lest they depart from your heart all the days of your life: but teach them your sons, and your sons’ sons;

• Prov. 2:11 Discretion shall preserve you, understanding shall keep you: • Prov. 2:12 To deliver you from the way of the evil man, from the man that speaks

forward things; • Prov. 2:13 Who leave the paths of uprightness, to walk in the ways of darkness;

• Prov. 20:20 ¶ Whoso curses his father or his mother, his lamp shall be put out in

obscure darkness. o Ex. 21:17 And he that curses his father, or his mother, shall surely be put

to death.

• Is. 5:20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

Darkness was caused by something that happened before mankind. It caused a separation from the source of light.

• Is. 45:7 I form the light, and create darkness: I make peace, and create evil: I Yahuah do all these things.

o 3335. rAxÎy yatsar, yaw-tsar´; probably identical with 3334 (through the squeezing into shape); ((compare 3331)); to mold into a form; especially as a potter; figuratively, to determine (i.e. form a resolution):—x earthen, fashion, form, frame, make(-r), potter, purpose.

o 1254. ar;Db bara, baw-raw´; a primitive root; (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes):—choose, create (creator), cut down, dispatch, do, make (fat).

o Light has always been. He formed it from light that is and always existed

o Darkness was created it was not their before.

• Rev. 21:23 And the city had no need of the sun, neither of the moon, to shine in

it: for the esteem of Alahiym did lighten it, and the Lamb is the light thereof.

• Rev. 21:24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their esteem and honor into it.

• Rev. 21:25 And the gates of it shall not be shut at all by day: for there shall be no night there.

Last week we talked about Hayah and Darkness. I want to finish up darkness so we can move to the next word. Darkness has been a separate thing from light. 90% of the time darkness is in reference to something negative or bad, something that is opposite of light.

• Micah 7:8 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, Yahuah shall be a light unto me.

• Matt. 6:22 The light of the body is the eye: if therefore your eye be single, your

whole body shall be full of light. • Matt. 6:23 But if your eye be evil, your whole body shall be full of darkness. If

therefore the light that is in you be darkness, how great is that darkness!

• Luke 11:34 The light of the body is the eye: therefore when your eye is single (together), your whole body also is full of light; but when your eye is evil, your body also is full of darkness.

o 4190. ponhro/ß poneros, pon-ay-ros´; from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: — bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.

• John 8:12 Then spoke Yahusha again unto them, saying, I am the light of the world: he that follows me shall not walk in darkness, but shall have the light of life.

• Acts 26:18 To open their eyes, and to turn them from darkness to light, and from

the power of Satan unto Alahiym, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

o 859. a‡fesiß aphesis, af´-es-is; from 863; freedom; (figuratively) pardon: — deliverance, forgiveness, liberty, remission.

• 264. aJmarta¿nw hamartano, ham-ar-tan´-o; perhaps from 1 (as a

negative particle) and the base of 3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin: — for your faults, offend, sin, trespass.

• 1Th. 5:1 ¶ But of the times and the seasons, brethren, your have no need that I

write unto you. • 1Th. 5:2 For yourselves know perfectly that the day of Yahuah so comes as a

thief in the night. • 1Th. 5:3 For when they shall say, Peace and safety; then sudden destruction

comes upon them, as travail upon a woman with child; and they shall not escape. • 1Th. 5:4 But your, brethren, are not in darkness, that that day should overtake you

as a thief. • 1Th. 5:5 Your are all the children of light, and the children of the day: we are not

of the night, nor of darkness. o Amos 5:18 Woe unto you that desire the day of Yahuah! to what end is it

for you? the day of Yahuah is darkness, and not light.

o Amos 5:20 Shall not the day of Yahuah be darkness, and not light? even very dark, and no brightness in it?

• The Day of Yahuah begins in darkness, then light. Evening and morning 1st day.

Mankind starts in darkness until he is made aware of light. This is a constant pattern throughout scriptures The children of light is in the world of darkness. We are to be a light to the world.

Darkness are those that are not in the light.

• 2Cor. 11:14 And no marvel; for Satan himself is transformed into an Malak (Messenger/angel) of light.

• Eph. 6:11 Put on the whole armor of Alahiym, that your may be able to stand

against the wiles of the devil. • Eph. 6:12 For we wrestle not against flesh and blood, but against principalities,

against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

o 2888. kosmokra¿twr kosmokrator, kos-mok-fat´-ore; from 2889 and 2902; a world-ruler, an epithet of Satan: — ruler.

• Eph. 5:11 And have no fellowship with the unfruitful works of darkness, but

rather reprove them. [Rebuke, convict, convince]. o 4790. sugkoinwne÷w sugkoinoneo, soong-koy-no-neh´-o; from 4862 and

2841; to share in company with, i.e. co-participate in: — communicate (have fellowship) with, be partaker of.

• 1651. ejle÷gcw elegcho, el-eng´-kho; of uncertain affinity; to confute,

admonish: — convict, convince, tell a fault, rebuke, reprove.

o 2Tim. 3:16 All scripture is given by inspiration of Alahiym, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

o Prov. 6:23 For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

Question: Are we to go to the sons darkness? Or are we to be a light. And the light will draw those that are in darkness?

o John 6:44 No man can come to me, except the Father which has sent me draw him: and I will raise him up at the last day.

o John 6:45 It is written in the prophets, And they shall be all taught of Alahiym. Every man therefore that has heard, and has learned of the Father, comes unto me.

Gen. 1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of Alahiym moved upon the face of the waters. Gen 1:2 והארץ And the earth היתה was תהו without form, ובהו and void; וחשך and darkness על upon פני

the faceתהום of the deep. ורוח And the Spirit אלהים of Alahiym מרחפת moved על upon פני the face .of the waters המים׃

5921. lAo al, al; properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against 5920. lAo al, al; from 5927; properly, the top; specifically, the highest (i.e. Alahiym); also (adverb) aloft, to Yahuah:—above, high, most High.

o Hos. 7:15 Though I have bound and strengthened their arms, yet do they imagine mischief against me.

o Hos. 7:16 They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.

6440. MˆynÚDp paniym, paw-neem´; plural (but always as singular) of an unused noun (h‰RnÚDp paneh, paw-neh´; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

o 6437. hÎnÚDp panah, paw-naw´; a primitive root; to turn; by implication, to face, i.e. appear, look, etc.:—appear, at (even-)tide, behold, cast out, come on, x corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-)turn (aside, away, back, face, self), x right (early).

o Pictographically: פ the Mouth that נ continues ה revelation

o Etymological dictionary: turn to and focus attention 2Cor. 4:6 For Alahiym, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the esteem of Alahiym in the face of Yahusha Mashiyach (Messiah).

o [This passage is referring to the beginning, where the light was commanded to shine out of darkness].

o The light or the presence of Alahiym is in/on the face of Yahusha Mashiyach. Why is this important? The one doing the work in Barashiyth is the one with the presence of Alahiym the whole time. Mashiyach states the same thing in the briyth Kadashah. He does nothing but what Yahuah the Father says.

• When you uplift the Mashiyach and walk as He walks you are in the

presence of the Mashiyach which means you are in the presence of the Father. His presence is what make us one in Him

Next word in verse two is tahum MwóøhVt

• 8415. Mwøh;Vt thowm, teh-home´; or MOh;Vt thom, teh-home´; (usually feminine) from 1949; an abyss (as a surging mass of water), especially the deep (the main sea or the subterranean water-supply):—deep (place), depth.

• Rev. 2:24 But unto you I say, and unto the rest in Youratira, as many as have not

this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

o 899. ba¿qoß bathos, bath´-os; from the same as 901; profundity, i.e. (by implication) extent; (figuratively) mystery: — deep(-ness, things), depth.

• Strong’s states Hum is the root of this word.

o 1949. M…wh huwm, hoom; a primitive root (compare 2000); to make an uproar, or agitate greatly:—destroy, move, make a noise, put, ring again.

I agree with the Etymology dictionary. The root word according the etymological dictionary means, To move in a confused manner. It denotes the roaring of the water, the raging of the waves. Remember the earth was in a state of JKRväOj ◊w …wh$ObÎw ‹…wh‚Ot from the continuation of this verse it appears that, in this state the earth including the liquids and solids was in a confused mass, with darkness laying over the roaring waters. [Turmoil]. Ezek. 26:19 For thus says Adaniy Yahuah; When I shall make you a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon you, and great waters shall cover you; 2000. MAmDh hamam, haw-mam´; a primitive root (compare 1949, 1993); properly, to put in commotion; by implication, to disturb, drive, destroy:—break, consume, crush, destroy, discomfit, trouble, vex. Ex. 23:27 I will send my fear before you, and will destroy all the people to whom you shall come, and I will make all your enemies turn their backs unto you. 2Chr. 15:6 And nation was destroyed of nation, and city of city: for Alahiym did vex them with all adversity.

I believe that 2000. MAmDh hamam is a primitive root (compare1949. M…wh huwm, hoom). Not the other way around. Next word is Aj…wêr◊w

7307. Aj…wr ruwach, roo´-akh; from 7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):—air, anger, blast, breath, x cool, courage, mind, x quarter, x side, spirit((-ual)), tempest, x vain, ((whirl-))wind(-y).

o 7306. Aj…wr ruwach, roo´-akh; a primitive root; properly, to blow, i.e. breathe; only (literally) to smell or (by implication, perceive (figuratively, to anticipate, enjoy):—accept, smell, x touch, make of quick understanding.

o The ר head that ו secures/hooks and ח protects fences in life.

o Etymological dictionary: Force of open space Wind operates like a spirit. This is one reason why they are called the same thing. Gen. 8:1 ¶ And Alahiym remembered Noah, and every living thing, and all the cattle that was with him in the ark: and Alahiym made a wind to pass over the earth, and the waters asswaged (ceased); Gen. 32:16 And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space between drove and drove. What does the spirit do? It gives life

• John 6:63 It is the spirit that quickens; the flesh profits nothing: the words that I speak unto you, they are spirit, and they are life.

• It also separates. That is why it is called a Set-apart (Set-apart) Ruach Gen. 7:22 All in whose nostrils was the breath of life, of all that was in the dry land, died. [It animates things]. The Spirit has to cleanse the water, so that the earth will be cleansed when it comes out of the water. The elements were in a state of confusion. What is our body made up of?

1. Spirit(s) [Mind / heart / Spirit, are interchangeable in scripture]. 2. Earth 3. Water

Psa. 104:30 You send forth your spirit, they are created: and you renew the face of the earth.

• 2318. vAdDj chadash, khaw-dash´; a primitive root; to be new; causatively, to rebuild:—renew, repair.

Gen. 3:8 And they heard the voice of Yahuah Alahiym walking in the garden in the cool of the day: 1Cor. 2:10 But Alahiym has revealed them unto us by his Spirit: for the Spirit searches all things, yea, the deep things of Alahiym.

• 899. ba¿qoß bathos, bath´-os; from the same as 901; profundity, i.e. (by implication) extent; (figuratively) mystery: — deep(-ness, things), depth.

1Cor. 2:11 For what man knows the things of a man, save the spirit of man which is in him? even so the things of Alahiym knows no man, but the Spirit of Alahiym.

• Prov. 20:27 ¶ The spirit of man is the candle (Soil) of Yahuah, searching all the inward parts of the belly.

• Zech. 12:1 ¶ The burden of the word of Yahuah for Yashra’al (Israel), says Yahuah, which stretches forth the heavens, and lays the foundation of the earth, and forms the spirit of man within him.

This is not the Spirit of Alahiym, but the spirit that comes from Alahiym to animate mankind.

• James 2:26 For as the body without the spirit is dead, so faith without works is dead also.

1Cor. 2:12 Now we have received, not the spirit of the world, but the spirit which is of Alahiym; that we might know the things that are freely given to us of Alahiym. John 15:26 ¶ But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceeds from the Father, he shall witness of me: John 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come. When we walk by the spirit (Wind) we are walking freely in Yahuah Titus 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the set-apart Spirit; Next word is tRp™RjårVm My$IhølTa

7363. PAjr rachaph, raw-khaf´; a primitive root; to brood; by implication, to be relaxed:—flutter, move, shake. Deut. 32:9 For Yahuah’s portion is his people; Ya’aqub (Ya’aqab/Jacob) is the lot of his inheritance.

Deut. 32:10 He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. Deut. 32:11 As an eagle stirs up her nest, flutters over her young, spreads abroad her wings, takes them, bears them on her wings: Last word in this verse is Mˆy`D;mAh y¶EnVÚp_lAo

Maiym is the word for water, and waters. This word is in a dual form. Water is used three ways

1. Cleansing 2. Judgment 3. Life

Num. 19:6 And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer. Num. 19:7 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even. Gen. 6:13 ¶ And Alahiym said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. Gen. 6:17 And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die. Rev. 21:6 And he said unto me, It is done. I am Alef and Tau, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. Rev. 7:17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and Alahiym shall wipe away all tears from their eyes. Zech. 14:8 ¶ And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. Zech. 14:9 And Yahuah shall be king over all the earth: in that day shall there be one Yahuah, and his name one. Is. 12:2 Behold, Al (El/Mighyone) is my salvation; I will trust, and not be afraid: for the adon Yahuah is my strength and my song; he also is become my salvation. Is. 12:3 Therefore with joy shall your draw water out of the wells of salvation. [See

Yahuchanan 7:37-38]. Water is used to cleanse and separate. Since the water is what cleanses things, the spirit cleansed the water first, It made is set apart. It is also a picture of living waters. Something also preserves.

Gen. 1:3 ¶ And Alahiym said, Let there be light: and there was light. Gen 1:3 ויאמר said, אלהים And Alahiym יהי Let there be אור light: ויהי and there was אור׃ light. Next word is rRmañø¥yÅw Uau [ו] means “and”. The yad [י] means “He”, and Amar [אמר] means “said”. By the yad being after the Uau it puts it in the incomplete act or imperfect tense. The Etymological dictionary states amar means, organized speech, to be heard and understood. This is different the Hebrew word דבר dabar, which is translated as Word, in the English. This word means the source of thought or combining separate items into one. Basically what comes out of your mouth. This is very important. This helps us see how two things become one. Ish and Ishah, Father and Son, Bridegroom and Bride. How the Malak (Messenger/Word/) is operating on behalf the Father. [More on this when we get to the Hebrew word Dabar]. Next Hebrew word that we have not gone over is rwóøa Ur (Or)

• 216. rwøa owr, ore; from 215; illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.):—bright, clear, + day, light (-ning), morning, sun.

This light can also give us a picture of how immersions work. When we get immersed in the water, we are asking and wanting the Ruach to move in us. Cleanse us, just as it were in Barashiyth (Genesis) From this we receive light, as in becoming children of light, and or day. Which again is the same process that happened in Barashiyth (Genesis) John 7:37 ¶ In the last day, that great day of the feast, Yahusha stood and cried, saying, If any man thirst, let him come unto me, and drink. John 7:38 He that believes on me, as the scripture has said, out of his belly shall flow rivers of living water. John 7:39 (But this spoke he of the Spirit, which they that believe on him should receive: for the Set-apart Spirit was not yet given; because that Yahusha was not yet esteemed.) John 8:12 ¶ Then spoke Yahusha again unto them, saying, I am the light of the world: he that follows me shall not walk in darkness, but shall have the light of life.

• The pattern is similar to creation. Water, Ruach, darkness, light. • Heb. 9:14 How much more shall the blood of Mashiyach (Messiah), who through the

eternal Spirit offered himself without spot to Alahiym, purge your conscience from dead works to serve the living Alahiym?

• Luke 1:34 Then said Mary unto the malak (messenger), How shall this be, seeing I know not a man?

• Luke 1:35 And the malak (messenger) answered and said unto her, The Set-apart Spirit shall come upon you, and the power of the Highest shall overshadow you: therefore also that set-apart thing which shall be born of you shall be called the Son of Alahiym.

• Ex. 31:1 ¶ And Yahuah spoke unto Mushah (Mashah/Moses), saying, • Ex. 31:2 See, I have called by name Bezaleel the son of Uri, the son of Hur, of the

tribe of Yahudah: • Ex. 31:3 And I have filled him with the spirit of Alahiym, in wisdom, and in

understanding, and in knowledge, and in all manner of workmanship, [See Is 11:1]. Last Shabbath we talked about how the light was formed but how darkness was created. This light here is not the Sun in the sky. But the light of the Creator(s). Rev. 21:22 And I saw no temple therein: for Yahuah Alahiym Almighty and the Lamb are the temple of it. Rev. 21:23 And the city had no need of the sun, neither of the moon, to shine in it: for the esteem of Alahiym did lighten it, and the Lamb is the light thereof.

• 5461. fwti÷zw photizo, fo-tid´-zo; from 5457; to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively): — enlighten, illuminate, (bring to, give) light, make to see.

• 3088. lu/cnoß luchnos, lookh´-nos; from the base of 3022; a portable lamp or other illuminator (literally or figuratively): — candle, light.

Mashiyach (Messiah) is the Word that became flesh. We also talked in our studies that He is the Messenger of Yahuah. In verse 3 this is the first words that was spoken. Let us take a look at other things called light. Psa. 119:105 ¶ NUN. Your word is a lamp unto my feet, and a light unto my path. Prov. 6:23 For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

o 5216. rˆyn niyr, neer; or rˆn nir, neer; also r´yn neyr, nare; or r´n ner, nare; or (feminine) hr´n nerah, nay-raw´; from a primitive root (see 5214; 5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively):—candle, lamp, light.

! 5214. rˆyn niyr, neer; a root probably identical with that of 5216, through the idea of the gleam of a fresh furrow; to till the soil:—break up.

• 215. rwøa owr, ore; a primitive root; to be (causative, make) luminous (literally

and metaphorically):—x break of day, glorious, kindle, (be, en-, give, show) light (-en, -ened), set on fire, shine.

• Psa. 18:28 For you will light my candle: Yahuah my Alahiym will enlighten my

darkness [ignorance, misery, wickedness, sorrows].

• Prov. 20:27 ¶ The spirit of man is the candle (Soil) of Yahuah, searching all the

inward parts of the belly.

• Rev. 2:5 Remember therefore from whence you are fallen, and repent, and do the first works; or else I will come unto you quickly, and will remove your candlestick out of his place, except you repent.

What we come away with is the light of Yahuah was in the Mashiyach (Messiah) and he operated on behalf of the Father. He is the light we are the lamp or the candlestick. 1Tim. 6:13 I give you charge in the sight of Alahiym, who quickens all things, and before Mashiyach (Messiah) Yahusha, who before Pontius Pilate witnessed a good confession; 1Tim. 6:14 That you keep this commandment without spot, unrebukeable, until the appearing of our Sovereign Yahusha Mashiyach (Messiah): 1Tim. 6:15 Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Sovereign of sovereigns (Ruler of Rulers); 1Tim. 6:16 Who only has immortality, dwelling in the light which no man can approach unto; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen. John 8:28 Then said Yahusha unto them, When you have lifted up the Son of man, then shall you know that I am he, and that I do nothing of myself; but as my Father has taught me, I speak these things. John 8:29 And he that sent me is with me: the Father has not left me alone; for I do always those things that please him. John 10:29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. John 14:28 ¶ You have heard how I said unto you, I go away, and come again unto you. If you loved me, you would rejoice, because I said, I go unto the Father: for my Father is greater than I. John 1:1 ¶ In the beginning was the Word, and the Word was with Alahiym, and the Word was Alahiym. John 1:2 The same was in the beginning with Alahiym. John 1:3 All things were made by him; and without him was not any thing made that was made. John 1:4 In him was life; and the life was the light of men. John 1:5 ¶ And the light shines in darkness; and the darkness comprehended it not. John 1:6 There was a man sent from Alahiym, whose name was Yahuchanan (John). John 1:7 The same came for a witness, to bear witness of the Light, that all men through him might believe. John 1:8 He was not that Light, but was sent to bear witness of that Light.

John 1:9 That was the true Light, which lights every man that comes into the world. John 1:10 He was in the world, and the world was made by him, and the world knew him not. Matt. 5:14 You are the light of the world. A city that is set on an hill cannot be hid. Matt. 5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it gives light unto all that are in the house. Matt. 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. Matt. 5:17 ¶ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. Matt. 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Matt. 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. Is. 8:20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

• 7837. rAjÅv shachar, shakh´-ar; from 7836; dawn (literal, figurative or adverbial):—day(-spring), early, light, morning, whence riseth.

• This word would be used if Yahuah want to say a day begins at sunrise or dawn meaning light springing forward.

• Luke 1:77 To give knowledge of salvation unto his people by the remission of their sins,

• Luke 1:78 Through the tender mercy of our Alahiym; whereby the dayspring from on high has visited us,

• Luke 1:79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

• 2Cor. 4:6 For Alahiym, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the esteem of Alahiym in the face of Yahusha Mashiyach (Messiah).

1John 1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 1John 1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Yahusha Mashiyach (Messiah) his Son cleanses us from all sin. Walking in the light is in a imperfect tense, Why? Because if we keep His commandments and laws as a lamp and light, darkness will flee from our lives. But this is a daily process. So we will have to endure until the end. Then we will be saved

• Psa. 119:130 ¶ The entrance of your words gives light; it gives understanding unto the simple.

o 6612. yItÚVp pthiy, peth-ee´; or yItÚRp pethiy, peh´-you; or yIaDtÚVp pthaeiy, peth-aw-ee´; from 6601; silly (i.e. seducible):—foolish, simple(-icity, one).

• Psa. 119:131 ¶ I opened my mouth, and panted: for I longed for your commandments.

• Is. 51:4 ¶ Hearken unto me, my people; and give ear unto me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light of the people.

• Is. 51:5 My righteousness is near; my salvation is gone forth, and mine arms shall judge the people; the isles shall wait upon me, and on mine arm shall they trust.

• Is. 51:6 Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.

o 1086. hDl;Db balah, baw-law´; a primitive root; to fail; by implication to wear out, decay (causatively, consume, spend):—consume, enjoy long, become (make, wax) old, spend, waste.

• 2Pet. 3:9 ¶ Yahuah is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

• 2Pet. 3:10 But the day of Yahuah will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

• 2Pet. 3:11 ¶ Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all set-apart conversation [Behavior] and righteousness,

• 2Pet. 3:12 Looking for and hasting unto the coming of the day of Alahiym, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

• 2Pet. 3:13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.

• Is. 51:7 Hearken unto me, you that know righteousness, the people in whose heart is my law; fear you not the reproach of men, neither be you afraid of their reviling’s.

• Is. 5:20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

• Is. 5:21 Woe unto them that are wise in their own eyes, and prudent in their own sight!

Prov. 4:18 But the path of the just is as the shining light, that shines more and more unto the perfect day. Prov. 4:19 The way of the wicked is as darkness: they know not at what they stumble. Prov. 4:20 ¶ My son, attend to my words; incline your ear unto my sayings.

Prov. 4:21 Let them not depart from your eyes; keep them in the midst of your heart. Prov. 4:22 For they are life unto those that find them, and health to all their flesh. Last thing I want to share is the numerical value of האור the Light בתורה in the t[h]urah Total 613 [5 = ה] [200 = ר] [6 = ו] [400 = ת] [2 = ב]

:JKRváOjAh Ny¶Eb…w rwäøaDh Ny¶E;b My$IhølTa lâé;dVbÅ¥yÅw bwóøf_yI;k rwäøaDh_tRa My¢IhølTa arªA¥yÅw Gen. 1:4‚ Gen. 1:4 And Alahiym saw the light, that it was good: and Alahiym divided the light

from the darkness. Gen 1:4 וירא saw אלהים And Alahiym את האור the light, כי that .the darkness החשך׃ from ובין the light האור divided בין and Alahiym אלהים divided ויבדל :good טוב Next word we have is arªA¥yÅw [רא][י][ו]

• 7200. hDar raah, raw-aw´; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, x certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, x indeed, x joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, x be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), x sight of others, (e-)spy, stare, x surely, x think, view, visions.

• Etymological Dictionary states this word means to look and understand. 1Sam. 9:9 (Beforetime in Yashra’al (Israel), when a man went to enquire of Alahiym, thus he spoke, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.) 1Sam. 9:10 Then said Shaul to his servant, Well said; come, let us go. So they went unto the city where the man of Alahiym was. 1Sam. 9:11 ¶ And as they went up the hill to the city, they found young maidens going out to draw water, and said unto them, Is the seer here? Gen. 42:21 ¶ And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us. Next word is כי that (Because) Next word in the Hebrew is bwóøf_yI;k

2896. bwøf towb, tobe; from 2895; good also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, x fair (word), (be in) favor, fine, glad, , joyful, kindly, kindness, likes (best), loving, merry, x most, pleasant, + pleases, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favored)). Tiyt (Tet), Mud, to be surrounded, mire = ט Uau (waw/vav), Hook, and, secure = ו Baiyt[h] (Bet), In a House, family = ב

• Etymological dictionary: Protect or Contain. Tub (tob) means to be surrounded and secured in His house or family. Is. 5:20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! 7451. oAr ra, rah; from 7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, + displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, x great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raah; as adjective or noun.). Unkind (vicious in disposition) Rash (Resh), Head, top, leader = ר .Aiyn, eyes, fountain, well = ע Ra’a means the head operating by sight. What he sees, or his way. Etymological dictionary: break into pieces. It does not hold things together. Num. 24:13 If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of Yahuah, to do either good or bad of mine own mind; but what Yahuah says, that will I speak? Deut. 6:24 And Yahuah commanded us to do all these statutes, to fear Yahuah our Alahiym, for our good always, that he might preserve us alive, as it is at this day. Deut. 6:25 And it shall be our righteousness, if we observe to do all these commandments before Yahuah our Alahiym, as he has commanded us. Deut. 10:12 ¶ And now, Yashra’al (Israel), what does Yahuah your Alahiym require of you, but to fear Yahuah your Alahiym, to walk in all his ways, and to love him, and to serve Yahuah your Alahiym with all your heart and with all your soul, Deut. 10:13 To keep the commandments of Yahuah, and his statutes, which I command you this day for your good? Neh. 9:13 You came down also upon mount Sinai, and spoke with them from heaven, and gave them right judgments, and true laws, good statutes and commandments: Neh. 9:14 And made known unto them your set-apart Shabbath, and commanded them precepts, statutes, and laws, by the hand of Mushah (Mashah/Moses) your servant: Rom. 7:8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. Rom. 7:9 For I was alive without the law once: but when the commandment came, sin revived, and I died. Rom. 7:10 And the commandment, which was ordained to life, I found to be unto death.

Rom. 7:11 For sin, taking occasion by the commandment, deceived me, and by it slew me. Rom. 7:12 Wherefore the law is set-apart, and the commandment set-apart, and just, and good. Rom. 7:13 Was then that which is good made death unto me? Alahiym forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

• 18. ajgaqo/ß agathos, ag-ath-os´; a primary word; “good” (in any sense, often as noun): — benefit, good(-s, things), well.

Rom. 7:22 For I delight in the law of Alahiym after the inward man: Rom. 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. Rom. 7:24 O wretched man that I am! who shall deliver me from the body of this death? Rom. 7:25 I thank Alahiym through Yahusha Mashiyach (Messiah) our Sovereign. So then with the mind I myself serve the law of Alahiym; but with the flesh the law of sin. Is. 5:22 Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink: Is. 5:23 Which justify the wicked for reward, and take away the righteousness of the righteous from him! Is. 5:24 Therefore as the fire devours the stubble, and the flame consumes the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of Yahuah of hosts, and despised the word of the Set-apart One of Yashra’al (Israel). You can see that His laws and Commandments are Tub (Tob/good) and they are righteous, and they bring wealth, prosperity, and long life. Next Hebrew word to go over is בדליו divided 914. lAd;Db badal, baw-dal´; a primitive root; to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.):—(make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), x utterly.

BDB (Niphal) 1b1) to separate oneself from (reflexive of 1a2) 1b2) to withdraw from 1b3) to separate oneself unto 1b4) to be separated 1b5) to be excluded 1b6) to be set apart

Pictographic Hebrew: .Baiyt[h] (Bet) house, family, contain or protect = [ב] Dalat[h] door = [ד]

Lamad learned, teach = [ל] Lev. 10:10 And that you may put difference between set-apart and unset-apart, and between unclean and clean; Lev. 10:11 And that you may teach the children of Yashra’al (Israel) all the statutes which Yahuah has spoken unto them by the hand of Mushah (Mashah/Moses). Lev. 20:25 You shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and you shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creeps on the ground, which I have separated from you as unclean. Lev. 20:26 And you shall be set-apart unto me: for I Yahuah am set-apart, and have severed you from other people, that you should be mine. Man, or religion today has now made what they deem clean and unclean. But have missed what Mashiyach (Messiah) stated:

• Matt. 5:17 ¶ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.

And what Shaul (Paul) wrote:

• Rom. 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

Num. 8:14 Thus shall you separate the Luiym (Levites) from among the children of Yashra’al (Israel): and the Luiym (Levites) shall be mine. Num. 8:15 And after that shall the Luiym (Levites) go in to do the service of the tabernacle of the congregation: and you shall cleanse them, and offer them for an offering.

• This shows that there is even a separation within His people, or calling if you will. This is patterned like the Qadush (Set-part/set-apart) or Qadushiym (Set-parts/holies)

Is. 59:2 But your iniquities have separated between you and your Alahiym, and your sins have hid his face from you, that he will not hear. Neh. 9:1 ¶ Now in the twenty and fourth day of this month the children of Yashra’al (Israel)

were assembled with fasting, and with sack-clothes, and earth upon them. Neh. 9:2 And the seed of Yashra’al (Israel) separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers. Neh. 9:3 And they stood up in their place, and read in the book of the law of Yahuah their Alahiym one fourth part of the day; and another fourth part they confessed, and worshipped Yahuah their Alahiym. Ezek. 22:26 Her priests have violated my law, and have profaned mine set-apart things: they have put no difference between the set-apart and profane, neither have they showed difference between the unclean and the clean, and have hid their eyes from my Shabbaths, and I am profaned among them. [Keep clean and unclean in mind]. In the Greek

Matt. 13:49 So shall it be at the end of the world: the malaks (messengers/angels) shall come forth, and sever the wicked from among the just,

• 873. ajfori÷zw aphorizo, af-or-id´-zo; from 575 and 3724; to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.: — divide, separate, sever.

• Acts 2:23 Him, being delivered by the determinate counsel and foreknowledge of

Alahiym, you have taken, and by wicked hands have crucified and slain:

• 459. a‡nomoß anomos, an´-om-os; from 1 (as a negative particle) and 3551; lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked: — without law, lawless, transgressor, unlawful, wicked.

• 2Th. 2:7 For the mystery of iniquity does already work: only he who now lets will

let, until he be taken out of the way. • 2Th. 2:8 And then shall that Wicked be revealed, whom Yahuah shall consume

with the spirit of his mouth, and shall destroy with the brightness of his coming: o 459. a‡nomoß anomos, an´-om-os; from 1 (as a negative particle) and

3551; lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked: — without law, lawless, transgressor, unlawful, wicked.

2Cor. 6:17 Wherefore come out from among them, and be you separate, says Yahuah, and touch not the unclean thing; and I will receive you, Next Hebrew word is Ny¶E;b

• 996. Ny;Eb beyn, bane; (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from 995; a distinction; but used only as a prep, between (repeated before each noun, often with other particles); from within.

• 995. Ny;Ib biyn, bene; a primitive root; to separate mentally (or distinguish), instruct, have intelligence, know, mark, perceive, be prudent, regard, skill(-full), teach, think, (deal) wise(-ly, man), discernment, understanding.

• Etymological Dictionary: Penetrate to the core. There is more than just them being separated. Something that starts real deep, that has to divided. Something from within. So He wants us to understand there is a reason for Him separating the Light from the Darkness. We should pay close attention to what He calls Darkness and what is called light. This pattern is set from the beginning.

• Heb. 4:12 For the word of Alahiym is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

The light makes the difference in this verse. No light no difference. Light here is the Word of Yahuah. Every thing dealing with light and darkness will be patterned after Him and without Him. The sun in the sky, and the Moon and stars for the night. Later you see this is paralleled with vegetation, how the seed is in darkness, and the Sun and light is needed to grow. Same with mankind, we are made in darkness, and is in need of light. Which is the carrier. More on this later. Use this chart to put scriptures into the boxes: Light Darkness Day Night Sun His word is a light We are light We are children of the day

We are servants [Sun]

We have to see the connection of light and darkness from the beginning.

Moon With His word your in darkness

Children of darkness

Children of the night

Without the Sun the moon has no light

Next verse

:d`DjRa Mwñøy r®qäOb_yIh◊y`Aw b®r¶Ro_yIh◊y`Aw hDl◊y¡Dl arâq JKRväOjAl◊w MwYøy ‹rwøaDl —My§IhølTa a°rVqˆ¥yÅw Gen. 1:5 Gen. 1:5 And Alahiym called the light Day, and the darkness he called Night. And the

evening and the morning were the first day. Gen 1:5 ויקרא called אלהים And Alahiym לאור the light יום Day, ולחשך and the darkness קרא he called the first אחד׃ .day יום and the morning ויהי בקר And the evening ערב were ויהי .Night לילה

[ו][י] [קרא] called ויקרא

• 7121. arq qara, kaw-raw´; a primitive root (rather identical with 7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.

BDB 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of Alahiym) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by

Etymological dictionary states this means to summon to a direction. This word is one of the names of the books in the t[h]urah.

• Lev. 1:1 ¶ And Yahuah called aärVqˆ¥yÅw unto Mushah (Mashah/Moses), and spoke unto him out of the tabernacle of the congregation, saying,

o The book of Uayiqra means and he called Is. 42:1 ¶ Behold my servant, whom I uphold; mine elect, in whom my soul delights; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. Is. 42:2 He shall not cry, nor lift up, nor cause his voice to be heard in the street. Is. 42:3 A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth. Is. 42:4 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law. Is. 42:5 ¶ Thus says Alahiym Yahuah, he that created the heavens, and stretched them out; he that spread forth the earth, and that which comes out of it; he that gives breath unto the people upon it, and spirit to them that walk therein: Is. 42:6 I Yahuah have called you in righteousness, and will hold your hand, and will keep you, and give you for a covenant of the people, for a light of the Gentiles; Is. 62:2 And the Gentiles shall see your righteousness, and all kings your esteem: and you shall be called by a new name, which the mouth of Yahuah shall name. Is. 62:3 You shall also be a crown of esteem in the hand of Yahuah, and a royal diadem in the hand of your Alahiym. Is. 62:4 You shall no more be termed Forsaken; neither shall your land any more be termed Desolate: but you shall be called Hephzibah, and your land Beulah: for Yahuah delights in you, and your land shall be married. Jer. 23:5 Behold, the days come, says Yahuah, that I will raise unto Daud (David) a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. Jer. 23:6 In his days Yahudah (Judah) shall be saved, and Yashra’al (Israel) shall dwell safely: and this is his name whereby he shall be called, YAHUAH OUR RIGHTEOUSNESS. Zech. 13:9 And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, Yahuah is my Alahiy. Joel 2:32 And it shall come to pass, that whosoever shall call on the name of Yahuah shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as Yahuah has said, and in the remnant whom Yahuah shall call. Rom. 9:25 ¶ As he says also in O see, I will call them my people, which were not my people; and her beloved, which was not beloved. Rom. 9:26 And it shall come to pass, that in the place where it was said unto them, You are not my people; there shall they be called the children of the living Alahiym.

Acts 7:38 This is he, that was in the church in the wilderness with the malak (messenger/angel) which spoke to him in the mount Sinai, and with our fathers: who received the lively oracles to give unto us:

• 1577. ejkklhsi÷a ekklesia, ek-klay-see´-ah; from a compound of 1537 and a derivative of 2564; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both): — assembly, church.

Lev. 23:1 ¶ And Yahuah spoke unto Mushah (Mashah/Moses), saying, Lev. 23:2 Speak unto the children of Yashra’al (Israel), and say unto them, Concerning the feasts of Yahuah, which you shall proclaim to be set-apart convocations, even these are my feasts.

• 4744. arVqIm miqra, mik-raw´; from 7121; something called out, i.e. a public meeting (the act, the persons, or the place); also a rehearsal:—assembly, calling, convocation, reading.

• These are the Shabbath’s and Feast days that we are called out to do.

• Neh. 8:8 So they read in the book in the law of Alahiym distinctly, and gave the sense, and caused them to understand the reading.

Rom. 9:6 ¶ Not as though the word of Alahiym has taken none effect. For they are not all Yashra’al (Israel), which are of Yashra’al (Israel): Rom. 9:7 Neither, because they are the seed of Abraham, are they all children: but, In Yatsqak (Isaac) shall your seed be called. The seed is by faith. A promise that was given to Abraham that he would have a Son. So the Seed was called by Yahuah to Abraham by a promise to all through faith. This calling out was a physical calling out. But we are to learn from this physical or natural calling out to better understand a spiritual calling out in the end.

Finishing up with the Hebrew word Qara קרא

:d`DjRa Mwñøy r®qäOb_yIh◊y`Aw b®r¶Ro_yIh◊y`Aw hDl◊y¡Dl arâq JKRväOjAl◊w MwYøy ‹rwøaDl —My§IhølTa a°rVqˆ¥yÅw Gen. 1:5 Gen. 1:5 And Alahiym called the light Day, and the darkness he called Night. And the

evening and the morning were the first day. Matt. 22:2 The kingdom [Ruler] of heaven is like unto a certain king, which made a marriage for his son,

• 935. basileu/ß basileus, bas-il-yooce´; probably from 939 (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively) king.

Matt. 22:3 And sent forth [Set-apart/ root word for Apostle] his servants to call them that were bidden [Called] to the wedding: and they would not come. Matt. 22:4 Again, he sent forth other [different] servants, saying, Tell them which are

bidden [Chosen], Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. Matt. 22:5 But they made light [to be careless] of it, and went their ways, one to his farm [country/field], another to his merchandise [traffic/trade]: Matt. 22:6 And the remnant [remaining] took his servants, and entreated them spitefully [exercised violence or abuse], and slew them. Matt. 22:7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.

• Dan. 4:35 And all the inhabitants of the earth are reputed as nothing: and he do according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What do you?

• Rev. 19:19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.

Matt. 22:8 Then says he to his servants, The wedding is ready, but they which were bidden [Chosen] were not worthy. [Talking about those of His day] Matt. 22:9 Go you therefore into the highways, and as many as you shall find, bid to the marriage. Matt. 22:10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. Matt. 22:11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment: Matt. 22:12 And he says unto him, Friend, how came you in hither not having a wedding garment? And he was speechless. Matt. 22:13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

• Matt. 13:49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

• Matt. 13:50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

Matt. 22:14 For many are called, but few are chosen.

• 2822. klhto/ß kletos, klay-tos´; from the same as 2821; invited, i.e. appointed, or (specially), a saint: — called.

Rev. 17:14 ¶ These shall make war with the Lamb, and the Lamb shall overcome them: for he is Sovereign of Sovereigns, and King of kings: and they that are with him are called, and chosen, and faithful. Rev. 14:12 Here is the patience of the saints: here are they that keep the commandments of Alahiym, and the faith of Yahusha.

Deut. 33:2 And he said, Yahuah came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints [v®dúOq]: from his right hand went a fiery law for them.

• 6944. v®dOq qodesh, ko´-desh; from 6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (x most) set-apart (x day, portion, thing), saint, sanctuary.

• 6942. vAdq qadash, kaw-dash´; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify.

Dan. 7:18 But the saints [y™Evyî;dåq]of the most High shall take the kingdom, and possess the kingdom forever, even forever and ever. Dan. 7:19 Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet; Dan. 7:20 And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spoke very great things, whose look was more stout than his fellows. Dan. 7:21 I beheld, and the same horn made war with the saints [y™Evyî;dåq], and prevailed against them; Dan. 7:22 Until the Ancient of days came, and judgment was given to the saints [y™Evyî;dåq] of the most High; and the time came that the saints [y™Evyî;dåq] possessed the kingdom. Dan. 7:23 Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. Dan. 7:24 And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings. Dan. 7:25 And he shall speak great words against the most High, and shall wear out the saints [y™Evyî;dåq] of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.

MwYøy ‹rwøaDl —My§IhølTa a°rVqˆ¥yÅw Gen. 1:5 Next Hebrew word is MwYøy

• 3117. Mwøy yowm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, (process of) time.

יוםyom BDB Definition: 1) day, time, year

1a) day (as opposed to night) 1b) day (24 hour period)

Day has several meanings. For this study we will go over four of them

1. Day as in daylight 2. Day as in a 24hr period 3. Day as in a prophetic day 4. Day as in a age or space of time (on the 15th day), or part of a day (9th day at evening)

Gen. 1:16 And Alahiym made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. Let’s start in Barashiyth (Genesis) during the time of Nach or Nuach (Noah)

• Gen. 7:11 In the six hundredth year of Nach’s or Nuach’s (Noah’s) life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

• Gen. 7:12 And the rain was upon the earth forty days and forty nights. • Gen. 7:13 In the selfsame day entered Nach or Nuach (Noah), and Sham (Shem), and

Kham (Ham), and Yaphath (Japheth), the sons of Nach or Nuach (Noah), and Nach’s or Nuach’s (Noah’s) wife, and the three wives of his sons with them, into the ark;

• Gen. 7:17 ¶ And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.

• Gen. 7:23 And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Nach or Nuach (Noah) only remained alive, and they that were with him in the ark.

• Gen. 7:24 And the waters prevailed upon the earth a hundred and fifty days.

• Gen. 8:4 And the ark rested in the seventh month, on the seventeenth day of the month [v®dâOj month], upon the mountains of Ararat.

o 2320. v®dOj chodesh, kho´-desh; from 2318; the new moon; by implication, a month:—month(-ly), new moon, renew. [Not moon as commonly called]

• According to Barashiyth (Genesis) waters prevailed 150 day. We have a starting point on the 17th day of the 2nd month and an ending point on the 17th Day, 7th month. 18th, 2nd month……………….13 days 3rd Solar month………………30 days 4th Solar month………………30 days 5th Solar month………………30 days 6th Solar month………………30 days 7th Solar month………………17 days ---------------------------------------------- Total Days 150 days

40 days and 40 nights do not mean 80 days. 40 days and 40 nights is said to be 40, 24 hour days. This is showing evening and morning is counted as day 1. Matt. 12:40 For as Junah (Jonah/Dove) was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.

• Jonah 1:17 Now Yahuah had prepared a great fish to swallow up Junah (Jonah/dove). And Junah (Jonah/dove) was in the belly of the fish three days and three nights.

Basically we know when a day is a 24 period when we hear these to terms. Days and nights, evening to evening, and evening and morning. Is. 28:5 In that day shall Yahuah of hosts be for a crown of esteem, and for a diadem of beauty, unto the residue of his people, This is a undetermined day. Matt. 7:22 Many will say to me in that day, Sovereign, Sovereign, have we not prophesied in your name? and in your name have cast out devils? and in your name done many wonderful works?

• In that day is talking of a prophetic day. Ex. 16:5 And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily. Ex. 20:8 Remember the shabbath day, to keep it set-apart Gen. 26:1 ¶ And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.

• In a age, or back in that day or time. 2Pet. 3:8 ¶ But, beloved, be not ignorant of this one thing, that one day is with Yahuah as a thousand years, and a thousand years as one day. 2Pet. 3:9 ¶ Yahuah is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 2Pet. 3:10 But the day of Yahuah will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. We need to look closely at What day is Yahuah to see an end-time prophecy. What is the day of Yahuah? The 7th day or the shabbath, as a thief in the night, how a natural day begins and ends In the light. If we believe we can learn the end from the beginning then He has purposely started the day at evening.

Matt. 24:36 But of that day and hour knows no man, no, not the malakiym of heaven, but my Father only. Matt. 26:28 For this is my blood of the Re-newed Covenant (New Testament), which is shed for many for the remission of sins. Matt. 26:29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom. The terms, In that day, or that day, are Hebrew idioms. Which point to the last day 7th day which is a shabbath, which happens to be the day of Yahuah John 12:48 He that rejects me, and receives not my words, has one that judges him: the word that I have spoken, the same shall judge him in the last day. Matt. 24:20 But pray you that your flight be not in the winter, neither on the shabbath day: Ex. 31:13 Speak you also unto the children of Yashra’al (Israel), saying, Verily my shabbaths you shall keep: for it is a sign between me and you throughout your generations; that you may know that I am Yahuah that does purify you. 1Th. 5:2 For yourselves know perfectly that the day of Yahuah so comes as a thief in the night. 1Th. 5:3 For when they shall say, Peace and safety; then sudden destruction comes upon them, as travail upon a woman with child; and they shall not escape. 1Th. 5:4 But you, brethren, are not in darkness, that that day should overtake you as a thief. hDl◊y¡Dl arâq JKRväOjAl◊w MwYøy ‹rwøaDl —My§IhølTa a°rVqˆ¥yÅw Gen. 1:5 Next Hebrew word that we not gone over is Laiylah

• 3915. lˆyAl layil, lah´-yil; or (Isa. 21:11) lyEl leyl, lale; also hDl◊yAl laylah, lah´-yel-aw; from the same as 3883; properly, a twist (away of the light), i.e. night; figuratively, adversity:—((mid-))night (season).

• This word is masculine although it has a hey at the end.

• All definitions for this word is night and mid-night.

• Is. 34:10 It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it forever and ever.

• Is. 34:11 But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion [ …wh;Ot], and the stones of emptiness …[wh;Ob].

• Is. 34:13 And thorns shall come up in her palaces, nettles and brambles in the

fortresses thereof: and it shall be an habitation of dragons, and a court for owls. • Is. 34:14 The wild beasts of the desert shall also meet with the wild beasts of the

island, and the satyr shall cry to his fellow; the screech owl [ty$IlyI;l] also shall rest there, and find for herself a place of rest.

o BDB Definition: o 1) “Lilith”, name of a female [Demon] goddess known as a night demon

who haunts the desolate places of Edom o 1a) might be a nocturnal animal that inhabits desolate places

John 11:9 Yahusha answered, Are there not twelve hours in the day? If any man walk in the day, he stumbles not, because he sees the light of this world. John 11:10 But if a man walk in the night, he stumbles, because there is no light in him. Is. 8:20 To the law and to the witness: if they speak not according to this word, it is because there is no light in them. 1Th. 5:1 ¶ But of the times and the seasons, brethren, you have no need that I write unto you. 1Th. 5:5 You are all the children of light, and the children of the day: we are not of the night, nor of darkness. John 3:19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. John 3:20 For every one that does evil hates the light, neither comes to the light, lest his deeds should be reproved. John 3:21 But he that does truth comes to the light, that his deeds may be made manifest, that they are wrought in Alahiym. Why do they Love darkness but hate light?

• Prov. 6:23 For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

• Psa. 119:105 ¶ NUN. Your word is a lamp unto my feet, and a light unto my path. The Law exposes the darkness. Law and Commandments are to expose sin. Sins are things done at night so that it can be hid.

• Rom. 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

When you have no knowledge of sin you think you are free. But To the Father that is darkness and to be closer to Him you must come to the light for He is Light. Look at it this way in darkness there is no direction with light there is direction.

:d`DjRa Mwñøy r®qäOb_yIh◊y`Aw b®r¶Ro_yIh◊y`Aw hDl◊y¡Dl arâq JKRväOjAl◊w MwYøy ‹rwøaDl —My§IhølTa a°rVqˆ¥yÅw Gen. 1:5

Next Hebrew word to go over is b®r¶Ro • 6153. b®rRo ereb, eh´-reb; from 6150; dusk:—+ day, even(-ing, tide), night.

o 6150. bArDo arab, aw-rab´; a primitive root (identical with 6148 through the idea of covering with a texture); to grow dusky at sundown:—be darkened, (toward) evening.

• dusky |ˈdəәskē| • adjective ( duskier, duskiest ) • darkish in color: dusky red | a dusky complexion.

• dated used in euphemistic or poetic reference to black or other dark-skinned people: The word says to grow dusky or to grow dark on light, which we will see later.

• Etymological Dictionary: Mix substance with no change in character; darkening.

Everything points to the sun going down not up. If He wanted us to understand this word to mean going up with in respect to mixing light and darkness or sunrise He would have used this Hebrew word:

• 837. rAjÅv shachar, shakh´-ar; from 7836; dawn (literal, figurative or adverbial):—day(-spring), early, light, morning, whence riseth.

o 7836. rAjÎv shachar, shaw-khar´; a primitive root; properly, to dawn, i.e. (figuratively) be (up) early at any task (with the implication of earnestness); by extension, to search for (with painstaking):—(do something) betimes, enquire early, rise (seek) betimes, seek diligently) early, in the morning).

shachar BDB Definition: 1) dawn

1a) dawn 1b) at dawn (as adverb)

Judg. 19:25 But the men would not hearken to him: so the man took his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go. Judg. 19:26 Then came the woman in the dawning of the day, and fell down at the door of the man’s house where her Sovereign was, till it was light. Job 3:9 Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day: Job 38:12 ¶ Have you commanded the morning since your days; and caused the dayspring to know his place; The pattern from the beginning should help us see how a day begins

1. In the beginning was darkness, and light emerges from the Darkness. Light being the Word. [Keep in mind we know He is always light. He is giving a natural pattern from an earthly standpoint. Meaning He is setting a cycle for man to understand how a day will begin].

a. Yahuah calls Darkness night. b. Yahuah gives light a name called Day.

2. Evening then Morning is then called Achad, or day one. Deut. 24:15 At his day you shall give him his hire, neither shall the sun go down upon it; for he is poor, and sets his heart upon it: lest he cry against you unto Yahuah, and it be sin unto you. You must pay (a laborer) his wages on the same day before the sunsets. Neh. 13:19 And it came to pass, that when the gates of Jerusalem began to be dark before the shabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the shabbath: and some of my servants set I at the gates, that there should no burden be brought in on the shabbath day.

• 6751. lAlDx tsalal, tsaw-lal´; a primitive root (identical with 6749 through the idea of hovering over (compare 6754)); to shade, as twilight or an opaque object:—begin to be dark, shadowing.

Neh. 13:20 So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice. Neh. 13:21 Then I witnessed against them, and said unto them, Why lodge you about the wall? if you do so again, I will lay hands on you. From that time forth came they no more on the shabbath.

• 3885. N…wl luwn, loon; or NyIl liyn, leen; a primitive root; to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain):—abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night).

Jer. 6:4 Prepare you war against her; arise, and let us go up at noon. Woe unto us! for the day goes away, for the shadows of the evening are stretched out.

• 6437. hÎnÚDp panah, paw-naw´; a primitive root; to turn; by implication, to face, i.e. appear, look, etc.:—appear, at (even-)tide, behold, cast out, come on, x corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-)turn (aside, away, back, face, self), x right (early).

• 6752. lRlEx tselel, tsay´-lel; from 6751; shade:—shadow.

• 6153. b®rRo ereb, eh´-reb; from 6150; dusk:—+ day, even(-ing, tide), night.

Eph. 4:26 Be you angry, and sin not: let not the sun go down (נערב/na’arab) upon your wrath:

Some like to use Mattithyahu 28:1 to be the reason for why they think we should go by this time clock. Barashiyth gave us how to reckon a day. So we should not come to an understanding that Mattithyahu is how we should governing our days. Let us look at this passage. Matt. 28:1 ¶ In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.

• 2020. ejpifw¿skw epiphosko, ep-ee-foce´-ko; a form of 2017; to begin to grow light: — begin to dawn, x draw on.

In the Compendious Syriac by Payne Smith (Oxford at the Clarendon Press 1903) p. 427, “to cause to set as the sun…. Metaphorically, of souls caused to go down into sleep or death. Therefore many things including the day or afternoon, can be said to “close or death” from this mixing of light in a Shemtic context, and the Greek reading simply got a bit confused. The Shemetic word that epiphosko was translated from mixing of light was mingled into growing of light, and the intended meaning of closing or dawning or setting from ereb/erubata was lost. Dawning was not a literal dawning, but as the day draws near or closing or dawning.

:d`DjRa Mwñøy r®qäOb_yIh◊y`Aw b®r¶Ro_yIh◊y`Aw hDl◊y¡Dl arâq JKRväOjAl◊w MwYøy ‹rwøaDl —My§IhølTa a°rVqˆ¥yÅw Gen. 1:5 Last Hebrew word in verse 6 that we did not talk about is the word “First” which is translated most of the time as “One” Ahkad

• 259. dDjRa echad, ekh-awd´; a numeral from 258; properly, united, i.e. one; or (as an ordinal) first:—a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,

o 258. dAjDa achad, aw-khad´; perhaps a primitive root; to unify, i.e. (figuratively) collect (one’s thoughts):—go one way or other.

Let’s look at some examples of this Hebrew word.

• Gen. 1:9 ¶ And Alahiym said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

• Gen. 2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

• Ex. 12:48 And when a stranger shall sojourn with you, and will keep the Passover to Yahuah, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.

• Ex. 12:49 One law shall be to him that is home-born, and unto the stranger that sojourns among you.

• Gal. 3:16 Now to Abraham and his seed were the promises made. He says not, And to seeds, as of many; but as of one, And to your seed, which is Mashiyach.

• Eph. 4:4 There is one body, and one Spirit, even as you are called in one hope of

your calling; • Eph. 4:5 One Sovereign, one faith, one immersion (baptism),

• John 17:20 ¶ Neither pray I for these alone, but for them also which shall believe

on me through their word; • John 17:21 That they all may be one; as you, Father, in me, and I in you, that

they also may be one in us: that the world may believe that you have sent me. • John 17:22 And the esteem which you gave me I have given them; that they may

be one, even as we are one: Evening is called something that is different from morning. Both are different but He has joined them and called them one. Gen. 1:6 ¶ And Alahiym said, Let there be a firmament in the midst of the waters, and let

it divide the waters from the waters. Gen 1:6 ויאמר said, אלהים And Alahiym יהי Let there be רקיע a firmament בתוך in the midst המים of the

waters,ויהי and let מבדיל it divideבין it divide מים the waters למים׃ from the waters. :Mˆy`DmDl Mˆy™Am Ny¶E;b ly$î;dVbAm yIhyˆw Mˆy¡D;mAh JKwâøtV;b Aoyäîqr y¶Ih ◊y My$IhølTa rRmaâø¥yÅw Gen. 1:6

Next word we have “Raqiya” depending on your translation. It can be translated as firmament or expanse.

• 7549. AoyIqr raqiya, raw-kee´-ah; from 7554; properly, an expanse, i.e. the firmament or (apparently) visible arch of the sky:—firmament.

• 7554. oAqr raqa, raw-kah´; a primitive root; to pound the earth (as a sign of passion); by analogy to expand (by hammering); by implication, to overlay (with thin sheets of metal):—beat, make broad, spread abroad (forth, over, out, into plates), stamp, stretch.

Ex. 39:2 And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen. Ex. 39:3 And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work. Is. 42:5 ¶ Thus says Al (El/Mighty one) Yahuah, he that created the heavens, and stretched them out; he that spread forth the earth, and that which comes out of it; he that gives breath unto the people upon it, and spirit to them that walk therein: Psa. 136:6 To him that stretched out the earth above the waters: for his mercy forever. At this point the waters have not been divided. They are still in the Heavens. He is about to raqiya or beat or press, which will cause thin moisture in the air that will cause us to

live in. He pressed it really thin, but it is still made up of water. He divide the thin waters which is a vapor which we breath, from the thick or as we see water that is in the oceans, that we cannot breath in. We need air and water to live. [More air than water]. Fish on the other hand needs a lot of water and a little bit of air. Once He made the Raqiya it stood in between the Heavens and the earth. From the Hebrew to the Greek we can see what this word means. JKwâøtV;b Aoyäîqr y¶Ih ◊y My$IhølTa rRmaâø¥yÅw Gen. 1:6 Next Hebrew word is tuk (Tavek)

• 8432. JKwRR;Dt tavek, taw´-vek; from an unused root meaning to sever; a bisection, i.e. (by implication) the centre:—among(-st), x between, half, x (there-, where-), in(-to), middle, mid(-night), midst (among), x out (of), x through, x with(-in).

• Etymological Dictionary: Center, be equidistant from all sides. JKwRR;Dt in its gradational variant this תכך This word means to deceive, or deception. Why? This word means to be in the middle. Evening and morning. In between the light and darkness [Which is called arab/ereb, mixture, Which Yahuah states He hates what is look warm someone that strat. All variants of this word]. Deception operates the same way. Deception is not far from a lie, and not far from the truth. It is a mixture of the two. Why is the one that is in the middle the easiest one to deceive? He or she feels a conviction on both sides. Shatan is in the midst of this place. This is why he is called the prince of the Air.

• Eph. 2:2 Wherein in time past you walked according to the course of this world, according to the prince of the power of the air, the spirit that now works in the children of disobedience:

o 543. ajpei÷qeia apeitheia, ap-i´-thi-ah; from 545; disbelief (obstinate and rebellious): — disobedience, unbelief.

• Eph. 6:12 For we wrestle not against flesh and blood, but against principalities,

against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

o 2032. ejpoura¿nioß epouranios, ep-oo-ran´-ee-os; from 1909 and 3772; above the sky: — celestial, (in) heaven(-ly), high.

• Rev. 16:17 ¶ And the seventh malak (angel) poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.

This is why this day is never called good or טוב (Tub/Tob) in Barashiyth. This day is not complete. The Adversary still dwells in the midst or in the air which we breath and which we can be deceived.

One thing to think about is today we use Internet cell phones, radios TV, which travels through the airways, which happens to be the major way, we are deceived today. Gen. 1:7 And Alahiym made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. Gen 1:7 ויעש made אלהים And Alahiym הרקיע את the firmament, ויבדל and divided בין and divided המים the

waters אשר which מתחת under לרקיע the firmament ובין from המים the waters אשר which מעל above .so כן׃ and it was ויהי :the firmament לרקיע

N`Ek_yIh◊yìÅw AoyóîqrDl lAoEm r™RvSa Mˆy$A;mAh NyEb…w Aoy$IqrDl tAjA;tIm ‹rRvSa ‹Mˆy‹A;mAh Ny§E;b l#é;dVbÅ¥yÅw ~AoyIqrDh_tRa MyIhølTa cAoA¥yÅw Gen. 1:7 Next Hebrew word is Ashah (Asah)

• 6213. hDcDo asah, aw-saw´; a primitive root; to do or make, This is the first occurrence where Yahuah is making something. First He created, then after what He created, He forms, or makes. Next word is thakath (Tachath) 8478. tAj;At tachath, takh´-ath; from the same as 8430; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.:—as, beneath, x flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, x unto, x when...was mine, whereas, (where-)fore, with. Etymological dictionary: place below. This is an interesting word. The word Mashiyach tahkath (Takat) Which means anti Mahiyach. So this word means something instead of or in place of. Gen. 4:25 ¶ And Adam knew his wife again; and she bare a son, and called his name Seth: For Alahiym, said she, has appointed me another seed instead of Abel, whom Cain slew. Deut. 5:8 You shall not make you any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth: Gen. 22:8 And Abraham said, My son, Alahiym will provide himself a lamb for a burnt offering: so they went both of them together. Gen. 22:12 And he said, Lay not your hand upon the lad, neither do you any thing unto him: for now I know that thou fear Alahiym, seeing you have not withheld your son, your only son from me. Gen. 22:13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.

1John 4:3 And every spirit that confesses not that Yahusha Mashiyach is come in the flesh is not of Alahiym: and this is that spirit of antichrist, whereof you have heard that it should come; and even now already is it in the world. What is the difference between the antimashiyach and the Mashiyach?

• The Antimashiyach is the one that nails the Law on the cross. • He is the “mashiyach” that replaces the Hebrew Mashiyach if you will. • The Mashiyach of the scriptures cannot do away with what the Father has put in

place. He amplifies what has already been written. Gal. 3:24 Wherefore the law was our schoolmaster to bring us unto Mashiyach, that we might be justified by faith. Gal. 3:25 But after that faith is come, we are no longer under a schoolmaster. Law is being understood as to being replaced by Mashiyach. Let us understand this in a different way. A more Hebraic way. John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his esteem, the esteem as of the only begotten of the Father,) full of favor and truth. The “Word” is the Law, the instructions that has taken on flesh. This is very important to grasp. Mashiyach did not walk lawlessly but rather put on flesh and walked out the law in the flesh. So the Law and Commandments were in His heart. So the Commandments that were on stone has taken on flesh. Ezek. 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

• 7130. b®r®q qereb, keh´-reb; from 7126; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition):—x among, x before, bowels, x unto charge, + eat (up), x heart, x him, x in, inward (x -ly, part, -s, thought), midst, + out of, purtenance, x therein, x through, x within self.

Ezek. 36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

• 4941. fÚDp◊vIm mishpat, mish-pawt´; from 8199; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant’s) divine law,

He says I will give you a heart of flesh. Well your heart is already flesh. He is talking about something much greater. He is saying He will takeaway the stony way of looking at His laws/statues, that is in our hearts, and put a spirit within you that will cause you to do them. lAoEm r™RvSa Mˆy$A;mAh NyEb…w Aoy$IqrDl tAjA;tIm ‹rRvSa ‹Mˆy‹A;mAh Ny§E;b l#é;dVbÅ¥yÅw ~AoyIqrDh_tRa MyIhølTa cAoA¥yÅw Gen. 1:7 Next Hebrew word is על

• 5921. lAo al, al; properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above,

over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):—above, according to(-ly), after, (as) against, among, and, x as, at, because of, beside (the rest of), between, beyond the time, x both and, by (reason of), x had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, x with.

Hos. 7:16 They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Mitsraiym (Egypt). Hos. 11:7 And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him. This word in the verb helps us understand some things in scripture. Yahuah wants us to look up, in that what is up or above we should seek, to that we can change what is below or under Him.

• Matt. 6:9 ¶ After this manner therefore pray you: Our Father which are in heaven, set-apart be your name.

• Matt. 6:10 Your kingdom come. Your will be done in earth, as it is in heaven. N`Ek_yIh◊yìÅw AoyóîqrDl lAoEm r™RvSa Mˆy$A;mAh NyEb…w Aoy$IqrDl tAjA;tIm ‹rRvSa ‹Mˆy‹A;mAh Ny§E;b l#é;dVbÅ¥yÅw ~AoyIqrDh_tRa MyIhølTa cAoA¥yÅw Gen. 1:7 Next Hebrew word is כן

• 3651. N;Ek ken, kane; from 3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):—+ after that (this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), x the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, x you.

o 3559. N…w;k kuwn, koon; a primitive root; properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous):—certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-)stablish, stand, tarry, x very deed.

• Psa. 119:133 ¶ Order my steps in your word: and let not any iniquity have dominion over me.

• Is. 9:7 Of the increase of his government and peace there shall be no end, upon

the throne of Daud (David), and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of Yahuah of hosts will perform this.

• Psa. 57:7 ¶ My heart is fixed, O Alahiym, my heart is fixed: I will sing and give praise.

• Also means to be ready, to set or establish.

• Basically Yahuah is saying the fixed and ordered the raqiya and established it.

Gen. 1:8 And Alahiym called the firmament Heaven. And the evening and the morning

were the second day. Gen 1:8 ויקרא called אלהים And Alahiym לרקיע the firmament שמים Heaven. ויהי were ערב And the

evening ויהי בקר and the morning יום day. שני׃ the second y`InEv Mwñøy r®qäOb_yIh ◊y`Aw b®r¶Ro_yIh ◊y`Aw Mˆy¡DmDv Aoyäîqr`Dl My¢IhølTa a¬rVqˆ¥yÅw Gen. 1:8

Alahiym calls the expanse Heaven. Heaven is a compound word in the verb form of shab to draw, and maiym water [draw water]. Alahiym stretched, beaten, and compressed the water that was already in existence. Is. 12:2 Behold, Al (Mighty one) is my salvation; I will trust, and not be afraid: for the Yah Yahuah is my strength and my song; he also is become my salvation. Is. 12:3 Therefore with joy shall you draw water out of the wells of salvation.

:h`Do…wvy`Il y™Il_yIh ◊y`Aw hYÎwh ◊y ;hDy ‹trVmˆz ◊w y§IzDo_y`I;k d¡DjVpRa aâøl ◊w j™AfVbRa y¢ItDo…wv ◊y lªEa h ∏´…nIh Is. 12:2 :h`Do…wv ◊yAh y™En ◊yAoA;mIm NwóøcDcV;b Mˆy™Am_MR;tVbAaVv…w Is. 12:3 Question, are we in Heaven? Yes First Heaven is here.

• Matt. 8:11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Yatsqak (Isaac), and Ya’aqub (Ya’aqab/Jacob), in the kingdom of heaven.

Next Hebrew word that we did not go over is Shaniy.

• 8145. ˆyn´v sheniy, shay-nee´; from 8138; properly, double, i.e. second; also adverbially, again:—again, either (of them), (an-)other, second (time), change.

o 8138. hÎnÎv shanah, shaw-naw´; a primitive root; to fold, i.e. duplicate (literally or figuratively); by implication, to transmute (transitive or intransitive):—do (speak, strike) again, alter, double, (be given to) change, disguise, (be) diverse, pervert, prefer, repeat, return, do the second time.

Lev. 13:6 And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean. Mal. 3:6 For I am Yahuah, I change [yIty¡InDv] not; therefore you sons of Ya’aqub (Yaqcab/Jacob) are not consumed.

• Just as we read earlier, our prayer is that His will be done in Heaven and on earth. Bringing unity and oneness together. If we change to Him we become one. He stated He changes not.

Psa. 89:34 My covenant will I not break, nor alter the thing that is gone out of my lips. This word has a dual meaning. This day was not called good. Because most do not understand that Yahuah does not want us or things to be or stay two but to become one.

1. A marriage two people becoming one. [Even you can be two within yourself, and be divided within yourself. That is called double minded. Being unstable in all your ways].

a. Matt. 19:4 And he answered and said unto them, Have you not read, that he which made them at the beginning made them male and female, Matt. 19:5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Matt. 19:6 Wherefore they are no more twain, but one flesh. What therefore Alahiym has joined together, let not man put asunder.

2. Two witnesses let every matter be established. If the two witnesses are in agreement then they are one in thought and agreement. But if they are not then it brings division.

a. Deut. 19:15 One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.

3. Go out two by two. Mashiyach sent them out by two’s.

a. Mark 6:7 ¶ And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;

4. Two Sovereigns

a. Matt. 6:24 No man can serve two rulers: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve Alahiym and mammon [wealth].

Yahuah wants everything we do to be one with Him.

• Matt. 22:36 Teacher, which is the great commandment in the law? • Matt. 22:37 Yahusha said unto him, You shall love Yahuah your Alahiym with

all your heart, and with all your soul, and with all your mind. • Matt. 22:38 This is the first and great commandment. • Matt. 22:39 And the second is like unto it, You shall love thy neighbor as

yourself. • Matt. 22:40 On these two commandments hang all the law and the prophets.

Gen. 1:9 ¶ And Alahiym said, Let the waters under the heaven be gathered together unto

one place, and let the dry land appear: and it was so.

Gen 1:9 ויאמר said, אלהים And Alahiym יקוו be gathered together המים Let the waters מתחת under and it was ויהי and let the dry יבשה ה :appear ותראה one אחד ,place מקום unto אל the heaven השמים .so כן׃

:N`Ek_yIh ◊y`Aw h¡DvD;bÅ¥yAh h™RarEt ◊w d$DjRa MwêøqDm_lRa ‹Mˆy‹AmDÚvAh tAj§A;tIm Mˆy%A;mAh …w ∏w;qˆy My#IhølTa rRmaâø¥yÅw Gen. 1:9 Next Hebrew word is Quah (Qauah/Qawah/Qavah).

• 6960. hDwq qavah, kaw-vaw´; a primitive root; to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect:—gather (together), look, patiently, tarry, wait (for, on, upon).

• Etymological Dictionary states: gather to act; strive to a particular goal

קוה •• qâvâh • BDB Definition: • 1) to wait, look for, hope, expect • 2) to collect, bind together (2a) (Niphal) to be collected

Jer. 3:17 At that time they shall call Jerusalem the throne of Yahuah; and all the nations shall be gathered unto it, to the name of Yahuah, to Jerusalem: neither shall they walk any more after the imagination of their evil heart. Psa. 40:1 ¶ I waited patiently for Yahuah; and he inclined unto me, and heard my cry. Is. 8:17 And I will wait upon Yahuah, that hides his face from the house of Ya’aqub (Ya’aqab/Jacob), and I will look for him. Is. 25:9 ¶ And it shall be said in that day, Lo, this is our Alahiym; we have waited for him, and he will save us: this is Yahuah; we have waited for him, we will be glad and rejoice in his salvation. Psa. 37:9 For evildoers shall be cut off: but those that wait upon Yahuah, they shall inherit the earth. Jer. 17:13 O Yahuah, the hope of Yashra’al (Israel), all that forsake you shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken Yahuah, the fountain of living waters. Jer. 14:8 O the hope of Yashra’al (Israel), the saviour thereof in time of trouble, why should you be as a stranger in the land, and as a wayfaring man that turns aside to tarry for a night? Ex. 7:19 And Yahuah spoke unto Mushah (Moses), Say unto Aharoon (Aaron), Take your rod, and stretch out your hand upon the waters of Mistraiym (Egypt), upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may

become blood; and that there may be blood throughout all the land of Mistraiym (Egypt), both in vessels of wood, and in vessels of stone.

• 4723. hwRRVqIm miqveh, mik-veh´; or hEwVqIm miqveh (1 Kings 10:28), mik-vay´; or aEwVqIm miqvet(2 Chron. 1:16), mik-vay´; from 6960; something waited for, i.e. confidence (objective or subjective); also a collection, i.e. (of water), or (of men and horses) a caravan or drove:—abiding, gathering together, hope, linen yarn, plenty (of water), pool.

Though I am not really going over immersions right now, the fountains of living water is the foundation for immersion. Jer. 2:13 For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water. This outward immersion is paralleled to circumcision.

• Gen. 17:11 And you shall circumcise the flesh of your foreskin; and it shall be a token of the covenant between me and you.

• Deut. 10:16 Circumcise therefore the foreskin of your heart, and be no more stiff-necked.

The outward circumcision is to be a reminder of a inward circumcision. Just as an outward immersion is a reminder of an inward immersion. Both has to do with having His Word in your heart. Yahuah is set-apart and the fountain of living waters. So He wants us to be set-apart and cleansed as well. This is the picture concerning the earth coming out of the water in barashiyth (Genesis). The Ruach cleansed all when all that comes out of the water. The earth has not produced any fruit, animals and Man has not been made until all was cleansed first. Rom. 8:22 For we know that the whole creation groans and travails in pain together until now. Rom. 8:23 And not only they, but ourselves also, which have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. Rom. 8:24 For we are saved by hope: but hope that is seen is not hope: for what a man sees, why do he yet hope for? Rom. 8:25 But if we hope for that we see not, then do we with patience wait for it. Next Hebrew word is Maqum [Place].

• 4725. MwøqDm maqowm, maw-kome´; or MOqDm maqom, maw-kome´; also (feminine) hDmwøqVm mqowmah, mek-o-mah´; or hDmOqVm mqomah, mek-o-mah´; from 6965; properly, a standing, rise, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind):—country, x home, x open, place, room, space, x whither(-soever). [set in place].

o Matt. 5:17 ¶ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

Psa. 104:4 Who makes his malakiym (messengers/angels) spirits; his ministers a flaming fire: Psa. 104:5 Who laid the foundations of the earth, that it should not be removed for ever. Psa. 104:6 You covered it with the deep as with a garment: the waters stood above the mountains. Psa. 104:7 At your rebuke they fled; at the voice of your thunder they hasted away. Psa. 104:8 They go up by the mountains; they go down by the valleys unto the place which you have founded for them. Psa. 104:9 You have set a bound that they may not pass over; that they turn not again to cover the earth. Yahuah never created Hurricanes, tornadoes etc. Who causes chaos is the adversary. Jer. 5:22 Fear you not me? says Yahuah: will you not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it? Jer. 5:23 But this people has a revolting and a rebellious heart; they are revolted and gone. Jer. 5:24 Neither say they in their heart, Let us now fear Yahuah our Alahiym, that gives rain, both the former and the latter, in his season: he reserves unto us the appointed weeks of the harvest. Jer. 5:25 ¶ Your iniquities have turned away these things, and your sins have withholding good things from you. Next Hebrew word is Yabashah [Dry]

• 3004. hÎv;DbÅy yabbashah, yab-baw-shaw´; from 3001; dry ground:—dry (ground, land).

o 3001. vEbÎy yabesh, yaw-bashe´; a primitive root; to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage):—be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), x utterly, wither (away).

We will see later that our bodies come from the dry earth, which will wither away. What prevents our bodies from withering is His word. It gives us long life. It holds everything together. But when we are outside of His word, by nature we will wither away. Is. 40:5 And the esteem of Yahuah shall be revealed, and all flesh shall see it together: for the mouth of Yahuah has spoken it. Is. 40:6 The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field: Is. 40:7 The grass withers, the flower fades: because the spirit of Yahuah blows upon it: surely the people is grass.

Is. 40:8 The grass withers, the flower fads: but the word of our Alahiym shall stand forever. Ezek. 37:5 Thus says adan Yahuah unto these bones; Behold, I will cause breath to enter into you, and you shall live: Ezek. 37:6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am Yahuah. Ezek. 37:7 So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone. Ezek. 37:8 And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them. Ezek. 37:9 Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus says adan Yahuah; Come from the four winds, O breath, and breathe upon these slain, that they may live. Ezek. 37:10 So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army. Ezek. 37:11 Then he said unto me, Son of man, these bones are the whole house of Yashra’al (Israel): behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.

• 8615. hDwVq;It tiqvah, tik-vaw´; from 6960; literally, a cord (as an attachment (compare 6961)); figuratively, expectancy:—expectation ((-ted)), hope, live, thing that I long for.

Ezek. 37:12 Therefore prophesy and say unto them, Thus says adan Yahuah; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Yashra’al (Israel). Ezek. 37:13 And you shall know that I am Yahuah, when I have opened your graves, O my people, and brought you up out of your graves, Ezek. 37:14 And shall put my spirit in you, and you shall live, and I shall place you in your own land: then shall you know that I Yahuah have spoken it, and performed it, says Yahuah. Gen. 1:10 And Alahiym called the dry land Earth; and the gathering together of the

waters called he Seas: and Alahiym saw that it was good. Gen 1:10 ויקרא called אלהים And Alahiym ליבשה the dry ארץ Earth; ולמקוה and the gathering together .good טוב׃ that כי and Alahiym אלהים saw וירא :he Seas ימים called קרא of the waters המים

:bwáøf_yI;k My™IhølTa ar¶A¥yÅw My¡I;mÅy aârq Mˆy™A;mAh h¶EwVqImVl…w X®r$Ra ‹hDvD;bÅ¥yAl —My§IhølTa a°rVqˆ¥yÅw Gen. 1:10 Next Hebrew word we have is Yam 3220. MÎy yam, yawm; from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artificial basin; locally, the west, or (rarely) the south:—sea (x -faring man, (-shore)), south, west (-ern, side, -ward). Is. 57:18 I have seen his ways, and will heal him: I will lead him also, and restore

comforts unto him and to his mourners. Is. 57:19 I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, says Yahuah; and I will heal him. Is. 57:20 But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. Is. 57:21 There is no peace, says my Alahiym, to the wicked. Is. 60:5 Then you shall see, and flow together, and your heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto you, the forces of the Gentiles shall come unto you. Is. 60:6 The multitude of camels shall cover you, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall show forth the praises of Yahuah. Rev. 21:1 ¶ And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. What we should see is the living water is Yahuah and the immersion is a picture of us excepting the Living Word (Which became flesh). But not excepting the living water, is like you being apart of the Sea, which will be no longer in the end. Ex. 15:4 Pharaoh’s chariots and his host has he cast into the sea: his chosen captains also are drowned in the Red sea. 1Cor. 10:1 ¶ Moreover, brethren, I would not that you should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; 1Cor. 10:2 And were all baptized unto Mushah (Mashah/Moses) in the cloud and in the sea; 1Cor. 10:3 And did all eat the same spiritual meat; 1Cor. 10:4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Mashiyach. Eph. 5:25 Husbands, love your wives, even as Mashiyach also loved the called out ones (assembly), and gave himself for it; Eph. 5:26 That he might purify and cleanse it with the washing of water by the word, Gen. 1:11 And Alahiym said, Let the earth bring forth grass, the herb yielding seed, and

the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

Gen 1:11 ויאמר said, אלהים And Alahiym דשא ת bring forth הארץ Let the earth דשא grass, עשב the herb whose אשר ,after his kind למינו fruit פרי yielding עשה the fruit פרי tree עץ ,seed זרע yielding מזריע .so כן׃ and it was ויהי :the earth הארץ in itself, upon בו על seed זרעו

r¶RvSa wYønyImVl ‹yîrVÚp hRcôOo yrVÚp XEo oårY‰z Aoyâîr ◊zAm bRcEo£ aRv$®;d ‹X®r‹DaDh a§Evd`A;t My#IhølTa rRmaâø¥yÅw Gen. 1:11 :N`Ek_yIh ◊y`Aw X®r¡DaDh_lAo wäøb_wøorÅz Next Hebrew word is Dasha 1876. aÎv;d dasha, daw-shaw´; a primitive root; to sprout:—bring forth, spring, increase.

1877. a‰v;®d deshe, deh´-sheh; from 1876; a sprout; by analogy, grass:—(tender) grass, green, (tender) herb. Psa. 37:1 ¶ Fret not yourself because of evildoers, neither be you envious against the workers of iniquity. Psa. 37:2 For they shall soon be cut down like the grass, and wither as the green herb. Is. 37:25 I have digged, and drunk water; and with the sole of my feet have I dried up all the rivers of the besieged places. Is. 37:26 Hast you not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that you should be to lay waste defensed cities into ruinous heaps. Is. 37:27 Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up. Is. 66:13 As one whom his mother comforts, so will I comfort you; and you shall be comforted in Jerusalem. Is. 66:14 And when you see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of Yahuah shall be known toward his servants, and his indignation toward his enemies. By nature the grasses job is to grow, to sprout. If we understand how the earth or earthly things work, we can better understand the purpose of Heavenly things. [Basically learn the Verb you will learn the purpose]. Luke 8:11 Now the parable is this: The seed is the word of Alahiym. Matt. 13:3 And he spoke many things unto them in parables, saying, Behold, a sower went forth to sow; Matt. 13:4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: Matt. 13:5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: Matt. 13:6 And when the sun was up, they were scorched; and because they had no root, they withered away. Matt. 13:7 And some fell among thorns; and the thorns sprung up, and choked them: Matt. 13:8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. Matt. 13:9 Who has ears to hear, let him hear. Matt. 13:10 And the talmadiym (disciples) came, and said unto him, Why speak you unto them in parables? Matt. 13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. Matt. 13:12 For whosoever has, to him shall be given, and he shall have more

abundance: but whosoever has not, from him shall be taken away even that he has. Matt. 13:13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. Matt. 13:18 Hear you therefore the parable of the sower. Matt. 13:19 When any one hears the word of the kingdom, and understands it not, then comes the wicked one, and catches away that which was sown in his heart. This is he which received seed by the way side. Matt. 13:20 But he that received the seed into stony places, the same is he that hears the word, and anon [straight/level/true] with joy receives it;

• Ezek. 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

Matt. 13:21 Yet has he not root in himself, but dureth for a while: for when tribulation or persecution arises because of the word, by and by he is offended. Matt. 13:22 He also that received seed among the thorns is he that hears the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becomes unfruitful. Matt. 13:23 But he that received seed into the good ground is he that hears the word, and understands it; which also bears fruit, and brings forth, some an hundredfold, some sixty, some thirty. When you hear We are His Bride, or the Children. In the noun we can understand what it means, but let’s look at the verb. 3618. h;Dl;Ak kallah, kal-law´; from 3634; a bride (as if perfect); hence, a son’s wife:—bride, daughter-in-law, spouse. 3634. lAl;Dk kalal, kaw-lal´; a primitive root; to complete:—(make) perfect.

• Here in the Noun we know what a bride is, but in the verb we see its action. 1121. N;Eb ben, bane; from 1129; a son 1129. hÎn;Db banah, baw-naw´; a primitive root; to build (literally and figuratively):—(begin to) build(-er), obtain children, make, repair, set (up), x surely.

• In the noun we know what a son is. In the verb we see it is a vessel, abuilding to help make repairs.

• All words must be in context. We cannot pick a random English word to describe the Hebrew word or the Greek, such as in Romans 10:4.

Next in the English we have Yielding seed in the Hebrew, it is the word is Zera. 2232. oArÎz zara, zaw-rah´; a primitive root; to sow; figuratively, to disseminate, plant, fructify:—bear, conceive seed, set with sow(-er), yield. 2233. oAr‰Rz zera, zeh´-rah; from 2232; seed; figuratively, fruit, plant, sowing-time, posterity:—x carnally, child, fruitful, seed(-time), sowing- time.

Yielding and Seed are the same Hebrew words. Basically it says seeding seed. He has commanded the earth to yield seed in order to reproduce after its kind. Most if not All that is sown in the earth had a seed. This is so it can reproduce after its kind, or itself. When you read the word seed We need to be very mindful that there are three types of seeds. But only one is the true seed.

1. One is a natural seed that Man has and is masculine. 2. Second seed is that of the tree of knowledge of good and evil 3. The third, which is actually the 1st and most important is the Word of Yahuah.

When you are reborn, or when you walk in righteousness. Keeping the Commandments and the T[h]urah, You have the Seed of Yahuah. But there is still another seed in you. We have 2 types of seed in us and the world or the wick has 1 type of seed in them. Gal. 5:13 ¶ For, brethren, you have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. [The Law of liberty or Yahuah’s Law teaches this Lev

19:18]

Gal. 5:14 For all the law is fulfilled in one word, even in this; You shall love your neighbor as yourself.

• 4137. plhro/w pleroo, play-ro´-o; from 4134; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.: — accomplish, x after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.

Gal. 5:15 But if you bite and devour one another, take heed that you be not consumed one of another. Gal. 5:16 This I say then, Walk in the Spirit, and you shall not fulfill [shares the same definition] the lust of the flesh. Gal. 5:17 For the flesh lusts against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that you cannot do the things that you would. Gal. 5:18 But if you be led of the Spirit, you are not under the law [What Law?].

• Gal. 2:7 But contrariwise, when they saw that the good news of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Kepha (Peter);

• Gal. 2:8 (For he that wrought effectually in Kepha (Peter) to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

• Gal. 2:9 And when Ya’aqub (James), Cephas, and Yahuchanan (John), who seemed to be pillars, perceived the favor that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

• Gal. 2:10 Only they would that we should remember the poor; the same which I also was forward to do.

• Gal. 2:11 ¶ But when Kepha (Peter) was come to Antioch, I withstood him to the face, because he was to be blamed.

• Gal. 2:12 For before that certain came from Ya’aqub (James), he did eat with the

Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

• Gal. 2:13 And the other Yahudiym dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

• Gal. 2:14 But when I saw that they walked not uprightly according to the truth of the good news, I said unto Kepha (Peter) before them all, If you, being a Yahudiym, live after the manner of Gentiles, and not as do the Yahudiym, why compel you the Gentiles to live as do the Yahudizers?

o Ἰουδαΐζω Ioudaizō o Thayer Definition: 1) to adopt Jewish customs and rites, imitate the Jews,

Judaise 1a) one who observes the ritual law of the Jews

• This has NOTHING to do with the Laws of Yahuah. It is talking about the Oral laws, the takanot, Jewish Laws.

Gal. 5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Gal. 5:20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Gal. 5:21 Envying, murders, drunkenness,, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of Alahiym. Gal. 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

• Matt. 23:23 Woe unto you, scribes and Pharisees, hypocrites! for you pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought you to have done, and not to leave the other undone.

Gal. 5:23 Meekness, temperance: against such there is no law. Gal. 5:24 And they that are Mashiyach’s have crucified the flesh with the affections and lusts. Gal. 5:25 If we live in the Spirit, let us also walk in the Spirit. Gal. 5:26 Let us not be desirous of vain esteem, provoking one another, envying one another. Gen. 1:11 And Alahiym said, Let the earth bring forth grass, the herb yielding seed, and

the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

Gen 1:11 ויאמר said, אלהים And Alahiym דשא ת bring forth הארץ Let the earth דשא grass, עשב the herb whose אשר ,after his kind למינו fruit פרי yielding עשה the fruit פרי tree עץ ,seed זרע yielding מזריע .so כן׃ and it was ויהי :the earth הארץ in itself, upon בו על seed זרעו

r¶RvSa wYønyImVl ‹yîrVÚp hRcôOo yrVÚp XEo oårY‰z Aoyâîr ◊zAm bRcEo£ aRv$®;d ‹X®r‹DaDh a§Evd`A;t My#IhølTa rRmaâø¥yÅw Gen. 1:11 :N`Ek_yIh ◊y`Aw X®r¡DaDh_lAo wäøb_wøorÅz Ex. 32:13 Remember Abraham, Yatskaq (Isaac), and Yashra’al (Israel), your servants, to whom you swear by your own self, and said unto them, I will multiply your seed as the

stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it forever. Deut. 22:9 You shall not sow your vineyard with divers seeds: lest the fruit of your seed, which you have sown, and the fruit of your vineyard, be defiled.

• 2232. oArÎz zara, zaw-rah´; a primitive root; to sow; figuratively, to disseminate, plant, fructify:—bear, conceive seed, set with sow(-er), yield. [Sower and sow are the same Hebrew word].

o The sower sows what he is in agreement with, meaning if he sows grapes it will produce grapes, if he sows apples it will produce apples.

o Mashiyach came from Yahuah and He came to sow the Word of the Father. He would not sow a different seed. He said those who do the will of my Father will inherit the Kingdom. So He is saying we must do Yahuah’s WILL not man.

• 3610. MˆyAaVl;Ik kil’ayim, kil-ah´-yim; dual of 3608 in the original sense of separation; two heterogeneities:—divers seeds (-e kinds), mingled (seed).

• 4395. hDaElVm mle’ah, mel-ay-aw´; feminine of 4392; something fulfilled, i.e. abundance (of produce):—(first of ripe) fruit, fullness.

• 6942. vAdq qadash, kaw-dash´; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), x wholly.

Seed is also called the Word of Alahiym.

• Luke 8:11 Now the parable is this: The seed is the word of Alahiym.

• Matt. 13:3 And he spoke many things unto them in parables, saying, Behold, a sower went forth to sow; [Sower and Sow are the same Greek words]

• Mark 4:14 The sower sowed the word.

• John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld

his esteem, the esteem as of the only begotten of the Father,) full of favor and truth.

This let’s us know we are not to mix seeds. Rev. 3:14 ¶ And unto the malak (messenger/angel) of the called out (assembly) of the Laodiceans write; These things says the Amen, the faithful and true witness, the beginning of the creation of Alahiym; Rev. 3:15 I know your works, which you are neither cold nor hot: I would you were cold or hot. Rev. 3:16 So then because you are lukewarm [tepid], and neither cold nor hot, I will spue you out of my mouth.

• Tepid: 1. moderate, mild. 2. unemotional, halfhearted, apathetic.

Deut. 30:15 ¶ See, I have set before you this day life and good, and death and evil; Deut. 30:16 In that I command you this day to love Yahuah your Alahiym, to walk in his ways, and to keep his commandments [precepts ordnances] and his statutes [appointments/customs/decrees] and his judgments [sentences/collectively all laws, commandments, statues], that you may live and multiply: and Yahuah your Alahiym shall bless you in the land whither you goes to possess it. Deut. 30:17 But if your heart turn away, so that you will not hear, but shall be drawn away, and worship other mighty ones, and serve them;

• 3824. bDbEl lebab, lay-bawb´; from 3823; the heart (as the most interior organ); used also like 3820:—+ bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, x unawares, understanding.

• Pictographically: ל = teach or learn ב = in the ב = house.

• 8085. oAmÎv shama, shaw-mah´; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—x attentively, call (gather) together, x carefully, x certainly, consent, consider, be content, declare, x diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), x indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, x surely, tell, understand, whosoever (heareth), witness.

• 5080. jAdÎn nadach, naw-dakh´; a primitive root; to push off; used in a great

variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.):—banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw.

• 7812. hDjÎv shachah, shaw-khaw´; a primitive root; to depress, i.e. prostrate

(especially reflexive, in homage to royalty or Alahiym):—bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.

• 312. rEjAa acher, akh-air´; from 309; properly, hinder; generally, next, other,

etc.:—(an-)other man, following, next, strange.

• 430. MyIhølTa elohiym, el-o-heem´; plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, x exceeding, God (gods)(-dess, -ly), x (very) great, judges, x mighty. [People can be your mighty one if you are not careful]

• 5647. dAbDo abad, aw-bad´; a primitive root; to work (in any sense); by

implication, to serve, till, (causatively) enslave, etc.:—x be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be

wrought, worshipper, Deut. 30:18 I denounce unto you this day, that you shall surely perish [אבד wander away/lose one

self], and that you shall not prolong your days upon the land, whither you passes over Jordan to go to possess it. Deut. 30:19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both you and your seed may live: Mal. 2:14 Yet you say, Wherefore? Because Yahuah has been witness between you and the wife of your youth, against whom you have dealt treacherously: yet is she your companion, and the wife of your covenant. Mal. 2:15 And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a Alahiym seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth. Psa. 25:10 All the paths of Yahuah are mercy and truth unto such as keep his covenant and his witnesses. Psa. 25:11 For your name’s sake, O Yahuah, pardon mine iniquity; for it is great. Psa. 25:12 What man is he that fears Yahuah? him shall he teach in the way that he shall choose. Psa. 25:13 His soul shall dwell at ease; and his seed shall inherit the earth. Psa. 25:14 The secret of Yahuah is with them that fear him; and he will show them his covenant. 1Pet. 1:22 Seeing you have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that you love one another with a pure heart fervently:

• 1305. rAr;Db barar, baw-rar´; a primitive root; to clarify (i.e. brighten), examine, select:

1Pet. 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word of Alahiym, which lives and abides forever. 1Pet. 1:24 ¶ For all flesh is as grass, and all the esteem of man as the flower of grass. The grass withers, and the flower thereof falls away: 1Pet. 1:25 But the word of Yahuah endures forever. And this is the word, which by the good news is preached unto you.

• Deut. 4:2 You shall not add unto the word which I command you, neither shall you diminish ought from it, that you may keep the commandments of Yahuah your Alahiym which I command you.

• Num. 15:31 Because he hath despised the word of Yahuah, and hath broken his

commandment, that soul shall utterly be cut off; his iniquity shall be upon him. Next verse:

Gen. 1:12 And the earth brought forth grass, and herb yielding seed after his kind, and

the tree yielding fruit, whose seed was in itself, after his kind: and Alahiym saw that it was good.

Gen 1:12 ותוצא brought forth הארץ And the earth דשא grass, עשב herb מזריע yielding זרע seed ,in itself בו למינהו seed זרעו whose אשר ,fruit פרי yielding עשה and the tree עץ ו ,after his kind למינהו

after his kind:וירא saw הים אל and Alahiym כי that טוב׃ good. Next Hebrew word is Ats

• 6086. XEo ets, ates; from 6095; a tree (from its firmness); hence, wood (plural sticks):—+ carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.

• 6095. hDxDo atsah, aw-tsaw´; a primitive root; properly, to fasten (or make firm), i.e. to close (the eyes):—shut.

• 6096. hRxDo atseh, aw-tseh´; from 6095; the spine (as giving firmness to the body):—backbone.

• 098. hDxEo etsah, ay-tsaw´; from 3289; advice; by implication, plan; also prudence:—advice, advisement, counsel(l-(or)), purpose.

More on the tree when we get into the garden. Next Hebrew word is Pariy [Fruit]. 6529. yîrÚVp priy, per-ee´; from 6509; fruit (literally or figuratively):—bough, ((first-)) fruit((-ful)), reward. 6509. hrÚDp parah, paw-raw´; a primitive root; to bear fruit (literally or figuratively):—bear, bring forth (fruit), (be, cause to be, make) fruitful, grow, increase. The nature of fruit is to produce, like kind after like kind. Later in scripture we will see that fruit will come from our mouth. Things that we say produce fruit. Our works also determines our fruit. Remember so far we have the earth the seed and water and fruit. This is the same understand with us. We are from the earth, the seed is the Word, the water is the Ruach, and our works and faith produces the fruit. Gen. 30:1 ¶ And when Rachal saw that she bare Ya’aqub (Ya’aqab/Jacob) no children, Rachal envied her sister; and said unto Ya’aqub (Ya’aqab/Jacob), Give me children, or else I die. Gen. 30:2 And Ya’aqub’s (Ya’aqab/Jacob) anger was kindled against Rachel: and he said, Am I in Alahiym’s stead, who hath withheld from you the fruit of the womb? Psa. 1:1 ¶ Blessed is the man that walks not in the counsel of the unrighteous, nor stands in the way of sinners, nor sits in the seat of the scornful. Psa. 1:2 But his delight is in the law of Yahuah; and in his law does he meditate day and night. Psa. 1:3 And he shall be like a tree planted by the rivers of water, that brings forth his fruit in his season; his leaf also shall not wither; and whatsoever he does shall prosper.

Prov. 1:29 For that they hated knowledge, and did not choose the fear of Yahuah: Prov. 1:30 They would none of my counsel: they despised all my reproof.

• Prov. 6:23 For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life.

• 2Tim. 3:16 All scripture is given by inspiration of Alahiym, and is profitable for doctrine, for reproof, for correction, for instruction [תורה] in righteousness:

• 2Tim. 3:17 That the man of Alahiym may be perfect, thoroughly furnished unto all good works.

Prov. 1:31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices. Prov. 11:30 ¶ The fruit of the righteous is a tree of life; and he that wins souls is wise. Prov. 18:20 ¶ A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled. Prov. 18:21 ¶ Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. Prov. 31:16 She considers a field, and buys it: with the fruit of her hands she plants a vineyard. The fruit from the Earth is a picture YOU.

1. Your thinking 2. What comes out of your mouth 3. What you put your hands to do 4. All comes from the seed of Alahiym. His commandments are a light, which is

needed for the seed to grow, and Keeping the commandments, He said He will give you rain in do seasons which is a requirement for a seed to produce fruit. But it must be in good soil, YOU.

Deut. 28:9 Yahuah shall establish you an set-apart people unto himself, as he has sworn unto you, if you shalt keep the commandments of Yahuah your Alahiym, and walk in his ways. Deut. 28:10 And all people of the earth shall see that you are called by the name of Yahuah; and they shall be afraid of you. Deut. 28:11 And Yahuah shall make you plenteous in goods, in the fruit of your body, and in the fruit of your cattle, and in the fruit of your ground, in the land which Yahuah swore unto your fathers to give you. Deut. 28:12 Yahuah shall open unto you his good treasure, the heaven to give the rain unto your land in his season, and to bless all the work of your hand: and you shall lend unto many nations, and you shall not borrow. Deut. 28:13 And Yahuah shall make you the head, and not the tail; and you shall be above only, and you shall not be beneath; if that you hearken unto the commandments of

Yahuah your Alahiym, which I command you this day, to observe and to do them: Prov. 20:27 ¶ The spirit of man is the candle (Soil) of Yahuah, searching all the inward parts of the belly. Yahuah wants us to see how we are suppose to operate as people, as children as a bride as a nation. Yahuah is using Yashra’al to be the example. This is why He made a covenant with them, that is forever. Jer. 11:16 Yahuah called your name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he has kindled fire upon it, and the branches of it are broken. Jer. 11:17 For Yahuah of hosts, that planted you, hath pronounced evil against you, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal. Jer. 11:18 ¶ And Yahuah hath given me knowledge of it, and I know it: then you showed me their doings. Jer. 11:19 But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered. Hos. 10:11 And Ephraim is as an heifer that is taught, and loves to tread out the corn; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, and Jacob shall break his clods. Hos. 10:12 Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek Yahuah, till he come and rain righteousness upon you. Hos. 10:13 You have plowed wickedness, you have reaped iniquity; you have eaten the fruit of lies: because you did trust in your way, in the multitude of your mighty men. Hos. 14:8 ¶ Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is your fruit found [Mal. 2:15 seed of

Alahiym]. Hos. 14:9 Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of Yahuah are right, and the just shall walk in them: but the transgressors shall fall therein. Matt. 13:23 But he that received seed into the good ground is he that hears the word, and understands it; which also bears fruit, and brings forth, some an hundredfold, some sixty, some thirty. Gal. 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Gal. 5:23 Meekness, temperance: against such there is no law.

• Matt. 23:23 Woe unto you, scribes and Pharisees, hypocrites! for you pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought you to have done, and not to leave the

other undone. Eph. 5:9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)

• Prov. 4:2 For I give you good doctrine, forsake you not my law.

• Is. 51:7 Hearken unto me, you that know righteousness, the people in whose heart is my law; fear you not the reproach of men, neither be you afraid of their reviling’s.

• Psa. 119:151 You are near, O Yahuah; and all your commandments are truth.

Eph. 5:10 Proving what is acceptable unto Yahuah. Eph. 5:11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.

• Matt. 13:22 He also that received seed among the thorns is he that hears the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becomes unfruitful.

• Matt. 13:23 But he that received seed into the good ground is he that hears the word, and understands it; which also bears fruit, and brings forth, some an hundredfold, some sixty, some thirty.

Rev. 22:2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. The fruit is the thing you say, the things you think about and the things you do determines the fruit. פרי Mouth = פ Head = ר Hand = י Gen. 1:11 And Alahiym said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind wYønyImVl ‹yîrVÚp hRcôOo yrVÚp XEo oårY‰z Aoyâîr ◊zAm bRcEo£ aRv$®;d ‹X®r‹DaDh a§Evd`A;t My#IhølTa rRmaâø¥yÅw Gen. 1:11 Next Hebrew word is Maiyn [Kind]

• 4327. NyIm miyn, meen; from an unused root meaning to portion out; a sort, i.e. species:—kind. Compare 4480.

• 4480. NIm min, min; or y…ˆnIm minniy, min-nee´; or y…´nIm minney(constructive plural), min-nay´; (Isaiah 30:11); for 4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):—above, after, among, at, because of, by (reason of), from (among), in, x neither, x nor, (out) of, over, since, x then, through, x whether, with.

This is why it would be impossible for Mashiyach to change what the Father has done. He comes out of the Father. Like kind will produce like kind.

John 8:28 Then said Yahusha unto them, When you have lifted up the Son of man, then shall you know that I am he, and that I do nothing of myself; but as my Father has taught me, I speak these things. John 8:29 And he that sent me is with me: the Father has not left me alone; for I do always those things that please him. John 12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. John 12:50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak. If he comes in the image of the Father than He would not teach anything that is contrary to the Father. When you see Him you see the Father. If He comes from the Fathers bosom [John 1:18] He cannot produce something different from His source. Gen. 1:12 And the earth brought forth grass, and herb yielding seed after his kind, and

the tree yielding fruit, whose seed was in itself, after his kind: and Alahiym saw that it was good.

Gen 1:12 ותוצא brought forth הארץ And the earth דשא grass, עשב herb מזריע yielding זרע seed ,in itself בו למינהו seed זרעו whose אשר ,fruit פרי yielding עשה and the tree ועץ ,after his kind למינהו

after his kind:וירא saw אלהים and Alahiym כי that טוב׃ good. bwáøf_yI;k My™IhølTa ar¶A¥yÅw …wh¡EnyImVl wäøb_wøorÅz r¶RvSa yöîrVÚp_hRcáOo XªEo◊w …whY´nyImVl ‹oår‹‰z Aoyôîr◊zAm bRcEo aRv®;d X®r%DaDh a°Exwø;tÅw Gen. 1:12 Gen. 1:13 And the evening and the morning were the third day. Gen 1:13 ויהי were ערב And the evening ויהי בקר and the morning יום day. ׃שלישי the third

y`IvyIlVv Mwñøy r®qäOb_yIh◊yìÅw b®r¶Ro_yIh◊yìÅw

Gen. 1:13

• 7992. ˆyvyIl◊v shliyshiy, shel-ee-shee´; ordinal from 7969; third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell):—third (part, rank, time), three (years old).

o 7969. vwølÎv shalowsh, shaw-loshe´; or vlÎv shalosh, shaw-loshe´; masculine hÎvwøl◊v shlowshah, shel-o-shaw´; or hÎvl◊v shloshah, shel-o-shaw´; a primitive number; three; occasionally (ordinal) third, or (multipl.) thrice:—+ fork, + often(-times), third, thir(-teen, -teenth), three, + thrice. Compare 7991.

Three happens to give a picture of death, burial, and resurrection.

1. Death, meaning separation 2. Burial a picture of being in the earth like soil. 3. Resurrection which is a picture and understanding of life.

Scriptural examples:

• Shamuth (Shemot/Exodus) 1:22-2:10. Pharaoh put out a decree that all Male babies are to be killed. Mushah (Mashah/Moses) was suppose to be thrown into the Nile river, at his birth. Mother makes a ark to put him into. And was done on the third month. Pharaoh’s daughter drew Mushah (Mashah/Moses) from out of the Nile River.

o Worthy note. Just as Pharaoh gave a decree to kill all babies, so also was the same when Yahusha was born.

o Just as this event happened in Mitsraiym (Egypt) So also did Mashiyach and His family go.

• The story of Yunah (Jonah): In this story Yunah (Jonah) was swallowed up by a large fish. A picture of death. Yunah (Jonah) was in the belly for three days. Yunah (Jonah) was spewed out from the belly of the fish. A picture of a resurrection. This helps give the meaning to death being swallowed up in victory.

o Worthy note. This was the sign that Mashiyach used to describe His purpose. Mashiyach gets immersed, goes into the water, comes up and a Yunah (Dove) which is the Ruach (Spirit) which gives life rests on Him.

o Same picture happen at His death. He was in the heart of the earth (Belly of

the earth), then a resurrection. • The story of Yahusaph (Joseph) He was placed in a prison with two criminals, the

baker and the cupbearer. Both had a dream both dealt with 3 days. One was killed [the baker], and the other was spared [the cupbearer]. He asked Him to remember Him.

o Worthy Note. Mashiyach happened to be with two criminals. One asked Him to be remembered when His Kingdom comes.

o One criminal was the baker, which is a picture of bread. Mashiyach said He was the bread of life. Which also said at P[h]asak (Passover) the bread was broken which is a picture of Him dying. The cupbearer was a picture of the cup He will not drink just yet until all is resurrected in the Kingdom. A picture of life.

Final thought about the third day. This was the day the fruit was produced after its kind. We have talked in the past about how a fruit functions, and How we are likened into Process of the growth of a fruit.

1. Seed is planted. [Into good soil] 2. The outer shell breaks open and dies. [In the earth]. 3. The seed begins to grow. [Breaks through the earth]. 4. The fruit is produce at the end of the cycle [produced after its kind].

We read that this was done on the third day, the fruit produced life in itself. It just so happens that Mashiyach was raised on the third day. And is also called the first-fruits.

• 1Cor. 15:20 ¶ But now is Mashiyach risen from the dead, and become the firstfruits of them that slept.

• 1Cor. 15:21 For since by man came death, by man came also the resurrection of the dead.

• 1Cor. 15:22 For as in Adam all die, even so in Mashiyach shall all be made alive. • 1Cor. 15:23 But every man in his own order: Mashiyach the firstfruits; afterward

they that are Mashiyach’s at his coming. [See 1 Thess. 4:14-17].

• James 1:17 Every good gift and every perfect gift is from above, and comes

down from the Father of lights, with whom is no variableness, neither shadow of turning.

• James 1:18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

• Rev. 14:4 These are they, which were not defiled with women; for they are

virgins. These are they which follow the Lamb whithersoever he goes. These were redeemed from among men, being the firstfruits unto Alahiym and to the Lamb.

Next verse in Barashiyth (Genesis) Gen. 1:14 ¶ And Alahiym said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: Gen 1:14 ויאמר said, אלהים And Alahiym יהי Let there be מארת lights ברקיע in the firmament השמים of the

heavenלהבדיל to divide בין to divide היום the day ובין from הלילה the night; והיו and let them be :and years ושנים׃ ,and for days ולימים ,and for seasons ולמועדים ,for signs אתתל

My`InDv◊w My™ImÎyVl…w My$îdSowâømVl…w ‹tOtOaVl …wôyDh◊w hDl◊y¡D;lAh NyEb…w Mwäø¥yAh Ny¶E;b ly›î;dVbAhVl Mˆy$AmDÚvAh AoyâîqrI;b ‹tOrOaVm y§Ih◊y My#IhølTa rRmaâø¥yÅw

Gen. 1:14

A couple of weeks ago we went over light back in verse three. The Hebrew word for light is אור oor. In verse three this was Not the Sun but the source of where the sun got its light. Before I prove this let us see what light was their from the beginning. John 1:1 ¶ In the beginning was the Word [Miltha/Aramaic], and the Word [Miltha/Aramaic] was with Alahiym, and the Word [Miltha/Aramaic] was a [that/Aramaic] Alahiym. John 1:2 The same was in the beginning with Alahiym.

• Miltha in Aramaic has no English equivalent. But to come close it means substance or manifestation.

John 1:3 All things were made by him; and without him was not any thing made that was made. John 1:4 In him was life; and the life was the light of men.

• This substance or manifestation has light, life, Word in itself.

John 1:5 ¶ And the light shines in darkness; and the darkness comprehended it not. John 1:6 There was a man sent from Alahiym, whose name was Yahuchanan (John). John 1:7 The same came for a witness, to bear witness of the Light, that all men through him might believe. John 1:8 He was not that Light, but was sent to bear witness of that Light. John 1:9 That was the true Light, which lights every man that comes into the world. Rev. 21:23 And the city had no need of the sun, neither of the moon, to shine in it: for the esteem of Alahiym did lighten it, and the Lamb is the light thereof.

• Yashayahu (Isaiah) 24:23 states the sun will be ashamed. The sun light comes from Alahiym. Its light, and energy cannot be brighter, or stronger/Greater than its source.

3974. rwøaDm maowr, maw-ore´; or rOaDm maor, maw-ore´; also (in plural) feminine hrwøaVm mpowrah, meh-o-raw´; or hrOaVm morah, meh-o-raw´; from 215; properly, a luminous body or luminary, i.e. (abstractly) light (as an element): figuratively, brightness, i.e. cheerfulness; specifically, a chandelier:—bright, light. The Hebrew word מאור Ma oor let’s you know that the light coming from the Greater light came from the light source in verse three. This is not saying that verse 14 is a repeat of verse three at all. By adding a מ mem in front of a word means from, [not the source]. We have already went over the word for sign, when we went over the Alef and the Tau. This is first time you read the word sign. So I want to add just a little bit more to this word, before we move on.

• 226. twøa owth, oth; probably from 225 (in the sense of appearing); a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.:—mark, miracle, (en-)sign, token.

• Gen. 4:15 And Yahuah said unto him, Therefore whosoever slays Qaiyn (Cain),

vengeance shall be taken on him sevenfold. And Yahuah set a mark upon Qaiyn (Cain), lest any finding him should kill him.

• Ezek. 20:12 Moreover also I gave them my shabbaths, to be a sign between me

and them, that they might know that I am Yahuah that purify them.

• Ezek. 20:19 I am Yahuah your Alahiym; walk in my statutes, and keep my judgments, and do them;

• Ezek. 20:20 And set-apart my shabbaths; and they shall be a sign between me and you, that you may know that I am Yahuah your Alahiym.

These signs have not gone away. Some teach today that we should not keep the Feast Days [Which are called Shabbaths as well].

• Ex. 31:13 Speak you also unto the children of Yashra’al (Israel), saying, Verily my shabbaths you shall keep: for it is a sign between me and you throughout your generations; that you may know that I am Yahuah that does purtify you.

• Ex. 31:14 You shall keep the shabbath therefore; for it is set-apart unto you: every one that defiles it shall surely be put to death: for whosoever does any work therein, that soul shall be cut off from among his people.

• Ex. 31:15 Six days may work be done; but in the seventh is the shabbath of rest, set-apart to Yahuah: whosoever does any work in the shabbath day, he shall surely be put to death.

• Ex. 13:2 Purify unto me all the firstborn, whatsoever opens the womb among the

children of Yashra’al (Israel), both of man and of beast: it is mine. • Ex. 13:3 And Mushah (Mashah/Moses) said unto the people, Remember this day, in

which you came out from Mitsraiym (Egypt), out of the house of bondage; for by strength of hand Yahuah brought you out from this place: there shall no leavened bread be eaten.

• Ex. 13:4 This day came you out in the month Abib.

• Ex. 13:6 Seven days you shall eat unleavened bread, and in the seventh day shall be a feast to Yahuah.

• Ex. 13:7 Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with you, neither shall there be leaven seen with you in all your quarters.

• Ex. 13:8 And you shall show your son in that day, saying, This is done because of that which Yahuah did unto me when I came forth out of Mitsraiym (Egypt).

• Ex. 13:9 And it shall be for a sign unto you upon your hand, and for a memorial [Mark, recount, record] between your eyes, that Yahuah’s law may be in your mouth: for with a strong hand has Yahuah brought you out of Mitsraiym (Egypt).

• Ex. 13:10 You shall therefore keep this ordinance in his season from year to year. o 2708. h;qUj chuqqah, khook-kaw´; feminine of 2706, and meaning

substantially the same:—appointed, custom, manner, ordinance, site, statute.

o 2706. qOj choq, khoke; from 2710; an enactment; hence, an appointment (of time, space, quantity, labor or usage):—appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, x necessary, ordinance(-nary), portion, set time, statute, task.

o A day set aside for Him. He attached sacrifices to enhance His point, which are behind the sacrifices. One cannot come up with reasoning like, well we cannot sacrifice so we cannot keep the Feast Days. NO WHERE WRITTEN.

o Most of us keep the Feast as an ordinance or appointed time to do His custom. The obedience is more then the sacrifice.

o 1Sam. 15:22 And Shamu’al (Samuel) said, Has Yahuah as great delight in burnt offerings and sacrifices, as in obeying the voice of Yahuah? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

o 1Sam. 15:23 For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of Yahuah, he has also rejected you from being king.

o Is. 1:11 To what purpose is the multitude of your sacrifices unto me? says Yahuah: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

• Ex. 12:11 And thus shall you eat it; with your loins girded, your shoes on your

feet, and your staff in your hand; and you shall eat it in haste: it is Yahuah’s P[h]asak (Passover).

• Ex. 12:12 For I will pass through the land of Mitsraiym (Egypt) this night, and will smite all the firstborn in the land of Mitsraiym (Egypt), both man and beast; and against all the mighty ones of Mitsraiym (Egypt) I will execute judgment: I am Yahuah.

• Ex. 12:13 And the blood shall be to you for a token upon the houses where you are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Mitsraiym (Egypt).

o Jer. 33:11 The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise Yahuah of hosts: for Yahuah is good; for his mercy endures for ever: and of them that shall bring the sacrifice of praise into the house of Yahuah. For I will cause to return the captivity of the land, as at the first, says Yahuah.

o Ezek. 11:16 Therefore say, Thus says the adan Yahuah; Although I have

cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.

• Num. 14:22 Because all those men which have seen my esteem, and my miracles,

which I did in Mitsraiym (Egypt) and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;

o What is a miracle? Something that goes against physics or not considered

in the norm. ! Is. 7:14 Therefore Yahuah himself shall give you a sign; Behold, a

virgin shall conceive, and bear a son, and shall call his name Ammanu’al. [This would not be a sign if this was just talking of a young woman having a son].

! Circumcision, Rainbow, Stars, are also tokens and signs.

• 2Th. 2:15 Therefore, brethren, stand fast, and hold the traditions, which you have been taught, whether by word, or our epistle.

o 3862. para¿dosiß paradosis, par-ad´-os-is; from 3860; transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law: — ordinance, tradition.

These luminaries are to be signs, season/appointed times, for days and years, which we will read more toward the end of this lesson, and go into it next week. The Greater light the lesser light and the stars are put into the Heavens to create a clock for mankind. This is something man cannot change. Some groups today use the moon to govern their life. When I say life I mean their workweek, and the weekly shabbath. This is not how Yahuah designed the time clock. I want to briefly look at the calendar that we use today, and how man has manipulated its count.

July -- Julius Caesar's month Latin quintilis mensis “fifth month”

August -- Augustus Caesar's month Latin sextilis mensis “sixth month” [Today it is the 8th ].

September -- the seventh month Latin septem “seven” + -ber (adj. suffix) Latin september mensis “seventh month” [Today it is the 9th].

October -- the eighth month Latin octo “eight” + -ber (adj. suffix) Latin october mensis “eighth month” [Today it is the 10th ].

November -- the nineth month Latin Novembris mensis "nineth month" [Today it is the 11th].

December -- the tenth month Latin decem “ten” + -ber (adj. suffix) Latin december “tenth month” [Today it is the 12th ].

January would be the 11th [Today it is the 1st]. February would be the 12th [Today it is the 2nd]. March would be the 1st [Today it is the 3rd]. April would be the 2nd [Today it is the 4th]. May would be the 3rd [Today it is the 5th]. June would be the 4th [Today it is the 6th].

Next word is Muadiym (Moadim/appointment/seasons)

• 150. dEowøm mowed, mo-ade´; or dEoOm moled, mo-ade´; or (feminine) hdDowøm moweadah(2 Chronicles 8:13), mo-aw-daw´; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):—appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synagogue, (set) time (appointed).

o 3259. dAoÎy yaad, yaw-ad´; a primitive root; to fix upon (by agreement or appointment); by implication, to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to engage (for marriage):—agree,(make an) appoint(-ment, a time), assemble (selves), betroth, gather (selves, together), meet (together), set (a time).

• Lev. 17:9 And brings it not unto the door of the tabernacle of the congregation, to offer it unto Yahuah; even that man shall be cut off from among his people.

• Lev. 17:10 ¶ And whatsoever man there be of the house of Yashra’al (Israel), or of

the strangers that sojourn among you, that eats any manner of blood; I will even set my face against that soul that eats blood, and will cut him off from among his people.

• Lev. 17:11 For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that makes an atonement for the soul.

• Lev. 23:2 Speak unto the children of Yashra’al (Israel), and say unto them,

Concerning the feasts of Yahuah, which you shall proclaim set-apart convocations, these are my feasts [gatherings/appointments].

• Lev. 23:3 Six days shall work be done: but the seventh day is the shabbath of rest, an set-apart convocation; you shall do no work therein: it is the shabbath of Yahuah in all your dwellings.

• Lev. 23:4 ¶ These are the feasts [gatherings/appointments] of Yahuah, even set-apart convocations, which you shall proclaim in their seasons.

o 4744. arVqIm miqra, mik-raw´; from 7121; something called out, i.e. a public meeting (the act, the persons, or the place); also a rehearsal:—assembly, calling, convocation, reading.

o 7121. arq qara, kaw-raw´; a primitive root (rather identical with 7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.

! Matt. 22:4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.

o Heb. 6:17 Wherein Alahiym, willing more abundantly to show unto the heirs of promise the immutability [Unchanging] of his counsel [appointed times], confirmed by an oath: Feast, Shabbath, and covenants are by an oath from Him

• Psa. 104:19 ¶ He appointed [hDcDo asah, to do or make] the moon for seasons: the sun knows his going down.

o 3996. awøbDm mabow, maw-bo´; from 935; an entrance (the place or the act); specifically (with or without 8121) sunset or the west; also (adverb with preposition) towards:—by which came, as comes, in coming, as men enter into, entering, entrance into, entry, where goes, going down, + westward. Compare 4126.

o Understand that the day changes when the moon is governing the night.

• Amos 3:3 Can two walk together, except they be agreed?

• Ex. 21:9 And if he have betrothed her unto his son, he shall deal with her after the

manner of daughters. Gen. 1:14 ¶ And Alahiym said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: Gen 1:14 ויאמר said, אלהים And Alahiym יהי Let there be ארת מ lights יע ברק in the firmament השמים of

the heavenלהבדיל to divide בין H996 to divide היום the day ובין from הלילה the night; והיו and let them be :and years ושנים׃ ,and for days ולימים ,and for seasons ולמועדים ,for signs לאתת

:My`InDv◊w My™ImÎyVl…w My$îdSowâømVl…w ‹tOtOaVl …wôyDh◊w hDl◊y¡D;lAh Nyb…w Mwäø¥yAh Ny¶E;b ly›î;dVbAhVl Mˆy$AmDÚvAh AoyâîqrI;b ‹tOrOaVm y§Ih◊y My#IhølTa rRmaâø¥yÅw

Gen. 1:14

Gen. 1:15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. Gen 1:15 והיו And let them be למאורת ברקיע in the firmament השמים of the heaven להאיר to give light על

uponהארץ the earth: ויהי and it was כן׃ so. N`Ek_yIh◊yìÅw X®r¡DaDh_lAo ry™IaDhVl Mˆy$AmDÚvAh AoyâîqrI;b ‹tOrwøaVmIl …wôyDh◊w Gen. 1:15

Gen. 1:16 And Alahiym made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. Gen 1:16 ויעש made אלהים And Alahiym את שני two המארת lights; הגדלים great את המאור light to rule לממשלת and the lesser הקטן light ואת המאור ,the day היום to rule לממשלתthe greater הגדל the stars ואת הכוכבים׃:the night הלילה

My`IbDkwø;kAh t™Ea◊w hDl◊y$A;lAh tRlRvVmRmVl ‹NOf;qAh rwôøaD;mAh_tRa◊w MwYø¥yAh tRlRvVmRmVl ‹ lOdÎ…gAh rwôøaD;mAh_tRa My¡IlOd◊…gAh tëOrOaV;mAh y¶EnVv_tRa My$IhølTa

cAoA¥yÅw

Gen. 1:16

Why is the sun called the greater light, and what purpose(s) does it serve? 1. It is the main source of light for the earth 2. It governs the day side of a complete day 3. Heats the earth 4. Controls the Harvest seasons and the and the Year 5. It gives energy to the earth (Solar system). 6. Keeps the Feast days in their right seasons 7. For signs Days, weeks, Year, and prophecies.

Why is the Moon called the lesser light, and what purpose(s) does it serve?

1. It is the lesser light because it has no light in itself. It gets its light from the sun. 2. It controls the waters 3. Used for appointed Feast days 4. Lunar cycles to help count within the months [Not to get confused with work

weeks]. 5. For signs and prophecies

What is the purpose(s) for the stars?

1. Navigation/directions 2. Signs and prophecy

Collectively they give us an excellent time clock. Some people ask why do we not use the moon to govern our weekly workdays and weekly shabbath(s). Scripture is pretty clear as to what governs our workday.

• John 11:9 Yahusha answered, Are there not twelve hours in the day? If any man walk in the day, he stumbles not, because he sees the light of this world.

• John 11:10 But if a man walk in the night, he stumbles, because there is no light in him.

• John 9:4 I must work the works of him that sent me, while it is day: the night

comes, when no man can work. o The Parallel if you will is pretty clear:

! Twelve hours in a day [literally] paralleled to a man walking in the day [Day time]. Which is also stated work being done in the day.

! Not light is paralleled to walking in the night, which is paralleled

to Man cannot work at night.

• Psa. 104:23 Man goes forth unto his work and to his labor until the evening. o arab, aw-rab´; a primitive root (identical with 6148 through the idea of

covering with a texture); to grow dusky at sundown:—be darkened, (toward) evening.

If scripture tells us they work is during the day light hours, What light governs that Day? The Sun. The sun is the Greater light for many reason. But the lesser light cannot govern our workday. So six days shall you work and on the seventh day you rest. Gen. 1:16 And Alahiym made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. Gen 1:16 ויעש made אלהים And Alahiym את שני two המארת lights; הגדלים great את המאור light to rule לממשלת and the lesser הקטן light ואת המאור ,the day היום to rule לממשלת the greater הגדל the stars ואת הכוכבים׃ :the night הלילה

My`IbDkwø;kAh t™Ea◊w hDl◊y$A;lAh tRlRvVmRmVl ‹NOf;qAh rwôøaD;mAh_tRa◊w MwYø¥yAh tRlRvVmRmVl ‹ lOdÎ…gAh rwôøaD;mAh_tRa My¡IlOd◊…gAh tëOrOaV;mAh y¶EnVv_tRa My$IhølTa

cAoA¥yÅw

Gen. 1:16

The greater light and the lesser light, the stars also. These lights have a heavenly and earthly picture. Remember Yahuah always desires to make two things one. He wants all things to be one in Him. First let’s start with the Earthly: why?

• John 3:12 If I have told you earthly things, and you believe not, how shall ye believe, if I tell you of heavenly things?

Earthly pictures: The Sun is a picture of the Man, the Aiysh (Ish/Husband). The moon is a picture of the woman, the Aishah (Ishah/wife). The stars are pictures of children, sisters.

• Gen. 37:9 And he dreamed yet another dream, and told it his brethren, and said,

Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.

• Gen. 37:10 And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that you have dreamed? Shall I and your mother and your brethren indeed come to bow down ourselves to you to the earth?

• Gen. 37:11 And his brethren envied him; but his father observed the saying. Another picture, is the Mashiyach being the Bride groom the Shamash (Shamesh/sun) and the bride the Yarak (Yarek/moon) How are these a picture of marriage?

1. The Sun is the greater light. 2. The moon reflects the light from the sun. The Moon cannot be greater than the

sun. If the sun does not shine the moon will not shine. It cannot be greater than its source.

3. Spiritual thought. When the sun goes away, [The greater light] the lesser light shines when the greater light is away.

What does the word marriage mean?

• 5772. hÎnwøo ownah, o-naw´; from an unused root apparently meaning to dwell together; sexual (cohabitation):—duty of marriage.

• 1984. lAlDh halal, haw-lal´; a primitive root; to be clear (orig. of sound, but usually

of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify:—(make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.

What we see here is if we put on the Mashiyach we reflect His light. He is the light of the World. The Sun is the light of the world. These are pictures to help us understand His purpose and our purpose. We are to be a light of the world. In order for this to take place we need to walk in what is called light.

• John 8:12 ¶ Then spoke Yahusha again unto them, saying, I am the light of the world: he that follows me shall not walk in darkness, but shall have the light of life.

• Matt. 5:14 You are the light of the world. A city that is set on an hill cannot be

hid.

• Rev. 19:6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thundering, saying, Hallaluyah [Praise you

Yah]: for the Yahuah Alahiym omnipotent reigns.

o 3841. pantokra¿twr pantokrator, pan-tok-rat´-ore; from 3956 and 2904; the all-ruling, i.e. Alahiym (as absolute and universal sovereign): — Almighty, Omnipotent.

• Rev. 19:7 Let us be glad and rejoice [exalt], and give honor to him: for the marriage of the Lamb is come, and his wife has made herself ready.

• Rev. 19:8 And to her was granted that she should be arrayed in fine linen, clean and white [Not white]: for the fine linen is the righteousness of saints.

o BDB: 1) shining; 1a) brilliant 1b) clear, transparent o Matt. 17:2 And was transfigured before them: and his face did shine as the

sun, and his raiment was white as the light.

• Rev. 19:9 And he says unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he says unto me, these are the true sayings of Alahiym.

All of the world cannot do this. Only the people of Yahuah can do this. Operative word CAN do this. Not all are doing this. Better way of putting it is, not all that say they are Yashra’al (Israel), are Yashra’al (Israel). Many are called few are chosen. Heavenly Picture: This is the same understanding with the Father and the son. The Son is in the image of the Father [Not the Father] not the other way around. Mashiyach Himself said the Father is greater than I. The Son get’s His light from which He came from. ‘Next word we need to cover is the Hebrew word Gadul

• 1419. lwød…Îg gadowl, gaw-dole´; or (shortened) lOd…Îg gadol, gaw-dole´; from 1431; great (in any sense); hence, older; also insolent:—+ aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, x sore, (x ) very. o 1431. lAd…Îg gadal, gaw-dal´; a primitive root; properly, to twist (compare

1434), i.e. to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride):—advance, boast, bring up, exceed, excellent, be(-come, do, give, make, wax), great(-er, come to...estate, + things), grow(up), increase, lift up, magnify(-ifical), be much set by, nourish (up), pass, promote, proudly (spoken), tower.

Gen. 48:17 And when Yahusaph (Joseph) saw that his father laid his right hand upon the head of Aphraim (Ephraiym ), it displeased him: and he held up his father’s hand, to remove it from Aphraim’s (Ephraiym’s ) head unto Manashah’s (Manasseh’s) head. Gen. 48:18 And Yahusaph (Joseph) said unto his father, Not so, my father: for this is the firstborn; put your right hand upon his head. Gen. 48:19 And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.

Gen. 48:20 And he blessed them that day, saying, In you shall Yashra’al (Israel) bless, saying, Alahiym make you as Aphraim (Ephraiym ) and as Manashah (Manasseh): and he set Aphraim (Ephraiym ) before Manashah (Manasseh). Ex. 18:11 Now I know that Yahuah is greater than all mighty ones: for in the thing wherein they dealt proudly he was above them. Mark 12:28 ¶ And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? Mark 12:29 And Yahusha answered him, The first of all the commandments is, Hear, O Yashra’al (Israel); Yahuah our Alahiym is one Sovereign: Mark 12:30 And you shall love Yahuah your Alahiym with all your heart, and with all your soul, and with all your mind, and with all your strength: this is the first commandment. Mark 12:31 And the second is like, namely this, You shall love your neighbor as yourself. There is none other commandment greater than these.

• Not saying there are no other Commandments or Laws. But out of all of them these are the greatest.

Mark 12:32 And the scribe said unto him, Well, Teacher, you have said the truth: for there is one Alahiym; and there is none other but he: Mark 12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices. Mark 12:34 And when Yahusha saw that he answered discreetly, he said unto him, You are not far from the kingdom of Alahiym. And no man after that durst ask him any question. John 13:15 For I have given you an example, that you should do as I have done to you. John 13:16 Verily, verily, I say unto you, The servant is not greater than his teacher; neither he that is sent greater than he that sent him.

• John 3:17 For Alahiym sent not his Son into the world to condemn the world; but that the world through him might be saved.

• John 4:34 Yahusha says unto them, My meat is to do the will of him that sent me, and to finish his work.

• 5048. teleio/w teleioo, tel-i-o´-o; from 5046; to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character): — consecrate, finish, fulfill, make) perfect. [Make full, to make perfect].

John 14:28 ¶ You have heard how I said unto you, I go away, and come again unto you. If you loved me, you would rejoice, because I said, I go unto the Father: for my Father is greater than I. Next Hebrew word is Mamahalah

• 4475. hDlÎvVmRm memshalah, mem-shaw-law´; feminine of 4474; rule; also (concretely in plural) a realm or a ruler:—dominion, government, power, to rule.

• 4474. lÎvVmIm mimshal, mim-shawl´; from 4910; a ruler or (abstractly) rule:—dominion, that ruled.

• 4910. lÅvDm mashal, maw-shal´; a primitive root; to rule:—(have, make to have) dominion, governor, x indeed, reign, (bear, cause to, have) rule(-ing, -r), have power.

Num. 23:18 And he took up his parable, and said, Rise up, Balak, and hear; hearken unto me, you son of Zippor: What is all Mashiyach’s parable about? Ruler ship. King Kingdom; Wedding; Bridegroom; Bride. All dealing with authority and ruler ship. Deut. 4:15 Take you therefore good heed unto yourselves; for you saw no manner of similitude on the day that Yahuah spoke unto you in Horeb out of the midst of the fire: Deut. 4:16 Lest you corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female, Deut. 4:17 The likeness of any beast that is on the earth, the likeness of any winged fowl that flies in the air, Deut. 4:18 The likeness of any thing that creeps on the ground, the likeness of any fish that is in the waters beneath the earth: Deut. 4:19 And lest you lift up your eyes unto heaven, and when you sees the sun, and the moon, and the stars, even all the host of heaven, should be driven to worship them, and serve them, which Yahuah your Alahiym has divided unto all nations under the whole heaven. Deut. 4:20 But Yahuah has taken you, and brought you forth out of the iron furnace, even out of Mitsraiym (Egypt), to be unto him a people of inheritance, as you are this day. The Greater light is Great in what its purpose is to do. Sun in Hebrew means

• 8121. vRm‰v shemesh, sheh´-mesh; from an unused root meaning to be brilliant; the sun; by implication, the east; figuratively, a ray, i.e. (arch.) a notched battlement:—+ east side(-ward), sun ((rising)), + west(-ward), window. See also 1053.

• 8120. vAm◊v shmash, shem-ash´; (Aramaic) corresponding to the root of 8121 through the idea of activity implied in day-light; to serve:—minister.

• Mark 10:45 For even the Son of man came not to be ministered (serve) unto, but to minister (serve), and to give his life a ransom for many.

Though it is great, it still serves or ministers to the earth and mankind Next Hebrew word is Qatan

• 6996. NDf∂q qatan, kaw-tawn´; or NOf∂q qaton, kaw-tone´; from 6962; abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance):—least, less(-er), little (one), small(-est, one, quantity, thing), young(-er, -est).

This word really means something small, young, or of like importants.

Next word is the Hebrew word for stars Kukab.

• 3556. bDkwø;k kowkab, ko-kawb´; probably from the same as 3522 (in the sense of rolling) or 3554 (in the sense of blazing); a star (as round or as shining); figuratively, a prince:—star((-gazer)).

• BDB Definition: 1) star

1a) of Messiah, brothers, youth, numerous progeny, personification, Alahiym omniscience (figuratively)

The smallest most of the time has the greatest message. What are stars for? Navigation, and direction. Also what is it symbolic to in scriptures? Gen. 15:3 And Abram said, Behold, to me you have given no seed: and, lo, one born in my house is mine heir. Gen. 15:4 And, behold, the word of Yahuah came unto him, saying, This shall not be your heir; but he that shall come forth out of your own bowels shall be your heir. Gen. 15:5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if you be able to number them: and he said unto him, So shall your seed be. Gen. 37:9 And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me. The 12 tribes are likened to this. There are 12 constellation of stars in the Heaven. 12 month’s in a year. Job 38:7 When the morning stars sang together, and all the sons of Alahiym shouted for joy? Psa. 147:4 He tells the number of the stars; he calls them all by their names. Dan. 12:1 ¶ And at that time shall Michael stand up, the great prince which stands for the children of your people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the book. Dan. 12:2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. Dan. 12:3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever. Amos 5:8 Seek him that makes the seven stars and Orion, and turns the shadow of death into the morning, and makes the day dark with night: that calls for the waters of the sea, and pours them out upon the face of the earth: Yahuah is his name:

• 3685. lyIs;Vk Ksiyl, kes-eel´; the same as 3684; any notable constellation; specifically Orion (as if a burly one):—constellation, Orion.

• Rev. 1:16 And he had in his right hand seven stars: and out of his mouth went a sharp two-edged sword: and his countenance was as the sun shines in his strength.

• Rev. 1:20 The mystery of the seven stars which you sawest in my right hand, and

the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which you sawest are the seven churches.

Rev. 12:1 ¶ And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: Rev. 12:2 And she being with child cried, travailing in birth, and pained to be delivered. Rev. 12:3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. Rev. 12:4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. Ex. 34:21 Six days you shall work, but on the seventh day you shall rest: in earing time and in harvest you shall rest. Ex. 34:22 And you shall observe the feast of weeks, of the first-fruits of wheat harvest, and the feast of ingathering at the year’s end.

• 8622. hDp…wq;Vt tquwphah, tek-oo-faw´; or hDpüq;Vt tquphah, tek-oo-faw´; from 5362; a revolution, i.e. (of the sun) course, (of time) lapse:—circuit, come about, end.

Job 38:31 Can you bind the sweet influences of Pleiades, or loose the bands of Orion? Job 38:32 Can you bring forth Mazzaroth in his season? or can you guide Arcturus with his sons?

• 3598. hDmy;Ik Kiymah, kee-maw´; from the same as 3558; a cluster of stars, i.e. the Pleiades:—Pleiades, seven stars.

• 4216. h∂rΩΩÎzAm mazzarah, maz-zaw-raw´; apparently from 5144 in the sense of

distinction; some noted constellation (only in the plural), perhaps collectively, the zodiac:—Mazzoroth. Compare 4208.

• 5906. ˆvyAo Ayish, ah´-yish; or vDo Ash, awsh; from 5789; the constellation of the

Great Bear (perhaps from its migration through the heavens):—Arcturus. Job 38:33 Know you the ordinances of heaven? can you set the dominion thereof in the earth? [The Heavens set the dominion on the earth]. Do you think Yahuah is using 1, 7 and 12 in the Heavens to make a sign on the earth, and sealed His people by having them observe His Feast days which the Heavens are used, and which happens on certain months [1 and 7th month] having the 12 tribes [12

talmadiym/disciple] and those that are called by His name, to observe them, thereby making all of creation 1, all praising Him. Job 9:7 Which commands the sun, and it rises not; and seals up the stars. Job 9:8 Which alone spreads out the heavens, and treads upon the waves of the sea.

Job 9:9 Which makes Arcturus, Orion, and Pleiades, and the chambers of the south. Job 9:10 Which does great things past finding out; yea, and wonders without number. Psa. 19:4 Their line is gone out through all the earth, and their words to the end of the world. In them has he set a tabernacle for the sun, Psa. 19:5 Which is as a bridegroom coming out of his chamber, and rejoices as a strong man to run a race.

• 2646. hÚDpUj chuppah, khoop-paw´; from 2645; a canopy:—chamber, closet, defence.

• 2645. hDpDj chaphah, khaw-faw´; a primitive root (compare 2644, 2653); to cover; by implication, to veil, to encase, protect:—ceil, cover, overlay.

Psa. 19:6 His going forth is from the end [borders or edge] of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.

• 8622. hDp…wq;Vt tquwphah, tek-oo-faw´; or hDpüq;Vt tquphah, tek-oo-faw´; from 5362; a revolution, i.e. (of the sun) course, (of time) lapse:—circuit, come about, end.

These are marriage terms in this Chapter. The Heavens show an earthly picture of a wedding. The Greater light, the lesser light and the stars were made for His purpose, and for ours if we understand His purpose. But these bodies in the heaven are not to be worshipped.