The Gentile Issue

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“The Gentiles were foreign Israelites.” “The strangers in the Old Testament were foreign Israelites.” “Salvation is only for Israel, not the other nations”.

Watch the beginning - 1:45. This is an example of the doctrine being that’s being spread.

The gentiles grafted in are Israeliteshttps://www.youtube.com/watch?v=oDOh5Nid3I4

Here’s a much longer teaching you should watch in order to gain a full understanding of the doctrine:

The Gentiles Are Israelite Foreigners Pt 1of 2 https://www.youtube.com/watch?v=Urbt2s0-oqw

The Gentiles Are Israelite Foreigners Pt 2 of 2https://www.youtube.com/watch?v=SoUVhWtktRo

Here’s another teaching (although long). The way he defines verses by using other verses that use the same words is crazy. The way verses are taken out of context is also crazy.

GENTILES GRAFTED IN- Israel United In Christ https://www.youtube.com/watch?v=3i_39VnwhGY

Let me just touch on one part of that last video.

ISAIAHCHAPTER 7AND it came to pass in the days of Ahaz the son of Jotham,the son of Uzziah, king of Judah, that Rezin the king ofSyria, and Pekah the son of Remaliah, king of Israel, wentup toward Jerusalem to war against it, but could not prevailagainst it.2 And it was told the house of David, saying, Syria isconfederate with Ephraim. And his heart was moved, andthe heart of his people, as the trees of the wood are movedwith the wind.3 Then said the LORD unto Isaiah, Go forth now to meetAhaz, thou, and Shear-jashub thy son, at the end of theconduit of the upper pool in the highway of the fuller’sfield;4 And say unto him, Take heed, and be quiet; fear not,neither be fainthearted for the two tails of these smokingfirebrands, for the fierce anger of Rezin with Syria, and ofthe son of Remaliah.5 Because Syria, Ephraim, and the son of Remaliah, havetaken evil counsel against thee, saying,6 Let us go up against Judah, and vex it, and let us make abreach therein for us, and set a king in the midst of it, eventhe son of Tabeal:7 Thus saith the Lord GOD, It shall not stand, neither shall itcome to pass.8 For the head of Syria is Damascus, and the head ofDamascus is Rezin; and within threescore and five years

shall Ephraim be broken, that it be not a people.9 And the head of Ephraim is Samaria, and the head ofSamaria is Remaliah’s son. If ye will not believe, surely yeshall not be established.

Verse 8 clearly states that this would take place in sixty-five years. Just based on that alone, you know for a fact that Ephraim not being a people has nothing to do with the northern and southern kingdoms splitting, nor a breaking of marriage between Yahua and any of the tribes. They were already split at the time of this prophecy. You can even determine that from the first verse. And with that being the case, you know for a fact that just because it’s stated that someone “is not a people” it doesn’t mean it’s referring to one of the kingdoms of Israel, or Yahua’s divorce from them.

“that it be not a people” (verse 8): mê·‘āmStrong's Exhaustive Concordance5971. AmFrom amam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people. see HEBREW amam http://biblehub.com/interlinear/isaiah/7-8.htmhttp://biblehub.com/hebrew/5971.htmhttps://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H5971&t=KJV

And the root word amam, in this sense, would mean huddling together. Also see: Genesis 48:19.

Is “that it be not a people” in the King James Version the best translation of that verse? How about “broken/shattered/dismantled as a people” or “a broken/shattered/dismantled people” (as a more literal translation)?Take a look (reading from right to left): http://biblehub.com/interlinear/isaiah/7-8.htm

Read the Gesenius' Hebrew-Chaldee Lexicon here:https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H2865&t=KJV

http://biblehub.com/multi/isaiah/7-8.htm

From this, you could definitely say that the overall meaning is that they would no longer be a cohesive group, or functioning group, but it does not say “that it be not a people”.

After watching that last video I can say with confidence that their teachings are scripts written by someone who knows psychology, just like the pastors at Trinity Broadcasting Network (TBN).

Okay, you’ve heard the doctrine, now let’s see if it’s true. But first we have to go over something.

GENESISCHAPTER 10NOW these are the generations of the sons of Noah, Shem,Ham, and Japheth: and unto them were sons born after theflood.2 The sons of Japheth; Gomer, and Magog, and Madai, andJavan, and Tubal, and Meshech, and Tiras.3 And the sons of Gomer; Ashkenaz, and Riphath, andTogarmah.4 And the sons of Javan; Elishah, and Tarshish, Kittim, andDodanim.5 By these were the isles of the Gentiles divided in theirlands; every one after his tongue, after their families, intheir nations.

“Gentiles”: hag·gō·w·yimStrong's Exhaustive Concordance1471. goyRarely (shortened) goy {go'-ee}; apparently from the same root as gevah (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts -- Gentile, heathen, nation, people. see HEBREW gevah http://biblehub.com/interlinear/genesis/10-5.htmhttp://biblehub.com/hebrew/1471.htm

Also see the Gesenius' Hebrew-Chaldee Lexicon:https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H1471&t=KJV

The Strong’s Concordance is not entirely correct on this definition. If you look at every instance of Strong’s number H1471 you’d see that this word is not just in reference to nations other than Israel, it was also used for Israel.

Further study into this word reveals that it was translated to “Gentiles,” “nations,” “heathen,” and “people”. If you look into it, you’d see that there’s no such thing as “gentile” or “heathen” as we know it, it’s only “a mass of people”. In other words, there’s no such thing as a category, subgroup, or type of nation. And the capitalized “G” in “Gentiles” could not have been in the original text (of course).

Now take a look at Genesis 10:5 again:

GENESISCHAPTER 102 The sons of Japheth; Gomer, and Magog, and Madai, andJavan, and Tubal, and Meshech, and Tiras.3 And the sons of Gomer; Ashkenaz, and Riphath, andTogarmah.4 And the sons of Javan; Elishah, and Tarshish, Kittim, andDodanim.5 By these were the isles of the Gentiles divided in theirlands; every one after his tongue, after their families, intheir nations.

“isles”: ’î·yêStrong's Exhaustive Concordance339. IFrom 'avah; properly, a habitable spot (as desirable); dry land, a coast, an island -- country, isle, island. see HEBREW 'avah http://biblehub.com/hebrew/339.htmhttps://biblehub.com/interlinear/genesis/10-5.htm

Also see Gesenius' Hebrew-Chaldee Lexicon:https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H339&t=KJV

This verse can be interpreted in several ways, but it essentially states that by these—these families, as stated in the previous verses—were the i of the nations/people divided.

Looking at the true definition of the word translated to “gentiles” may change how you see other verses. Here’s one example:

ISAIAHCHAPTER 42BEHOLD my servant, whom I uphold; mine elect, in whommy soul delighteth; I have put my spirit upon him: he shallbring forth judgment to the Gentiles.

6 I the LORD have called thee in righteousness, and willhold thine hand, and will keep thee, and give thee for acovenant of the people, for a light of the Gentiles;

It’s actually “nations” (or similar).

The New Testament

MATTHEWCHAPTER 2019 And shall deliver him to the Gentiles to mock, and toscourge, and to crucify him: and the third day he shall riseagain.

“Gentiles”: ethnesin Strong's Exhaustive Concordance1484. ethnosProbably from etho; a race (as of the same habit), i.e. A tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people.see GREEK etho

HELPS Word-studies1484 éthnos (from ethō, "forming a custom, culture") – properly, people joined by practicing similar customs or common culture; nation(s), usually referring to unbelieving Gentiles (non-Jews). http://biblehub.com/interlinear/matthew/20-19.htmhttp://biblehub.com/greek/1484.htm

MATTHEWCHAPTER 1214 ¶ Then the Pharisees went out, and held a councilagainst him, how they might destroy him.15 But when Jesus knew it, he withdrew himself fromthence: and great multitudes followed him, and he healedthem all;16 And charged them that they should not make himknown:17 That it might be fulfilled which was spoken by Esaiasthe prophet, saying,18 Behold my servant, whom I have chosen; my beloved, inwhom my soul is well pleased: I will put my spirit uponhim, and he shall shew judgment to the Gentiles.19 He shall not strive, nor cry; neither shall any man hearhis voice in the streets.20 A bruised reed shall he not break, and smoking flax shallhe not quench, till he send forth judgment unto victory.21 And in his name shall the Gentiles trust.

“Gentiles” in verses 18 and 21 is Strong’s number 1484.http://biblehub.com/interlinear/matthew/12-18.htmhttp://biblehub.com/interlinear/matthew/12-21.htm

The Greek word selected to describe those who the Israelites called “goy” was “ethnos”. If you look at every instance of this word you will see that it is not in reference to a specific people. And like “goy,” it is translated to “Gentiles,” “nations,” “heathen,” and “people” at will. Examples: Matthew 24:7, 9,14; 28:19. Acts 8:9, 10:22, 13:19. Even in the New Testament “Gentiles,” particularly with a capital “G,” doesn’t exist as most know it. It should be “people,” “nations,” “other nations,” and even “pagan nations” and “heathen nations,” but not “Gentiles”. Furthermore, in the New Testament “ethnos” seems to only refer to non-Israelites, unlike “goy” in the Old Testament.

Okay, with that out of the way, let’s get to it. The gentiles given salvation are foreign Israelites/Israelite foreigners?

Think about this: Did the commandment and statement in Matthew 10:6 and 15:24 (which you should read in context) about “the lost sheep of the house of Israel” pertain to foreign Israelites only, some say the northern kingdom, or all of the children of Israel? If the Mashiach was only sent to the lost sheep of the house of Israel, but didn’t go to any foreign nations where foreign Israelites were, then “the house of Israel” would be in reference to all of Israel, unless you’re saying that he only went to foreign Israelites who were staying in the land. And being that he only went to Israelites in the land, “lost” was in reference to spiritually lost. Luke 19:1-10 and 2 Corinthians 4:3 confirms. In Matthew 10:5 and 6 the Mashiach told the apostles to only go to the lost sheep of the house of Israel. At that time, they only went to Israelites in the land. So, once again, “the house of Israel” and “the lost sheep of the house of Israel” is not in reference to foreign Israelites/scattered Israel, unless you’re saying that they only went to foreign Israelites who were staying in the land. Furthermore, there are other verses in scripture that show that “the house of Israel” is not a title that is specific to the northern kingdom, as believed by many. See: Exodus 16:31, 40:38; Leviticus 10:6, 17:3, 17:8, 17:10, 22:18; and others.

ROMANSCHAPTER 158 Now I say that Jesus Christ was a minister of thecircumcision for the truth of God, to confirm the promisesmade unto the fathers:

It’s a little different before translation:https://biblehub.com/interlinear/romans/15-8.htm

So, who was “the circumcision”? The camps, and others, teach that the Mashiach being sent to the lost sheep of the house of Israel meant that he was sent to foreign Israelites to restore them back to Israel. That would mean “the circumcision” (who he was a minister of/to, who he was sent to) is in reference to foreign Israelites—the lost sheep of the house of Israel. Being that they are “the circumcision,” who were the uncircumcised? The Israelites who were native to the land and permanently dwelling in the land (since the Mashiach and the apostles didn’t go outside of the land, so foreign Israelites would have had to be in living in the land also)? No, of course not. So, if not them, based on what they say, it would have to be other nations, those who are NOT Israelites, right? Once again: He said he was only sent to the lost sheep of the house of Israel; they say the lost sheep of the house of Israel were foreign Israelites; Paul said the Mashiach was the minister of/to the circumcision; so the foreign Israelites would have had to be the circumcision, making non-Israelites the uncircumcised because the Israelites permanently living in the land would have been circumcised. They even came against Paul for issues involving circumcision. In short, people who teach this doctrine are saying themselves that the uncircumcised are non-Israelites. What are they going to say now, the Israelites in the land were the uncircumcised? If they had a chance, they would probably just go with what I said previously about the lost sheep of the house of Israel.

In Acts chapter 10 Peter has a vision which leads him to minister to the gentiles. Some say that these gentiles were foreign Israelites. Some even say that Cornelius was an Israelite.

ACTSCHAPTER 10THERE was a certain man in Cæsarea called Cornelius, acenturion of the band called the Italian band,2 A devout man, and one that feared God with all his house,which gave much alms to the people, and prayed to Godalway.3 He saw in a vision evidently about the ninth hour of theday an angel of God coming in to him, and saying untohim, Cornelius.4 And when he looked on him, he was afraid, and said,What is it, Lord? And he said unto him, Thy prayers andthine alms are come up for a memorial before God.5 And now send men to Joppa, and call for one Simon,whose surname is Peter:6 He lodgeth with one Simon a tanner, whose house is bythe sea side: he shall tell thee what thou oughtest to do.7 And when the angel which spake unto Cornelius wasdeparted, he called two of his household servants, and adevout soldier of them that waited on him continually;8 And when he had declared all these things unto them, hesent them to Joppa.

9 ¶ On the morrow, as they went on their journey, and drewnigh unto the city, Peter went up upon the housetop to prayabout the sixth hour:10 And he became very hungry, and would have eaten: butwhile they made ready, he fell into a trance,11 And saw heaven opened, and a certain vessel descendingunto him, as it had been a great sheet knit at the fourcorners, and let down to the earth:12 Wherein were all manner of fourfooted beasts of theearth, and wild beasts, and creeping things, and fowls of theair.13 And there came a voice to him, Rise, Peter; kill, and eat.14 But Peter said, Not so, Lord; for I have never eaten anything that is common or unclean.15 And the voice spake unto him again the second time,What God hath cleansed, that call not thou common.16 This was done thrice: and the vessel was received upagain into heaven.17 Now while Peter doubted in himself what this visionwhich he had seen should mean, behold, the men whichwere sent from Cornelius had made inquiry for Simon’shouse, and stood before the gate,18 And called, and asked whether Simon, which wassurnamed Peter, were lodged there.19 ¶ While Peter thought on the vision, the Spirit said untohim, Behold, three men seek thee.20 Arise therefore, and get thee down, and go with them,doubting nothing: for I have sent them.21 Then Peter went down to the men which were sent untohim from Cornelius; and said, Behold, I am he whom yeseek: what is the cause wherefore ye are come?22 And they said, Cornelius the centurion, a just man, andone that feareth God, and of good report among all thenation of the Jews, was warned from God by an holy angelto send for thee into his house, and to hear words of thee.23 Then called he them in, and lodged them. And on themorrow Peter went away with them, and certain brethrenfrom Joppa accompanied him.24 And the morrow after they entered into Cæsarea. AndCornelius waited for them, and had called together hiskinsmen and near friends.25 And as Peter was coming in, Cornelius met him, and felldown at his feet, and worshipped him.26 But Peter took him up, saying, Stand up; I myself alsoam a man.

Peter went to Cornelius in Caesarea. Caesarea is in Israel. Look at this: https://en.wikipedia.org/wiki/Caesarea

“The town was built by Herod the Great about 25–13 BCE as the port city Caesarea Maritima. It served as an administrative center of Judaea Province of the Roman Empire….”

“Caesarea Maritima was built during c. 20–10 BCE near the ruins of a small naval station known as Stratonos pyrgos (Straton's Tower), founded by Straton I of Sidon. It was likely an agricultural storehouse station in its earliest configuration. In 90 BCE, Alexander Jannaeus captured Straton's Tower as part of his policy of developing the shipbuilding industry and enlarging the Hasmonean kingdom. Straton's Tower remained a Jewish settlement for two more generations, until the area became dominated by the Romans in 63 BCE, when they declared it an autonomous city. The pagan city underwent vast changes under Herod the Great, who renamed it Caesarea in honor of the Roman emperor, Caesar Augustus.”

Chapter 10 continued:

27 And as he talked with him, he went in, and found manythat were come together.28 And he said unto them, Ye know how that it is anunlawful thing for a man that is a Jew to keep company, orcome unto one of another nation; but God hath shewed methat I should not call any man common or unclean.29 Therefore came I unto you without gainsaying, as soonas I was sent for: I ask therefore for what intent ye havesent for me?

Verse 24 states that Cornelius called together his kinsmen and near friends. Verse 27 states that Peter went in and found many people. Verse 28 speaks of this gathering that Cornelius called together as people “of another nation”. In verse 28, “one of another nation” is allophylo, not ethnos.http://biblehub.com/interlinear/acts/10-28.htmRead the definitions here: http://biblehub.com/greek/246.htm

They would probably try to take “foreign” and “tribe” and say this verse was in reference to foreign Israelites, those from the northern kingdom (“the house of Israel”). That would mean that Peter said, “You know how it is unlawful for a Jew to keep the company of one from a foreign Israelite tribe.” True or false? And they would say that this is what Ephesians 2:11-14 is speaking of. So, allophylo is speaking of Israelites from a foreign tribe, not a people of another ethnic background, correct? And it was unlawful for the house of Judah to keep the company of these Israelites, correct?

Explain this:

ACTSCHAPTER 2AND when the day of Pentecost was fully come, they wereall with one accord in one place.

5 And there were dwelling at Jerusalem Jews, devout men,out of every nation under heaven.6 Now when this was noised abroad, the multitude cametogether, and were confounded, because that every man

heard them speak in his own language.7 And they were all amazed and marvelled, saying one toanother, Behold, are not all these which speak Galilæans?8 And how hear we every man in our own tongue, whereinwe were born?9 Parthians, and Medes, and Elamites, and the dwellers inMesopotamia, and in Judæa, and Cappadocia, in Pontus,and Asia,10 Phrygia, and Pamphylia, in Egypt, and in the parts ofLibya about Cyrene, and strangers of Rome, Jews andproselytes,11 Cretes and Arabians, we do hear them speak in ourtongues the wonderful works of God.

Now read all of these commentaries: http://biblehub.com/commentaries/acts/2-5.htm

So, these were foreign Israelites who dwelled there long-term, and foreign Israelites who dwelled there temporarily, some to keep the Feast of Weeks. You know how it is unlaw-ful for a Jew to keep the company of one from a foreign Israelite tribe? Huh? Middle wall of partition? What? These were devout Jews (verse 5) who were aliens from the commonwealth of Israel, strangers from the covenants of promise, and without God in the world (Ephesians 2:11)? What? Devout? Clearly, Acts 10:28 is in reference to peo-ple of another ethnic background, people who are not Israelites. And that means Peter’s dream is about the inclusion of people from other ethnic backgrounds, those other than Israelites.

Acts chapter 10 continued:

29 Therefore came I unto you without gainsaying, as soonas I was sent for: I ask therefore for what intent ye havesent for me?30 And Cornelius said, Four days ago I was fasting untilthis hour; and at the ninth hour I prayed in my house, and,behold, a man stood before me in bright clothing,31 And said, Cornelius, thy prayer is heard, and thine almsare had in remembrance in the sight of God.32 Send therefore to Joppa, and call hither Simon, whosesurname is Peter; he is lodged in the house of one Simon atanner by the sea side: who, when he cometh, shall speakunto thee.33 Immediately therefore I sent to thee; and thou hast welldone that thou art come. Now therefore are we all herepresent before God, to hear all things that are commandedthee of God.34 ¶ Then Peter opened his mouth, and said, Of a truth Iperceive that God is no respecter of persons:

And that’s exactly what we see here, if you look at Cornelius and the others with him as non-Israelites. Or you can see it the other way: Yahua is no respecter of persons, salvation is for the Jew as well as the Jew? Does that make sense? And maybe He’s no respecter of Jewish persons. Maybe that’s what he meant to say.

35 But in every nation he that feareth him, and workethrighteousness, is accepted with him.

But in every nation those Jews which fear Him…?

“nation”: ethnei – Strong’s number 1484 – ethnos.https://biblehub.com/interlinear/acts/10-35.htm

36 The word which God sent unto the children of Israel,preaching peace by Jesus Christ: (he is Lord of all:)37 That word, I say, ye know, which was publishedthroughout all Judæa, and began from Galilee, after thebaptism which John preached;38 How God anointed Jesus of Nazareth with the HolyGhost and with power: who went about doing good, andhealing all that were oppressed of the devil; for God waswith him.39 And we are witnesses of all things which he did both inthe land of the Jews, and in Jerusalem; whom they slew andhanged on a tree:40 Him God raised up the third day, and shewed himopenly;41 Not to all the people, but unto witnesses chosen beforeof God, even to us, who did eat and drink with him after herose from the dead.42 And he commanded us to preach unto the people, and totestify that it is he which was ordained of God to be theJudge of quick and dead.43 To him give all the prophets witness, that through hisname whosoever believeth in him shall receive remission ofsins.44 ¶ While Peter yet spake these words, the Holy Ghost fellon all them which heard the word.45 And they of the circumcision which believed wereastonished, as many as came with Peter, because that on theGentiles also was poured out the gift of the Holy Ghost.

The circumcised who had gone with Peter were astonished because the Spirit was also poured out on the Gentiles/ethnos—those family members and close friends of Cornelius—non-Israelites. Here, they are called “ethnos”.

46 For they heard them speak with tongues, and magnifyGod. Then answered Peter,47 Can any man forbid water, that these should not bebaptized, which have received the Holy Ghost as well aswe?48 And he commanded them to be baptized in the name ofthe Lord. Then prayed they him to tarry certain days.

ACTSCHAPTER 11AND the apostles and brethren that were in Judæa heardthat the Gentiles had also received the word of God.2 And when Peter was come up to Jerusalem, they thatwere of the circumcision contended with him,3 Saying, Thou wentest in to men uncircumcised, and didsteat with them.4 But Peter rehearsed the matter from the beginning, andexpounded it by order unto them, saying,5 I was in the city of Joppa praying: and in a trance I saw avision, A certain vessel descend, as it had been a greatsheet, let down from heaven by four corners; and it cameeven to me:

According to this, the men Peter went to in Caesarea were uncircumcised (verse 3). He kept the company of people from another ethnic background, right? So, these people of another ethnic background were called uncircumcised. In Ephesians 2:11 the uncircumcised are called gentiles/ethnos, just as they are here in Acts 11:1, and in Acts 10:45 (above).

12 And the spirit bade me go with them, nothing doubting.Moreover these six brethren accompanied me, and weentered into the man’s house:13 And he shewed us how he had seen an angel in hishouse, which stood and said unto him, Send men to Joppa,and call for Simon, whose surname is Peter;14 Who shall tell thee words, whereby thou and all thyhouse shall be saved.15 And as I began to speak, the Holy Ghost fell on them, ason us at the beginning.16 Then remembered I the word of the Lord, how that hesaid, John indeed baptized with water; but ye shall bebaptized with the Holy Ghost.17 Forasmuch then as God gave them the like gift as he didunto us, who believed on the Lord Jesus Christ; what was I,that I could withstand God?18 When they heard these things, they held their peace, andglorified God, saying, Then hath God also to the Gentilesgranted repentance unto life.19 ¶ Now they which were scattered abroad upon thepersecution that arose about Stephen travelled as far asPhenice, and Cyprus, and Antioch, preaching the word tonone but unto the Jews only.

Here we see a statement about Israelite believers preaching to Israelites that lived outside of the land (foreign Israelites).

20 And some of them were men of Cyprus and Cyrene,

which, when they were come to Antioch, spake unto theGrecians, preaching the Lord Jesus.

Some of the believers who preached were men of Cyprus and Cyrene, and when they came to Antioch they preached the gospel to the Grecians.

21 And the hand of the Lord was with them: and a greatnumber believed, and turned unto the Lord.

A great number of Grecians believed and turned to the Lord. Let me guess, those Grecians were foreign Israelites too?

Many of these camps teach that the foreign Israelites didn’t have the Law. Nearly all the gentile lands Paul visited had Jews/Israelites there and a synagogue there. This means they had the Law.

ACTSCHAPTER 1519 Wherefore my sentence is, that we trouble not them,which from among the Gentiles are turned to God:20 But that we write unto them, that they abstain frompollutions of idols, and from fornication, and from thingsstrangled, and from blood.21 For Moses of old time hath in every city them thatpreach him, being read in the synagogues every sabbathday.

Why would those foreign Israelites be uncircumcised (be the uncircumcision)? Didn’t foreign Israelites go to Jerusalem to keep the Feast of Weeks/Pentecost (Acts chapter 2)? They were uncircumcised? Heck no. They are the uncircumcision? Heck no. And they went to Jerusalem to keep the Feast, but they didn’t have the Law?

EPHESIANSCHAPTER 211 Wherefore remember, that ye being in time past Gentilesin the flesh, who are called Uncircumcision by that which iscalled the Circumcision in the flesh made by hands;12 That at that time ye were without Christ, being aliensfrom the commonwealth of Israel, and strangers from thecovenants of promise, having no hope, and without God inthe world:13 But now in Christ Jesus ye who sometimes were far offare made nigh by the blood of Christ.14 For he is our peace, who hath made both one, and hathbroken down the middle wall of partition between us;

That separation came from manmade laws, pride, and false doctrine.

15 Having abolished in his flesh the enmity, even the law ofcommandments contained in ordinances; for to make inhimself of twain one new man, so making peace;

“ordinances”: dogmasinStrong's Exhaustive Concordance1378. dogmaFrom the base of dokeo; a law (civil, ceremonial or ecclesiastical) -- decree, ordinance. see GREEK dokeo http://biblehub.com/greek/1378.htm

These are the types of laws, or commandments, that came from the people in power. This is not the Torah. And this word is the same word used in Colossians 2:14.

16 And that he might reconcile both unto God in one bodyby the cross, having slain the enmity thereby:17 And came and preached peace to you which were afaroff, and to them that were nigh.18 For through him we both have access by one Spirit untothe Father.19 Now therefore ye are no more strangers and foreigners,but fellowcitizens with the saints, and of the household ofGod;

GALATIANSCHAPTER 111 But I certify you, brethren, that the gospel which waspreached of me is not after man.12 For I neither received it of man, neither was I taught it,but by the revelation of Jesus Christ.13 For ye have heard of my conversation in time past in theJews’ religion, how that beyond measure I persecuted thechurch of God, and wasted it:14 And profited in the Jews’ religion above many myequals in mine own nation, being more exceedingly zealousof the traditions of my fathers.15 But when it pleased God, who separated me from mymother’s womb, and called me by his grace,16 To reveal his Son in me, that I might preach him amongthe heathen; immediately I conferred not with flesh andblood:

“heathen”: ethnesin – Strong’s number 1484 – ethnoshttp://biblehub.com/interlinear/galatians/1-16.htm

GALATIANSCHAPTER 2THEN fourteen years after I went up again to Jerusalemwith Barnabas, and took Titus with me also.2 And I went up by revelation, and communicated untothem that gospel which I preach among the Gentiles, butprivately to them which were of reputation, lest by anymeans I should run, or had run, in vain.

7 But contrariwise, when they saw that the gospel of theuncircumcision was committed unto me, as the gospel ofthe circumcision was unto Peter;8 (For he that wrought effectually in Peter to theapostleship of the circumcision, the same was mighty in metoward the Gentiles:)9 And when James, Cephas, and John, who seemed to bepillars, perceived the grace that was given unto me, theygave to me and Barnabas the right hands of fellowship; thatwe should go unto the heathen, and they unto thecircumcision.

“the heathen”: ethnē – Strong’s number 1484 – ethnoshttp://biblehub.com/interlinear/galatians/2-9.htm

10 Only they would that we should remember the poor; thesame which I also was forward to do.11 But when Peter was come to Antioch, I withstood him tothe face, because he was to be blamed.12 For before that certain came from James, he did eat withthe Gentiles: but when they were come, he withdrew andseparated himself, fearing them which were of thecircumcision.13 And the other Jews dissembled likewise with him;insomuch that Barnabas also was carried away with theirdissimulation.14 But when I saw that they walked not uprightly accordingto the truth of the gospel, I said unto Peter before them all,If thou, being a Jew, livest after the manner of Gentiles, andnot as do the Jews, why compellest thou the Gentiles to liveas do the Jews?

ACTSCHAPTER 13NOW there were in the church that was at Antioch certainprophets and teachers; as Barnabas, and Simeon that wascalled Niger, and Lucius of Cyrene, and Manaen, whichhad been brought up with Herod the tetrarch, and Saul.2 As they ministered to the Lord, and fasted, the HolyGhost said, Separate me Barnabas and Saul for the workwhereunto I have called them.

3 And when they had fasted and prayed, and laid theirhands on them, they sent them away.4 ¶ So they, being sent forth by the Holy Ghost, departedunto Seleucia; and from thence they sailed to Cyprus.5 And when they were at Salamis, they preached the wordof God in the synagogues of the Jews: and they had alsoJohn to their minister.

Now they are in Europe (on an island) among Jews/Israelites—foreign Israelites, gentiles to some—and they are preaching in their synagogues (Foreign Israelites didn’t have the Law?).

13 Now when Paul and his company loosed from Paphos,they came to Perga in Pamphylia: and John departing fromthem returned to Jerusalem.14 ¶ But when they departed from Perga, they came toAntioch in Pisidia, and went into the synagogue on thesabbath day, and sat down.

This Antioch is north of Perga.

15 And after the reading of the law and the prophets therulers of the synagogue sent unto them, saying, Ye men andbrethren, if ye have any word of exhortation for the people,say on.16 Then Paul stood up, and beckoning with his hand said,Men of Israel, and ye that fear God, give audience.

Men of Israel, and ye that fear God….

17 The God of this people of Israel chose our fathers, andexalted the people when they dwelt as strangers in the landof Egypt, and with an high arm brought he them out of it.18 And about the time of forty years suffered he theirmanners in the wilderness.19 And when he had destroyed seven nations in the land ofChanaan, he divided their land to them by lot.

26 Men and brethren, children of the stock of Abraham,and whosoever among you feareth God, to you is the wordof this salvation sent.

“… children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.” You can’t get any more straightforward than that. They are in an Israelite synagogue in Europe. “Children of the stock of Abraham” would be in reference to the foreign Israelites there. Who are the other people made reference to, the “whosoever among you feareth God”? People who are NOT Israelites!

Before translation it’s a little different:“Men, brothers, sons of the family/race of Abraham, and those among you fearing God, to us….”http://biblehub.com/interlinear/acts/13-26.htm

27 For they that dwell at Jerusalem, and their rulers,because they knew him not, nor yet the voices of theprophets which are read every sabbath day, they havefulfilled them in condemning him.28 And though they found no cause of death in him, yetdesired they Pilate that he should be slain.29 And when they had fulfilled all that was written of him,they took him down from the tree, and laid him in asepulchre.30 But God raised him from the dead:31 And he was seen many days of them which came upwith him from Galilee to Jerusalem, who are his witnessesunto the people.

38 ¶ Be it known unto you therefore, men and brethren, thatthrough this man is preached unto you the forgiveness ofsins:39 And by him all that believe are justified from all things,from which ye could not be justified by the law of Moses.40 Beware therefore, lest that come upon you, which isspoken of in the prophets;41 Behold, ye despisers, and wonder, and perish: for I worka work in your days, a work which ye shall in no wisebelieve, though a man declare it unto you.42 And when the Jews were gone out of the synagogue, theGentiles besought that these words might be preached to

them the next sabbath.

What?! I thought the gentiles were foreign Israelites? Here, these Jews are foreign Israelites, so the gentiles who wanted those words preached to them again the next Sabbath were non-Israelties, those not of the stock of Abraham; those who feared God (verse 26). And what’s being preached to them? The Gospel! Salvation is not just for Israelites.

43 Now when the congregation was broken up, many of theJews and religious proselytes followed Paul and Barnabas:who, speaking to them, persuaded them to continue in thegrace of God.44 ¶ And the next sabbath day came almost the whole citytogether to hear the word of God.

They flocked to and gathered around the light.

45 But when the Jews saw the multitudes, they were filledwith envy, and spake against those things which werespoken by Paul, contradicting and blaspheming.46 Then Paul and Barnabas waxed bold, and said, It wasnecessary that the word of God should first have beenspoken to you: but seeing ye put it from you, and judgeyourselves unworthy of everlasting life, lo, we turn to theGentiles.

In this city, the foreign Israelites (“the Israelite foreigners”) rejected the gospel, so Paul and Barnabus turned to … the foreign Israelites (the gentiles)? Huh?

47 For so hath the Lord commanded us, saying, I have setthee to be a light of the Gentiles, that thou shouldest be forsalvation unto the ends of the earth.48 And when the Gentiles heard this, they were glad, andglorified the word of the Lord: and as many as wereordained to eternal life believed.

Wow. Just like anyone else who is preordained to be saved.

49 And the word of the Lord was published throughout allthe region.50 But the Jews stirred up the devout and honourablewomen, and the chief men of the city, and raisedpersecution against Paul and Barnabas, and expelled themout of their coasts.51 But they shook off the dust of their feet against them,and came unto Iconium.52 And the disciples were filled with joy, and with the HolyGhost.

At the end of chapter 13 Paul and Barnabas were expelled out of the area and went to Iconium (verse 51).

ACTSCHAPTER 14AND it came to pass in Iconium, that they went bothtogether into the synagogue of the Jews, and so spake, thata great multitude both of the Jews and also of the Greeksbelieved.2 But the unbelieving Jews stirred up the Gentiles, andmade their minds evil affected against the brethren.

Paul and Barnabas are in Iconium. They went into the synagogue of the Jews who lived in Iconium, a synagogue of foreign Israelites in Iconium. A great number of foreign Israelites and the Greeks believed. Verse 1 states “both,” showing that there are two distinct groups. So, who were the Greeks? And if you have foreign Israelites who believed, and foreign Israelites who didn’t believe, who were the gentiles in verse 2? In the true reality, not the camp reality, these Greeks were not Israelites.

3 Long time therefore abode they speaking boldly in theLord, which gave testimony unto the word of his grace, andgranted signs and wonders to be done by their hands.4 But the multitude of the city was divided: and part heldwith the Jews, and part with the apostles.5 And when there was an assault made both of the Gentiles,

and also of the Jews with their rulers, to use themdespitefully, and to stone them,

… both of the gentiles, and also of the Jews (foreign Israelites)….

6 They were ware of it, and fled unto Lystra and Derbe,cities of Lycaonia, and unto the region that lieth roundabout:7 And there they preached the gospel.

MATTHEWCHAPTER 2017 ¶ And Jesus going up to Jerusalem took the twelvedisciples apart in the way, and said unto them,18 Behold, we go up to Jerusalem; and the Son of man shallbe betrayed unto the chief priests and unto the scribes, andthey shall condemn him to death,19 And shall deliver him to the Gentiles to mock, and toscourge, and to crucify him: and the third day he shall riseagain.

Who mocked, scourged, and crucified him? The Romans. Here, the Romans are called gentiles.

ACTSCHAPTER 424 And when they heard that, they lifted up their voice toGod with one accord, and said, Lord, thou art God, whichhast made heaven, and earth, and the sea, and all that inthem is:25 Who by the mouth of thy servant David hast said, Whydid the heathen rage, and the people imagine vain things?26 The kings of the earth stood up, and the rulers weregathered together against the Lord, and against his Christ.27 For of a truth against thy holy child Jesus, whom thouhast anointed, both Herod, and Pontius Pilate, with theGentiles, and the people of Israel, were gathered together,28 For to do whatsoever thy hand and thy counseldetermined before to be done.

LUKECHAPTER 2120 And when ye shall see Jerusalem compassed witharmies, then know that the desolation thereof is nigh.21 Then let them which are in Judæa flee to the mountains;and let them which are in the midst of it depart out; and let

not them that are in the countries enter thereinto.22 For these be the days of vengeance, that all things whichare written may be fulfilled.23 But woe unto them that are with child, and to them thatgive suck, in those days! for there shall be great distress inthe land, and wrath upon this people.24 And they shall fall by the edge of the sword, and shall beled away captive into all nations: and Jerusalem shall betrodden down of the Gentiles, until the times of the Gentilesbe fulfilled.

This was the prophetic warning about the Roman army destroying the city in 70 A.D. (often misinterpreted as pertaining to this time period). Replace “Gentiles” with “foreign Israelites” and you get … nonsense.

JOHNCHAPTER 732 ¶ The Pharisees heard that the people murmured suchthings concerning him; and the Pharisees and the chiefpriests sent officers to take him.33 Then said Jesus unto them, Yet a little while am I withyou, and then I go unto him that sent me.34 Ye shall seek me, and shall not find me: and where I am,thither ye cannot come.35 Then said the Jews among themselves, Whither will hego, that we shall not find him? will he go unto the dispersedamong the Gentiles, and teach the Gentiles?

Will he go to the dispersed, the foreign Israelites, among the gentiles, the foreign Israelites? Huh? According to camp doctrine that’s what he said. In reality, here, the dispersed Israelites are dispersed among non-Israelites, exactly what we saw in Paul’s journeys. So, who were the gentiles/ethnos in verse 35? The foreign Israelites are already accounted for so the gentiles have to be non-Israelites.

ACTSCHAPTER 913 Then Ananias answered, Lord, I have heard by many ofthis man, how much evil he hath done to thy saints atJerusalem:14 And here he hath authority from the chief priests to bindall that call on thy name.15 But the Lord said unto him, Go thy way: for he is achosen vessel unto me, to bear my name before theGentiles, and kings, and the children of Israel:16 For I will shew him how great things he must suffer formy name’s sake.

“The children of Israel” (verse 15) means all of Israel. So, in verse 15 the gentiles are non-Israelites. That means Saul was a chosen vessel to bear the Mashiach’s name before non-Israelites as well. Now take this understanding and apply it to the previous verses, and others, where Saul is taking the Gospel to people who are called gentiles. Salvation is not just for Israelites.

LUKECHAPTER 2443 And he took it, and did eat before them.44 And he said unto them, These are the words which Ispake unto you, while I was yet with you, that all thingsmust be fulfilled, which were written in the law of Moses,and in the prophets, and in the psalms, concerning me.45 Then opened he their understanding, that they mightunderstand the scriptures,46 And said unto them, Thus it is written, and thus itbehoved Christ to suffer, and to rise from the dead the thirdday:47 And that repentance and remission of sins should bepreached in his name among all nations, beginning atJerusalem.

ACTSCHAPTER 1424 And after they had passed throughout Pisidia, they cameto Pamphylia.25 And when they had preached the word in Perga, theywent down into Attalia:26 And thence sailed to Antioch, from whence they hadbeen recommended to the grace of God for the work whichthey fulfilled.27 And when they were come, and had gathered the churchtogether, they rehearsed all that God had done with them,and how he had opened the door of faith unto the Gentiles.28 And there they abode long time with the disciples.

ACTSCHAPTER 1513 ¶ And after they had held their peace, James answered,saying, Men and brethren, hearken unto me:14 Simeon hath declared how God at the first did visit theGentiles, to take out of them a people for his name.15 And to this agree the words of the prophets; as it iswritten,16 After this I will return, and will build again thetabernacle of David, which is fallen down; and I will buildagain the ruins thereof, and I will set it up:

17 That the residue of men might seek after the Lord, andall the Gentiles, upon whom my name is called, saith theLord, who doeth all these things.18 Known unto God are all his works from the beginning ofthe world.

ACTSCHAPTER 826 And the angel of the Lord spake unto Philip, saying,Arise, and go toward the south unto the way that goethdown from Jerusalem unto Gaza, which is desert.27 And he arose and went: and, behold, a man of Ethiopia,an eunuch of great authority under Candace queen of theEthiopians, who had the charge of all her treasure, and hadcome to Jerusalem for to worship,28 Was returning, and sitting in his chariot read Esaias theprophet.29 Then the Spirit said unto Philip, Go near, and jointhyself to this chariot.30 And Philip ran thither to him, and heard him read theprophet Esaias, and said, Understandest thou what thoureadest?31 And he said, How can I, except some man should guideme? And he desired Philip that he would come up and sitwith him.32 The place of the scripture which he read was this, Hewas led as a sheep to the slaughter; and like a lamb dumbbefore his shearer, so opened he not his mouth:33 In his humiliation his judgment was taken away: andwho shall declare his generation? for his life is taken fromthe earth.34 And the eunuch answered Philip, and said, I pray thee,of whom speaketh the prophet this? of himself, or of someother man?35 Then Philip opened his mouth, and began at the samescripture, and preached unto him Jesus.36 And as they went on their way, they came unto a certainwater: and the eunuch said, See, here is water; what dothhinder me to be baptized?37 And Philip said, If thou believest with all thine heart,thou mayest. And he answered and said, I believe that JesusChrist is the Son of God.38 And he commanded the chariot to stand still: and theywent down both into the water, both Philip and the eunuch;and he baptized him.39 And when they were come up out of the water, the Spiritof the Lord caught away Philip, that the eunuch saw him nomore: and he went on his way rejoicing.

Clearly, salvation is not just for Israelites.

ACTSCHAPTER 218 And the next day we that were of Paul’s companydeparted, and came unto Cæsarea: and we entered into thehouse of Philip the evangelist, which was one of the seven;and abode with him.9 And the same man had four daughters, virgins, which didprophesy.10 And as we tarried there many days, there came downfrom Judæa a certain prophet, named Agabus.11 And when he was come unto us, he took Paul’s girdle,and bound his own hands and feet, and said, Thus saith theHoly Ghost, So shall the Jews at Jerusalem bind the manthat owneth this girdle, and shall deliver him into the handsof the Gentiles.12 And when we heard these things, both we, and they ofthat place, besought him not to go up to Jerusalem.

ACTSCHAPTER 26THEN Agrippa said unto Paul, Thou art permitted to speakfor thyself. Then Paul stretched forth the hand, andanswered for himself:

19 Whereupon, O king Agrippa, I was not disobedient untothe heavenly vision:20 But shewed first unto them of Damascus, and atJerusalem, and throughout all the coasts of Judæa, and thento the Gentiles, that they should repent and turn to God, anddo works meet for repentance.21 For these causes the Jews caught me in the temple, andwent about to kill me.22 Having therefore obtained help of God, I continue untothis day, witnessing both to small and great, saying noneother things than those which the prophets and Moses didsay should come:23 That Christ should suffer, and that he should be the firstthat should rise from the dead, and should shew light untothe people, and to the Gentiles.

ACTSCHAPTER 2816 And when we came to Rome, the centurion delivered theprisoners to the captain of the guard: but Paul was sufferedto dwell by himself with a soldier that kept him.17 And it came to pass, that after three days Paul called thechief of the Jews together: and when they were cometogether, he said unto them, Men and brethren, though Ihave committed nothing against the people, or customs of

our fathers, yet was I delivered prisoner from Jerusaleminto the hands of the Romans.18 Who, when they had examined me, would have let mego, because there was no cause of death in me.19 But when the Jews spake against it, I was constrained toappeal unto Cæsar; not that I had ought to accuse my nationof.20 For this cause therefore have I called for you, to see you,and to speak with you: because that for the hope of Israel Iam bound with this chain.21 And they said unto him, We neither received letters outof Judæa concerning thee, neither any of the brethren thatcame shewed or spake any harm of thee.22 But we desire to hear of thee what thou thinkest: for asconcerning this sect, we know that every where it is spokenagainst.23 And when they had appointed him a day, there camemany to him into his lodging; to whom he expounded andtestified the kingdom of God, persuading them concerningJesus, both out of the law of Moses, and out of the prophets,from morning till evening.24 And some believed the things which were spoken, andsome believed not.25 And when they agreed not among themselves, theydeparted, after that Paul had spoken one word, Well spakethe Holy Ghost by Esaias the prophet unto our fathers,26 Saying, Go unto this people, and say, Hearing ye shallhear, and shall not understand; and seeing ye shall see, andnot perceive:27 For the heart of this people is waxed gross, and their earsare dull of hearing, and their eyes have they closed; lestthey should see with their eyes, and hear with their ears,and understand with their heart, and should be converted,and I should heal them.28 Be it known therefore unto you, that the salvation ofGod is sent unto the Gentiles, and that they will hear it.29 And when he had said these words, the Jews departed,and had great reasoning among themselves.

ROMANSCHAPTER 108 But what saith it? The word is nigh thee, even in thymouth, and in thy heart: that is, the word of faith, which wepreach;9 That if thou shalt confess with thy mouth the Lord Jesus,and shalt believe in thine heart that God hath raised himfrom the dead, thou shalt be saved.10 For with the heart man believeth unto righteousness; andwith the mouth confession is made unto salvation.11 For the scripture saith, Whosoever believeth on himshall not be ashamed.12 For there is no difference between the Jew and theGreek: for the same Lord over all is rich unto all that call

upon him.

When it comes to things pertaining to salvation (verses 9-11), there is no difference between Jew and Greek.

13 For whosoever shall call upon the name of the Lord shallbe saved.

Why? Because He is the Elohim/God of this earth.

ACTSCHAPTER 17NOW when they had passed through Amphipolis andApollonia, they came to Thessalonica, where was asynagogue of the Jews:2 And Paul, as his manner was, went in unto them, andthree sabbath days reasoned with them out of the scriptures,3 Opening and alleging, that Christ must needs havesuffered, and risen again from the dead; and that this Jesus,whom I preach unto you, is Christ.4 And some of them believed, and consorted with Paul andSilas; and of the devout Greeks a great multitude, and of thechief women not a few.5 ¶ But the Jews which believed not, moved with envy,took unto them certain lewd fellows of the baser sort, andgathered a company, and set all the city on an uproar, andassaulted the house of Jason, and sought to bring them outto the people.

In verse 4, the “some of them” which believed is in reference to the Israelites of Thessalonica, foreign Israelites. You can see this in how this chapter began, and by what’s stated in verse 5—“… but the Jews which believed not….” Now, looking back at verse 4 you see mentioned a great multitude of devout Greeks who believed. Because the believing Jews/Israelites were accounted for (“… some of them believed….”), and the non-believing Jews/Israelites were accounted for (“… but the Jews which believed not….”), you know that these devout Greeks were not Israelites/Jews. So, once again, salvation is not just for Israelites.

ACTSCHAPTER 1710 ¶ And the brethren immediately sent away Paul andSilas by night unto Berea: who coming thither went into thesynagogue of the Jews.11 These were more noble than those in Thessalonica, inthat they received the word with all readiness of mind, andsearched the scriptures daily, whether those things were so.12 Therefore many of them believed; also of honourable

women which were Greeks, and of men, not a few.13 But when the Jews of Thessalonica had knowledge thatthe word of God was preached of Paul at Berea, they camethither also, and stirred up the people.

ACTSCHAPTER 18AFTER these things Paul departed from Athens, and cameto Corinth;

4 And he reasoned in the synagogue every sabbath, andpersuaded the Jews and the Greeks.

ACTSCHAPTER 19AND it came to pass, that, while Apollos was at Corinth,Paul having passed through the upper coasts came toEphesus: and finding certain disciples,

8 And he went into the synagogue, and spake boldly for thespace of three months, disputing and persuading the thingsconcerning the kingdom of God.9 But when divers were hardened, and believed not, butspake evil of that way before the multitude, he departedfrom them, and separated the disciples, disputing daily inthe school of one Tyrannus.10 And this continued by the space of two years; so that allthey which dwelt in Asia heard the word of the Lord Jesus,both Jews and Greeks.

ACTSCHAPTER 2017 ¶ And from Miletus he sent to Ephesus, and called theelders of the church.18 And when they were come to him, he said unto them, Yeknow, from the first day that I came into Asia, after whatmanner I have been with you at all seasons,19 Serving the Lord with all humility of mind, and withmany tears, and temptations, which befell me by the lyingin wait of the Jews:20 And how I kept back nothing that was profitable untoyou, but have shewed you, and have taught you publickly,and from house to house,21 Testifying both to the Jews, and also to the Greeks,repentance toward God, and faith toward our Lord JesusChrist.

GALATIANSCHAPTER 327 For as many of you as have been baptized into Christhave put on Christ.28 There is neither Jew nor Greek, there is neither bond norfree, there is neither male nor female: for ye are all one inChrist Jesus.29 And if ye be Christ’s, then are ye Abraham’s seed, andheirs according to the promise.

1 CORINTHIANSCHAPTER 122 For the Jews require a sign, and the Greeks seek afterwisdom:23 But we preach Christ crucified, unto the Jews astumblingblock, and unto the Greeks foolishness;24 But unto them which are called, both Jews and Greeks,Christ the power of God, and the wisdom of God.

REVELATIONCHAPTER 79 After this I beheld, and, lo, a great multitude, which noman could number, of all nations, and kindreds, and people,and tongues, stood before the throne, and before the Lamb,clothed with white robes, and palms in their hands;10 And cried with a loud voice, saying, Salvation to ourGod which sitteth upon the throne, and unto the Lamb.11 And all the angels stood round about the throne, andabout the elders and the four beasts, and fell before thethrone on their faces, and worshipped God,12 Saying, Amen: Blessing, and glory, and wisdom, andthanksgiving, and honour, and power, and might, be untoour God for ever and ever. Amen.13 And one of the elders answered, saying unto me, Whatare these which are arrayed in white robes? and whencecame they?14 And I said unto him, Sir, thou knowest. And he said tome, These are they which came out of great tribulation, andhave washed their robes, and made them white in the bloodof the Lamb.

What do you think that is symbolic of? Salvation.

15 Therefore are they before the throne of God, and servehim day and night in his temple: and he that sitteth on thethrone shall dwell among them.16 They shall hunger no more, neither thirst any more;

neither shall the sun light on them, nor any heat.17 For the Lamb which is in the midst of the throne shallfeed them, and shall lead them unto living fountains ofwaters: and God shall wipe away all tears from their eyes.

ACTSCHAPTER 1034 ¶ Then Peter opened his mouth, and said, Of a truth Iperceive that God is no respecter of persons:35 But in every nation he that feareth him, and workethrighteousness, is accepted with him.

ROMANSCHAPTER 11I SAY then, Hath God cast away his people? God forbid.For I also am an Israelite, of the seed of Abraham, of thetribe of Benjamin.2 God hath not cast away his people which he foreknew.Wot ye not what the scripture saith of Elias? how hemaketh intercession to God against Israel, saying,3 Lord, they have killed thy prophets, and digged downthine altars; and I am left alone, and they seek my life.4 But what saith the answer of God unto him? I havereserved to myself seven thousand men, who have notbowed the knee to the image of Baal.5 Even so then at this present time also there is a remnantaccording to the election of grace.6 And if by grace, then is it no more of works: otherwisegrace is no more grace. But if it be of works, then is it nomore grace: otherwise work is no more work.7 What then? Israel hath not obtained that which he seekethfor; but the election hath obtained it, and the rest wereblinded8 (According as it is written, God hath given them the spiritof slumber, eyes that they should not see, and ears that theyshould not hear;) unto this day.9 And David saith, Let their table be made a snare, and atrap, and a stumblingblock, and a recompence unto them:10 Let their eyes be darkened, that they may not see, andbow down their back alway.11 I say then, Have they stumbled that they should fall?God forbid: but rather through their fall salvation is comeunto the Gentiles, for to provoke them to jealousy.12 Now if the fall of them be the riches of the world, andthe diminishing of them the riches of the Gentiles; howmuch more their fulness?13 For I speak to you Gentiles, inasmuch as I am theapostle of the Gentiles, I magnify mine office:14 If by any means I may provoke to emulation them whichare my flesh, and might save some of them.

15 For if the casting away of them be the reconciling of theworld, what shall the receiving of them be, but life from thedead?16 For if the firstfruit be holy, the lump is also holy: and ifthe root be holy, so are the branches.17 And if some of the branches be broken off, and thou,being a wild olive tree, wert graffed in among them, andwith them partakest of the root and fatness of the olive tree;18 Boast not against the branches. But if thou boast, thoubearest not the root, but the root thee.19 Thou wilt say then, The branches were broken off, that Imight be graffed in.20 Well; because of unbelief they were broken off, and thoustandest by faith. Be not highminded, but fear:21 For if God spared not the natural branches, take heedlest he also spare not thee.22 Behold therefore the goodness and severity of God: onthem which fell, severity; but toward thee, goodness, if thoucontinue in his goodness: otherwise thou also shalt be cutoff.23 And they also, if they abide not still in unbelief, shall begraffed in: for God is able to graff them in again.24 For if thou wert cut out of the olive tree which is wild bynature, and wert graffed contrary to nature into a good olivetree: how much more shall these, which be the naturalbranches, be graffed into their own olive tree?25 For I would not, brethren, that ye should be ignorant ofthis mystery, lest ye should be wise in your own conceits;that blindness in part is happened to Israel, until the fulnessof the Gentiles be come in.26 And so all Israel shall be saved: as it is written, Thereshall come out of Sion the Deliverer, and shall turn awayungodliness from Jacob:27 For this is my covenant unto them, when I shall takeaway their sins.28 As concerning the gospel, they are enemies for yoursakes: but as touching the election, they are beloved for thefathers’ sakes.29 For the gifts and calling of God are without repentance.30 For as ye in times past have not believed God, yet havenow obtained mercy through their unbelief:31 Even so have these also now not believed, that throughyour mercy they also may obtain mercy.32 For God hath concluded them all in unbelief, that hemight have mercy upon all.33 O the depth of the riches both of the wisdom andknowledge of God! how unsearchable are his judgments,and his ways past finding out!34 For who hath known the mind of the Lord? or who hathbeen his counseller?35 Or who hath first given to him, and it shall berecompensed unto him again?36 For of him, and through him, and to him, are all things:to whom be glory for ever. Amen.

1 TIMOTHYCHAPTER 2[NAS]3 This is good and acceptable in the sight of God our Savior, 4 who desires all men to be saved and to come to the knowledge of the truth.

All men! Isn’t that what Isaiah 49:6 (the Tanakh) states also? So, when “Israelites” fight against “gentiles” being saved, they’re fighting against Yahua.

This is for you “teachers” and “elders”:

1 THESSALONIANSCHAPTER 214 For ye, brethren, became followers of the churches ofGod which in Judæa are in Christ Jesus: for ye also havesuffered like things of your own countrymen, even as theyhave of the Jews:15 Who both killed the Lord Jesus, and their own prophets,and have persecuted us; and they please not God, and arecontrary to all men:16 Forbidding us to speak to the Gentiles that they might besaved, to fill up their sins alway: for the wrath is come uponthem to the uttermost.

GALATIANSCHAPTER 16 I marvel that ye are so soon removed from him that calledyou into the grace of Christ unto another gospel:7 Which is not another; but there be some that trouble you,and would pervert the gospel of Christ.8 But though we, or an angel from heaven, preach any othergospel unto you than that which we have preached untoyou, let him be accursed.9 As we said before, so say I now again, If any man preachany other gospel unto you than that ye have received, lethim be accursed.

“The strangers in the Old Testament were foreign Israelites.”

We’ve already seen that the other nations are indeed accepted, and that many of verses in the Old Testament that are said to be about foreign Israelites were not, but let’s just clear this up anyway.

I don’t know all the verses being used to make the claim that the strangers were foreign Israelites, but I’m sure they treat it the same way they do the verses on gentiles—some of the verses are speaking of other nations, some are speaking of Israelites.

Here is one example of their teachings. Look at them cherry-pick verses. And listen for the outright lies.

PT11 THE STRANGERS ARE THE ISRAELITE FOREIGNERS JUNE 29, 2013https://www.youtube.com/watch?v=gXLtOsnX9do

PSALMSPSALM 3912 Hear my prayer, O LORD, and give ear unto my cry; holdnot thy peace at my tears: for I am a stranger with thee, anda sojourner, as all my fathers were.

“a stranger”: ḡêr – Strong’s number 1616 – ger.

http://biblehub.com/interlinear/psalms/39-12.htm

First of all, start from verse 1 and read it in context, then you’ll get a better feel for what he was saying. Secondly, he said he was a ger with Yahua. And finally, he said all of his fathers were ger too. This shows you, for a fact, that ger does not mean “foreign Israelite”. His fathers, the patriarchs, were not foreign Israelites.

1 CHRONICLESCHAPTER 2910 ¶ Wherefore David blessed the LORD before all thecongregation: and David said, Blessed be thou, LORD Godof Israel our father, for ever and ever.11 Thine, O LORD, is the greatness, and the power, and theglory, and the victory, and the majesty: for all that is in theheaven and in the earth is thine; thine is the kingdom, OLORD, and thou art exalted as head above all.12 Both riches and honour come of thee, and thou reignestover all; and in thine hand is power and might; and in thinehand it is to make great, and to give strength unto all.13 Now therefore, our God, we thank thee, and praise thy

glorious name.14 But who am I, and what is my people, that we should beable to offer so willingly after this sort? for all things comeof thee, and of thine own have we given thee.15 For we are strangers before thee, and sojourners, aswere all our fathers: our days on the earth are as a shadow,and there is none abiding.

“strangers”: ḡê·rîm – Strong’s number 1616 – ger.http://biblehub.com/interlinear/1_chronicles/29-15.htm

David said, “But who am I, and what is my people?” So, David, speaking of himself and Israel, not foreign Israelites, said what’s in verse 15. So, David and Israel were foreign Israelites?

LEVITICUSCHAPTER 25AND the LORD spake unto Moses in mount Sinai, saying,

17 Ye shall not therefore oppress one another; but thoushalt fear thy God: for I am the LORD your God.18 ¶ Wherefore ye shall do my statutes, and keep myjudgments, and do them; and ye shall dwell in the land insafety.

23 ¶ The land shall not be sold for ever: for the land ismine; for ye are strangers and sojourners with me.

“strangers”: ḡê·rîm – Strong’s number 1616 – ger.http://biblehub.com/interlinear/leviticus/25-23.htm

One of the main curses used to identify black people as Israel, Deuteronomy 28:43, can’t be used anymore if what that guy in the video says is true. According to him, foreign Israelites are coming into your land and rising above you. That’s not true. But this is where they’ll switch up and say, “That’s because this is talking about the other nations.”

And try to make sense out of Isaiah 14:1 using that guy’s belief.

Now let’s take a look at this word “stranger”. In the Old Testament there are several different words that have been translated to “stranger”. Because of this, if you want to do a serious study on this matter you have to go back to the Hebrew.

GENESISCHAPTER 1513 And he said unto Abram, Know of a surety that thy seedshall be a stranger in a land that is not theirs, and shallserve them; and they shall afflict them four hundred years;

“stranger”: ḡêrStrong's Exhaustive Concordance1616. gerOr (fully) geyr (gare); from guwr; properly, a guest; by implication, a foreigner -- alien, sojourner, stranger. see HEBREW guwr http://biblehub.com/hebrew/1616.htmhttps://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H1616&t=KJV

Ger in the Gesenius’ Hebrew-Chaldee Lexicon:A sojourner, stranger, foreigner, a person living out of his own country.

Ger does not mean “foreign Israelite”.

I’m sure there’s some incorrect etymology and translations with these words, but it’s not to the point where I need to thoroughly dissect each one in order to prove my point.

“guwr”:Strong's Exhaustive Concordance1481. guwrA primitive root; properly, to turn aside from the road (for a lodging or any other purpose), i.e. Sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather for hostility (as afraid) -- abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, X surely. http://biblehub.com/hebrew/1481.htmhttps://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H1481

This word, in its basic sense, means to “turn aside,” “a turn asider-er,” “sojourn,” “sojourner,” or “dwell with” (to go into/among and remain/tarry).

GENESISCHAPTER 23AND Sarah was an hundred and seven and twenty yearsold: these were the years of the life of Sarah.2 And Sarah died in Kirjath-arba; the same is Hebron in theland of Canaan: and Abraham came to mourn for Sarah,and to weep for her.3 ¶ And Abraham stood up from before his dead, and spake

unto the sons of Heth, saying,4 I am a stranger and a sojourner with you: give me apossession of a buryingplace with you, that I may bury mydead out of my sight.5 And the children of Heth answered Abraham, saying untohim,6 Hear us, my lord: thou art a mighty prince among us: inthe choice of our sepulchres bury thy dead; none of us shallwithhold from thee his sepulchre, but that thou mayest burythy dead.7 And Abraham stood up, and bowed himself to the peopleof the land, even to the children of Heth.

“a stranger” (verse 4): gêr- – Strong’s number 1616 – ger.http://biblehub.com/interlinear/genesis/23-4.htm

Abraham wasn’t an Israelite! The children of Israel didn’t exist yet! With that being the case, how can ger mean “foreign Israelite”?

EXODUSCHAPTER 219 And they said, An Egyptian delivered us out of the handof the shepherds, and also drew water enough for us, andwatered the flock.20 And he said unto his daughters, And where is he? why isit that ye have left the man? call him, that he may eat bread.21 And Moses was content to dwell with the man: and hegave Moses Zipporah his daughter.22 And she bare him a son, and he called his nameGershom: for he said, I have been a stranger in a strangeland.

“a stranger”: gêr - Strong's number 1616 – ger.http://biblehub.com/interlinear/exodus/2-22.htm

Verse 22 again:

22 And she bare him a son, and he called his nameGershom: for he said, I have been a stranger in a strangeland.

“strange”: nā·ḵə·rî·yāhStrong's Exhaustive Concordance5237. nokriFrom neker (second form); strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful) -- alien, foreigner, outlandish, strange(-r, woman). see HEBREW neker

http://biblehub.com/hebrew/5237.htmhttps://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H5237&t=KJV

Looking at the Gesenius’ Hebrew-Chaldee Lexicon, and the verses this word is used in, it actually means (at its core), or is used when the context denotes, “not my/our/his/your/their own” (“not own”). This is actually different than “strange” or “strange in a variety of degrees and applications.” “Strange,” even in the sense of being foreign, doesn’t capture its true meaning.

neker: Strong's Exhaustive Concordance5235. nekerOr noker {no'-ker}; from nakar; something strange, i.e. Unexpected calamity -- strange. see HEBREW nakar http://biblehub.com/hebrew/5235.htmhttps://www.blueletterbible.org/lang/lexicon/lexicon.cfm?strongs=H5235&t=KJV

nakar: https://biblehub.com/hebrew/5234.htmhttps://www.blueletterbible.org/lang/lexicon/lexicon.cfm?strongs=H5234&t=KJV

1 KINGSCHAPTER 822 ¶ And Solomon stood before the altar of the LORD in thepresence of all the congregation of Israel, and spread forthhis hands toward heaven:

41 Moreover concerning a stranger, that is not of thy peopleIsrael, but cometh out of a far country for thy name’s sake;

“stranger”: han·nā·ḵə·rî – Strong’s number 5237—nokri.

42 (For they shall hear of thy great name, and of thy stronghand, and of thy stretched out arm;) when he shall comeand pray toward this house;43 Hear thou in heaven thy dwelling place, and doaccording to all that the stranger calleth to thee for: that allpeople of the earth may know thy name, to fear thee, as dothy people Israel; and that they may know that this house,which I have builded, is called by thy name.

Answer their prayers? What?! Know His name and fear Him like Israel does? What?!

EXODUSCHAPTER 6THEN the LORD said unto Moses, Now shalt thou see whatI will do to Pharaoh: for with a strong hand shall he letthem go, and with a strong hand shall he drive them out ofhis land.2 And God spake unto Moses, and said unto him, I am theLORD:3 And I appeared unto Abraham, unto Isaac, and untoJacob, by the name of God Almighty, but by my nameJEHOVAH was I not known to them.4 And I have also established my covenant with them, togive them the land of Canaan, the land of their pilgrimage,wherein they were strangers.

“they were strangers”: gā·rū – Strong’s number 1481 – guwr.

EXODUSCHAPTER 1218 ¶ In the first month, on the fourteenth day of the monthat even, ye shall eat unleavened bread, until the one andtwentieth day of the month at even.19 Seven days shall there be no leaven found in yourhouses: for whosoever eateth that which is leavened, eventhat soul shall be cut off from the congregation of Israel,whether he be a stranger, or born in the land.

“whether he be a stranger”: bag·gêr – Strong’s Number 1616 – ger.

… a person living out of his own country, living with the Israelites – a sojourner, one who turns aside.

43 ¶ And the LORD said unto Moses and Aaron, This is theordinance of the passover: There shall no stranger eatthereof:

“stranger”: nê·ḵār – Strong’s number 5236 – nekar. Strong's Exhaustive Concordance5236. nekarFrom nakar; foreign, or (concretely) a foreigner, or (abstractly) heathendom -- alien, strange (+ -er). see HEBREW nakar https://biblehub.com/hebrew/5236.htmhttps://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H5236&t=KJVhttps://biblehub.com/interlinear/exodus/12-43.htm

44 But every man’s servant that is bought for money, whenthou hast circumcised him, then shall he eat thereof.45 A foreigner and an hired servant shall not eat thereof.

“A foreigner”: tō·wō·šāḇStrong's Exhaustive Concordance8453. toshabOr toshab (1 Kings 17:1) {to-shawb'}; from yashab; a dweller (but not outlandish (nokriy)); especially (as distinguished from a native citizen (active participle of yashab) and a temporary inmate (ger) or mere lodger (luwn)) resident alien -- foreigner, inhabitant, sojourner, stranger. see HEBREW yashab see HEBREW nokriy see HEBREW yashab see HEBREW ger see HEBREW luwn http://biblehub.com/hebrew/8453.htmhttps://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H8453&t=KJVhttp://biblehub.com/interlinear/exodus/12-45.htm

46 In one house shall it be eaten; thou shalt not carry forthought of the flesh abroad out of the house; neither shall yebreak a bone thereof.47 All the congregation of Israel shall keep it.48 And when a stranger shall sojourn with thee, and willkeep the passover to the LORD, let all his males becircumcised, and then let him come near and keep it; and heshall be as one that is born in the land: for nouncircumcised person shall eat thereof.

“a stranger”: gêr – Strong’s number 1616 – ger.

49 One law shall be to him that is homeborn, and unto thestranger that sojourneth among you.

“the stranger”: wə·lag·gêr – Strong’s number 1616 – ger.

EXODUSCHAPTER 209 Six days shalt thou labour, and do all thy work:10 But the seventh day is the sabbath of the LORD thy God:in it thou shalt not do any work, thou, nor thy son, nor thydaughter, thy manservant, nor thy maidservant, nor thycattle, nor thy stranger that is within thy gates:

“nor thy stranger”: wə·ḡê·rə·ḵā – Strong’s number 1616 – ger.

EXODUSCHAPTER 2221 ¶ Thou shalt neither vex a stranger, nor oppress him: forye were strangers in the land of Egypt.

Both instances of the word “stranger(s)” are Strong’s number 1616 – ger.http://biblehub.com/interlinear/exodus/22-21.htm

EXODUSCHAPTER 2312 Six days thou shalt do thy work, and on the seventh daythou shalt rest: that thine ox and thine ass may rest, and theson of thy handmaid, and the stranger, may be refreshed.

“and the stranger”: wə·hag·gêr – Strong’s number 1616 – ger.

LEVITICUSCHAPTER 1629 ¶ And this shall be a statute for ever unto you: that in theseventh month, on the tenth day of the month, ye shallafflict your souls, and do no work at all, whether it be oneof your own country, or a stranger that sojourneth amongyou:

“or a stranger”: wə·hag·gêr – Strong’s number 1616 – ger.

LEVITICUSCHAPTER 199 ¶ And when ye reap the harvest of your land, thou shaltnot wholly reap the corners of thy field, neither shalt thougather the gleanings of thy harvest.10 And thou shalt not glean thy vineyard, neither shalt thougather every grape of thy vineyard; thou shalt leave themfor the poor and stranger: I am the LORD your God.

“and stranger”: wə·lag·gêr – Strong’s number 1616 – ger.

NUMBERSCHAPTER 359 ¶ And the LORD spake unto Moses, saying,10 Speak unto the children of Israel, and say unto them,When ye be come over Jordan into the land of Canaan;

11 Then ye shall appoint you cities to be cities of refuge foryou; that the slayer may flee thither, which killeth anyperson at unawares.12 And they shall be unto you cities for refuge from theavenger; that the manslayer die not, until he stand beforethe congregation in judgment.13 And of these cities which ye shall give six cities shall yehave for refuge.14 Ye shall give three cities on this side Jordan, and threecities shall ye give in the land of Canaan, which shall becities of refuge.15 These six cities shall be a refuge, both for the children ofIsrael, and for the stranger, and for the sojourner amongthem: that every one that killeth any person unawares mayflee thither.

“and for the stranger”: wə·lag·gêr – Strong’s number 1616 – ger.“and for the sojourner”: wə·lat·tō·wō·šāḇ – Strong’s number 8453 – toshab.

DEUTERONOMYCHAPTER 1017 For the LORD your God is God of gods, and Lord oflords, a great God, a mighty, and a terrible, which regardethnot persons, nor taketh reward:

“and a terrible”: wə·han·nō·w·rāStrong's Exhaustive Concordance3372. yare'A primitive root; to fear; morally, to revere; caus. To frighten -- affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing). http://biblehub.com/hebrew/3372.htm

Regardeth not persons = is impartial, is not partial.

18 He doth execute the judgment of the fatherless andwidow, and loveth the stranger, in giving him food andraiment.

“the stranger”: gêr – Strong’s number 1616 – ger.

19 Love ye therefore the stranger: for ye were strangers inthe land of Egypt.

Both instances of “stranger(s)” are Strong’s number 1616 – ger.

2 SAMUELCHAPTER 12 It came even to pass on the third day, that, behold, a mancame out of the camp from Saul with his clothes rent, andearth upon his head: and so it was, when he came to David,that he fell to the earth, and did obeisance.3 And David said unto him, From whence comest thou?And he said unto him, Out of the camp of Israel am Iescaped.

6 And the young man that told him said, As I happened bychance upon mount Gilboa, behold, Saul leaned upon hisspear; and, lo, the chariots and horsemen followed hardafter him.7 And when he looked behind him, he saw me, and calledunto me. And I answered, Here am I.8 And he said unto me, Who art thou? And I answered him,I am an Amalekite.

13 ¶ And David said unto the young man that told him,Whence art thou? And he answered, I am the son of astranger, an Amalekite.

“of a stranger”: gêr – Strong’s number 1616

JOELCHAPTER 317 So shall ye know that I am the LORD your God dwellingin Zion, my holy mountain: then shall Jerusalem be holy,and there shall no strangers pass through her any more.

“strangers”: wə·zā·rîmStrong's Exhaustive Concordance2114. ZuwrA primitive root; to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery -- (come from) another (man, place), fanner, go away, (e-)strange(-r, thing, woman).https://biblehub.com/hebrew/2114.htmhttps://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H2114&t=KJVhttp://biblehub.com/interlinear/joel/3-17.htm

There are more verses, but you can look into that yourself.

If you recall, the guy in the video said that all of the Israelites were not enslaved in Egypt, and after the Exodus the law in Leviticus 25:35 was made for those Israelites who wanted to return to the main body of Israelites.

LEVITICUSCHAPTER 2535 ¶ And if thy brother be waxen poor, and fallen in decaywith thee; then thou shalt relieve him: yea, though he be astranger, or a sojourner; that he may live with thee.

That’s not what Leviticus 25:35 states. Before translation it states, “… relieve him as a stranger or sojourner …” http://biblehub.com/interlinear/leviticus/25-35.htm

You can verify this in the Septuagint:

Go to page 109 in Leviticus (not 109 of the book)https://archive.org/stream/InterlinearGreekEnglishSeptuagintOldTestamentPrint/Interlinear%20Greek-English%20Septuagint%20Old%20Testament%20-%20print#page/n476/mode/1up

Go here:https://www.ellopos.net/elpenor/greek-texts/septuagint/chapter.asp?book=3&page=25

Go to page 23 of this PDF, 104 of the actual documenthttp://ccat.sas.upenn.edu/nets/edition/03-leu-nets.pdf

“as” = “as if he were” or “as you would”

Scriptures that back this:

GENESISCHAPTER 19AND there came two angels to Sodom at even; and Lot satin the gate of Sodom: and Lot seeing them rose up to meetthem; and he bowed himself with his face toward theground;2 And he said, Behold now, my lords, turn in, I pray you,into your servant’s house, and tarry all night, and wash yourfeet, and ye shall rise up early, and go on your ways. Andthey said, Nay; but we will abide in the street all night.3 And he pressed upon them greatly; and they turned inunto him, and entered into his house; and he made them afeast, and did bake unleavened bread, and they did eat.

JUDGESCHAPTER 1913 And he said unto his servant, Come, and let us draw nearto one of these places to lodge all night, in Gibeah, or inRamah.14 And they passed on and went their way; and the sunwent down upon them when they were by Gibeah, whichbelongeth to Benjamin.15 And they turned aside thither, to go in and to lodge inGibeah: and when he went in, he sat him down in a street ofthe city: for there was no man that took them into his houseto lodging.16 ¶ And, behold, there came an old man from his work outof the field at even, which was also of mount Ephraim; andhe sojourned in Gibeah: but the men of the place wereBenjamites.17 And when he had lifted up his eyes, he saw a wayfaringman in the street of the city: and the old man said, Whithergoest thou? and whence comest thou?18 And he said unto him, We are passing from Beth-lehemjudahtoward the side of mount Ephraim; from thence am I:and I went to Beth-lehem-judah, but I am now going to thehouse of the LORD; and there is no man that receiveth me tohouse.19 Yet there is both straw and provender for our asses; andthere is bread and wine also for me, and for thy handmaid,and for the young man which is with thy servants: there isno want of any thing.20 And the old man said, Peace be with thee; howsoever letall thy wants lie upon me; only lodge not in the street.21 So he brought him into his house, and gave provenderunto the asses: and they washed their feet, and did eat anddrink.

JOBCHAPTER 3132 The stranger did not lodge in the street: but I opened mydoors to the traveller.

Leviticus chapter 25 continued (for edification):

39 ¶ And if thy brother that dwelleth by thee be waxenpoor, and be sold unto thee; thou shalt not compel him toserve as a bondservant:40 But as an hired servant, and as a sojourner, he shall bewith thee, and shall serve thee unto the year of jubile:41 And then shall he depart from thee, both he and hischildren with him, and shall return unto his own family, andunto the possession of his fathers shall he return.42 For they are my servants, which I brought forth out of

the land of Egypt: they shall not be sold as bondmen.43 Thou shalt not rule over him with rigour; but shalt fearthy God.44 Both thy bondmen, and thy bondmaids, which thou shalthave, shall be of the heathen that are round about you; ofthem shall ye buy bondmen and bondmaids.

“heathen”: hag·gō·w·yim – Strong’s number 1471 – goy. In other words, nations that are around you.

45 Moreover of the children of the strangers that do sojournamong you, of them shall ye buy, and of their families thatare with you, which they begat in your land: and they shallbe your possession.

“the strangers”: hat·tō·wō·šā·ḇîm – Strong’s number 8453 – toshab. This is the word used for the foreigner in Exodus 12:45 (above) who could not eat the Passover. Is this a type of person/stranger or just another name for one?http://biblehub.com/interlinear/leviticus/25-45.htm

Mistranslation?

46 And ye shall take them as an inheritance for yourchildren after you, to inherit them for a possession; theyshall be your bondmen for ever: but over your brethren thechildren of Israel, ye shall not rule one over another withrigour.47 ¶ And if a sojourner or stranger wax rich by thee, andthy brother that dwelleth by him wax poor, and sell himselfunto the stranger or sojourner by thee, or to the stock of thestranger’s family:

Both ger and toshab are used in this verse, and both are translated to “stranger” and “sojourner”.http://biblehub.com/interlinear/leviticus/25-47.htm

48 After that he is sold he may be redeemed again; one ofhis brethren may redeem him:

From the very start of Israel becoming a nation, non-Israelites were accepted.

EXODUSCHAPTER 1237 ¶ And the children of Israel journeyed from Rameses to

Succoth, about six hundred thousand on foot that were men,beside children.38 And a mixed multitude went up also with them; andflocks, and herds, even very much cattle.

Five verses later Passover regulations are given, and the different types of foreigners, those who could and could not eat of the Passover, are mentioned. This was in reference to the future. Certain foreigners who had joined themselves to Israel as the mixed multitude had done could eat the Passover.

NUMBERSCHAPTER 11AND when the people complained, it displeased the LORD:and the LORD heard it; and his anger was kindled; and thefire of the LORD burnt among them, and consumed themthat were in the uttermost parts of the camp.2 And the people cried unto Moses; and when Mosesprayed unto the LORD, the fire was quenched.3 And he called the name of the place Taberah: because thefire of the LORD burnt among them.4 ¶ And the mixt multitude that was among them fell alusting: and the children of Israel also wept again, and said,Who shall give us flesh to eat?

Though a different word is used here, this group of people is distinguished from the children of Israel in verse 4.http://biblehub.com/interlinear/numbers/11-4.htm

LEVITICUSCHAPTER 4AND the LORD spake unto Moses, saying,2 Speak unto the children of Israel, saying, If a soul shallsin through ignorance against any of the commandments ofthe LORD concerning things which ought not to be done,and shall do against any of them:3 If the priest that is anointed do sin according to the sin ofthe people; then let him bring for his sin, which he hathsinned, a young bullock without blemish unto the LORD fora sin offering.

13 ¶ And if the whole congregation of Israel sin throughignorance, and the thing be hid from the eyes of theassembly, and they have done somewhat against any of thecommandments of the LORD concerning things whichshould not be done, and are guilty;

22 ¶ When a ruler hath sinned, and done somewhat throughignorance against any of the commandments of the LORDhis God concerning things which should not be done, and is

guilty;

27 ¶ And if any one of the common people sin throughignorance, while he doeth somewhat against any of thecommandments of the LORD concerning things whichought not to be done, and be guilty;

LEVITICUSCHAPTER 178 ¶ And thou shalt say unto them, Whatsoever man there beof the house of Israel, or of the strangers which sojournamong you, that offereth a burnt offering or sacrifice,

“the strangers”: hag·gêr – Strong’s number 1616 – gerhttp://biblehub.com/interlinear/leviticus/17-8.htm

9 And bringeth it not unto the door of the tabernacle of thecongregation, to offer it unto the LORD; even that man shallbe cut off from among his people.10 ¶ And whatsoever man there be of the house of Israel, orof the strangers that sojourn among you, that eateth anymanner of blood; I will even set my face against that soulthat eateth blood, and will cut him off from among hispeople.

13 And whatsoever man there be of the children of Israel,or of the strangers that sojourn among you, which huntethand catcheth any beast or fowl that may be eaten; he shalleven pour out the blood thereof, and cover it with dust.14 For it is the life of all flesh; the blood of it is for the lifethereof: therefore I said unto the children of Israel, Ye shalleat the blood of no manner of flesh: for the life of all fleshis the blood thereof: whosoever eateth it shall be cut off.15 And every soul that eateth that which died of itself, orthat which was torn with beasts, whether it be one of yourown country, or a stranger, he shall both wash his clothes,and bathe himself in water, and be unclean until the even:then shall he be clean.

LEVITICUSCHAPTER 20AND the LORD spake unto Moses, saying,2 Again, thou shalt say to the children of Israel, Whosoeverhe be of the children of Israel, or of the strangers thatsojourn in Israel, that giveth any of his seed unto Molech;he shall surely be put to death: the people of the land shallstone him with stones.

LEVITICUSCHAPTER 2415 And thou shalt speak unto the children of Israel, saying,Whosoever curseth his God shall bear his sin.16 And he that blasphemeth the name of the LORD, he shallsurely be put to death, and all the congregation shallcertainly stone him: as well the stranger, as he that is bornin the land, when he blasphemeth the name of the LORD,shall be put to death.

DEUTERONOMYCHAPTER 299 Keep therefore the words of this covenant, and do them,that ye may prosper in all that ye do.10 ¶ Ye stand this day all of you before the LORD yourGod; your captains of your tribes, your elders, and yourofficers, with all the men of Israel,11 Your little ones, your wives, and thy stranger that is inthy camp, from the hewer of thy wood unto the drawer ofthy water:12 That thou shouldest enter into covenant with the LORDthy God, and into his oath, which the LORD thy God makethwith thee this day:13 That he may establish thee to day for a people untohimself, and that he may be unto thee a God, as he hath saidunto thee, and as he hath sworn unto thy fathers, toAbraham, to Isaac, and to Jacob.14 Neither with you only do I make this covenant and thisoath;15 But with him that standeth here with us this day beforethe LORD our God, and also with him that is not here withus this day:

So, the nation of Israel was never just the seed of Israel/Jacob.

DEUTERONOMYCHAPTER 319 ¶ And Moses wrote this law, and delivered it unto thepriests the sons of Levi, which bare the ark of the covenantof the LORD, and unto all the elders of Israel.10 And Moses commanded them, saying, At the end ofevery seven years, in the solemnity of the year of release, inthe feast of tabernacles,11 When all Israel is come to appear before the LORD thyGod in the place which he shall choose, thou shalt read thislaw before all Israel in their hearing.12 Gather the people together, men, and women, andchildren, and thy stranger that is within thy gates, that theymay hear, and that they may learn, and fear the LORD your

God, and observe to do all the words of this law:13 And that their children, which have not known anything, may hear, and learn to fear the LORD your God, aslong as ye

JOSHUACHAPTER 832 ¶ And he wrote there upon the stones a copy of the lawof Moses, which he wrote in the presence of the children ofIsrael.33 And all Israel, and their elders, and officers, and theirjudges, stood on this side the ark and on that side before thepriests the Levites, which bare the ark of the covenant ofthe LORD, as well the stranger, as he that was born amongthem; half of them over against mount Gerizim, and half ofthem over against mount Ebal; as Moses the servant of theLORD had commanded before, that they should bless thepeople of Israel.34 And afterward he read all the words of the law, theblessings and cursings, according to all that is written in thebook of the law.35 There was not a word of all that Moses commanded,which Joshua read not before all the congregation of Israel,with the women, and the little ones, and the strangers thatwere conversant among them.

1 CHRONICLESCHAPTER 1721 And what one nation in the earth is like thy peopleIsrael, whom God went to redeem to be his own people, tomake thee a name of greatness and terribleness, by drivingout nations from before thy people, whom thou hastredeemed out of Egypt?22 For thy people Israel didst thou make thine own peoplefor ever; and thou, LORD, becamest their God.

And from the very start He picked out non-Israelites who had committed themselves to Him to be His people as well.

Rehab, who hid the spies of Israel that spied out Jericho, was accepted among Israel; and not just her, but her whole family. JOSHUACHAPTER 622 But Joshua had said unto the two men that had spied outthe country, Go into the harlot’s house, and bring outthence the woman, and all that she hath, as ye sware unto

her.23 And the young men that were spies went in, and broughtout Rahab, and her father, and her mother, and her brethren,and all that she had; and they brought out all her kindred,and left them without the camp of Israel.24 And they burnt the city with fire, and all that wastherein: only the silver, and the gold, and the vessels ofbrass and of iron, they put into the treasury of the house ofthe LORD.25 And Joshua saved Rahab the harlot alive, and herfather’s household, and all that she had; and she dwelleth inIsrael even unto this day; because she hid the messengers,which Joshua sent to spy out Jericho.

And the nation she lived in previously was a Hamite nation.

Now read about Ebed-Melech the Cushite in Jeremiah 38:1-13 and 39:15-18. How do you think that fits with salvation for non-Israelites?

Take a look at this:

JEREMIAHCHAPTER 1214 ¶ Thus saith the LORD against all mine evil neighbours,that touch the inheritance which I have caused my peopleIsrael to inherit; Behold, I will pluck them out of their land,and pluck out the house of Judah from among them.15 And it shall come to pass, after that I have plucked themout I will return, and have compassion on them, and willbring them again, every man to his heritage, and every manto his land.16 And it shall come to pass, if they will diligently learn theways of my people, to swear by my name, The LORD liveth;as they taught my people to swear by Baal; then shall theybe built in the midst of my people.17 But if they will not obey, I will utterly pluck up anddestroy that nation, saith the LORD.

These next two portions of scripture from 2 Chronicles also show how things were not how some people have made them out to be. When you see “the inhabitants of Jerusalem” (in these verses) it’s referring to non-Israelites.

2 CHRONICLESCHAPTER 202 Then there came some that told Jehoshaphat, saying,There cometh a great multitude against thee from beyondthe sea on this side Syria; and, behold, they be in Hazazontamar,which is En-gedi.

3 And Jehoshaphat feared, and set himself to seek theLORD, and proclaimed a fast throughout all Judah.4 And Judah gathered themselves together, to ask help ofthe LORD: even out of all the cities of Judah they came toseek the LORD.

13 And all Judah stood before the LORD, with their littleones, their wives, and their children.

15 And he said, Hearken ye, all Judah, and ye inhabitants ofJerusalem, and thou king Jehoshaphat, Thus saith the LORDunto you, Be not afraid nor dismayed by reason of this greatmultitude; for the battle is not yours, but God’s.

17 Ye shall not need to fight in this battle: set yourselves,stand ye still, and see the salvation of the LORD with you, OJudah and Jerusalem: fear not, nor be dismayed; to morrowgo out against them: for the LORD will be with you.18 And Jehoshaphat bowed his head with his face to theground: and all Judah and the inhabitants of Jerusalem fellbefore the LORD, worshipping the LORD.

2 CHRONICLESCHAPTER 3517 And the children of Israel that were present kept thepassover at that time, and the feast of unleavened breadseven days.18 And there was no passover like to that kept in Israelfrom the days of Samuel the prophet; neither did all thekings of Israel keep such a passover as Josiah kept, and thepriests, and the Levites, and all Judah and Israel that werepresent, and the inhabitants of Jerusalem.

EZEKIELCHAPTER 4722 ¶ And it shall come to pass, that ye shall divide it by lotfor an inheritance unto you, and to the strangers thatsojourn among you, which shall beget children among you:and they shall be unto you as born in the country among thechildren of Israel; they shall have inheritance with youamong the tribes of Israel.23 And it shall come to pass, that in what tribe the strangersojourneth, there shall ye give him his inheritance, saith theLord GOD.

If you want to check it: http://biblehub.com/interlinear/ezekiel/47-22.htm

And with that being the case, this comes into play:

EXODUSCHAPTER 1249 One law shall be to him that is homeborn, and unto thestranger that sojourneth among you.

http://biblehub.com/interlinear/exodus/12-49.htm

EXODUSCHAPTER 2221 ¶ Thou shalt neither vex a stranger, nor oppress him: forye were strangers in the land of Egypt.

http://biblehub.com/interlinear/exodus/22-21.htm

EXODUSCHAPTER 239 ¶ Also thou shalt not oppress a stranger: for ye know theheart of a stranger, seeing ye were strangers in the land ofEgypt.

http://biblehub.com/interlinear/exodus/23-9.htm

DEUTERONOMYCHAPTER 1012 ¶ And now, Israel, what doth the LORD thy God requireof thee, but to fear the LORD thy God, to walk in all hisways, and to love him, and to serve the LORD thy God withall thy heart and with all thy soul,13 To keep the commandments of the LORD, and hisstatutes, which I command thee this day for thy good?14 Behold, the heaven and the heaven of heavens is theLORD’s thy God, the earth also, with all that therein is.15 Only the LORD had a delight in thy fathers to love them,and he chose their seed after them, even you above allpeople, as it is this day.16 Circumcise therefore the foreskin of your heart, and beno more stiffnecked.17 For the LORD your God is God of gods, and Lord oflords, a great God, a mighty, and a terrible, which regardethnot persons, nor taketh reward:18 He doth execute the judgment of the fatherless andwidow, and loveth the stranger, in giving him food andraiment.19 Love ye therefore the stranger: for ye were strangers inthe land of Egypt.

What?! Yahua loves the stranger? He gives the stranger food and raiment? Moses commanded them to love the stranger?!http://biblehub.com/interlinear/deuteronomy/10-19.htm

DEUTERONOMYCHAPTER 2719 Cursed be he that perverteth the judgment of thestranger, fatherless, and widow. And all the people shallsay, Amen.

“the judgment”: miš·paṭStrong's Exhaustive Concordance4941. mishpatFrom shaphat; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style -- + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong. see HEBREW shaphat http://biblehub.com/hebrew/4941.htmhttps://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H4941&t=KJV

MALACHICHAPTER 35 And I will come near to you to judgment; and I will be aswift witness against the sorcerers, and against theadulterers, and against false swearers, and against those thatoppress the hireling in his wages, the widow, and thefatherless, and that turn aside the stranger from his right,and fear not me, saith the LORD of hosts.

“turn aside”: https://biblehub.com/hebrew/5186.htmhttps://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H5186&t=KJV

The other nations were never excluded by Yah or the Law, only specific nations were. And later on, particularly during the days of the New Testament, other nations were ex-cluded by man-made laws.

ACTSCHAPTER 1028 And he said unto them, Ye know how that it is anunlawful thing for a man that is a Jew to keep company, orcome unto one of another nation; but God hath shewed methat I should not call any man common or unclean.

Where in the Law is that stated? Nowhere. This came from those manmade/civil laws the Messiah was fighting against; the laws the leaders were mad at him for not following (i.e. Mark 7:1-9).

Take a look at this:

GENESISAND when Abram was ninety years old and nine, the LORDappeared to Abram, and said unto him, I am the AlmightyGod; walk before me, and be thou perfect.2 And I will make my covenant between me and thee, andwill multiply thee exceedingly.3 And Abram fell on his face: and God talked with him,saying,4 As for me, behold, my covenant is with thee, and thoushalt be a father of many nations.5 Neither shall thy name any more be called Abram, but thyname shall be Abraham; for a father of many nations have Imade thee.6 And I will make thee exceeding fruitful, and I will makenations of thee, and kings shall come out of thee.7 And I will establish my covenant between me and theeand thy seed after thee in their generations for aneverlasting covenant, to be a God unto thee, and to thy seedafter thee.8 And I will give unto thee, and to thy seed after thee, theland wherein thou art a stranger, all the land of Canaan, foran everlasting possession; and I will be their God.9 ¶ And God said unto Abraham, Thou shalt keep mycovenant therefore, thou, and thy seed after thee in theirgenerations.10 This is my covenant, which ye shall keep, between meand you and thy seed after thee; Every man child amongyou shall be circumcised.11 And ye shall circumcise the flesh of your foreskin; and itshall be a token of the covenant betwixt me and you.12 And he that is eight days old shall be circumcised amongyou, every man child in your generations, he that is born inthe house, or bought with money of any stranger, which isnot of thy seed.13 He that is born in thy house, and he that is bought withthy money, must needs be circumcised: and my covenant

shall be in your flesh for an everlasting covenant.14 And the uncircumcised man child whose flesh of hisforeskin is not circumcised, that soul shall be cut off fromhis people; he hath broken my covenant.

Here we see a covenant with a non-Israelite, before there were Israelites. And even peo-ple not of Abraham’s seed, but in his house, were brought into the covenant.

To the Israelite community: If this lady in this next video is living righteously, is she your sister? And if you are Torah-only, would she be your sister if she was living righteously and wasn’t a believer? Would she be accepted into this community by most people in this community?

Hebrew Roots - Preaching Another Gospel? https://www.youtube.com/watch?v=eulqsAs3D0Y

For almost all “Israelites” the answer would be “No”. And some of those would consist of people who would say “Yes” with their mouths but feel the opposite on the inside.

What would happen if she, as a ger, went amongst most people in the Israelite community today, whether in person or online? She would be attacked. “The real Jews are black!” “Do you believe the Messiah was black?” “You’re an Edomite.” “Your time is coming.” In person, she would even risk being physically attacked. In other words, she would be treated with hostility, provoked and excluded from the community! That’s in opposition to, in violation of, the Torah! That’s in opposition to Yah! So, guess who has the problem? Guess who is the problem? And you do know that for a fact, you are guilty because of all of the people you have done this to online and in person? If the Israelites of the Bible were not exempt, how are you exempt? And I hope you know it goes beyond what you believe – every statement you made, every feeling you had, every Facebook post you made, every video you shared, every comment you liked, etc. Everything is taken into consideration. Nothing is passed up.

If you only believed yourself to be “black” and you did that to her, you would be guilty, but believing yourself to be an Israelite and doing that to her makes you extremely guilty.

WGN: 06.28.14 -Brother Tara- Moab (the chinaMan) steps up!!https://www.youtube.com/watch?v=vSxjUz-6Arg

Did you see the children in the crowd who were being exposed to this? There’s even more online. So, no one’s going to pay for all of this? Is that what you believe?

Just think about what’s being brought on your neighbor or city by allowing these people to teach this crap there, especially if your neighborhood or city is already wicked. Clearly, they need to be removed, even by force.

Imagine being in the Land and that happened. Imagine being in the Land, that happened, and others felt, said, or did nothing in disagreement to it. “But we’re not in the Land.” So, you’re doing this while you are in another land, another country, while you are a stranger yourself? … compounded guilt.

And there’s more …

LEVITICUSCHAPTER 25AND the LORD spake unto Moses in mount Sinai, saying,2 Speak unto the children of Israel, and say unto them,When ye come into the land which I give you, then shall theland keep a sabbath unto the LORD.

18 ¶ Wherefore ye shall do my statutes, and keep myjudgments, and do them; and ye shall dwell in the land insafety.

23 ¶ The land shall not be sold for ever: for the land ismine; for ye are strangers and sojourners with me.

“strangers”: ḡê·rîm – Strong’s number 1616 – ger.

“sojourners”: wə·ṯō·wō·šā·ḇîm – Strong’s number 8453 – toshab.https://biblehub.com/interlinear/leviticus/25-23.htm

Now, with all that you seen, consider the extreme racism in Israel today, particularly against Ethiopian Jews and Palestinians (hate, discrimination, violence, murder, racial slurs, forced sterilization, etc.). If you don’t know about it, look into it (if there are any videos left on Youtube). And make sure you see Empire Files: Inside Palestine’s Refugee Camps.

The Israelites: Silly Edomite, Salvation Is For Israel Only!-IUIC Jacksonville-https://www.youtube.com/watch?v=niOfW9Clmh8

I don’t know if the following comment is from a troll or what, but there’s some truth to it when it comes to situations like this.

APTTMH = All praise to the Most High.

Take some time to think about that comment being from a regular person, and then being from a troll.

Two dumb White Christians found out that salvation is only for Israel-SonsofYahawah SonsofYahawah-https://www.youtube.com/watch?v=1goFSDza1dM

And what does almost every other person in the Israelite community do about this? Ab-solutely nothing. So don’t complain when you see persecution and death in whatever forms targeting only black people. You’re begging for it. Prepare a slaughter? The slaughter is already prepared … for you.

People who teach that salvation is only for Israelites, and any other doctrine taking the Yah given right from non-Israelites, truly deserves to die. Think about it, they’re actually keeping people from salvation, and literally leading people into eternal damnation. Is there anything more Satanic than that? It’s like Yahua walking up to a non-Israelite, handing him a Bible and telling him to come join His family and live with Him; and later having a person go up to that person snatch the Bible out of his hand, open the Bible, and cherry-pick verses to “prove” that he can’t be saved; then call him a derogatory name and walk away with the Bible that was just given to him. This is exactly what’s taking place. It’s crazy. It’s suicidal. I don’t see how these people are going to survive. Do you know how much mercy it would take for them to not be killed and sentenced to eternal damna-tion?! And you who believe it, spread it, “like it” and give it a “thumbs up” (support it) must be suicidal as well. Your life and salvation is hanging by a thread if not already for-feited. All of you, look at what you’ve been doing, the role you’ve been playing! And this is what these camps and others (sellout blacks) are doing to you. But all of this doesn’t even include the constant blasphemy against the Messiah or attacks on Christians, non-Israelite believers, at a time when the entire Luciferian System has been turned

against them and is planning on killing them (which, if done, will put blood on your hands). You’re Satan’s little helpers. This community must be the first-fruits of wrath.

NUMBERSCHAPTER 1620 And the LORD spake unto Moses and unto Aaron,saying,21 Separate yourselves from among this congregation, thatI may consume them in a moment.22 And they fell upon their faces, and said, O God, the Godof the spirits of all flesh, shall one man sin, and wilt thou bewroth with all the congregation?23 ¶ And the LORD spake unto Moses, saying,24 Speak unto the congregation, saying, Get you up fromabout the tabernacle of Korah, Dathan, and Abiram.25 And Moses rose up and went unto Dathan and Abiram;and the elders of Israel followed him.26 And he spake unto the congregation, saying, Depart, Ipray you, from the tents of these wicked men, and touchnothing of theirs, lest ye be consumed in all their sins.

JAMESCHAPTER 3Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.

Don’t you see that these camps, others with similar doctrine, and those controlling them, are going to get you killed? The plan of those who control them is to get you killed in one of their agendas or by Yahua’s wrath. And you want to kill, go to war with, or enslave white people, white citizens (who have done absolutely nothing to you, and almost none of them have done a thing to your ancestors), but won’t even say a word to the black people who are knowing receiving money to deceive you and get you killed (and if anything is going to get you killed, it’s this salvation issue)?

As a people, hasn’t your constant complaint and cry been over slavery and racism? And now some of you want to enslave others, and can’t wait to enslave others. And you’re even racist now! You’re hypocrisy alone must disgust Him (What type of person…?). What country do you live in right now? Not your own. You’re a stranger right now! You truly have to be looked at with amazement.

To those whom this applies: 1. You belong to a people who went through more than two centuries of racism, and they hated it, and complained about it. And now you’re racist! 2. You belong to a people who went through more than two centuries of racism, and they hated it, and complained about it. And you, personally, having not experienced any racism, or certainly not any racism comparable to what they experienced, hate it and complain about … while being racist! “All praises to the Most High.” You must be crazy.

Vex NOT the STRANGER (A Light to the GENTILES?)https://www.youtube.com/watch?v=JmhSbkNgUpk

HATE DOCTRINE (The Simple Minded being LED ASTRAY)https://www.youtube.com/watch?v=Kjj7UWlUt7Q

1 THESSALONIANSCHAPTER 214 For ye, brethren, became followers of the churches ofGod which in Judæa are in Christ Jesus: for ye also havesuffered like things of your own countrymen, even as theyhave of the Jews:15 Who both killed the Lord Jesus, and their own prophets,and have persecuted us; and they please not God, and arecontrary to all men:16 Forbidding us to speak to the Gentiles that they might besaved, to fill up their sins alway: for the wrath is come uponthem to the uttermost.

MATTHEWCHAPTER 235 But all their works they do for to be seen of men: theymake broad their phylacteries, and enlarge the borders oftheir garments,6 And love the uppermost rooms at feasts, and the chiefseats in the synagogues,7 And greetings in the markets, and to be called of men,Rabbi, Rabbi.8 But be not ye called Rabbi: for one is your Master, evenChrist; and all ye are brethren.9 And call no man your father upon the earth: for one isyour Father, which is in heaven.10 Neither be ye called masters: for one is your Master,even Christ.11 But he that is greatest among you shall be your servant.12 And whosoever shall exalt himself shall be abased; andhe that shall humble himself shall be exalted.13 ¶ But woe unto you, scribes and Pharisees, hypocrites!for ye shut up the kingdom of heaven against men: for yeneither go in yourselves, neither suffer ye them that areentering to go in.14 Woe unto you, scribes and Pharisees, hypocrites! for yedevour widows’ houses, and for a pretence make longprayer: therefore ye shall receive the greater damnation.15 Woe unto you, scribes and Pharisees, hypocrites! for ye

compass sea and land to make one proselyte, and when heis made, ye make him twofold more the child of hell thanyourselves.

Examples (take a look, you don’t have to watch):https://www.youtube.com/watch?v=FnoiQgxPeq8https://www.youtube.com/watch?v=eHThzEHZjJchttps://www.youtube.com/channel/UCpYcxTPCtSA1WbPhTVV9unQ?feature=relmfuhttps://www.youtube.com/watch?v=bIZ2c5rlV48

27 Woe unto you, scribes and Pharisees, hypocrites! for yeare like unto whited sepulchres, which indeed appearbeautiful outward, but are within full of dead men’s bones,and of all uncleanness.28 Even so ye also outwardly appear righteous unto men,but within ye are full of hypocrisy and iniquity.

For all Israelites: Unless your righteousness exceeds the righteousness of these scribes and Pharisees, you will NOT enter the Promised Land.

“He said He would make a new covenant with the house Judah and the house of Israel, not with Gentiles.”

I agree with a part of that statement.

JEREMIAHCHAPTER 3131 ¶ Behold, the days come, saith the LORD, that I willmake a new covenant with the house of Israel, and with thehouse of Judah:32 Not according to the covenant that I made with theirfathers in the day that I took them by the hand to bringthem out of the land of Egypt; which my covenant theybrake, although I was an husband unto them, saith theLORD:33 But this shall be the covenant that I will make with thehouse of Israel; After those days, saith the LORD, I will putmy law in their inward parts, and write it in their hearts; andwill be their God, and they shall be my people.34 And they shall teach no more every man his neighbour,and every man his brother, saying, Know the LORD: forthey shall all know me, from the least of them unto the

greatest of them, saith the LORD: for I will forgive theiriniquity, and I will remember their sin no more.35 ¶ Thus saith the LORD, which giveth the sun for a lightby day, and the ordinances of the moon and of the stars fora light by night, which divideth the sea when the wavesthereof roar; The LORD of hosts is his name:36 If those ordinances depart from before me, saith theLORD, then the seed of Israel also shall cease from being anation before me for ever.37 Thus saith the LORD; If heaven above can be measured,and the foundations of the earth searched out beneath, I willalso cast off all the seed of Israel for all that they havedone, saith the LORD.

You could argue that this prophecy was, in one fulfillment, for the Israelites being brought back after the Babylonian captivity (Jeremiah 32:40, 50:5; Ezekiel 16:60-62, 20:37). You can read the chapters before and after this to see this. Being exiled and rejected, they had to be received again, hence, a new covenant. And maybe the apostles saw the things taking place during their time as another fulfillment, maybe the true fulfillment, of this prophecy. Throughout the New Testament you can see them interpreting parts of full prophecies as having an additional fulfillment during their time. It’s not wrong, it’s just how things were done. Unknown to most Israelites today, these same apostles who went to preach to the gentiles, also knew that the covenants and the coming of the Messiah was initially for Israelites.

ACTSCHAPTER 312 ¶ And when Peter saw it, he answered unto the people,Ye men of Israel, why marvel ye at this? or why look ye soearnestly on us, as though by our own power or holiness wehad made this man to walk?13 The God of Abraham, and of Isaac, and of Jacob, theGod of our fathers, hath glorified his Son Jesus; whom yedelivered up, and denied him in the presence of Pilate,when he was determined to let him go.14 But ye denied the Holy One and the Just, and desired amurderer to be granted unto you;

22 For Moses truly said unto the fathers, A prophet shallthe Lord your God raise up unto you of your brethren, likeunto me; him shall ye hear in all things whatsoever he shallsay unto you.23 And it shall come to pass, that every soul, which will nothear that prophet, shall be destroyed from among thepeople.24 Yea, and all the prophets from Samuel and those thatfollow after, as many as have spoken, have likewiseforetold of these days.25 Ye are the children of the prophets, and of the covenantwhich God made with our fathers, saying unto Abraham,And in thy seed shall all the kindreds of the earth beblessed.26 Unto you first God, having raised up his Son Jesus, sent

him to bless you, in turning away every one of you from hisiniquities.

ACTSCHAPTER 529 ¶ Then Peter and the other apostles answered and said,We ought to obey God rather than men.30 The God of our fathers raised up Jesus, whom ye slewand hanged on a tree.31 Him hath God exalted with his right hand to be a Princeand a Saviour, for to give repentance to Israel, andforgiveness of sins.

ACTSCHAPTER 1314 ¶ But when they departed from Perga, they came toAntioch in Pisidia, and went into the synagogue on thesabbath day, and sat down.15 And after the reading of the law and the prophets therulers of the synagogue sent unto them, saying, Ye men andbrethren, if ye have any word of exhortation for the people,say on.16 Then Paul stood up, and beckoning with his hand said,Men of Israel, and ye that fear God, give audience.17 The God of this people of Israel chose our fathers, andexalted the people when they dwelt as strangers in the landof Egypt, and with an high arm brought he them out of it.

22 And when he had removed him, he raised up unto themDavid to be their king; to whom also he gave testimony,and said, I have found David the son of Jesse, a man aftermine own heart, which shall fulfil all my will.23 Of this man’s seed hath God according to his promiseraised unto Israel a Saviour, Jesus:24 When John had first preached before his coming thebaptism of repentance to all the people of Israel.25 And as John fulfilled his course, he said, Whom think yethat I am? I am not he. But, behold, there cometh one afterme, whose shoes of his feet I am not worthy to loose.26 Men and brethren, children of the stock of Abraham,and whosoever among you feareth God, to you is the wordof this salvation sent.27 For they that dwell at Jerusalem, and their rulers,because they knew him not, nor yet the voices of theprophets which are read every sabbath day, they havefulfilled them in condemning him.28 And though they found no cause of death in him, yetdesired they Pilate that he should be slain.29 And when they had fulfilled all that was written of him,they took him down from the tree, and laid him in a

sepulchre.30 But God raised him from the dead:31 And he was seen many days of them which came upwith him from Galilee to Jerusalem, who are his witnessesunto the people.32 And we declare unto you glad tidings, how that thepromise which was made unto the fathers,33 God hath fulfilled the same unto us their children, in thathe hath raised up Jesus again; as it is also written in thesecond psalm, Thou art my Son, this day have I begottenthee.34 And as concerning that he raised him up from the dead,now no more to return to corruption, he said on this wise, Iwill give you the sure mercies of David.35 Wherefore he saith also in another psalm, Thou shalt notsuffer thine Holy One to see corruption.36 For David, after he had served his own generation by thewill of God, fell on sleep, and was laid unto his fathers, andsaw corruption:37 But he, whom God raised again, saw no corruption.38 ¶ Be it known unto you therefore, men and brethren, thatthrough this man is preached unto you the forgiveness ofsins:39 And by him all that believe are justified from all things,from which ye could not be justified by the law of Moses.40 Beware therefore, lest that come upon you, which isspoken of in the prophets;41 Behold, ye despisers, and wonder, and perish: for I worka work in your days, a work which ye shall in no wisebelieve, though a man declare it unto you.

ROMANSCHAPTER 9I SAY the truth in Christ, I lie not, my conscience alsobearing me witness in the Holy Ghost,2 That I have great heaviness and continual sorrow in myheart.3 For I could wish that myself were accursed from Christfor my brethren, my kinsmen according to the flesh:4 Who are Israelites; to whom pertaineth the adoption, andthe glory, and the covenants, and the giving of the law, andthe service of God, and the promises;5 Whose are the fathers, and of whom as concerning theflesh Christ came, who is over all, God blessed for ever.Amen.

ROMANSCHAPTER 11I SAY then, Hath God cast away his people? God forbid.For I also am an Israelite, of the seed of Abraham, of the

tribe of Benjamin.2 God hath not cast away his people which he foreknew.Wot ye not what the scripture saith of Elias? how hemaketh intercession to God against Israel, saying,3 Lord, they have killed thy prophets, and digged downthine altars; and I am left alone, and they seek my life.4 But what saith the answer of God unto him? I havereserved to myself seven thousand men, who have notbowed the knee to the image of Baal.5 Even so then at this present time also there is a remnantaccording to the election of grace.

11 I say then, Have they stumbled that they should fall?God forbid: but rather through their fall salvation is comeunto the Gentiles, for to provoke them to jealousy.12 Now if the fall of them be the riches of the world, andthe diminishing of them the riches of the Gentiles; howmuch more their fulness?13 For I speak to you Gentiles, inasmuch as I am theapostle of the Gentiles, I magnify mine office:14 If by any means I may provoke to emulation them whichare my flesh, and might save some of them.15 For if the casting away of them be the reconciling of theworld, what shall the receiving of them be, but life from thedead?

25 For I would not, brethren, that ye should be ignorant ofthis mystery, lest ye should be wise in your own conceits;that blindness in part is happened to Israel, until the fulnessof the Gentiles be come in.26 And so all Israel shall be saved: as it is written, Thereshall come out of Sion the Deliverer, and shall turn awayungodliness from Jacob:27 For this is my covenant unto them, when I shall takeaway their sins.

GALATIANSCHAPTER 4NOW I say, That the heir, as long as he is a child, differethnothing from a servant, though he be lord of all;2 But is under tutors and governors until the time appointedof the father.3 Even so we, when we were children, were in bondageunder the elements of the world:4 But when the fulness of the time was come, God sentforth his Son, made of a woman, made under the law,5 To redeem them that were under the law, that we mightreceive the adoption of sons.

The epistle to the Hebrews:

HEBREWSCHAPTER 8NOW of the things which we have spoken this is the sum:We have such an high priest, who is set on the right hand ofthe throne of the Majesty in the heavens;

6 But now hath he obtained a more excellent ministry, byhow much also he is the mediator of a better covenant,which was established upon better promises.7 For if that first covenant had been faultless, then shouldno place have been sought for the second.8 For finding fault with them, he saith, Behold, the dayscome, saith the Lord, when I will make a new covenantwith the house of Israel and with the house of Judah:9 Not according to the covenant that I made with theirfathers in the day when I took them by the hand to leadthem out of the land of Egypt; because they continued notin my covenant, and I regarded them not, saith the Lord.10 For this is the covenant that I will make with the houseof Israel after those days, saith the Lord; I will put my lawsinto their mind, and write them in their hearts: and I will beto them a God, and they shall be to me a people:11 And they shall not teach every man his neighbour, andevery man his brother, saying, Know the Lord: for all shallknow me, from the least to the greatest.12 For I will be merciful to their unrighteousness, and theirsins and their iniquities will I remember no more.13 In that he saith, A new covenant, he hath made the firstold. Now that which decayeth and waxeth old is ready tovanish away.

HEBREWSCHAPTER 9THEN verily the first covenant had also ordinances ofdivine service, and a worldly sanctuary.2 For there was a tabernacle made; the first, wherein wasthe candlestick, and the table, and the shewbread; which iscalled the sanctuary.3 And after the second veil, the tabernacle which is calledthe Holiest of all;4 Which had the golden censer, and the ark of the covenantoverlaid round about with gold, wherein was the golden potthat had manna, and Aaron’s rod that budded, and the tablesof the covenant;5 And over it the cherubims of glory shadowing themercyseat; of which we cannot now speak particularly.6 Now when these things were thus ordained, the priestswent always into the first tabernacle, accomplishing theservice of God.7 But into the second went the high priest alone once everyyear, not without blood, which he offered for himself, and

for the errors of the people:8 The Holy Ghost this signifying, that the way into theholiest of all was not yet made manifest, while as the firsttabernacle was yet standing:9 Which was a figure for the time then present, in whichwere offered both gifts and sacrifices, that could not makehim that did the service perfect, as pertaining to theconscience;10 Which stood only in meats and drinks, and diverswashings, and carnal ordinances, imposed on them until thetime of reformation.11 But Christ being come an high priest of good things tocome, by a greater and more perfect tabernacle, not madewith hands, that is to say, not of this building;12 Neither by the blood of goats and calves, but by his ownblood he entered in once into the holy place, havingobtained eternal redemption for us.13 For if the blood of bulls and of goats, and the ashes of anheifer sprinkling the unclean, sanctifieth to the purifying ofthe flesh:14 How much more shall the blood of Christ, who throughthe eternal Spirit offered himself without spot to God, purgeyour conscience from dead works to serve the living God?15 And for this cause he is the mediator of the newtestament, that by means of death, for the redemption of thetransgressions that were under the first testament, theywhich are called might receive the promise of eternalinheritance.16 For where a testament is, there must also of necessity bethe death of the testator.17 For a testament is of force after men are dead: otherwiseit is of no strength at all while the testator liveth.18 Whereupon neither the first testament was dedicatedwithout blood.19 For when Moses had spoken every precept to all thepeople according to the law, he took the blood of calves andof goats, with water, and scarlet wool, and hyssop, andsprinkled both the book, and all the people,20 Saying, This is the blood of the testament which Godhath enjoined unto you.21 Moreover he sprinkled with blood both the tabernacle,and all the vessels of the ministry.22 And almost all things are by the law purged with blood;and without shedding of blood is no remission.23 It was therefore necessary that the patterns of things inthe heavens should be purified with these; but the heavenlythings themselves with better sacrifices than these.

You’re probably wondering, “Where is it stated that other nations are included?” There are many verses that show this, Isaiah 49:6 is one of them. And you can’t deny Isaiah 49:6. From that verse, it’s not a question of “if,” it’s a question of “when”. Also consider Peter’s vision, Saul’s calling, and the gift of the Spirit given to other nations. And you’ve already seen that other nations were always included.

It’s a covenant, right? That means it’s a contract, right? That means both parties have to agree to it, right? A new covenant, or contract, with the house of Judah and the house of Israel … this new covenant, new way, was presented to them. The Messiah was sent to Israelites. The disciples and apostles were first sent to Israelites. When Israel was presented with this new covenant, most of them not only rejected is—that is, turned it down, or refused to sign it—they rejected it violently. What they did was worse than a slap in the face. And what, you believe Yah was supposed to just sit there and take it?

MATTHEWCHAPTER 2133 ¶ Hear another parable: There was a certain householder,which planted a vineyard, and hedged it round about, anddigged a winepress in it, and built a tower, and let it out tohusbandmen, and went into a far country:34 And when the time of the fruit drew near, he sent hisservants to the husbandmen, that they might receive thefruits of it.35 And the husbandmen took his servants, and beat one,and killed another, and stoned another.36 Again, he sent other servants more than the first: andthey did unto them likewise.

That’s the long history of the Israelites killing the prophets.

37 But last of all he sent unto them his son, saying, Theywill reverence my son.38 But when the husbandmen saw the son, they said amongthemselves, This is the heir; come, let us kill him, and let usseize on his inheritance.39 And they caught him, and cast him out of the vineyard,and slew him.40 When the lord therefore of the vineyard cometh, whatwill he do unto those husbandmen?41 They say unto him, He will miserably destroy thosewicked men, and will let out his vineyard unto otherhusbandmen, which shall render him the fruits in theirseasons.42 Jesus saith unto them, Did ye never read in thescriptures, The stone which the builders rejected, the sameis become the head of the corner: this is the Lord’s doing,and it is marvellous in our eyes?43 Therefore say I unto you, The kingdom of God shall betaken from you, and given to a nation bringing forth thefruits thereof.

MATTHEWCHAPTER 22AND Jesus answered and spake unto them again byparables, and said,2 The kingdom of heaven is like unto a certain king, whichmade a marriage for his son,3 And sent forth his servants to call them that were biddento the wedding: and they would not come.

The Messiah and the apostles were sent to the Israelites first.

4 Again, he sent forth other servants, saying, Tell themwhich are bidden, Behold, I have prepared my dinner: myoxen and my fatlings are killed, and all things are ready:come unto the marriage.5 But they made light of it, and went their ways, one to hisfarm, another to his merchandise:6 And the remnant took his servants, and entreated themspitefully, and slew them.

The fate of the apostles and disciples.

7 But when the king heard thereof, he was wroth: and hesent forth his armies, and destroyed those murderers, andburned up their city.

The destruction of Jerusalem in 70 A.D.

8 Then saith he to his servants, The wedding is ready, butthey which were bidden were not worthy.9 Go ye therefore into the highways, and as many as yeshall find, bid to the marriage.

So they went to the other nations (Matthew 21:43, above).

10 So those servants went out into the highways, andgathered together all as many as they found, both bad andgood: and the wedding was furnished with guests.

LUKECHAPTER 1416 Then said he unto him, A certain man made a greatsupper, and bade many:17 And sent his servant at supper time to say to them thatwere bidden, Come; for all things are now ready.18 And they all with one consent began to make excuse.

The first said unto him, I have bought a piece of ground,and I must needs go and see it: I pray thee have meexcused.19 And another said, I have bought five yoke of oxen, and Igo to prove them: I pray thee have me excused.20 And another said, I have married a wife, and therefore Icannot come.21 So that servant came, and shewed his lord these things.Then the master of the house being angry said to hisservant, Go out quickly into the streets and lanes of the city,and bring in hither the poor, and the maimed, and the halt,and the blind.22 And the servant said, Lord, it is done as thou hastcommanded, and yet there is room.23 And the lord said unto the servant, Go out into thehighways and hedges, and compel them to come in, that myhouse may be filled.24 For I say unto you, That none of those men which werebidden shall taste of my supper.

LUKECHAPTER 1941 ¶ And when he was come near, he beheld the city, andwept over it,42 Saying, If thou hadst known, even thou, at least in thisthy day, the things which belong unto thy peace! but nowthey are hid from thine eyes.43 For the days shall come upon thee, that thine enemiesshall cast a trench about thee, and compass thee round, andkeep thee in on every side,44 And shall lay thee even with the ground, and thychildren within thee; and they shall not leave in thee onestone upon another; because thou knewest not the time ofthy visitation.

For understanding on “visitation,” read Isaiah 10:3; Jeremiah 6:6, 11:23, 23:12, 27:22, 29:10, and 32:5. Use the KJV or else you may see a different word. And you can compare Luke 19:44 before translation (in Greek) to Isaiah 10:3 in the Septuagint to see that it is the same word.

So, if anyone is to be blamed it would be most 1st century Israelites. And if they hadn’t done what they did it would have been them who was going out into the world being a light/giving the Word, and doing the service of cleansing and atonement (one form of salvation), fulfilling what was supposed to be their role as a kingdom of priests; bringing mankind, spiritual beings in flesh, into the eternal kingdom of Yah (eternity, called “life,” and the lake of fire called “death”), which is totally spirit based, opposed to the physical kingdom of Israel. But others had to do their job.

ACTSCHAPTER 1346 Then Paul and Barnabas waxed bold, and said, It wasnecessary that the word of God should first have beenspoken to you: but seeing ye put it from you, and judgeyourselves unworthy of everlasting life, lo, we turn to theGentiles.

He meant that they were turning to the gentiles of that city, not turning to gentiles only while fully rejecting all Israelites. This can be seen in the fact that he went to Israelites after this. But from this you can see what was going on with the majority of Israelites.

47 For so hath the Lord commanded us, saying, I have setthee to be a light of the Gentiles, that thou shouldest be forsalvation unto the ends of the earth.

So, as you can see, He presented them with the new covenant (contract). The majority of them turned it down. The deal still remained on the table (Acts 2:39) so individuals could, and did, enter into it (sign it). And this included gentiles.

ROMANSCHAPTER 11I SAY then, Hath God cast away his people? God forbid.For I also am an Israelite, of the seed of Abraham, of thetribe of Benjamin.2 God hath not cast away his people which he foreknew.Wot ye not what the scripture saith of Elias? how hemaketh intercession to God against Israel, saying,3 Lord, they have killed thy prophets, and digged downthine altars; and I am left alone, and they seek my life.4 But what saith the answer of God unto him? I havereserved to myself seven thousand men, who have notbowed the knee to the image of Baal.5 Even so then at this present time also there is a remnantaccording to the election of grace.

11 I say then, Have they stumbled that they should fall?God forbid: but rather through their fall salvation is comeunto the Gentiles, for to provoke them to jealousy.12 Now if the fall of them be the riches of the world, andthe diminishing of them the riches of the Gentiles; howmuch more their fulness?13 For I speak to you Gentiles, inasmuch as I am theapostle of the Gentiles, I magnify mine office:14 If by any means I may provoke to emulation them whichare my flesh, and might save some of them.15 For if the casting away of them be the reconciling of theworld, what shall the receiving of them be, but life from thedead?

25 For I would not, brethren, that ye should be ignorant ofthis mystery, lest ye should be wise in your own conceits;that blindness in part is happened to Israel, until the fulnessof the Gentiles be come in.

30 For as ye in times past have not believed God, yet havenow obtained mercy through their unbelief:31 Even so have these also now not believed, that throughyour mercy they also may obtain mercy.32 For God hath concluded them all in unbelief, that hemight have mercy upon all.

“We’re going to beat these heathens when we get in the kingdom for the beatings they gave us.”

I saw a GMS (the name of an Israelite camp) video where they taught that Psalms 2:1-12 gave them authority to beat and kill the other nations. Another one said it was Psalms 149:1-9 and Isaiah 40:15-17.

If they can claim those verses apply to this time period, the following scriptures do as well.

ISAIAHCHAPTER 63WHO is this that cometh from Edom, with dyed garmentsfrom Bozrah? this that is glorious in his apparel, travellingin the greatness of his strength? I that speak inrighteousness, mighty to save.2 Wherefore art thou red in thine apparel, and thy garmentslike him that treadeth in the winefat?3 I have trodden the winepress alone; and of the peoplethere was none with me: for I will tread them in mineanger, and trample them in my fury; and their blood shallbe sprinkled upon my garments, and I will stain all myraiment.4 For the day of vengeance is in mine heart, and the year ofmy redeemed is come.5 And I looked, and there was none to help; and I wonderedthat there was none to uphold: therefore mine own armbrought salvation unto me; and my fury, it upheld me.6 And I will tread down the people in mine anger, and makethem drunk in my fury, and I will bring down their strengthto the earth.

Interpreting scripture their way: He said He would take care of Edom by Himself (alone)!

“Jacob I have loved, but Esau I have hated.”

They use this statement from Malachi 1 to justify hate, and even violence, against those they say are Edomites/Esau—white people.

If you read the source of that statement in context you’ll see that it was actually past-tense.

MALACHICHAPTER 1THE burden of the word of the LORD to Israel by Malachi.2 I have loved you, saith the LORD. Yet ye say, Whereinhast thou loved us? Was not Esau Jacob’s brother? saith theLORD: yet I loved Jacob,3 And I hated Esau, and laid his mountains and his heritagewaste for the dragons of the wilderness.4 Whereas Edom saith, We are impoverished, but we willreturn and build the desolate places; thus saith the LORD ofhosts, They shall build, but I will throw down; and theyshall call them, The border of wickedness, and, The peopleagainst whom the LORD hath indignation for ever.

That last part is something totally different, but as you just read, He said that He has hated Esau by what He did to Esau. Also see: Isaiah 34:1-6, Ezekiel 25:12-14, 35:all.

And if what these camps and others say is true, so is this:

HOSEACHAPTER 911 As for Ephraim, their glory shall fly away like a bird,from the birth, and from the womb, and from theconception.12 Though they bring up their children, yet will I bereavethem, that there shall not be a man left: yea, woe also tothem when I depart from them!13 Ephraim, as I saw Tyrus, is planted in a pleasant place:but Ephraim shall bring forth his children to the murderer.14 Give them, O LORD: what wilt thou give? give them amiscarrying womb and dry breasts.15 All their wickedness is in Gilgal: for there I hated them:

for the wickedness of their doings I will drive them out ofmine house, I will love them no more: all their princes arerevolters.

Go ahead and check:http://biblehub.com/interlinear/malachi/1-3.htmhttp://biblehub.com/interlinear/hosea/9-15.htm

So, based on what they’ve said, Yah hates Esau and Ephraim, and because He does, whatever you think, feel, say, or do to them is justified. And not only that, they are rejected forever. This is what they’ve said.

“Well, they’re still going to be our servants.”

That just so happens to be what some Jews say.

Gentiles Will be the Slaves of Jews!https://www.youtube.com/watch?v=08tC3K8gjm4

There were some Jews in another video who said the people who serve Israel in the future will want to do it. This is correct. They will fear Yah, and will know that the real Israelites are righteous. But it won’t be like slavery. No service or servitude of any kind will be forced.

ISAIAHCHAPTER 6021 Thy people also shall be all righteous: they shall inheritthe land for ever, the branch of my planting, the work of myhands, that I may be glorified.

And of the land, this is said:

ISAIAHCHAPTER 62FOR Zion’s sake will I not hold my peace, and forJerusalem’s sake I will not rest, until the righteousnessthereof go forth as brightness, and the salvation thereof as alamp that burneth.2 And the Gentiles shall see thy righteousness, and all kingsthy glory: and thou shalt be called by a new name, whichthe mouth of the LORD shall name.

12 And they shall call them, The holy people, Theredeemed of the LORD: and thou shalt be called, Sought out,A city not forsaken.

ISAIAHCHAPTER 6517 ¶ For, behold, I create new heavens and a new earth: andthe former shall not be remembered, nor come into mind.18 But be ye glad and rejoice for ever in that which Icreate: for, behold, I create Jerusalem a rejoicing, and herpeople a joy.

25 The wolf and the lamb shall feed together, and the lionshall eat straw like the bullock: and dust shall be theserpent’s meat. They shall not hurt nor destroy in all myholy mountain, saith the LORD.

So, what type of place are we talking about here? It’s certainly not a place where these camp teachers and followers will dwell.

Here’s an example of their teachings about the other nations serving Israelites.

Watch the beginning - 7:08

The Israelites: Why Did God Create The Other Nations?https://www.youtube.com/watch?v=HcI7-PFA7Zc

When it’s time for these people to go, don’t wine and cry and call it racism. It’s not racism; it’s justice.

And if you’ve haven’t noticed already, they see the entire Apocrypha as scripture.

Now let’s take a look at some of the verses these camps use to justify their belief that they will be ruling over other nations, particularly white people, and those nations will be their servants.

ISAIAHCHAPTER 14FOR the LORD will have mercy on Jacob, and will yet

choose Israel, and set them in their own land: and thestrangers shall be joined with them, and they shall cleave tothe house of Jacob.

The people called “the strangers” were most likely people who were living in Israelite communities while they were in captivity. The Hebrew word that was used here was the same word for the type of foreigner who lived among them and could eat of the Passover in the Tanakh—ger. See: http://biblehub.com/interlinear/isaiah/14-1.htm If you are looking at this to be fulfilled in another way in the future, you can’t say for certain that it will be. You will have to wait until it happens, then go to those verses.

2 And the people shall take them, and bring them to theirplace: and the house of Israel shall possess them in the landof the LORD for servants and handmaids: and they shall takethem captives, whose captives they were; and they shallrule over their oppressors.

Are these people the same people called “the strangers” in verse 1? It’s not the same word. See: http://biblehub.com/interlinear/isaiah/14-2.htm

There are many things to consider in this verse. Are “the strangers” the same as “the people”? Was the house of Israel to possess “the people” or “the strangers”? Was the house of Israel captive and oppressed by “the strangers,” “the people,” or someone else (the last part is something additional)?

The word used in Isaiah 14:2 for “the people” is also used in Isaiah 49:22. Verses 23-26 of Isaiah 49 also have the same context as Isaiah 14:2. This leans more in the direction of “the people” being the nations who oppressed Israelites, not “the strangers”. And remember, these “strangers” are those who turn aside and dwell. The Israelites were captive to these people?

Regardless of this, there is another issue. Like many of the passages the camps present, this one is taken out of context in a way that changes its original meaning. The passage in question is from Isaiah 14:2, right? This is from the time of the Babylonian captivity. When this captivity occurred, other nations helped Babylon, and the Israelites were scattered into nations besides Babylon. This is all scripture based, but it’s too much to fully break down here. The following should be enough to prove that Isaiah 14:2 was already fulfilled, and was for the Babylonian captivity. And remember, there weren’t any chapter divisions in the original text.

ISAIAHCHAPTER 13THE burden of Babylon, which Isaiah the son of Amoz didsee.

17 Behold, I will stir up the Medes against them, whichshall not regard silver; and as for gold, they shall notdelight in it.

18 Their bows also shall dash the young men to pieces; andthey shall have no pity on the fruit of the womb; their eyeshall not spare children.19 ¶ And Babylon, the glory of kingdoms, the beauty of theChaldees’ excellency, shall be as when God overthrewSodom and Gomorrah.20 It shall never be inhabited, neither shall it be dwelt infrom generation to generation: neither shall the Arabianpitch tent there; neither shall the shepherds make their foldthere.21 But wild beasts of the desert shall lie there; and theirhouses shall be full of doleful creatures; and owls shalldwell there, and satyrs shall dance there.22 And the wild beasts of the islands shall cry in theirdesolate houses, and dragons in their pleasant palaces: andher time is near to come, and her days shall not beprolonged.

ISAIAHCHAPTER 14FOR the LORD will have mercy on Jacob, and will yetchoose Israel, and set them in their own land: and thestrangers shall be joined with them, and they shall cleave tothe house of Jacob.2 And the people shall take them, and bring them to theirplace: and the house of Israel shall possess them in the landof the LORD for servants and handmaids: and they shall takethem captives, whose captives they were; and they shallrule over their oppressors.3 And it shall come to pass in the day that the LORD shallgive thee rest from thy sorrow, and from thy fear, and fromthe hard bondage wherein thou wast made to serve,4 ¶ That thou shalt take up this proverb against the king ofBabylon, and say, How hath the oppressor ceased! thegolden city ceased!5 The LORD hath broken the staff of the wicked, and thesceptre of the rulers.6 He who smote the people in wrath with a continualstroke, he that ruled the nations in anger, is persecuted, andnone hindereth.

ISAIAHCHAPTER 47COME down, and sit in the dust, O virgin daughter ofBabylon, sit on the ground: there is no throne, O daughterof the Chaldeans: for thou shalt no more be called tenderand delicate.

ISAIAHCHAPTER 48

20 ¶ Go ye forth of Babylon, flee ye from the Chaldeans,with a voice of singing declare ye, tell this, utter it even tothe end of the earth; say ye, The LORD hath redeemed hisservant Jacob.

ISAIAHCHAPTER 4922 Thus saith the Lord GOD, Behold, I will lift up minehand to the Gentiles, and set up my standard to the people:and they shall bring thy sons in their arms, and thydaughters shall be carried upon their shoulders.23 And kings shall be thy nursing fathers, and their queensthy nursing mothers: they shall bow down to thee with theirface toward the earth, and lick up the dust of thy feet; andthou shalt know that I am the LORD: for they shall not beashamed that wait for me.24 ¶ Shall the prey be taken from the mighty, or the lawfulcaptive delivered?25 But thus saith the LORD, Even the captives of the mightyshall be taken away, and the prey of the terrible shall bedelivered: for I will contend with him that contendeth withthee, and I will save thy children.26 And I will feed them that oppress thee with their ownflesh; and they shall be drunken with their own blood, aswith sweet wine: and all flesh shall know that I the LORDam thy Saviour and thy Redeemer, the mighty One ofJacob.

AMOSCHAPTER 911 ¶ In that day will I raise up the tabernacle of David thatis fallen, and close up the breaches thereof; and I will raiseup his ruins, and I will build it as in the days of old:12 That they may possess the remnant of Edom, and of allthe heathen, which are called by my name, saith the LORDthat doeth this.

OBADIAHCHAPTER 1THE vision of Obadiah. Thus saith the Lord GODconcerning Edom; We have heard a rumour from the LORD,and an ambassador is sent among the heathen, Arise ye, andlet us rise up against her in battle.

7 All the men of thy confederacy have brought thee even tothe border: the men that were at peace with thee havedeceived thee, and prevailed against thee; they that eat thybread have laid a wound under thee: there is noneunderstanding in him.8 Shall I not in that day, saith the LORD, even destroy thewise men out of Edom, and understanding out of the mountof Esau?

9 And thy mighty men, O Teman, shall be dismayed, to theend that every one of the mount of Esau may be cut off byslaughter.10 ¶ For thy violence against thy brother Jacob shame shallcover thee, and thou shalt be cut off for ever.11 In the day that thou stoodest on the other side, in the daythat the strangers carried away captive his forces, andforeigners entered into his gates, and cast lots uponJerusalem, even thou wast as one of them.12 But thou shouldest not have looked on the day of thybrother in the day that he became a stranger; neithershouldest thou have rejoiced over the children of Judah inthe day of their destruction; neither shouldest thou havespoken proudly in the day of distress.13 Thou shouldest not have entered into the gate of mypeople in the day of their calamity; yea, thou shouldest nothave looked on their affliction in the day of their calamity,nor have laid hands on their substance in the day of theircalamity;14 Neither shouldest thou have stood in the crossway, to cutoff those of his that did escape; neither shouldest thou havedelivered up those of his that did remain in the day ofdistress.15 For the day of the LORD is near upon all the heathen: asthou hast done, it shall be done unto thee: thy reward shallreturn upon thine own head.16 For as ye have drunk upon my holy mountain, so shallall the heathen drink continually, yea, they shall drink, andthey shall swallow down, and they shall be as though theyhad not been.17 ¶ But upon mount Zion shall be deliverance, and thereshall be holiness; and the house of Jacob shall possess theirpossessions.18 And the house of Jacob shall be a fire, and the house ofJoseph a flame, and the house of Esau for stubble, and theyshall kindle in them, and devour them; and there shall notbe any remaining of the house of Esau; for the LORD hathspoken it.19 And they of the south shall possess the mount of Esau;and they of the plain the Philistines: and they shall possessthe fields of Ephraim, and the fields of Samaria: andBenjamin shall possess Gilead.20 And the captivity of this host of the children of Israelshall possess that of the Canaanites, even unto Zarephath;and the captivity of Jerusalem, which is in Sepharad, shallpossess the cities of the south.21 And saviours shall come up on mount Zion to judge themount of Esau; and the kingdom shall be the LORD’s.

ZEPHANIAHCHAPTER 1THE word of the LORD which came unto Zephaniah the sonof Cushi, the son of Gedaliah, the son of Amariah, the sonof Hizkiah, in the days of Josiah the son of Amon, king of

Judah.

ZEPHANIAHCHAPTER 25 Woe unto the inhabitants of the sea coast, the nation ofthe Cherethites! the word of the LORD is against you; OCanaan, the land of the Philistines, I will even destroy thee,that there shall be no inhabitant.6 And the sea coast shall be dwellings and cottages forshepherds, and folds for flocks.7 And the coast shall be for the remnant of the house ofJudah; they shall feed thereupon: in the houses of Ashkelonshall they lie down in the evening: for the LORD their Godshall visit them, and turn away their captivity.8 ¶ I have heard the reproach of Moab, and the revilings ofthe children of Ammon, whereby they have reproached mypeople, and magnified themselves against their border.9 Therefore as I live, saith the LORD of hosts, the God ofIsrael, Surely Moab shall be as Sodom, and the children ofAmmon as Gomorrah, even the breeding of nettles, andsaltpits, and a perpetual desolation: the residue of mypeople shall spoil them, and the remnant of my people shallpossess them.

Prophecy is sometimes fulfilled a number of times, but once fulfilled the first time you can’t say for certain that it will happen again unless you have proof. It now becomes the type of prophecy that you have to wait and identify afterwards, as you see being done in the New Testament by the apostles.

And if you didn’t notice, the whole Edomite doctrine of the camps just took a blow as well.

Now, compare what you’ve just learned to what’s being taught here:

ZABACH WHITES CANT BE SAVEDhttps://www.youtube.com/watch?v=rrx95IZXYxA

A little something to think about

MATTHEW

CHAPTER 1246 ¶ While he yet talked to the people, behold, his motherand his brethren stood without, desiring to speak with him.47 Then one said unto him, Behold, thy mother and thybrethren stand without, desiring to speak with thee.48 But he answered and said unto him that told him, Who ismy mother? and who are my brethren?49 And he stretched forth his hand toward his disciples, andsaid, Behold my mother and my brethren!50 For whosoever shall do the will of my Father which is inheaven, the same is my brother, and sister, and mother.

So, in a spiritual sense, the actual bloodline is not considered family. If an Israelite rejects Yah’s will and walks a path of unrighteousness he will be rejected. If a non-Israelite does the opposite, he will be accepted. And this is shown throughout the Bible, throughout Israelite history, and even before Israelite history. So, the real family is mankind that walks in righteousness. The only reason Israelites are different is because of promises, particularly those made to a man who wasn’t an Israelite, but walked in righteousness—Abraham.

And even Israelites have to be grafted back in. The awakening of millions of people to their true heritage doesn’t nullify what’s in the New Testament. The only way you’re going into the land is to be an Israelite who is a Nazarene/real Biblical Christian/believer. The Messiah is the door, the way in.

For a conformation, take a look at this:

HEBREWSCHAPTER 37 Wherefore (as the Holy Ghost saith, To day if ye will hearhis voice,8 Harden not your hearts, as in the provocation, in the dayof temptation in the wilderness:9 When your fathers tempted me, proved me, and saw myworks forty years.10 Wherefore I was grieved with that generation, and said,They do alway err in their heart; and they have not knownmy ways.11 So I sware in my wrath, They shall not enter into myrest.)12 Take heed, brethren, lest there be in any of you an evilheart of unbelief, in departing from the living God.13 But exhort one another daily, while it is called To day;lest any of you be hardened through the deceitfulness of sin.14 For we are made partakers of Christ, if we hold thebeginning of our confidence stedfast unto the end;15 While it is said, To day if ye will hear his voice, hardennot your hearts, as in the provocation.16 For some, when they had heard, did provoke: howbeitnot all that came out of Egypt by Moses.17 But with whom was he grieved forty years? was it notwith them that had sinned, whose carcases fell in the

wilderness?18 And to whom sware he that they should not enter intohis rest, but to them that believed not?19 So we see that they could not enter in because ofunbelief.

These people saw what Yah did in Egypt. They saw what He did at the Red Sea. They saw many other miracles, and they still doubted/had unbelief. The same is true for Moses.

PSALMSPSALM 7812 Marvellous things did he in the sight of their fathers, inthe land of Egypt, in the field of Zoan.13 He divided the sea, and caused them to pass through;and he made the waters to stand as an heap.14 In the daytime also he led them with a cloud, and all thenight with a light of fire.15 He clave the rocks in the wilderness, and gave themdrink as out of the great depths.16 He brought streams also out of the rock, and causedwaters to run down like rivers.17 And they sinned yet more against him by provoking themost High in the wilderness.18 And they tempted God in their heart by asking meat fortheir lust.19 Yea, they spake against God; they said, Can God furnisha table in the wilderness?20 Behold, he smote the rock, that the waters gushed out,and the streams overflowed; can he give bread also? can heprovide flesh for his people?21 Therefore the LORD heard this, and was wroth: so a firewas kindled against Jacob, and anger also came up againstIsrael;22 Because they believed not in God, and trusted not in hissalvation:

Why couldn’t the Israelites in the Messiah’s time enter into the Kingdom and new covenant? Because they believed not in God, and trusted not in his salvation, the Mes-siah; though he did all those miracles in their presence.

23 Though he had commanded the clouds from above, andopened the doors of heaven,24 And had rained down manna upon them to eat, and hadgiven them of the corn of heaven.25 Man did eat angels’ food: he sent them meat to the full.26 He caused an east wind to blow in the heaven: and byhis power he brought in the south wind.27 He rained flesh also upon them as dust, and featheredfowls like as the sand of the sea:

28 And he let it fall in the midst of their camp, round abouttheir habitations.29 So they did eat, and were well filled: for he gave themtheir own desire;30 They were not estranged from their lust. But while theirmeat was yet in their mouths,31 The wrath of God came upon them, and slew the fattestof them, and smote down the chosen men of Israel.32 For all this they sinned still, and believed not for hiswondrous works.

After about two years of being out of Egypt—about two years of grumbling, backsliding, and doubt—they were at the point where they were about to go into their promised inheritance.

NUMBERSCHAPTER 13AND the LORD spake unto Moses, saying,2 Send thou men, that they may search the land of Canaan,which I give unto the children of Israel: of every tribe oftheir fathers shall ye send a man, every one a ruler amongthem.3 And Moses by the commandment of the LORD sent themfrom the wilderness of Paran: all those men were heads ofthe children of Israel.

16 These are the names of the men which Moses sent tospy out the land. And Moses called Oshea the son of NunJehoshua.17 ¶ And Moses sent them to spy out the land of Canaan,and said unto them, Get you up this way southward, and goup into the mountain:18 And see the land, what it is; and the people that dwelleththerein, whether they be strong or weak, few or many;19 And what the land is that they dwell in, whether it begood or bad; and what cities they be that they dwell in,whether in tents, or in strong holds;20 And what the land is, whether it be fat or lean, whetherthere be wood therein, or not. And be ye of good courage,and bring of the fruit of the land. Now the time was thetime of the firstripe grapes.21 ¶ So they went up, and searched the land from thewilderness of Zin unto Rehob, as men come to Hamath.22 And they ascended by the south, and came unto Hebron;where Ahiman, Sheshai, and Talmai, the children of Anak,were. (Now Hebron was built seven years before Zoan inEgypt.)23 And they came unto the brook of Eshcol, and cut downfrom thence a branch with one cluster of grapes, and theybare it between two upon a staff; and they brought of thepomegranates, and of the figs.24 The place was called the brook Eshcol, because of the

cluster of grapes which the children of Israel cut down fromthence.25 And they returned from searching of the land after fortydays.26 ¶ And they went and came to Moses, and to Aaron, andto all the congregation of the children of Israel, unto thewilderness of Paran, to Kadesh; and brought back wordunto them, and unto all the congregation, and shewed themthe fruit of the land.27 And they told him, and said, We came unto the landwhither thou sentest us, and surely it floweth with milk andhoney; and this is the fruit of it.

So, just as Yah had told them, the land flowed with milk and honey.

28 Nevertheless the people be strong that dwell in the land,and the cities are walled, and very great: and moreover wesaw the children of Anak there.29 The Amalekites dwell in the land of the south: and theHittites, and the Jebusites, and the Amorites, dwell in themountains: and the Canaanites dwell by the sea, and by thecoast of Jordan.30 And Caleb stilled the people before Moses, and said, Letus go up at once, and possess it; for we are well able toovercome it.31 But the men that went up with him said, We be not ableto go up against the people; for they are stronger than we.32 And they brought up an evil report of the land whichthey had searched unto the children of Israel, saying, Theland, through which we have gone to search it, is a land thateateth up the inhabitants thereof; and all the people that wesaw in it are men of a great stature.33 And there we saw the giants, the sons of Anak, whichcome of the giants: and we were in our own sight asgrasshoppers, and so we were in their sight.

NUMBERSCHAPTER 14AND all the congregation lifted up their voice, and cried;and the people wept that night.2 And all the children of Israel murmured against Mosesand against Aaron: and the whole congregation said untothem, Would God that we had died in the land of Egypt! orwould God we had died in this wilderness!3 And wherefore hath the LORD brought us unto this land,to fall by the sword, that our wives and our children shouldbe a prey? were it not better for us to return into Egypt?4 And they said one to another, Let us make a captain, andlet us return into Egypt.

They said to one another…. They decided to break the covenant, another case of reject-ing the covenant. They not only broke it in their hearts, they acted on what was in their

hearts. Because the covenant was broken at this point Yah wasn’t unlawful for not allow-ing them to enter the Promised Land though He had previously agreed to it (with condi-tions). And even if they wouldn’t have acted on it, it would have still be broken in their hearts, and thus broken to Yah.

5 Then Moses and Aaron fell on their faces before all theassembly of the congregation of the children of Israel.6 ¶ And Joshua the son of Nun, and Caleb the son ofJephunneh, which were of them that searched the land, renttheir clothes:7 And they spake unto all the company of the children ofIsrael, saying, The land, which we passed through to searchit, is an exceeding good land.8 If the LORD delight in us, then he will bring us into thisland, and give it us; a land which floweth with milk andhoney.9 Only rebel not ye against the LORD, neither fear ye thepeople of the land; for they are bread for us: their defenceis departed from them, and the LORD is with us: fear themnot.10 But all the congregation bade stone them with stones.And the glory of the LORD appeared in the tabernacle of thecongregation before all the children of Israel.

They sought to kill the ones who tried to turn them away from wickedness. This went on to be a normal occurrence for generations to come. You even saw this in the days of Martin Luther King. You try to turn these people away from unrighteousness, they’ll turn on you. You try to turn these people on to higher righteousness, they’ll turn on you.

11 ¶ And the LORD said unto Moses, How long will thispeople provoke me? and how long will it be ere theybelieve me, for all the signs which I have shewed amongthem?

Similar to what we saw with the Messiah.

12 I will smite them with the pestilence, and disinheritthem, and will make of thee a greater nation and mightierthan they.

Similar to what we saw with the gentiles.

13 ¶ And Moses said unto the LORD, Then the Egyptiansshall hear it, (for thou broughtest up this people in thymight from among them;)14 And they will tell it to the inhabitants of this land: forthey have heard that thou LORD art among this people, thatthou LORD art seen face to face, and that thy cloud standethover them, and that thou goest before them, by day time in

a pillar of a cloud, and in a pillar of fire by night.15 ¶ Now if thou shalt kill all this people as one man, thenthe nations which have heard the fame of thee will speak,saying,16 Because the LORD was not able to bring this people intothe land which he sware unto them, therefore he hath slainthem in the wilderness.17 And now, I beseech thee, let the power of my Lord begreat, according as thou hast spoken, saying,18 The LORD is longsuffering, and of great mercy,forgiving iniquity and transgression, and by no meansclearing the guilty, visiting the iniquity of the fathers uponthe children unto the third and fourth generation.19 Pardon, I beseech thee, the iniquity of this peopleaccording unto the greatness of thy mercy, and as thou hastforgiven this people, from Egypt even until now.20 And the LORD said, I have pardoned according to thyword:21 But as truly as I live, all the earth shall be filled with theglory of the LORD.22 Because all those men which have seen my glory, andmy miracles, which I did in Egypt and in the wilderness,and have tempted me now these ten times, and have nothearkened to my voice;23 Surely they shall not see the land which I sware untotheir fathers, neither shall any of them that provoked me seeit:

They can’t enter into the kingdom.

24 But my servant Caleb, because he had another spirit withhim, and hath followed me fully, him will I bring into theland whereinto he went; and his seed shall possess it.

That small minority who got it right, who didn’t reject the covenant, can enter.

25 (Now the Amalekites and the Canaanites dwelt in thevalley.) To morrow turn you, and get you into thewilderness by the way of the Red sea.26 ¶ And the LORD spake unto Moses and unto Aaron,saying,27 How long shall I bear with this evil congregation, whichmurmur against me? I have heard the murmurings of thechildren of Israel, which they murmur against me.28 Say unto them, As truly as I live, saith the LORD, as yehave spoken in mine ears, so will I do to you:29 Your carcases shall fall in this wilderness; and all thatwere numbered of you, according to your whole number,from twenty years old and upward, which have murmuredagainst me,30 Doubtless ye shall not come into the land, concerningwhich I sware to make you dwell therein, save Caleb theson of Jephunneh, and Joshua the son of Nun.

31 But your little ones, which ye said should be a prey,them will I bring in, and they shall know the land which yehave despised.32 But as for you, your carcases, they shall fall in thiswilderness.33 And your children shall wander in the wilderness fortyyears, and bear your whoredoms, until your carcases bewasted in the wilderness.34 After the number of the days in which ye searched theland, even forty days, each day for a year, shall ye bear youriniquities, even forty years, and ye shall know my breach ofpromise.35 I the LORD have said, I will surely do it unto all this evilcongregation, that are gathered together against me: in thiswilderness they shall be consumed, and there they shall die.36 And the men, which Moses sent to search the land, whoreturned, and made all the congregation to murmur againsthim, by bringing up a slander upon the land,37 Even those men that did bring up the evil report uponthe land, died by the plague before the LORD.38 But Joshua the son of Nun, and Caleb the son ofJephunneh, which were of the men that went to search theland, lived still.39 And Moses told these sayings unto all the children ofIsrael: and the people mourned greatly.

DEUTERONOMYCHAPTER 1THESE be the words which Moses spake unto all Israel onthis side Jordan in the wilderness, in the plain over againstthe Red sea, between Paran, and Tophel, and Laban, andHazeroth, and Dizahab.2 (There are eleven days’ journey from Horeb by the wayof mount Seir unto Kadesh-barnea.)3 And it came to pass in the fortieth year, in the eleventhmonth, on the first day of the month, that Moses spake untothe children of Israel, according unto all that the LORD hadgiven him in commandment unto them;

22 ¶ And ye came near unto me every one of you, and said,We will send men before us, and they shall search us outthe land, and bring us word again by what way we must goup, and into what cities we shall come.23 And the saying pleased me well: and I took twelve menof you, one of a tribe:24 And they turned and went up into the mountain, andcame unto the valley of Eshcol, and searched it out.25 And they took of the fruit of the land in their hands, andbrought it down unto us, and brought us word again, andsaid, It is a good land which the LORD our God doth giveus.26 Notwithstanding ye would not go up, but rebelledagainst the commandment of the LORD your God:

27 And ye murmured in your tents, and said, Because theLORD hated us, he hath brought us forth out of the land ofEgypt, to deliver us into the hand of the Amorites, todestroy us.28 Whither shall we go up? our brethren have discouragedour heart, saying, The people is greater and taller than we;the cities are great and walled up to heaven; and moreoverwe have seen the sons of the Anakims there.29 Then I said unto you, Dread not, neither be afraid ofthem.30 The LORD your God which goeth before you, he shallfight for you, according to all that he did for you in Egyptbefore your eyes;31 And in the wilderness, where thou hast seen how that theLORD thy God bare thee, as a man doth bear his son, in allthe way that ye went, until ye came into this place.32 Yet in this thing ye did not believe the LORD your God,33 Who went in the way before you, to search you out aplace to pitch your tents in, in fire by night, to shew you bywhat way ye should go, and in a cloud by day.34 And the LORD heard the voice of your words, and waswroth, and sware, saying,35 Surely there shall not one of these men of this evilgeneration see that good land, which I sware to give untoyour fathers,36 Save Caleb the son of Jephunneh; he shall see it, and tohim will I give the land that he hath trodden upon, and tohis children, because he hath wholly followed the LORD.37 Also the LORD was angry with me for your sakes,saying, Thou also shalt not go in thither.38 But Joshua the son of Nun, which standeth before thee,he shall go in thither: encourage him: for he shall causeIsrael to inherit it.39 Moreover your little ones, which ye said should be aprey, and your children, which in that day had noknowledge between good and evil, they shall go in thither,and unto them will I give it, and they shall possess it.

As stated again in verse 32, they did not believe.

ROMANSCHAPTER 11I SAY then, Hath God cast away his people? God forbid.For I also am an Israelite, of the seed of Abraham, of thetribe of Benjamin.2 God hath not cast away his people which he foreknew.Wot ye not what the scripture saith of Elias? how hemaketh intercession to God against Israel, saying,3 Lord, they have killed thy prophets, and digged downthine altars; and I am left alone, and they seek my life.4 But what saith the answer of God unto him? I have

reserved to myself seven thousand men, who have notbowed the knee to the image of Baal.5 Even so then at this present time also there is a remnantaccording to the election of grace.

Corresponds to Caleb and Joshua.

6 And if by grace, then is it no more of works: otherwisegrace is no more grace. But if it be of works, then is it nomore grace: otherwise work is no more work.7 What then? Israel hath not obtained that which he seekethfor; but the election hath obtained it, and the rest wereblinded8 (According as it is written, God hath given them the spiritof slumber, eyes that they should not see, and ears that theyshould not hear;) unto this day.9 And David saith, Let their table be made a snare, and atrap, and a stumblingblock, and a recompence unto them:10 Let their eyes be darkened, that they may not see, andbow down their back alway.11 I say then, Have they stumbled that they should fall?God forbid: but rather through their fall salvation is comeunto the Gentiles, for to provoke them to jealousy.12 Now if the fall of them be the riches of the world, andthe diminishing of them the riches of the Gentiles; howmuch more their fulness?13 For I speak to you Gentiles, inasmuch as I am theapostle of the Gentiles, I magnify mine office:14 If by any means I may provoke to emulation them whichare my flesh, and might save some of them.15 For if the casting away of them be the reconciling of theworld, what shall the receiving of them be, but life from thedead?

Read: Ezekiel 37:1-14, Matthew 8:22, and John 11:25

And the receiving of these Israelites of the future corresponds to the little ones in the wilderness, the future generations who would enter into the promise.

16 For if the firstfruit be holy, the lump is also holy: and ifthe root be holy, so are the branches.17 And if some of the branches be broken off, and thou,being a wild olive tree, wert graffed in among them, andwith them partakest of the root and fatness of the olive tree;18 Boast not against the branches. But if thou boast, thoubearest not the root, but the root thee.19 Thou wilt say then, The branches were broken off, that Imight be graffed in.20 Well; because of unbelief they were broken off, and thoustandest by faith. Be not highminded, but fear:21 For if God spared not the natural branches, take heedlest he also spare not thee.

22 Behold therefore the goodness and severity of God: onthem which fell, severity; but toward thee, goodness, if thoucontinue in his goodness: otherwise thou also shalt be cutoff.23 And they also, if they abide not still in unbelief, shall begraffed in: for God is able to graff them in again.

The condition? If they would no longer abide in unbelief, that is, if they believe—if they sign the second covenant instead of rejecting it!

24 For if thou wert cut out of the olive tree which is wild bynature, and wert graffed contrary to nature into a good olivetree: how much more shall these, which be the naturalbranches, be graffed into their own olive tree?25 For I would not, brethren, that ye should be ignorant ofthis mystery, lest ye should be wise in your own conceits;that blindness in part is happened to Israel, until the fulnessof the Gentiles be come in.26 And so all Israel shall be saved: as it is written, Thereshall come out of Sion the Deliverer, and shall turn awayungodliness from Jacob:27 For this is my covenant unto them, when I shall takeaway their sins.28 As concerning the gospel, they are enemies for yoursakes: but as touching the election, they are beloved for thefathers’ sakes.29 For the gifts and calling of God are without repentance.30 For as ye in times past have not believed God, yet havenow obtained mercy through their unbelief:31 Even so have these also now not believed, that throughyour mercy they also may obtain mercy.32 For God hath concluded them all in unbelief, that hemight have mercy upon all.33 O the depth of the riches both of the wisdom andknowledge of God! how unsearchable are his judgments,and his ways past finding out!34 For who hath known the mind of the Lord? or who hathbeen his counseller?35 Or who hath first given to him, and it shall berecompensed unto him again?36 For of him, and through him, and to him, are all things:to whom be glory for ever. Amen.

All Israel will be saved. He is speaking of a spiritual salvation, but there are prophecies that speak of all Israel being physically saved. And think about what the spiritual salvation of the New Testament entails—forgiveness of sins, receiving of a new spirit, and having the Law written on your heart (along with other things). This is exactly what Yah said He would do to scattered Israel when bringing them back into their land. See: Jeremiah 31:31-33, Ezekiel 36:24-27, and Ezekiel 37:14. Also see: Acts 2:1-39.

With the tablets of stone representing the covenant, the first were broken by a man, a prophet (Hosea 12:13), just as the covenant they represented was broken by men/man.

The second set of tablets was established upon mercy brought forth by the intercession of a man, a prophet (Exodus 32:30-34:28 and Deuteronomy 9:8-10:5).

And with both men who were leading the children of Israel into their promised inheritance, Moses and Joshua, the people first had to go through water. Even the earth was submerged in water in order to cleanse it from unrighteousness.

Franklin Miller (Writeous1)http://howmanyknow.com/

writeousservant@gmail.comwriteous1@ howmanyknow .com

https://www.facebook.com/franklin.miller.169https://www.youtube.com/channel/UC6UWuuP9KUSYMIYU-nxmHNw