women working worldwide: taking on global capital international perspectives on gender week 20
TRANSCRIPT
Structure of Lecture Introduction and Context Why Female Labour? Explaining Low Wages Women Organising: Trade Unions Consumer Power: Fair Trade Ethical Trade and Codes of Conduct Conclusions
Introduction and Context NIDL: clothing, textiles, electronics, agribusiness,
pharmaceuticals, customer services, care work Not all production in UK is high-value added, high
capital intensity, high pay Capital takes advantage of gender,
class and racial hierarchies UK Homeworking Men?
Why Female Labour? Demand for women workers Perceived by employers as highly skilled, reliable, willing
and ‘docile’ This means higher productivity than men but less likely to
complain or organize for higher wages Women’s skills and compliance assumed by employers to
be natural Elson and Pearson: dexterity and docility are socially
produced Women workers do
organise but face barriers
Higher productivity natural, not warranting reward Skills ‘saturated by sex’ Women cost more in other benefits, it evens out Women only need ‘pin money’, are ‘working for lipstick’ Women’s disadvantaged position in society is
systematically exploited by capital But why do women work for low wages?
- identify first with housework and childcare - lack sense of entitlement, don’t push - barriers to organising
Explaining Women’s Poor Relative Wages
Gendered Performance, Perception and Exit
Transnational Indian call centres: exceptions?
- Men and women as likely to be
employed
- No gender wage gap
- No perceived female or male skills But gender is at work:
- performing femininity
- only women see work as
‘technical’
- marriage = exit for women women
Pros ConsFinancial independence May give wage to family,
employment insecureImproved self-esteem Poor wagesChance to organise Poor working conditions,
health risksGreater decision-making Double-burden of workrole in household
Elson and Pearson: Impact contradictory
Impact of Women’s Employment in Transnational Production
Women Organising 1977: UN proclaimed 8 March day for
women’s rights and international peace:
International Women’s Day Origins in 8 March 1857 protest by
female clothing and textile workers in
New York 8 March 1908 15,0000 women marched in New York 1909: March 8 celebrated as national women’s day 1911: First International Women’s Day
Women and Trade Unions Collective bargaining can be an effective way to improve
wages and working conditions Strike by Turkish women pharmaceutical workers in won a
3-year collective agreement on pay and conditions Challenges: unions may be banned
union leaders may be harassed, dismissed
‘sweetheart’ unions may be established
union agenda may not reflect priorities of
women workers
employers may threaten to move production
Fair Trade From 3 products in 1994 to 3000+ Sales = £1.5 billion Fair Trade Mark: guarantees:
- agreed minimum prices
- agreed social premium
- direct purchase
- co-operation, information
- long-term, transparent trading
- access to credit advances
- democratic organization of farmers / workers
- sustainable production
- no labour abuses Evolved from fair trade shops
Challenges for Fair Trade I’ve queried commodification of producers’ lives and
landscapes in brand creation:
- over-simplification and ‘othering’
- no ‘reverse gaze’
Hutchens doubts fair trade empowers women producers:
- fair-trade standards include women but don’t address structural barriers they face
- organisations are male dominated
- fair trade premiums may not ‘trickle-down’
- ‘charity’ model for handicrafts belies partnership and limits competitiveness and market share
- gender inequalities seen as ‘cultural’ and ‘no-go’
Ethical Trade
Codes of Conduct: typically guaranteeing living wages, freedom of association and collective bargaining, safe working conditions etc.
Already covered by ILO Conventions but not enforced
Consumer pressure works; puts
brand reputation at risk
Forces companies to accept
responsibility down the
sub-contracting chains
Challenges for Ethical Trade Is monitoring and enforcement adequate?
Do workers know about the codes? Is freedom of association and collective bargaining excluded? Danger of ‘fairwashing’ ‘Home-grown’ codes likely to be weaker Can codes challenge ‘logic of capitalism’? … ‘the retail companies at the top of the subcontracting chains
are themselves creating the conditions that operate against attempts to implement their own codes of conduct’ (Hale and Shaw, 2001, p. 521)
Do codes put some out of work? Are they gender-sensitive?
Mis-recognition of workers ‘Home-grown’ FlorVerde code = good PR for Colombian cut flower industry but inadequate labour rights
Strategies of industry under pressure:- denial: smears, work important alternative to
cocaine- rebuttal: work redeems ‘backward’ peasant
producers Misrecognition (Fraser): disrespectful stereotyping and cultural domination used to ‘legitimate’ low wages
- limited acceptance: bring in FlorVerde (focus on environmental not labour standards, self-certified)
- displace workers’ problems to patriarchal, conflictual family (‘solution’ is conflict-management courses)
Conclusions NIDL targets female workers as highly productive, compliant
and willing to work for less than men Women’s lower status in society translates into a lower labour
market position (same for inequalities of class, ‘race’/ethnicity) Impact of employment on women’s status is contradictory Women workers are not docile; long history of organising but
face many barriers Consumer pressure can also raise wages and working
conditions via fair trade and ethical trade How involved are the workers themselves? How are they used
to sell the idea of fair trade? Are particular challenges for women taken into account? Danger of ‘fairwashing’ Can’t expect economic justice without cultural justice