why predictions go wrong part 1 psi yer color
TRANSCRIPT
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To Dr Raman With Love Series
Why Predictions Go Wrong? - I
[The modern readers of past few decades would not know who is P S Iyer, a predictor like him has not been born again
it is said. His father would take him to their family cow shed and ask him to predict the sex of the to be born calf. He
had to construct the chart by calculating it at that moment itself and predict, this is how he was taught astrology. His
book on marriage is considered the greatest ever till date, inspite of numerous attempts since 5 years to procure it and
get it translated in English we have not been able to get it. The frustration has been personal.
The rumor as per one of his students goes like this that he had many nadis in his possession including Dhruva
Nadi and his family burnt and threw the books from his library after his death. He was an astrologer to many Cabinet
Ministers and could predict events to the day. The unfortunate part is every year in January his students get together
in a particular ancient city known for its temples and conduct a seminar, due to lack of resources we have not been
able to attend it and beg his students to reveal his techniques, as not a single of it has survived in print with the Englishreading astro community. Some astrologers in the north know of his techniques but refuse to write about it or reveal it.
SA Publisher]
he Vedas are the unsurpassable treasure-trove of all encompassing wisdom
realized by Seers or Yogis (Rishis) and handed down to us through traditional
method of vocal recitation. Vedangas are supplementary literature designed for
implementing the fundamental principles enveloped in the Vedas. These are Shiksha
(pronunciation and euphony), Chhandas (prosody), Vyaakarana (grammar), Nirukta
(glossary), Kalpa (ritual rules),Jyotisha (astronomy and astrology).
Jyotisha or Astrology, the science of sciences, is also known as Vedachakshu or the
eyes of Veda Purusha, the Veda personified. This is interpreted as PratyakshaShastra in
as much as the roof of astrology or Jyotisha rests on the props of eternally existent
foundation of the Sun, the Moon, planets, asterisms and zodiacal signs (Rasis), as given
in Shastras:
T
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Jyotisha is the intricate but integrated system of diagnosis of the maladies of natives,
or times or incident arising out of poorvajanma (previous births) and praarabdha karma
(operative karma). Such maladies are, of course, responsive to prayers, oblations, rituals,
recitations of hymns and mantras and wearing of gems, stones and kavachas.Predictions based on such a perfect science can never afford to go wrong or become
incorrect or even, casually, inaccurate.
Then why do predictions ever go wrong or become incorrect or at least inaccurate?
The answer is simple.
In this present computer century, top-class technicians and scientists unanimously
and unreservedly admit that the accuracy of answers or solutions offered by a computerof the electronic brain depends entirely, solely and fundamentally on the accuracy of the
data fed to it. Mutatis mutandis, this rule verily applies to interpretation of a horoscope,
word for word. Predictions made on scientific analysis of planetary and other positions,
by a qualified and competent and devoted astrologer, will never go wrong or turn out
incorrect unless the basic data furnished or presented to him are inaccurate, incomplete
or unreliable. It is understood that the competent astrologers analyze horoscopes as
minutely as required with special reference to (1) Residential strength of planets in
various Bhavas or houses; (2) Grahabala (planetary strength) made up of Sthaanabala
(position at strength), Digbala (directional strength), Cheshtabala (movement strength),
Kalabala (temporal strength), Naisargika bala (natural strength) and Drishti (drik) bala
(aspected strength); (3) Bhavabala comprising of bhaavadhipati bala, bhava dig bala and
bhava drishti bala; and (4) Ishta/Kashta phala; the astrologers must possess the siddhi to
make accurate predictions.
Let us now go deep into all these details:
The basic data on which an astrologer may be able to construct an accurate horoscope
are (1) place of birth (2) date of birth and (3) time of birth.
: The astrologer is seldom concerned with the name of the place of birth;
but he is immensely concerned with its Rekhaamsa (longitudes) and Akshaamsa
(latitudes). These are, respectively, required for arriving at the local mean time of birth,
the sunrise and the sunset, Rasimana or duration of each Rasi and the rising sign at the
given time or time of birth, as also dinardha (half day) chaara and natha. If the place of
birth is a small village its distance and direction from the nearest town will help the
astrologer much.
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India is a country of varieties. In this unique country we have a number
of eras or prevailing years in vogue at any given time like Samvatsari, Vikrama
Shakaabda Souramaana shastyahsamvatsa, Kollam, Hijri and so on. The name of the
month or its total duration is, again, not standard. Certain areas calculate the month
from Shuddha Prathama (the 1st of the lunar bright fortnight) to Amavasya (the NewMoon) while some reckon the month from the entry of the sun into any given Rasi. In
some areas Tithi (lunar day) is given to indicate the date of the month. Again, the
reckoning of the day in India is from sunrise to sunrise while under the Gregorian
system it runs from midnight to midnight. What is known as Kartika Maasa in
Tamilnadu may be Maargsheersha in another part of the country. It is therefore
necessary to ascertain, first of all, the exact date of birth and also to give the equivalent
date in terms of Gregorian calendar or corresponding to panchanga or ephemeris used by
the astrologer.
Alternatively it is advisable to give the date of birth in terms of what is known as
Saka by the Government of India so that the method of reckoning the date is, at least,
uniform. Let me illustrate this by an example.
A horoscope was taken up for predicting longevity and the particulars given by the
native were as follows:
Place and Date of Birth: Cochin (Kerala), 14-3-1909. Time 12 mts earlier to sunrise.
Balance of Jupiter Dasa: 8 years, 3 months and 3 days. Equivalent: Kollam 1084, Meenam
1st, half ghati before sunrise: Visakha Nakshatra.
On checking, as a prelude to venturing prediction, it was found that according to
ephemeris, the Sayana Moon was in 242o9 at 5-30 p.m. on 13-3-1909. It was therefore in
Anuradha 3rd at the time of birth. But the longitude of the Moon for leaving a balance of
Jupiter Dasa of 8 years, 3 months (in Thula or Libra Rasi) should be 201 o 55 which
balance of Dasa is incorrect on the face of it.
On referring the matter back, two different horoscopes were furnished for the same
nativity, calculated according to two different panchangas, as prevailing in the locality:
I II
Date of Birth
14-3-1909 12-3-190912 mts. before sunrise at Cochin (this
panchanga shows the Suns entry into
Pisces on 13th)
12 mts. Before sunrise at Cochin (this
panchanga shows the Suns entry into
Pisces late on 12th)
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Nakshatra
Jyeshta 1st Vishakha I
Balance of Vim. Dasa at Birth
Mercury 13-11-4,30 Jupiter 12-8-0.
The above revised data are also at variance with Sayana positions and Nirayana
positions of planets according to standard panchanga and ephemeris.
Time of Birth: The next important data, which must be very accurate, relate to the
time of birth. Here again there is a very serious controversy in reckoning the time of
birth. Three important timings are advised by Satyacharya, the author of Jataka
Satyacharya (Adhyaya I, Sloka 6), viz., Garbhaadaana (conception) Kaala, Sirodaya (head
coming out of the womb) Kaala and Bhoopatana (the whole child out) Kaala. The first
two cannot be decided accurately for obvious reasons. Hence he seems to advise the
reckoning of the third timing, i.e., Bhoopatana Kaala as the birth time. Other schools
opine that Jalodaya (oozing) Kaala and Rodana (cry) Kaala should also be taken into
account. A modern school of thought canvasses that the time of severing of the navel
cord should be taken as the birth time as it is the actual time of separation of the child
from the mothers womb. Experience shows that taking the birth time given by the
consultor, as approximate, and fixing the exact time of birth keeping in view the
weekday, stree-purusha kaala and the prevailing tatvas (main and antara tatwas) and the
sex of the child will give as accurate a birth time as possible for astrological purposes.
In this connection the astrologer should remember one thing: the least division of the
( ) Rasi or Udaya (rising) Lagna, in vogue, is Naadi Amsa which is 1/150 th part
of a Rasi or 48 seconds of time. According to Naadi-granthas, every child born at an
interval of 48 seconds of time will have a different pattern of life here (herebefore and
hereafter). It is, therefore, absolutely imperative that the birth time should be rectifiedbefore venturing prediction. A number of methods including calculation of Praana Lagna
are in vogue for rectifying birth time. The most common ones are discussed below:
1. Prasava Jaataka Soochakam enunciates that if Saturn is in the 5th or the 9th Navamsa,the child will cry loudly during or after birth whereas the child will be incapable of
crying if Saturn was in the 1st or the 4th Navamsa. With Saturn in the 8th
Navamsa, the birth will be a case of placenta previa while Saturn in the 6th
Navamsa indicates birth under suffocating circumstances. In the 2nd
Navamsa,
A Rasi that covers 30o corresponds to two hours or 7200 seconds. Therefore1/150th of a Rasi corresponds to 48 seconds
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Saturn indicates delivery when the mother was unconscious while in the third
Navamsa he indicates that the fluid has entered the childs belly.
2. The planetary combinations capable of determining the birth ascendant aregenerally as follows:
(i) If the Moon or the planet disposited by it is in the 5 th or the 9th from Lagnain Janmachakra (natal chart) or Bhava (house) chakra, Lagna can be said to
be correct.
(ii) If Janma Lagna and the Moon Rasi be one and the same, then thiscombination is counted from the 7th of the Moon Rasi, and Lagna is certain.
(iii) If the childs Moon Navamsa happens to be in Kendra from the NavamsaMoon in the mothers horoscope, the childs Navamsa Lagna can be said to becorrect.
(iv) If the Nakshatra paada (quarter) of the childs birth happens to fall between37th and 45th quarters of the mothers Janma Nakshatra or its 9th or the 9th
from the 9th, then the birth time may be said to be correct.
Dr. B. V. RAMAN, in his Hindu Predictive Astrology, has very ably suggested a
number of methods for rectifying the birth time and I have found these to be quite
accurate.
Panchanga: The next aspect which requires careful consideration, as a prelude to
venturing prediction, is the use of a correct and reliable panchanga or standard
ephemeris. Here again a number of panchangas are being published in India both under
Suddha Vaakya system and under Drik Siddha (Nirnaya) system. The Ayanamsa taken
into account by panchangas too vary considerably. A successful astrologer is one who
recalculates or checks up the horoscope under consideration to the Ayanamsa he usually
uses and to the norms of the panchanga he usually follows. This would, no doubt,involve a lot of additional work; but if predictions are made keeping this aspect in view,
there is very little possibility of predictions going inaccurate or incorrect.
Navamsa Chart: Yet one more important aspect has to be kept in view by the
successful astrologer if he wishes the predictions made by him to be near accurate.
The strength of a planet lies in its Navamsa, as the dictum goes, .The lord of Navamsa of any planet, of course subject to the respective shadbalas, goes along way in regulating the temperament and/or in fortifying the benefic or malefic
aspect of any planet concerned.
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A vargottama planet or a planet attaining uchcha sthaana (exaltation position) or
trikona sthaana (trinal position) in Navamsa plays very purposeful role in the life of a
native. A number of yogas are attributed to the position of planets and certain
Bhavaadhipatis (house lords) in Navamsa. A Navamsa chart attains its place of
importance in the interpretation of horoscopes because it is the only varga chart whichtakes into consideration all the three aspects of horoscopy, viz., Rasi (sign), Graha
(planet) and Nakshatra (constellation). In South India it is a practice to first construct the
Navamsa chart before even constructing the Rasi chart and Bhava chart.
Let us consider how a Janma Chakra (natal chart) becomes deceptive on the face of it
and Navamsa Chakra tells the real story. (I will discuss these in detail later).
Bhava Chakra: Next in importance to render predictions as accurate as possible is
constructing the Bhava Chakra or Chalita Chakra.
Janma Chakra assumes that each Rasi is of 30o and in constructing this chart the
latitude of the place of birth is not given full consideration. Again, it is a fundamental
rule of astrology that a planet near to Bhavamadhya ( ) in poorvabhaga (or eastern
half preferably) is more powerful than the one in the Aarambha (beginning) or Virama
(ending) sandhis (junctions). Further, as the latitude of place of birth goes farther and
farther from the terrestrial Equator the chance of more than one Bhava falling in one
house is rated higher. Therefore unless the Bhava chart is constructed and the planets are
placed in them correctly predictions made by an astrologer are bound to go wrong
invariably. Let me express this through an example.
Jupiter Mandi MoonAscdt.
Sun
Moon
Mars
Ketu
Rahu
Mercury
Venus
Mandi
Saturn
Ketu
Ascdt.
Sun
Mercury
VenusSaturn
MarsRahu Jupiter
Date of birth: 16-12-1951 (female). Balance of
Vimshottari Guru Dasa: 10 years 9 months and 3 days
Janma
Chakra
Navamsa
Chakra
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A native, born in 11o N latitude, at about 1 a.m. of December 18, 1932, has the following
charts.
Here is yet another horoscope where the natives story is told only by the Bhava
chart:
Unless Bhava Chart is constructed, as in Case II, predictions given about, say, Putra
Bhava, are prone to go wrong or atleast prove inaccurate. The native has a number of
daughters but no sons. It is predicted that he will be blessed with a son during
September, 1977.
: One more important aspect which is normally not considered in various parts
of India is the position of Mandi. According to various texts,
(merit accruing due to act in previous lives) of a native asalso his outlook, physical and mental make-up. To ignore such a vital element is to contribute
to inaccurate prediction.
Moon VII Moon X
Saturn Ketu Ketu
RahuVenus
Rahu
Saturn
Sun
VenusMercury
Jupiter
Mandi
Ascdt.
Mars
IV
SunMercury Jupiter
I
Mars
Mandi
Janma
Chakra
Bhava
Chakra
KetuMoon
Venus
Mandi
Sun
Mercury
Mars
KetuMoon
Venus
Sun
Mars
Mandi
IV Mercury
Saturn
JupiterX
Ascdt. Rahu II I RahuSaturn
Jupiter
Janma
Chakra
Bhava
Chakra
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Should an astrologer consider all these aspects, among others, very carefully,
predictions can never go wrong. 237.
(To be continued)