when should one be immersed
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Thou shalt love Ya-hwuah with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment .And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.TRANSCRIPT
Zekeniam Y’sra’al
( teacher of Y’sra’al)
Sherut haRitztzuy (the ministry of reconciliation)
by whom we have now received the ( Atonement)
Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration
[“EHYEH ASHER EHYEH”]
( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).
I AM
Father and son are one
My Memorial for generation after generation.”
Shemot 3:13-16 This is MY NAME for ever,
Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my
memorial for generation to generation." and I appeared to Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name, Ya-
hwuah, was not well known (famous) to them.
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav (Written Torah)
Who hath ears to hear, let him hear?
“Sola Scriptura”
(the Scriptures alone is authoritative for faith)
(in His Name)
[Yah -hoo-Wah]
is the Name of the Creator.
(Yâhuwshúa`) is His Son
[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"
means Set-apart, Pure.
(Qodesh) also means "Set-apart"
Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the
Counselor, Helper, and Advocate, the One Who "proceeds from the Father"
Tehillim 27:5
For in the day of trouble He will keep me secretly in His booth. In the
covering of His Tent He will hide me. On a Rock He raises me up.
is for you too!
Scripture speaks of a secret place where we can simply go, be alone, be
protected, pray, and hear from Yahuahshua. Knowing there is such a place is a
matter of faith. Going back time and again, that's a matter of building a
relationship. You need not have an advanced degree in any subject, need not
have memorized Scripture from beginning to end, but instead be aware the
Yâ-hwuah of Y’sra’al has a place for each Jew and Gentile who will open their
minds and hearts to Him.
Mt 6:5-8
When you pray, you shall not be as the role-fakers, for they love to stand
and pray in the synagogues and in the corners of the streets, that they may be
seen by men. Most certainly, I tell you, they have received their reward. But
you, when you pray, enter into your inner chamber, and having shut your
door, pray to your Father Who is in secret, and your Father Who sees in
secret shall reward you openly. In praying, don’t use vain repetitions, as the
Gentiles do; for they think that they shall be heard for their much speaking.
Therefore don’t be like them, don't you see that your Father knows what
things you need before you ask Him.
The truth in reality is visited in this secret place AND must be shared by those
who will live or else ... they will perish ... in darkness.
It is written
Lu 11:33
“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on
a stand, that those who come in may see the Light.
Tehillim. 119:105
Your Word is a Lamp to my feet, and a Light (aur) for my path.
The lamp of the body is the eye. Therefore when your eye is good, your
whole body is also full of Light; but when it is evil, your body also is full of
darkness. Therefore see whether the light that is in you isn’t darkness. If
therefore your whole body is full of Light, having no part dark, it shall be
wholly full of Light, as when the Lamp with its bright shining gives you
Light.”
The menorah is the only symbol created by Yâhuwshúa`
With this in mind, heart soul and strength let us study together in the
Ruwach
And now brothers and sisters
Come out of the secret place bearing light!
who see it from afar. The Secret Place, here, shines a bit of light so many can
see from afar. The topics we have chosen are addressed to Jew and Gentile
together. We do this because that is what the Bible does. This opens the
window to make more sense of what Scripture tells us!
In the secret place is plain language, something simple to read. This is a mere
starting place for deeper consideration.
Mattiyahu 3:11
Indeed I immerse you in water unto repentance; but the One coming after
me is mightier than I, Whose sandals I am not fit to carry: and He will
immerse you into the Fire of the Raukh of the Pure One,
Carry sandals:
an especially lowly duty of slaves. Worthy: or simply, able. Heb., the thong
of whose sandal I am not worthy to unfasten.
Indeed: Heb, only. Into repentance: i.e., to initiate repentance,
for Shem Tov's version says
(t'shuvah),
i.e.,
the traditional 40 days immediately preceding Yom Kippur.
(This takes on great significance in
Mattiyahu 4:2.
And having fasted forty days and forty nights, afterwards He hungered.
Mightier: innately more forceful, as the fire suggests.
Compare
Malachi 3:1.
“See, I am sending My messenger , and he shall prepare the way before Me.
Then suddenly the Master you are seeking comes to His Hĕk al, even the
Messenger of the covenant,
in whom you delight. See,
He is coming,” said of hosts.
As in Yoch. 27.
It is He, Who comes after me, Who has been before me; of Whom I
am not worthy that I should loosen His sandal’s straps!”;
It appears likely that all of the Gospels selected from this Hebrew version
when the Greek version was being written. Perhaps this is the missing "Q"
document, which stands for Quelle, the German word for "source", from
which textual critics have long theorized at least three of them were derived.)
And with fire:
We are immersed in water has an act of faith, to a promise yet to be fulfilled
Make an ark of gopher wood.
You shall make rooms in the ark,
And shall with pitch.
Ark: a box or chest that can float.
The only other place the term is used in Scripture is in reference to the box
used to keep Moshah afloat on the Nile.
Shemot . 2:3
When she could no longer hide him, she took a papyrus basket for him, and
coated it with tar and with pitch. She put the child in it, and laid it in the reeds
by the river’s bank.
She actually obeyed Pharaoh’s command to throw him into the river, but
found a loophole with this container. Just as she put him in the river but did
not give him to the river, our children are unavoidably in the world, but are
not turned over to it. Like this watertight vessel, the Torah is the “ that
we surround them with so that they will not be consumed. This is the only
place in Scripture that this type of appears except in the account of
Noakh. Again it was a lifeboat covered with pitch. It would not have looked
like a basket, having black tar literally "heaped" on it, which would also make
it float better. Papyrus reeds: Thus Moshe, the writer of the Torah, started his
adventure surrounded by "paper". The Hebrew word for papyrus is based on
the word for indicating that it is absorbent--able to bind well with
the pitch (but also able to hold ink for long periods).
"
Shemot . 21:30;
If a ransom is laid on him, then he shall give for the redemption of his life
whatever is laid on him.
In some cases, one is allowed to ransom his life rather than be killed for the
crime, but it is up to the judge to determine if the situation warrants it.
Shemot 30:2;
Its length shall be a cubit, and its breadth a cubit. It shall be square, and its
height shall be two cubits. Its horns shall be of one piece with it.
This altar is the only furnishing with no half-cubit measures-- no
incompleteness in it. It has the same measurement in either direction on the
sides parallel to the earth, but is twice as high as it is wide, showing us that it is
an object concerned with ascension. The coals for this altar came from the
other altar of judgment. The primary root meaning of the term for prayer in
Hebrew is to judge—and we start by judging ourselves
Mat. 7:5;
Role-faker, first extract the beam out of your own eye and then you will see
clearly to extract the splinter from the eye of your brother!
1 Cor. 11:31.
For if we withdrew ourselves, we would not be judged!
We must consider where our own hearts are before we dare to ask Ya-hwuah
for anything.
Num. 35:31;
‘Moreover you shall take no ransom for the life of a murderer who is guilty
of death; but he shall surely be put to death.
Ransom: or bribe. While there are other sins one might be allowed to make
monetary compensation for, one can never plea bargain for a murder. This
standard must not be made complicated. If someone who is guilty is let off
the hook, the Land will not be redeemed. Only justice can keep the Land
from being defiled; no amount of money can do so, even if it seems to
satisfy the one who lost a relative. Avenging the individual is not the only
consideration. Forgiveness is not a virtue when Ya-hwuah has commanded
retribution.
Prov. 21:18;
The wicked is a ransom for the righteous; the treacherous for the upright.
YashaYahuw 43:3
Because I am Yâ-hwuah, your mighty Ones, the Pure One of Yisrâ’Ä´l, your
Deliverer, I provided for your ransom Entrenchments (Mitsráyim), Black
(Kuwsh) and Drunkard (Çvâ’) instead of you.
He traded all these nations for Y’sra’al. Ya-hwuah said He had set apart for
Himself all the firstborn in Israel beginning at the time He killed all the
firstborn in Egypt.
3:11
Ya-hwuah spoke to Moshah, saying,
3:12 “
Behold, I have taken the Lewites from among the children of Ysra'al instead
of all the firstborn who open the womb among the children of Ysra'al; and
the Lewites shall be mine:
3:13
for all the firstborn are mine. On the day that I struck down all the firstborn
in the land of Mitsrayim I made set-apart to me all the firstborn in Ysra'al,
both man and animal. They shall be mine.
I am Ya-hwuah.”
i.e.
Sometimes described in terms of Ya-hwuah sacrificing the wicked to preserve
the righteous, which is exactly what He did here. The sealant outside the ark
kept the wrath of Aluahiym from touching those inside it, just as the
Mashiyach's shed blood
Ephesians 4:30.
And do not grieve the Raukh of the Pure One of Yâ-hwuah by which ye were
sealed unto the Day of Ransoming.
( it is very important you understand the above verse, please stop think,
ponder its meaning , to be properly immersed is to be Sealed with his blood)
Immersion is so important, the end of one journey, the beginning of another
1 Qorinthíym 15:46.
Nevertheless,
the body of the Raukh was not first,
then the body of the Raukh!
And ’Âthâ´m became a living nephésh (self):”
So the last ’Âthâ´m became a life-making Raukh.
If within our belief is to become Ruwach. Surely we are blinded to his truth
Behold the night sky wonder at the stars ,
why O why
is our Father interest in us ,
40 six trillion stars ,
Why
A life giving Raukh, look up into the heavens on beautiful clear star studded
night, one of those stars has your name on it, to create a life giving world, in
the glory of our father, the potential of each one of us
The whole of creation It is waiting the revealing of the very children of
Aluahiym,
( a study will be forthcoming )
The other being reconciled with Ya-hwuah through immersion in to the
written word and Raukh of Yâhuwshúa` haMashiyach that you too may be
anointed in him
The love of our father we read clearly in the 1st commandment
The Hebrew phrase translated into English as is
more accurately translated as the
Could the original tablets of stone have contained only 10 words?
Such as the ones shown below
(read right -to- left)
Perhaps when Moshe came down from Mount Sinai to witness the Hebrews
sinning, it became apparent to Ya-hwuah that they were not ready for the
So that when they were rewritten they had to be elucidated into 10
separate commandments.
Then finally those commandments had to have their meaning explained in
the finest of detail, to allow for every contingency and interpretation until
finally the torah was supplemented by the Mishnah Torah and the Talmud.
(Text taken from Duet 6:4-5 and Lev 19:18)
Debarim 6:4
Debarim 6:4
(Listen, Ysra'al! Ya-hwuah is our Aluahiym! Only Ya-hwuah!)
Debarim 6:5
and you shall love [long for] aleph-taw Y-Huwah your Aluahiym with all
your heart, and with all your being, and with all your might. (me'ode)
modern day translation reads
"And you shall be committed to Ya-wuah your Aluahiym with all of your
resolve, with all of your passion, and with all of your resources.
Resolve:
literally, heart—the innermost center of our being, where we find our
balance--the seat of our motivation, determination, and inclinations. Before
embarking on any venture, we must ask how it will put Him first. If it
cannot, there is no place for it.
Passion:
soul, life-force, or appetite, i.e., what one hungers for. Are we hungry for
security, fame, power, respect, attention—or to see His people in their Land?
What the wicked hungers for will leave him hungry, but what the righteous
“eats” will satisfy him (
Prov. 13:25
The righteous one eats to the satisfying of his soul,but the belly of the wicked
goes hungry.
-when we “chew the cud” of Yâ-hwuah’s Torah day and night
Y’hoshua 1:8.
This scroll of the Torah shall not depart out of your mouth, but you shall
meditate on it day and night, that you may observe to do according to all
that is written therein: for then you shall make your way prosperous, and
then you shall have good success.
Resources:
the same word used in Hebrew for “very much”, i.e., forcefulness, from a
root meaning to rake burning coals or embers together. What should burn
within us is love for Ya-hwuah.
How do we love Him with our resources?
If we use them wrongly, they will start the wrong kinds of fires and burn us
instead. Yahshua said this verse was the greatest commandment in the Torah.
But he said a second was “like it”: loving our neighbor as ourselves.
Lev. 19:18
‘You shall not take vengeance, nor bear any grudge against the children of
your people; but you shall love your neighbor as yourself. I am Ya-hwuah
This is because loving those from the same flock—literally, who graze from
the same pasture as we do—is most of what Ya-hwuah wants from us
Mikha 6:8,
He has shown you, O man, what is good. What does Ya-hwuah require of
you, but to act justly, to love mercy, and to walk humbly with your
Aluahiym?
so if we do not do this, we cannot say we love Ya-hwuah.
1 Yochanan 4:20
If anyone might say:
“I affectionately love Yâ-hwuah”
yet might hate his brother, he is a liar! For he who is not affectionately
loving his brother whom he has seen, how is he able to affectionately love the
mighty One Whom he has not seen?
1 Yochanan 4:21.
And this [v.7] is the commandment we have from Him, so that he who
affectionately loves Yâ-hwuah should also affectionately love his brother!
Long for: or, love—be passionately committed to. Resolve: literally, heart—
the innermost center of our being, where we find our balance--the seat of
our motivation, determination, and inclinations. Before embarking on any
venture, we must ask how it will put Him first. If it cannot, there is no place
for it. Unlike the Gentiles, we are to seek His kingdom and His righteousness
first.
Mat. 6:31-33
Therefore don’t be anxious, saying: What shall we eat?’ or‘What shall we
drink?’ or‘ With what shall we be clothed about?’ For the heathen masses seek
after all of these things. For your Father who is in the heavens discerns that
ye have need of all these things.
WaYiqra (and He Called) 19:18
‘You shall not take vengeance, nor bear any grudge against the children of
your people; but you shall love your neighbor as yourself. I am Ya-hwuah.
Obviously, this precludes “family feuds”. Children: i.e., those less able to
receive harsh correction, or those who do not know any better. So we are
not to bear a grudge against those less mature than ourselves; our fellow is
someone on our own level. Do not take it personally if they do not receive
our correction. Instead, pray for Ya-hwuah to teach them in the most
effective way, even if that means bringing them trouble. Remove your
covering over them if they won’t respond to the “easy way”, so they will need
what you offered. Or bring someone who may be better at explaining the
particulars. As you love: It is much easier to forgive someone you like, and
reprove someone you don't, but our feelings must be kept in check as well as
our actions.
HaMashiyach would later express this same idea by saying:
Matt 22:37-40
.....Thou shalt love Ya-hwuah with all thy heart, and with all thy soul, and
with all thy mind. This is the first and great commandment .And the second
is like unto it, Thou shalt love thy neighbour as thyself. On these two
commandments hang all the law and the prophets.
The Foundation saves, the works receive wages
For no one is capable of placing a different foundation besides this One
Which is laid out,
Which is Yâhuwshúa`
, the Anointed One!
Chanówkh 97: 12
Woe to you who lay the foundation of fraud and deceit [false anointed], and
who provoke the rebellion upon the earth, for by it you shall be consumed.
And if anyone edifies upon this Foundation using gold, or silver, or precious
stones, or wood, or grass, or straw,
1The work of each will become apparent, for the Day will clarify it, because it
is disclosed by Fire, and the Fire itself will test the work of what sort it is!
And if the work of anyone, which he edified, stays, he shall receive
wages .But if the work of anyone shall be burned to the ground, he shall
suffer loss, but he himself shall be saved, but likewise, as through a fire. Don’t
ye discern that ye are a temple building of Yâ-hwuah, and the Raukh of Yâ-
hwuah dwells within you [singular]?
If anyone ruins the temple building of Yâ-hwuah,
Yâ-hwuah shall ruin this one!
For the temple building of Ya-hwuah is pure,
which ones ye are
Final a warning to those who deceive
Woe to you, teachers of the law and Pharisees, you hypocrites! You are like
whitewashed tombs, which look beautiful on the outside but on the inside
are full of dead men's bones and everything unclean.
In His Name
Blessed be, in His name
Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-hwuah,
[thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-hwuah, that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched
their eyes: and immediately their eyes received sight, and they followed him.
His servant and yours shalowm in Righteousness
by the GRACE of Yâ-hwuah
keiYAH nätzräya
Remember me and pray for me that Yâ-hwuah will be gracious unto me and
be merciful unto my sins which I have sinned against him. Peace be to them
that read and that hear these things and to their servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel Vineyard,
though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what
a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the
most infamous sacrilege