WHAT CATHOLIC’S BELIEVE WHAT CATHOLIC’S BELIEVE

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INFORMATION CONTAINED IN THIS PRESENTATION WAS OBTAINED FROM THE CATECHISM OF THE CATHOLIC AND

THE HOLY SCRIPTURES

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SACRAMENT

OF

BAPT ISM

Baptism is the basis of the whole Christianlife

Baptism is the basis of the whole Christianlife

What is Baptism?

4CCC -1213

It is the gateway to life in the Holy SpiritIt is the gateway to life in the Holy Spirit

It is the door which gives access to theother sacraments

It is the door which gives access to theother sacraments

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Through Baptism we are freed from sin and reborn as sons/daughters of God.

We become members of Christ ,

We become members of the Church and share in the mission of the Church

Baptism is the sacrament of regenerationthrough water in the word.

CCC 1213

Its meaning and grace are seen in the rites (way) of its celebration

Its meaning and grace are seen in the rites (way) of its celebration

Sacrament of Baptism

By following the gestures and words of thiscelebration with attentive participation, we are initiated into the riches this sacrament signifies

and actually brings about in each newly baptized person

By following the gestures and words of thiscelebration with attentive participation, we are initiated into the riches this sacrament signifies

and actually brings about in each newly baptized person

6CCC 1234

7CCC 1235

The Celebration of Baptism begins with the Sign of the Cross

It marks with the imprint of Christ the one who is going to belong to him and signifies

the grace of the redemption Christ won for us by his cross

It marks with the imprint of Christ the one who is going to belong to him and signifies

the grace of the redemption Christ won for us by his cross

Baptism is “the sacrament of faith” since it isthe sacramental entry into the life of faith

Baptism is “the sacrament of faith” since it isthe sacramental entry into the life of faith

8CCC 1236

The Proclamation of the Word of GodThe Proclamation of the Word of God

Enlightens the person(s) to be baptized and us with the revealed truth and elicits the response of faith which one must have to be baptized.

Enlightens the person(s) to be baptized and us with the revealed truth and elicits the response of faith which one must have to be baptized.

9CCC 1237

Baptism signifies liberation (release) from sin and from its instigator(mastermind) the devil, as

exorcisms (driving out evil spirits) are pronounced over the person to be baptized

Baptism signifies liberation (release) from sin and from its instigator(mastermind) the devil, as

exorcisms (driving out evil spirits) are pronounced over the person to be baptized

The priest anoints the person with the oilof catechumens, and he explicitly (clearly)

renounces Satan.

The priest anoints the person with the oilof catechumens, and he explicitly (clearly)

renounces Satan.

10CCC 1238

Baptismal Water

Baptismal water is blessed the priest, asking God that through his Son the power

of the Holy Spirit may be sent upon the water, so that those who will be baptized in

it may be “born of water and the Spirit.”

Baptismal water is blessed the priest, asking God that through his Son the power

of the Holy Spirit may be sent upon the water, so that those who will be baptized in

it may be “born of water and the Spirit.”

11CCC 1239

Essential Rite of the Sacrament Essential Rite of the Sacrament

Baptism signifies and actually brings aboutdeath to sin and entry into the life of the

most Holy Trinity through the Paschal Mystery

Baptism signifies and actually brings aboutdeath to sin and entry into the life of the

most Holy Trinity through the Paschal Mystery

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The candidate is baptized either by tripleimmersion or pouring of water over his/her

head three times while these words arespoken: “I baptize you in the name of the Father, of the Son and of the Holy Spirit.”

The candidate is baptized either by tripleimmersion or pouring of water over his/her

head three times while these words arespoken: “I baptize you in the name of the Father, of the Son and of the Holy Spirit.”

Essential Rite of the Sacrament

13CCC 1241

THE ANNOINTING

The anointing with sacred chrism, perfumedoil consecrated by the bishop signifies the

gift of the Holy Spirit to the newly baptized,who has become a Christian, that is, one

“anointed” by the Holy Spirit, incorporated (included) into Christ who is anointed priest,

prophet, king.”

The anointing with sacred chrism, perfumedoil consecrated by the bishop signifies the

gift of the Holy Spirit to the newly baptized,who has become a Christian, that is, one

“anointed” by the Holy Spirit, incorporated (included) into Christ who is anointed priest,

prophet, king.”

14CCC 1243

THE WHITE GARMENT

The white garment symbolizes that the person baptized has “put on Christ, has

risen with Christ.

The white garment symbolizes that the person baptized has “put on Christ, has

risen with Christ.

THE CANDLE

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The candle, lit from the Easter candle, signifies that Christ has enlightened the

neophyte. In Christ the baptized are “the light of the world.”

The newly baptized is now, in the only Son,a child of God entitled to say the prayer of

the children of God: “Our Father.”

The newly baptized is now, in the only Son,a child of God entitled to say the prayer of

the children of God: “Our Father.”

CCC 1243

THE CANDLE

16CCC 1245

Baptism concludes with a solemn blessingBaptism concludes with a solemn blessing

After the celebration of Baptism the motherof newborns the mother is given a special

blessing.

After the celebration of Baptism the motherof newborns the mother is given a special

blessing.

FINAL BLESSING

17CCC 1246

WHO CAN RECEIVE BAPTISM?

Every person not yet baptized and only such a person is able to be baptized.

Every person not yet baptized and only such a person is able to be baptized.

Remember in order to receive the other sacraments a person must be baptized.

This sacrament opens the door to reception

of the other sacraments.

Remember in order to receive the other sacraments a person must be baptized.

This sacrament opens the door to reception

of the other sacraments.

Since the beginning of the Church adult Baptism is the common practice where the

proclamation of the Gospel is still new.

Since the beginning of the Church adult Baptism is the common practice where the

proclamation of the Gospel is still new.

18CCC 1247

HISTORY OF BAPTISM

An non-baptized adult preparing to becomea Christian is called a “catechumenate.

”

An non-baptized adult preparing to becomea Christian is called a “catechumenate.

” As a “catechumen, they are preparing for

The sacraments of initiation, Baptism,Confirmation, and the Eucharist

As a “catechumen, they are preparing for The sacraments of initiation, Baptism,

Confirmation, and the Eucharist

19CCC 1250

THE BAPTISM OF INFANTSTHE BAPTISM OF INFANTS

We are born with a weaken human nature and tainted (infected) by original sin as

offspring of Adam and Eve.

We need to be reborn in Christ through Baptism to be freed from the power of Satan and be brought into the realm

(kingdom)of the freedom of the children of God, to which all humans are called.

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THE BAPTISM OF INFANTSTHE BAPTISM OF INFANTS

Without Baptism the Church and parents would deny a child the priceless grace of

becoming a child of God.

CCC 1250

An infant should be Baptized as soon as possible after his/her birth. This allows the child to become a child of God a priceless

grace.

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PARENTAL RESPONSIBILITYPARENTAL RESPONSIBILITY

Parents must nurture (raise)their children to know, love and serve God. It

is their prime responsibility to do so.

God will hold parents responsible for this task!

The Church is responsible to assist the parents in this task.

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FAITH AND BAPTISMFAITH AND BAPTISM

Baptism is the sacrament of faith.

CCC 1253

Faith needs a community of believers. It isonly within the faith of the Church that each

of the faithful can believe.

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FAITH AND BAPTISMFAITH AND BAPTISM

The faith required for Baptism is not a perfect and mature faith, but a beginning

that is called to develop.

The catechumen or parents are asked atthe beginning of the baptismal

ceremony“What do you ask of God’s Church?”

they respond “Faith!” CCC 1253

24CCC1254

Our faith must grow after Baptism!

FAITH AND BAPTISMFAITH AND BAPTISM

Parents are first responsible for the growthof their children’s faith.

When we are no longer children it is our responsibility to grow in our faith.

Each year at Easter we renew our Baptismal promises.

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FAITH AND BAPTISMFAITH AND BAPTISM

CCC 1255

For the grace of Baptism to unfold, the parent’s help is important. The role of

godparents are also responsible to help the newly baptized on the road of Christian life.

Like wise the whole church community bears some responsibility for the

development and safeguarding of the grace given at Baptism.

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WHO CAN BAPTIZE?WHO CAN BAPTIZE?

CCC 1256

The ordinary ministers of Baptism are the bishop, priest, and deacon.

In case of an emergency, anyone baptize, bysaying the words: “I baptize you in the name

of the Father and of the Son, and of the Holy Spirit”, while pouring small amount of

water over the head of person. You must notify the (a) priest as soon as possible that

you have baptized a person, so that a recordof the Baptism can be made.

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.

CCC 1257

THE NECESSITY OF BAPTISM

Jesus himself said that Baptism is necessary for salvation.

He also commands his disciples (all baptized persons) to proclaim the Gospel to all nations

and to baptize them

Baptism is necessary for salvation for those to whom the Gospel has been proclaimed and who have had the possibility of asking

for this sacrament.

28CCC 1258 - 1259

TWO OTHER TYPES OF BAPTISM

The Church has always held the firm conviction that those who suffer death for

the sake of the faith without having received Baptism are baptized by their death for and

with Christ. This is “Baptism of Blood.”

Persons preparing for Baptism who die before they can be baptized, receive what

is called “Baptism of Desire.”

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"Since Christ died for all, and since all men are in fact called to one and the same destiny, which is divine, we must hold that the Holy Spirit offers to all the possibility of being made partakers, in a way known to God, of the Paschal mystery."62 Every man who is ignorant of the Gospel of Christ and of his Church, but seeks the truth and does the will of God in accordance with his understanding of it, can be saved. It may be supposed that such persons would have desired Baptism explicitly if they had known its necessity.

WHAT ABOUT THOSE WHO NEVER HEARDOF CHRIST?

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WHAT ABOUT CHILDREN WHO HAVE DIEDWITHOUT BAPTISM?

CCC 1261

Pope Benedict has proclaimed that these children do go to heaven. He said that Jesus

said: “Let the children come to me, do nothinder them.”

This do not mean that parents should wait to have their children Baptized. All children should be baptized as soon as

possible after their birth.

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THE GRACE OF BAPTISM

CCC 1262

The immersion in water symbolizes not only death and purification, but also regeneration and renewal. The two

principal effects are purification from sins and new birth in the Holy Spirit.

32CCC 1263

By Baptism all sins are forgiven, original sin and all personal sins, as well as all punishment for sin

The gravest consequence

of sin is separation from God

THE GRACE OF BAPTISM

33CCC 1264

Yet certain temporal consequences of sin remain in the baptized, such as suffering,

illness, death, and such frailties inherent in life as weakness of character and so on as well as

an inclination to sin that Tradition calls concupiscence (a strong desire)for sin,“is left

for us to wrestle with, it cannot harm those who do not consent but resist it by the grace

of Jesus Christ.”

THE GRACE OF BAPTISM

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THE GRACE OF BAPTISM

CCC 1265

Baptism purifies from all sins, makes the neophyte (novice) “a newcreature,” an adopted child of God, who has become a “partaker of the

divine nature,” member of Christ and co-heir with him an at temple of the

Holy Spirit.

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The Most Holy Trinity gives the baptized

THE GRACE OF BAPTISM

sanctifying grace, the grace of justification:

-enabling them to believe in God,- to hope in him, and

-to love him -through the theological virtues;

allowing them to grow in goodness through the moral virtues. Thus the whole organism of the

Christian's supernatural life has its roots in Baptism.

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From the baptismal fonts is born the one People of God of the New Covenant, which transcends

all the natural or human limits of nations, cultures, races, and sexes: "For by one Spirit

we were all baptized into one body."

From the baptismal fonts is born the one People of God of the New Covenant, which transcends

all the natural or human limits of nations, cultures, races, and sexes: "For by one Spirit

we were all baptized into one body."

BAPTISM

Makes us members of the Body of Christ:Makes us members of the Body of Christ:

"Therefore . . we are members one of another."

Baptism incorporates us into the Church.

CCC -1267

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The baptized have become "living stones" to be "built into a spiritual house, to be a holy

priesthood."73 By Baptism they share in the priesthood of Christ, in his prophetic and royal

mission. They are "a chosen race, a royal priesthood, a holy nation, God's own people, that

[they] may declare the wonderful deeds of him who called [them] out of darkness into his

marvelous light."74 Baptism gives a share in the common priesthood of all believers.

The baptized have become "living stones" to be "built into a spiritual house, to be a holy

priesthood."73 By Baptism they share in the priesthood of Christ, in his prophetic and royal

mission. They are "a chosen race, a royal priesthood, a holy nation, God's own people, that

[they] may declare the wonderful deeds of him who called [them] out of darkness into his

marvelous light."74 Baptism gives a share in the common priesthood of all believers.

CCC -1268

BAPTISM

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Having become a member of the Church, the person baptized belongs no longer to himself, but to him

who died and rose for us.75 From now on, he is called to be subject to others, to serve them in the

communion of the Church, and to "obey and submit" to the Church's leaders,76 holding them in respect and affection.77 Just as Baptism is the source of

responsibilities and duties, the baptized person also enjoys rights within the Church: to receive the

sacraments, to be nourished with the Word of God and to be sustained by the other spiritual helps of

the Church.78

Having become a member of the Church, the person baptized belongs no longer to himself, but to him

who died and rose for us.75 From now on, he is called to be subject to others, to serve them in the

communion of the Church, and to "obey and submit" to the Church's leaders,76 holding them in respect and affection.77 Just as Baptism is the source of

responsibilities and duties, the baptized person also enjoys rights within the Church: to receive the

sacraments, to be nourished with the Word of God and to be sustained by the other spiritual helps of

the Church.78

CCC 1269

BAPTISM

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"Reborn as sons of God, [the baptized] must profess before men the faith they

have received from God through the Church" and participate in the apostolic and missionary activity of the People of

God.79

"Reborn as sons of God, [the baptized] must profess before men the faith they

have received from God through the Church" and participate in the apostolic and missionary activity of the People of

God.79

BAPTISM

CCC 1270

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The sacramental bond of the unity of Christians

Baptism constitutes the foundation of communion among all Christians, including

those who are not yet in full communion with the Catholic Church: "For men who believe in Christ and have been properly baptized are put in some, though imperfect, communion

with the Catholic Church. Justified by faith in Baptism, [they] are incorporated into Christ;

they therefore have a right to be called Christians, and with good reason are accepted

as brothers by the children of the Catholic Church." "Baptism therefore constitutes the sacramental bond of unity existing among all

who through it are reborn." An indelible spiritual mark .

The sacramental bond of the unity of Christians

Baptism constitutes the foundation of communion among all Christians, including

those who are not yet in full communion with the Catholic Church: "For men who believe in Christ and have been properly baptized are put in some, though imperfect, communion

with the Catholic Church. Justified by faith in Baptism, [they] are incorporated into Christ;

they therefore have a right to be called Christians, and with good reason are accepted

as brothers by the children of the Catholic Church." "Baptism therefore constitutes the sacramental bond of unity existing among all

who through it are reborn." An indelible spiritual mark .

BAPTISM

CCC 1271

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Incorporated into Christ by Baptism, the person baptized is configured to Christ.

Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from bearing the fruits of salvation.82 Given

once for all, Baptism cannot be repeated.

BAPTISM

CCC 1272

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Incorporated into the Church by Baptism, the faithful have received the sacramental

character that consecrates them for Christian religious worship.

The baptismal seal enables and commits Christians to serve God by a vital

participation in the holy liturgy of the Church and to exercise their baptismal priesthood by the witness of holy lives and practical charity.

BAPTISM

CCC 1273

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The Holy Spirit has marked us with the seal of the Lord ("Dominicus character") "for the day of

redemption."85 "Baptism indeed is the seal of eternal life."86 The faithful Christian who has

"kept the seal" until the end, remaining faithful to the demands of his Baptism, will be able to

depart this life "marked with the sign of faith,"87 with his baptismal faith, in expectation of the blessed vision of God - the consummation of

faith - and in the hope of resurrection.

BAPTISM

CCC 1274

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Christian initiation is accomplished by three sacraments together: Baptism which is the beginning of new life;

Confirmation which is its strengthening; and the Eucharist which nourishes the

disciple with Christ's Body and Blood for his transformation in Christ.

BAPTISM

IN BRIEF

CCC 1275

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"Go therefore and make disciples of all nations, baptizing them in the name of the

Father and of the Son and of the Holy Spirit, teaching them to observe all that I have

commanded you" (Mt 28:19-20).

BAPTISM

CCC 1276

IN BRIEF

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Baptism is birth into the new life in Christ. In accordance with the Lord's

will, it is necessary for salvation, as is the Church herself, which we enter by

Baptism.

BAPTISM

IN BRIEF

CCC 1277

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The essential rite of Baptism consists in immersing the candidate in water or pouring

water on his head, while pronouncing the invocation of the Most Holy Trinity: the Father,

the Son, and the Holy Spirit.

BAPTISM

IN BRIEF

CCC 1278

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The fruit of Baptism, or baptismal grace, is a rich reality that includes forgiveness of

original sin and all personal sins, birth into the new life by which man becomes an

adoptive son of the Father, a member of Christ and a temple of the Holy Spirit. By this very fact the person baptized is incorporated

into the Church, the Body of Christ, and made a sharer in the priesthood of Christ.

BAPTISM

IN BRIEF

CCC 1279

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Baptism imprints on the soul an indelible spiritual sign, the character, which

consecrates the baptized person for Christian worship. Because of the

character Baptism cannot be repeated

BAPTISM

IN BRIEF

CCC 1280

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Those who die for the faith, those who are catechumens, and all those who, without

knowing of the Church but acting under the inspiration of grace, seek God sincerely and strive to fulfill his will, can be saved even if

they have not been baptized

BAPTISM

IN BRIEF

CCC 1281

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Since the earliest times, Baptism has been administered to children, for it is a grace and a

gift of God that does not presuppose any human merit; children are baptized in the faith of the Church. Entry into Christian life gives

access to true freedom.

BAPTISM

IN BRIEF

CCC 1282

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With respect to children who have died without Baptism, the liturgy of the Church invites us to trust in God's mercy and to

pray for their salvation.

BAPTISM

IN BRIEF

CCC 1283

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In case of necessity, any person can baptize provided that he have the intention of doing

that which the Church does and provided that he pours water on the candidate's head while saying: "I baptize you in the name of the Father, and of the Son, and of the Holy

Spirit."

BAPTISM

IN BRIEF

CCC 1284